Rain of Light (光の雨, Banmei Takahashi, 2001)

In the closing voice over of Banmei Takahashi’s Rain of Light (光の雨, Hikari no Ame), the elderly narrator thanks us, the younger generation, for listening to this long, sad story. The death of the leftist movement in Japan has never been a subject far from Japanese screens whether from contemporary laments for a perceived failure as the still young protestors swapped revolution for the rat race or a more recent and rigorous desire to examine why it all ended in such a dark place. Rain of Light is an attempt to look at the Asama-Sanso Incident through the eyes of the youth of today and by implication ask a few hard questions about the nature of revolution and social change and if either of those two things have any place in the Japan these young people now live in. Takahashi reframes the tale as docudrama in which his young actors and actresses, along with their increasingly conflicted director, attempt to solve these problems through recreation and role play, bridging the gap between the generations with a warning from those who dreamed of a better world that was never to be.

After beginning with a voice-over and archive footage of the original protests beginning in the ‘60s, Takahashi introduces us to the main thrust of the conceit as veteran TV commercial director Tarumi (Ren Osugi) announces his intention to make a film about the Asama-Sanso Incident and hires indie film director Anan (Masato Hagiwara) as an AD who will also film behind the scenes footage. From here on in we swap between the various levels of the film as we meet the young men and women who will inhabit the roles of the student radicals of 40 years before and then witness the tragic events which befell them eventually culminating in the famous siege which became Japan’s first live broadcast news event gathering a record number of viewers across its ten hour duration.

This is a sad story and a difficult one to watch. As the student movement dwindled in the early 1970s, factionalism was rife and the scene chaotic. Two different factions merged to become known as the United Red Army and retreated to a secret mountain camp where they would train for the coming revolution, believing that only armed insurrection could destroy the old order and allow them to build the bright new socialist future for which they were fighting. However, in the extreme paranoia surrounding the underground movement, there had already been two murders of suspected traitors and suspicion was everywhere. Led by Kurashige (Taro Yamamoto) and Uesugi (Nae Yuki) the mountain lodge quickly becomes a place of fear and rigidity as dogmatic maoist slogans take on near religious significance. Pushing the “soldiers” through the process of continuous “self criticism”, the group places personal revolution as a paramount necessity for social change. Using the system to ease personal grudges or clear the political air, Kurashige and Uesugi bring about the deaths of several cadre members through beatings, exposure, or starvation before resorting to bare faced murder all in the name of “reform”.

Less interested in simply reviewing events, Takahashi’s treatment attempts to speak directly to the young people of today who, at least according to the video interviews conducted by Anan, know little of this traumatic era which presumably formed the backdrop to their parents’ lives. As time moves on it transpires that Tarumi has a much more personal connection to the material than he’d previously been able to admit and one which eventually sees him attempt to absent himself from the film’s completion. In the absence of their director, the cast take on the attributes of their characters in trying to understand his actions. Beginning to self criticise themselves, the actors attempt to find the fault that has driven their leader away despite the fact that his reasoning is entirely personal.

The young discuss the various merits of change and revolution but find their forebears hard to grasp. It is, indeed, impossible and all too possible to understand how this happened. Young men and women who wanted to change the world found their ideals misused, driven half mad by a kind of quasi-religious cultism which demanded nothing less than total commitment the rules of which were entirely decided by a deluded madman terrified of losing his own grip on power. Though some of the performers come to sympathise with their roles, this era of heavily politicised thought and activism is so entirely alien to them as to seem arcane.

Takahashi delineates each of the various media through differing camera effects and aspect ratios from the mid-range digital of the film within the film to the low grade video of the direct to camera “behind the scenes” footage. The film is itself the bridge which the director claims he wants to make yet eventually backs away from as his own painful past becomes the subject he does not want to address. Anan, the AD, pleads with the director to deliver his message to the young. The old, he says, talk about the past like it’s yesterday but refuse offer anything of real substance to those who have come after them. Tarumi does indeed tell his story in all of its pain and sadness, stopping to remind us, as the troupe of actors gleefully start throwing snowballs around, that this was a children’s revolution begun by young men and women who wanted nothing other than to build a better world. So what of the youth of today? Is such idealism still present, and if it is could it ever be as frustrated and misused as the unhappy revolutionaries of the post ’68 generation? The answer seems to be no, but then nothing came of the grand gestures and political posturing of 40 years ago, perhaps the genial, everyday goodness of the youth of today will have more luck.


 

Hush! (ハッシュ!, Ryosuke Hashiguchi, 2001)

hushThe family drama is a mainstay of Japanese cinema, true, but, it’s a far wider genre than might be assumed. The rays fracture out from Ozu through to The Family Game and Crazy Family which sought to ask a few questions about where the idea of “family” was headed in a society of rapidly increasing materialism. Ryosuke Hashiguchi comes at the idea from a different angle in 2001’s Hush! (ハッシュ!) as he once again takes the perspective of the gay community and asks if the “traditional family” is about to change – what could, or should, survive if the old, rigid ideas can be remade into something lasting created out of love and acceptance rather than obligation?

As the film begins, Naoya (Kazuya Takahashi) wakes up to find his one night stand already fully dressed and heading out the door, awkwardly, without even stopping to say goodbye. Eventually he hooks up with the kindly Katsuhiro (Seiichi Tanabe) and the two quickly become fairly serious but then a damaged woman, Asako (Reiko Kataoka), enters their lives hoping to use Katsuhiro as a sperm donor, forcing the men to reassess a number of important desires and beliefs, putting strain on their still fledgling relationship. If that weren’t enough drama, a girl at Katsuhiro’s place of work has also developed a crush on him and is prepared to take her unreturned love to some extremely dark places.

The first level of mini stresses Naoya and Katsuhiro have to contend with is their conflicting (if complementary) personalities and attitudes to their sexuality. Naoya is an easy going type with a job at a pet grooming salon. He’s a fully out gay man and a frequenter of city’s gay scene. Katsuhiro, by contrast, is much more mild mannered and innately kind. He works at a scientific research station and is more or less closeted – that is, he doesn’t particularly go out of his way to hide his sexuality from his work mates and family but he doesn’t volunteer the information either. This attitude seems to bother Naoya at various points but being the easy going type he’s apt to let it go most of the time.

However, when Katsuhiro reveals Asako’s offer, Naoya is actively against it. His idea of gay life suggests that relationships are generally short, he prefers the relative freedom of his life as an essentially “single” man rather a husband shackled to a family. Katsuhiro on the other hand perhaps would have liked children, or to be a father figure to someone else’s. Though Naoya has previously expressed boredom and disillusionment with his life spent in clubs and gay bars, he’s still resistant to the idea of settling down, or at least to the belief that a single relationship really can stay the course.

All three of the central characters have, in a sense, been let down by the “traditional” family. Naoya’s father left when he was small, leaving him with a single mother which is something that wasn’t so common when he was a child resulting in a fair amount of social stigma from other people in the community. These days his brassy mother knows about his sexuality and seems OK with it (aside from getting the random idea that Naoya will be wanting a pair of breasts at some point). Katsuhiro’s father was an alcoholic who died when he was just a small boy, his relationship with his brother and his family seems good but he’s afraid to reveal his sexuality to them for fear of disapproval. His brother had an arranged marriage, which doesn’t seem to have worked out so well at least from the sister-in-law’s perspective. Asako has also had a troubled life looking for affection in all the wrong places, feeling that if she had not been neglected as a child perhaps she’d have been a steadier adult. Naoya was running away from the idea of family ties, but Katsuhiro and Asako are actively seeking to repair the ones which never grew into the kind of roots one needs to anchor onself in a society entirely built around familial bonds.

After receiving some surprising medical news, Asako perversely decides that her own salvation lies in becoming a mother. She’s had enough of casual relationships and decided to go a different route so when she spots the kind look Katshiro gives a small child at a restaurant, she decides he must be the one to father her baby. Asako knew that Naoya and Katsuhiro were a couple, but that works out pretty well for her plan so she approaches him and makes her left field offer right off the bat. It will take some figuring out but this literal third way is a neat solution to a series of problems and, being completely new, is safe from the pettiness and misery often found within the traditional family unit. Contrasted with the bitterness displayed by Katsuhiro’s sister-in-law, the unusual arrangement of these three would be parents and their unborn child(ren) is one filled with love, forgiveness and mutual support rather than cold obligation or a simple fulfilment of societal expectations.

Once again Hashiguchi proves himself adept at creating a series of complex, flawed human beings who are nevertheless relatable and often endearing. Hashiguchi’s films tend to run long but he also ensures that even his supporting characters are well enough drawn to maintain interest in the many subplots from Naoya’s abrasive gay bar buddy to Katsuhiro’s unhinged stalker. An interesting sideways look at the state of the modern family, Hush! seems to advocate that just shutting up and going with the flow is not the answer but there are quieter solutions to be found if everyone is willing to listen to the silence.


Original trailer (no subtitles)