Tag: Sawako Fujima

Aimitagai (アイミタガイ, Shogo Kusano, 2024)

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When we say, “what goes around comes around”, we usually mean it in a bad way that someone is only getting what they deserve after behaving badly themselves. But the reverse is also true. The smallest acts of kindness people do without thinking can have quite profound effects on the world around them because, in the end, we are all connected. A bereaved father remarks that he thought novels that only had kind-hearted characters were unrealistic, but now he wants to believe that kind of world could exist after realising the impact his late daughter’s kindness had on those around her.

It was Kanami (Sawako Fujima) who saved Azusa (Haru Kuroki) in middle school when she was being bullied for coming from a single-parent family and the pair remained firm friends ever after until Kanami was suddenly killed in an accident while working overseas. Kanami’s loss leaves Azusa struggling to move forward with her life while mired in grief and uncertainty. Having lost her mother some years previously, she has never really dealt with the trauma of her parent’s acrimonious divorce and has a rather cynical view of marriage despite working as a wedding planner where her unmarried status sometimes causes her clients anxiety though it obviously has very little do with her ability to do her job. She’s always been clear with her long-time boyfriend Sumito (Aoi Nakamura) that marriage isn’t something she sees in her future, though he seems to want more commitment, while she repeatedly describes him as “unreliable” and is hesitant to take the next step with their relationship whether it involves getting married or not.

In that sense it’s really Azusa’s inability to surrender herself to the concept of what her grandmother (Jun Fubuki) calls “amai-tagai”, or mutual solidarity, which they experience first-hand while visiting her as another old lady nearby comes rushing in saying her house is on fire. It’s not so much reciprocity as a generalised idea of having each other’s backs, that people help each other as needed without keeping score in much the same way as Azusa was saved by Kanami and as she later realises by Komichi (Mitsuko Kusabue) whose piano-playing soothed her spirit though Komichi intended to play in secret, allowing her music to blend in with the six o’clock chimes as a daily act of atonement for having played the piano for boys who were going off to war many of whom never returned. It is then Azusa who saves Komichi in turn by telling her that she felt comforted by her music and that she does not believe that she has no right to play it simply because of the ways it was misused in the past. 

What Azusa fears is that by getting married she would essentially be cutting herself off from her paternal grandmother who, aside from her aunt (Tamae Ando) who is also Komichi’s housekeeper, is the only other family member she seems to have a meaningful connection with. Unable to let go Kanami, she keeps sending her messages little knowing that her mother is actually reading them and feeling both sorry and grateful that her daughter had such a good friend who like her is also struggling to continue on without her. She and Kanami’s father (Tomorowo Taguchi) find solace in the letters they receive from children at an orphanage where Kanami used to donate cakes and sweets after visiting there on a job. The photos she took are on display at their bathrooms, Azusa said because Kanami wanted them to be in a place where the children felt free to embrace their feelings privately without fear of embarrassment. 

The photographs, letters, and belated gifts are all examples of the ways in which what Kanami sent around is still going around and will continue to do so long after she herself is gone. Through realising the reality of “aimi-tagai”, Azusa learns that the world can also be a kind place, Sumito might be more “reliable” than she thought, and it might not be such a bad idea to trust people after all. Based on the novel by Tei Chujo, the film’s interwoven threads of serendipitous connections and the unexpected results of momentary acts of kindness prove oddly life-affirming if only in the ways in which each realise that Kanami is always with them even if physically absent.

Aimitagai screened as part of this year’s Toronto Japanese Film Festival.

Trailer (no subtitles)

90 Years Old – So What? (九十歳。何がめでたい, Tetsu Maeda, 2024)

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Everyone keeps congratulating Aiko Sato (Mitsuko Kusabue) on reaching 90, but she can’t see what’s so special about it. Having retired from writing after publishing her last novel at 88, she’s really feeling her age and has little desire to anything but sit around waiting to die. That is, until she’s badgered into picking up her pen by a down on his luck, “dinosaur” editor certain that her words of wisdom will strike a chord with the young people of today.

Marking the 90th birthday of its leading lady Mitsuko Kusabue and directed by comedy master Tetsu Maeda, the film takes its name from a collection of essays published under the title “90 Years Old, So What?” which largely deal with what it’s like to be old in the contemporary society along with the way things have changed or not in Japan over the last 90 years. It does not, however, shy away from the physical toll of ageing despite Kusabue’s sprightliness or the undimmed acuity of Aiko whose only barrier to writing is that she fears she’s run out of things to say and the energy to write them. During her retirement, she remarks on the fact that her legs and back hurt while she also has a heart condition and everything just feels like too much bother. Her daughter Kyoko (Miki Maya), who lives with her along with her twenty-something daughter Momoko (Sawako Fujima), asks her why she doesn’t go out to meet a friend, but as Aiko says, most of her friends have already passed on or like her don’t really have the energy to leave the house. 

In many ways, her age isolates her as she finds herself slightly at odds with the contemporary society. She turns the television up louder because she finds it difficult to understand what younger people are saying and doesn’t get why they stare at their phones all the time. Though she manages most things for herself, she has to call repair people, which costs money, if something breaks down while her daughter’s not around to fix it, even if it’s something as simple as a paper jam in a fax machine or pushing the off button on the TV too hard so it won’t turn back on again. Nevertheless, so intent is she on “enjoying” her retirement that she repeatedly turns down the entreaties of a young man from her publisher’s who wants her to write a column and always turns up with fancy sweets which are, as she says, well-considered gifts, but also a little soulless and superficial being driven by fashionable trends of which Aiko knows nothing and by which she is not really impressed.

There is something quite interesting about the contrast between herself and fifty-something Yoshikawa (Toshiaki Karasawa) who is also a man behind the times and a relic of the patriarchal culture she railed against in her writing and rejected in her personal life, divorcing two husbands and going on to raise her daughter alone. In the opening scenes, she reads an entry from an advice column about a woman who’s sick of her husband of 20 years because he’s a chauvinist who dumps all of the domestic responsibilities onto her while looking down on her because of it. Aiko tuts and contradicts the advice of the columnist, remarking that the answer is simple. She should just tell him to his face that she hates him and then leave. Nevertheless, the fact remains that not all that much has changed since she was young. The husband’s behaviour is considered “normal”, while the woman’s desire to be treated with respect or leave her marriage is not. Yoshikawa is effectively demoted because he has no idea that his treatment of a female employee amounts to workplace bullying and sexual harassment even if he didn’t intend that way because he’s trapped within this old-fashioned patriarchal ideal and is unable to see that his behaviour is not acceptable nor that he’s been taking his family for granted while considering only his own needs and positioning himself as the provider. 

Yet it’s 90-year-old Aiko rather than his humiliating demotion or the failure of his marriage who begins to show him the error of his ways by accepting him into her own family like a lonely stray. Aiko’s essays don’t really say that everything was better in the past, even if she’s confused by modern people who are annoyed by the cheerful sounds of children playing and a city alive with life because she remembers how everything went quiet during the war and how depressing that could be. But she does sometimes think that progress has gone far enough and things were better when people had more time for patience with each other. That said, patience is one of the things Aiko has no time for, advising Yoshikawa to charge forward like a wild boar because one of the benefits of age is that you just don’t care anymore what anyone thinks so get ready to annoy people or exasperate them but carry on living life to the full. Ironically, that might be a gift that he gave her by convincing her to write again which returned purpose to her life and gave her a reason to engage again with the world around her lifting her depression and making her feel as if she still mattered. The real Aiko turned 100 in 2023 and carried on writing, while 90-year-old Kusakabe is herself undergoing something of a career resurgence in recent years proving that even if you’re 90 years old, so what? There’s still a lot of life left to be lived and you might as well carry on living it doing what you love for as long as you can.

90 Years Old – So What? screens 21st June as part of this year’s Toronto Japanese Film Festival.

Trailer (English subtitles)

Cha-Cha (チャチャ, Mai Sakai, 2024)

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Love can make you do funny things. It can also blind you to the world’s realities and colour the way you interpret the actions of others. At least, that’s how it is for the protagonists of Mai Sakai’s Cha-cha (チャチャ) who are all suffering with unrequited love and unbeknownst to them quite mistaken in their assumptions about the loves of others while otherwise solipsistically trapped in a bubble of frustrated romance.

Sometime narrator Rin (Sawako Fujima) is resentful of colleague Cha-Cha (Marika Ito) who is, ironically, the the total opposite of herself in that she’s free spirited and eccentric each qualities she assumes attract the opposite sex which Rin fears she herself does not. Chiefly she resents her because she has an unrequited crush on the boss, Kato, who is married with children though the interoffice gossip incorrectly suggests Cha-cha only got her job because she’s sleeping with him. According to Cha-cha, she is quite popular with men though describes herself as not being conventionally attractive and thinks men’s interest in her is usually more to do with conquest than romance. She develops a small crush on a handsome chef, Raku (Taishi Nakagawa), who smokes on their rooftop but though she ends up moving into his ramshackle home he does not appear to be interested in her and may in fact be suffering unrequited love for someone else. 

Because of all of these emotions can be awkward or embarrassing, no one really talks about them openly which obviously gives rise to a series of misunderstandings about the feelings and actions of others. Jealous of Cha-Cha, Rin ends up stalking her to find out if she really is sleeping with the boss though as she herself is not willing to be an adulteress it seems like something of a moot point. Cha-Cha likes the chef precisely because they have nothing in common and are in fact total opposites, much as she’s also the total opposite of Rin. She likes the idea that they could lead complementary existences because while she hates melon but likes cucumber, he likes cucumber and hates melon. 

She is also possibly drawn to him because they share a certain kind of darkness, admitting that she has a desire to lick the blood of the person she’s dating while he has a secret stash of lenses saved from the animal heads they sometimes get at the restaurant. Ironically, this shared quality may signal doom for their romance or ultimately force them together in a mutual act of settling for second best when their ideal romantic plans are disrupted by an unexpectedly extreme series of events. The most ironic thing is that the only genuine romance where feelings seem to be mutually returned, if imperfectly and with hints of exploitation, is doubted by others and motivates its own series of misapprehensions and petty jealousies. 

The strange events are at times narrated by a utility pole and telephone box who alone stand sturdy amid the changing and emotionally confusing environment of the present society. They are amused by the bizarre goings on among humans who seem incapable of being clear or honest in their romantic desires and often entirely misread the body language and behaviour of those around them to suit their own narrative. Rin thinks Cha-Cha probably is sleeping with the boss because they ignore each other, while a co-worker who admires her thinks she dislikes the boss because she avoids looking at him and assumes she likes another colleague, Aoki, ironically because she looks at him without bashfulness. 

It’s all par for the course in cha cha cha of love, and despite the dark turn the narrative may eventually take Sakai maintains an air of absurdist normality aided by quirky production design and a sense of wonder for a world that remains remains strange and difficult to understand, the protagonists individually blinkered views not withstanding. In any case, Rin’s eventual acceptance of Cha-Cha leads her to a desire to live “a more impulsive life” that will probably never be fulfilled but in some ways perhaps love is better as an unrequited fantasy than compromised reality if only it did not become an all encompassing obsession. As an imperfect man cheerfully in love tells her, perhaps Cha-Cha should focus on how to make herself happy rather than chasing an illusionary dream of love though in the end perhaps it’s all the same anyway. 

Cha-Cha screened as part of this year’s JAPAN CUTS.

Trailer (English subtitles)

All the Long Nights (夜明けのすべて, Sho Miyake, 2024)

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The latest in a recent series of films critical of Japan’s contemporary employment culture, Sho Miyake’s All the Long Nights (夜明けのすべて, Yoake no Subete) presents a more compassionate working environment as key to a happy and fulling life brokered by small acts of attentive kindness in the knowledge that we are all carrying heavy burdens. Based on a novel by Maiko Seo, the film captures a sense of serenity that can be found in the wonder of life itself and the discovery of the “infinite vastness beyond the darkness” that a starry sky presents.

A lack of compassion in the generalised society is signalled early on in the fact that the heroine, Misa (Mone Kamishiraishi), struggles with a condition that is little understood and belittled by those around her. On bonding with workplace colleague Takatoshi (Hokuto Matsumura) who is experiencing panic disorder, he dismisses her issues as “that female thing” and suggests it doesn’t compare to the effects his condition is having on his life. She counters him that she didn’t know there was a ranking, but is obviously rankled by the refusal of the world around her to take her PMS seriously even though it causes her to lash out at others and often ruins employment opportunities because it’s impossible for her to regulate her emotions in the way that is generally expected in contemporary working culture. 

Each of them have ended up working at a small company that manufactures scientific instruments for children after originally working in larger corporate structures with very clear hierarchical systems and rigid modes of behaviour. Yet we can see right away that Misa’s colleagues are aware of her condition and seem to have accepted it. When she blows up at Takatoshi over his habit of drinking carbonated water the sound of which gets on her nerves, they gently steer her away while explaining to him not to pay it any mind. In any case, Misa is still embarrassed by her behaviour and regularly buys pastries at a nearby bakery in an act of continual atonement even though her boss tells her not to get into the habit of it.

Takatoshi’s rather rude refusal of her pastries, clumsily explaining that he dislikes raw cream, is another symptom of his aloofness and unwillingness to be a part of the office community. He is continually looking to get his old job back and looks down on this kind of work as being lower in status than a regular office job at a big company, something perhaps reinforced by his well-meaning girlfriend who seems to want him not only to get better but to reassume his former position despite the implication that it’s what made him ill in the first place. Tsujimoto (Kiyohiko Shibukawa), his former boss, however remains compassionate and supportive perhaps in part because his older sister took her own life due to workplace pressures which has made him more sensitive to the troubles of those around him. That’s also true of the boss of the science company, Kurita (Ken Mitsuishi), whose younger brother also took his own life for unclear reasons leaving him acutely aware of the importance of paying attention to the feelings of others.

It’s in this compassionate environment that Misa and Takatoshi each begin to rediscover a new sense of confidence in their mutual solidarity regarding their personal struggles along with a better idea of what kind of life suits them rather than focusing on how they’re seen by others or living up to a societal notion of what defines conventional success. As they’re tasked with creating a voiceover script for the company’s mobile planetarium, they come to an appreciation of the beauty found in darkness along with the light that shines within it in. As Misa reflects, there is nothing in life that does not change, not even the stars, but amid all that anxiety we can still help each other and live peaceful, quietly profound lives finding fulfilment in the mundane. Shot in a hazy, slightly detached naturalism the film eventually finds a joy in life’s simplicity and the warmth of human connection that exists outside of the corporate superstructures that have come to define most of our lives while otherwise robbing us of the ability to fully embrace it or ourselves.

All the Long Nights screened as part of this year’s Toronto Japanese Film Festival

Original trailer (English subtitles)