Tag: Tony Cetera

My Soul is Slashed (咬みつきたい, Shusuke Kaneko, 1991)

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Released at the tail end of the Bubble-era, Shusuke Kaneko’s vampire dramedy My Soul is Slashed (咬みつきたい, Kamitsukitai) is one of a series of films that seems to be filled with a prophetic sense of dread and the feeling that the good times are about to come to an end. Fiercely critical of the costs of the salary man dream along with the amoral capitalism that seems to have accompanied it, the film may also be drawing inspiration from a then recent contaminated blood scandal as haemophiliacs in Tokyo and Osaka sued the government in 1989 after contracting HIV through infected transfusions.

The hero, Ishikawa (Ken Ogata), works for a pharmaceuticals company that has been accused of engaging in corrupt practices and bribing the government to be able to sell unlicensed medical products. Ishikawa is not aware of this and does not believe the rumours, so is keen to find out what’s been going on at his company. After making some enquiries and attempting to get in touch with a friend in the media, however, Ishikawa is involved in a hit-and-run and taken to hospital where he receives a blood transfusion but eventually dies of his injuries.

A researcher at the same facility, Yuzuko (Narumi Yasuda), has secretly come by a pack of Dracula’s blood that was apparently lost during the recent revolution in Romania where deposed dictator Ceausescu had been experimenting with it. For reasons best known to herself, she decides to stash the blood in the “do not use” draw of the medical fridge, only for it to come to life and jump into the shelf below. Though there is some concern among the medical staff that the pack is not properly marked with a blood type or other information, other staff members become indignant on being questioned about it, so the operating team go ahead and use the unmarked pack without proper procedure being followed, which is how Ishikawa ends up receiving contaminated blood, in this case that apparently belonging to “Dracula”. A distraught Yuzuko attends Ishikawa’s funeral and tells his teenage daughter Saeko (Hikari Ishida) that, assuming she is a virgin, she can revive her father by sprinkling her blood on his ashes, which she does, though Ishikawa is not resurrected until a year later.

Ishikawa had been a loyal salaryman who worked hard and believed in his company, which is why he was so shocked by the rumours and by the suggestion of his colleague Kitahara (Takero Morimoto) that the buck stops with the company president. As a consequence of his dedication to the firm, however, Ishikawa has neglected his family and become a ghostly presence within his own home to the extent that he hardly ever sees his daughter and has, in fact, forgotten her birthday, asking his secretary to pick up a dress as a present which turns out to be too small for her to wear. Saeko appears rather indifferent towards him while is alive and has also started rebelling by staying out all night with her queer-coded, motorcycle-riding friend. Though she misses him when he’s gone, Saeko is also in favour of her mother remarrying a much more attentive man, Tokita (Kazuyoshi Kushida), who brought her a cake for her birthday and seems to fill in with all the other paternal tasks that Ishikawa never paid any attention to because he was so focused on his career.

It’s his dedication to his company that Ishikawa most regrets on being resurrected. A year has passed and his family’s already moved on, doing just fine without him, while he was scapegoated for the bribery scandal at work and died in disgrace which might explain why both Saeko and her mother are working around the clock to support themselves. He realises that even though he’s come back, he is not the same person and he cannot simply slot back into his former life even if he’s been able to forge a new relationship with Saeko who declares that she doesn’t care if he’s Dracula, he’s still her father and a good person. At the same time, Ishikawa comes to accept his new Dracula persona as a potential means for good, insisting that there are plenty of bloodsucking people in the contemporary society and Dracula doesn’t seem too bad by comparison.

The interesting this is that Yuzuko’s attraction to him also seems to be bound up with his position as a father, having lost her own at a young age. Yuzuko’s father was apparently one of the foremost Dracula researchers in the world who also helped countless vampires return to being human, even if it didn’t work for everyone and some ended up as ashes once again. Though dating an age-appropriate colleague, she complains that he’s “too young” for her, and longs for the centuries-old embrace of Dracula which is also a reflection of her quasi-incestuous desire for her father whom she never really knew. On the other hand, Saeko comes to a new appreciation of her now anti-corporate dad and resolves that, though she may have his workaholic blood, she won’t sacrifice herself for a company and will earn a living doing something she likes while hanging out with her maybe girlfriend.

Which is all to say, Ishikawa is more alive now he’s “dead” than he ever was while his heart was still beating. Using his Dracula powers to expose the company’s wrongdoing and force his killer to confess live on air, he turns his back on culturally defined notions of corporate success and retreats to live a quiet life with Yuzuko, who has also become a vampire, in a travelling blood donation van. “Clean blood is rare these days,” Ishikawa reflects hinting at the various corruptions of the late Bubble society which itself heading for an implosion. The project apparently started because Ogata wanted to play a role completely against type, which he undoubtedly does, in embodying an incongruous source of vampiric paternal authority that is determined to live outside the system rather than chase corporate success.

Sister Street Fighter: Fifth Level Fist (女必殺五段拳, Shigehiro Ozawa, 1976)

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Though it’s tacked on to the Sister Street Fighter series, Level Five Fist (女必殺五段拳, Onna hissatsu godan ken) actually has nothing to do with it save borrowing a part of the title which is intended to signal the presence of its star. Thus, this is not really a martial arts movie but a much more conventional Toei action film in which the leading role is technically split between Etsuko Shihomi’s posh girl karate champ and Tsunehiko Watase’s sexist cop. It does however continue the smuggling theme with the drugs this time first being packed inside fish and then encased in Buddha statues to be exported to America.

Like many Toei films of the time, there is an underlying theme of anti-Americanism as the “Far East” big boss, posing as a Hollywood movie exec, is supposedly from there but has a strong accent suggesting otherwise. Meanwhile, the brother and sister at the film’s centre are a pair of children who were fathered by American servicemen at the bases in Okinawa who presumably took no responsibility for their upbringing. The brother’s father was black, while the sister’s was white, and though they have both suffered prejudice and discrimination because of their mixed ethnicity, it’s clear that Jim (Ken Wallace) has had it worse. Michi (Mitchi Love) makes good use of her native-level English abilities and martial arts skills to work as a bodyguard / interpreter for visiting dignitaries, but Jim seems to struggle to find employment and subsequently ends up working for a Korean gang run out of a local nightclub. 

The pair have a dream of saving up enough money to return to Okinawa, which was returned to Japan in 1971 after an extended period of US occupation, and opening a restaurant which the film positions as a desire to escape from the racism they experience on the mainland. When Jim says that Kiku (Etsuko Shihomi) is their only friend, he half implies that the discrimination they face is down to being Okinawan rather than their mixed ethnicity which would continue to be an issue even on the islands as it was in their childhood even if there may be more understanding given the continuing presence of the American military and larger numbers of mixed-ethnicity people. In any case, it’s true enough that even those from Okinawa do also experience discrimination on the mainland and are not always accepted as “Japanese” while their Okinawan identity is not respected either. 

Kiku is trying to protect her friends, but finds herself hamstrung by rigid cop Takagi (Tsunehiko Watase) who also happens to be the son of a friend of her father’s. Kiku’s father is apparently a self-made man and successful kimono merchant married to a more conservative woman with higher social ambitions. As the film opens, Kiku is dressed in a kimono and being subject to a formal omiai meeting for an arranged marriage with an admittedly promising candidate who graduated from an elite university and works for a prominent bank. But Kiku looks bored throughout and defiantly flouts social convention by suddenly claiming to have an appointment and walking out, much to her mother’s embarrassment. Her father lets her go and is apparently less bothered about this sort of propriety though later trying to put his foot down when she leaves the house dressed like a hippy rather than in a fine kimono which is not, after all, a very good advert for the family business. 

Her father also tries to set Kiku up with Takagi, but like her mother, Takagi also tells her to keep her nose out of the case and “try trusting a man for once”. He criticises her for saying that she doesn’t want to lose to a man and explains that men are attracted to women because of their “gentleness.” He adds that cooking and raising children are what make women happy, with the clear implication that Kiku is in the wrong for flouting conventional gender roles and should quickly conform by getting married and becoming a wife. Kiku appears to give him the benefit of the doubt and this confusion over gender roles is compounded when she poses as a boy and takes a job as a extra on the jidaigeki film set at the studio which turns out to be a front for drug runners. A queer-coded actor who is later told off for “stalking people again” tries to hit on her in a clear allusion to her masculinity. But unlike in the Sister Street Fighter films, she is ultimately defeated and tied to a log with a buzz saw coming at her only to be saved by the intervention of Takagi while the final scenes see her supporting him after he is (possibly fatally) injured defeating the bad guys.

All in all, it’s some rather confusing messaging but seems to come out on the side of male authority as represented by the police rather than Kiku’s father who is depicted as a weakened figure of masculinity owing to being henpecked by his wife and hoodwinked by his feisty daughter. Even the grinning sap from the gym who tried to put Chanel No. 5 on Kiku’s karate outfit, much to her annoyance, is later revealed to be an undercover cop. Which is all to say, that Kiku’s martial arts ability is almost a kind of joke and something that places her outside of conventional gender norms which should otherwise be “corrected” rather than praised, as it was in the Sister Streetfighter series which placed more emphasis on martial arts philosophy. Then again, the original trilogy ended on a similarly sour note in reaffirming Koyu’s maternity. It seems it’s less sisters doing it for themselves, than sisters doing as they’re told, which aside from anything else is a disappointing conclusion to one of the few female–led action franchises of the 1970s.

Original trailer (English subtitles)