Tag: Taro Ibuki

Kyu-chan, Draw Your Sword (九ちゃん刀を抜いて, Masahiro Makino, 1963)

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Kyu Sakamoto was a hugely popular singing star in the 1960s best known internationally for the smash hit Ue wo Muite Aruko (Sukiyaki) which, somewhat incongruously, features in this jidaigeki comedy, Kyu-chan Draw Your Sword (九ちゃん刀を抜いて, Kyu-chan Katana wo Nuite), directed by one of the masters of the samurai movie, Masahiro Makino. Adapted from the novel by Ippei Okamoto, the film is essentially a vehicle for Sakamoto as indicated by the inclusion of his name in the title even though he plays a character called “Sangoro”.

The joke is that Sangoro is incredibly lazy and can hardly lift his head off the pillow while his ageing parents are struggling to feed themselves. If they don’t find a way to get him working soon, they’ll all starve to death but Sangoro seems incapable of understanding. The parents try to think up various jobs he could do without having to exert himself and eventually come up with Kyokaku, or “town knight”, a man about town of the Edo era somewhere between street tough and vigilante. In fact he even ends up meeting some legendary characters such as Banzuiin Chobe (Eitaro Shindo) who became a kind of Robin Hood figure in later literature standing up for the common man against the abuses of the samurai class. 

When he goes off to the city to become a Kyokaku because he figures starving to death would be too much effort, Sangoro’s father cautions him not to be too lazy to draw his sword even though it’s rusty and unlikely to do much damage. Sengoro does, however, take his ambition seriously and is keen to make a name for himself in Edo which he first does by becoming the blood brother of Gonbei (Chiyonosuke Azuma), one of Banzuiin’s men. Though his clumsy attempts to fight him don’t bode well for Sangoro’s career, Gonbei takes him on precisely because he’s fun to have around even if he is a bit useless and sometimes you need guys like that too. Introducing him to area’s top courtesan Takamado (Yoko Minamida), they hope to set the cat among the pigeons with a local gang that’s been harassing them led by the irritating Mizuno (Fumitake Omura) and Shirogoro (Koshiro Harada).

Though the film may be, in a way, a sort of satire poking fun at aimless post-war youth that lacks ambition in comparison to their parents’ generation who bore the brunt of wartime privation. Naive and childish, Sangoro is a well-meaning bumbler, but Takamado unexpectedly likes him precisely for these qualities. She hates men like Mizuno who are obsessed with proving their masculinity and finds it refreshing that Sangoro is not afraid to show his weakness. Just like Gonbei, she appreciates him not for his command of the sword or imposing air of authority, but simply because he’s an uncomplicated good person and fun to be around.

Mizuno and Shigoro are, by contrast, cruel and abusive Tokugawa vassals, who, it’s implied, have a habit of murdering sex workers during their New Year endurance tests. Sangoro is keen to save a young woman, Omitsu (Yumiko Kokonoe), after her father did him a favour and explained he needed 25 ryo to buy back her contract after she agreed to sacrifice herself to get the money for her mother’s medical treatment. Which is to say, she’s the opposite of Sangoro. It turns out that Takamado has a sad story of her own staged by Makino using kabuki-esque sets and effects to dramatise her flashback as she explains her samurai father took his own life after a prisoner he was watching disappeared. Though in another film this might lead to a violent confrontation challenging the evil samurai, in this version a bizarre misundersanding is revealed to have caused the death of Takamado’s father leading to another act of levelling as the supposed villain agrees to give them his secret recipe for pickles with an exclusive license to manufacture it for three years before it’s essentially made open source for the good of the people. Thus Sangoro essentially becomes a shopkeeper and releases both Omitsu and Takamado from their position as indentured sex workers, restoring both their birthright and their freedom basically by being nice and the right kind of righteous while Mizuno and Shigoro just end up embarrassed when all their posturing and obsession with their samurai status appears to mean little in a world in which the merchant has indeed become king.

Sister Street Fighter: Fifth Level Fist (女必殺五段拳, Shigehiro Ozawa, 1976)

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Though it’s tacked on to the Sister Street Fighter series, Level Five Fist (女必殺五段拳, Onna hissatsu godan ken) actually has nothing to do with it save borrowing a part of the title which is intended to signal the presence of its star. Thus, this is not really a martial arts movie but a much more conventional Toei action film in which the leading role is technically split between Etsuko Shihomi’s posh girl karate champ and Tsunehiko Watase’s sexist cop. It does however continue the smuggling theme with the drugs this time first being packed inside fish and then encased in Buddha statues to be exported to America.

Like many Toei films of the time, there is an underlying theme of anti-Americanism as the “Far East” big boss, posing as a Hollywood movie exec, is supposedly from there but has a strong accent suggesting otherwise. Meanwhile, the brother and sister at the film’s centre are a pair of children who were fathered by American servicemen at the bases in Okinawa who presumably took no responsibility for their upbringing. The brother’s father was black, while the sister’s was white, and though they have both suffered prejudice and discrimination because of their mixed ethnicity, it’s clear that Jim (Ken Wallace) has had it worse. Michi (Mitchi Love) makes good use of her native-level English abilities and martial arts skills to work as a bodyguard / interpreter for visiting dignitaries, but Jim seems to struggle to find employment and subsequently ends up working for a Korean gang run out of a local nightclub. 

The pair have a dream of saving up enough money to return to Okinawa, which was returned to Japan in 1971 after an extended period of US occupation, and opening a restaurant which the film positions as a desire to escape from the racism they experience on the mainland. When Jim says that Kiku (Etsuko Shihomi) is their only friend, he half implies that the discrimination they face is down to being Okinawan rather than their mixed ethnicity which would continue to be an issue even on the islands as it was in their childhood even if there may be more understanding given the continuing presence of the American military and larger numbers of mixed-ethnicity people. In any case, it’s true enough that even those from Okinawa do also experience discrimination on the mainland and are not always accepted as “Japanese” while their Okinawan identity is not respected either. 

Kiku is trying to protect her friends, but finds herself hamstrung by rigid cop Takagi (Tsunehiko Watase) who also happens to be the son of a friend of her father’s. Kiku’s father is apparently a self-made man and successful kimono merchant married to a more conservative woman with higher social ambitions. As the film opens, Kiku is dressed in a kimono and being subject to a formal omiai meeting for an arranged marriage with an admittedly promising candidate who graduated from an elite university and works for a prominent bank. But Kiku looks bored throughout and defiantly flouts social convention by suddenly claiming to have an appointment and walking out, much to her mother’s embarrassment. Her father lets her go and is apparently less bothered about this sort of propriety though later trying to put his foot down when she leaves the house dressed like a hippy rather than in a fine kimono which is not, after all, a very good advert for the family business. 

Her father also tries to set Kiku up with Takagi, but like her mother, Takagi also tells her to keep her nose out of the case and “try trusting a man for once”. He criticises her for saying that she doesn’t want to lose to a man and explains that men are attracted to women because of their “gentleness.” He adds that cooking and raising children are what make women happy, with the clear implication that Kiku is in the wrong for flouting conventional gender roles and should quickly conform by getting married and becoming a wife. Kiku appears to give him the benefit of the doubt and this confusion over gender roles is compounded when she poses as a boy and takes a job as a extra on the jidaigeki film set at the studio which turns out to be a front for drug runners. A queer-coded actor who is later told off for “stalking people again” tries to hit on her in a clear allusion to her masculinity. But unlike in the Sister Street Fighter films, she is ultimately defeated and tied to a log with a buzz saw coming at her only to be saved by the intervention of Takagi while the final scenes see her supporting him after he is (possibly fatally) injured defeating the bad guys.

All in all, it’s some rather confusing messaging but seems to come out on the side of male authority as represented by the police rather than Kiku’s father who is depicted as a weakened figure of masculinity owing to being henpecked by his wife and hoodwinked by his feisty daughter. Even the grinning sap from the gym who tried to put Chanel No. 5 on Kiku’s karate outfit, much to her annoyance, is later revealed to be an undercover cop. Which is all to say, that Kiku’s martial arts ability is almost a kind of joke and something that places her outside of conventional gender norms which should otherwise be “corrected” rather than praised, as it was in the Sister Streetfighter series which placed more emphasis on martial arts philosophy. Then again, the original trilogy ended on a similarly sour note in reaffirming Koyu’s maternity. It seems it’s less sisters doing it for themselves, than sisters doing as they’re told, which aside from anything else is a disappointing conclusion to one of the few female–led action franchises of the 1970s.

Original trailer (English subtitles)