The Threat (脅迫, Kinji Fukasaku, 1966)

An ambitious executive is confronted with the emasculating nature of the salaryman dream when escaped convicts invade his home in an early thriller from Kinji Fukasaku, The Threat (脅迫, Odoshi). The threat in this case is to his family and implicitly his manhood in his ability or otherwise to protect them while accepting that his aspirational life has come at the expense of his integrity and left him, ironically, hostage to the whims of his superiors.

This much is obvious from the opening sequence which takes place at a wedding where Misawa (Rentaro Mikuni) is giving a speech congratulating two employees on their marriage. Misawa’s speech is long and boring, as such speeches tend to be, and according to some of the other guests disingenuous in giving glowing reports of two ordinary office workers while skirting around the elephant in the room which is that Misawa has played matchmaker to convince an ambitious junior to marry his boss’ mistress for appearance’s sake. As Misawa himself has done, the employee has sacrificed a vision of masculinity for professional gain in accepting that his wife’s body will “belong” to another man and it is the boss who will continue sleeping with her. 

The only person not aware what’s going on is Misawa’s naive wife, Hiroko (Masumi Harukawa), who enjoyed the wedding and remarked that the couple seemed very well suited giving rise to an ironic laugh from Misawa who of course knows that not to be the case. They return by car to a nice-looking home but one that stands alone at the end of a street preceded by a series of vacant lots presumably available to other similarly aspirant salarymen yet to make a purchase. Shortly after they arrive, two men force their way in and insist on staying explaining that they are the pair of escaped death row convicts that have been in the papers and are in fact in the middle of a kidnapping having taken the grandson of a prominent doctor with the intention of using the ransom money to illicitly board a ship and leave the country. 

Naked and covered in soap suds having been caught in the bath, Misawa is fairly powerless to resist and can only hope to appease the men hoping they will leave when their business is done. His acquiescence lowers his estimation in the eyes of his young son, Masao (Pepe Hozumi), who later calls him a coward and is forever doing things to annoy the kidnappers such as attempting to raise the alarm with visitors by smashing a glass or speaking out against them while Misawa vacillates between going along with the kidnapper’s demands or defying them to contact the police. After failing to retrieve the money when ordered to act as the bag man, Misawa stays out trying to find another way to get the cash and Masao wonders if he’ll come back or will in fact abandon them and seek safety on his own. Misawa really is tempted, darting onto a train out of the city his eyes flitting between the sorry scene of a small boy with a tearstained face tugging the sleeves of his father who seems to have fallen down drunk on the station steps, and a woman across from him breastfeeding an infant. He gets off the train only at the last minute as it begins to leave the station as if suddenly remembering his role as a father and a husband and deciding to make a stand to reclaim his patriarchal masculinity. 

The brainier of the kidnappers, Kawanishi (Ko Nishimura), had described Misawa as a like robot, idly playing with Masao’s scalextrics insisting that he could only follow the path they were laying down for him much as he’d already been railroaded by the salaryman dream. During a car ride Kawanishi had asked Misawa what he’d done in the war. Misawa replied that he was in the army, but had not killed anyone. Kawanishi jokes that he’d probably never raped a woman either, but to that Misawa gives no answer. Realising that the other kidnapper, Sabu (Hideo Murota), had tried to rape Hiroko he turns his anger towards her rather than the kidnappers striking her across the face and later raping her himself avenging his wounded masculinity on the body his of wife while unable to stand up to either of the other men. 

Kawanishi giggles and describes him as exactly the kind of man he assumed him to be but he’s both wrong and right. Misawa had been spineless, insecure in the masculinity he largely defined through corporate success though as Kawanishi points out most of what’s in the house is likely being paid for in instalments meaning that technically none of it’s actually his. He defined his position as a father as that of a provider, ensuring a comfortable life his wife and son rather than placing importance on his ability to protect them physically from the more rarefied threats of the contemporary society such as crime and violence. On leaving the train, another symbol of the path laid down for him both by the salaryman existence and by Kawanishi, he is able to reclaim a more primal side of his manhood in formulating a plan of resistance to lure the kidnappers away from his wife and son. 

But then in another sense, it’s Hiroko who is the most defiant often telling the kidnappers exactly what she thinks of them while taking care of the kidnapped baby and doing what she can to mitigate this awful and impossible situation in light of her husband’s ineffectuality and possible disregard. She is the one who finally tells Kawanishi that she no longer cares if he kills her but she refuses bow to his authority and he no longer has any control over her. Even so, the film’s conclusion is founded on Misawa’s reacceptance of his paternity in a literal embrace of his son, redefining his vision of masculinity as seen through the prism of that he wishes to convey to Masao as an image of proper manhood. Fukasaku sets Misawa adrift in a confusing city lit by corporatising neon in which the spectre of the Mitsubishi building seems to haunt him amid the urgent montage and tilting angles of the director’s signature style still in the process of refinement as Misawa contemplates how to negotiate the return of his own kidnapped family from the clutches of a consumerist society. 


Violent Streets (暴力街, Hideo Gosha, 1974)

“Nothing’s like it used to be anymore” sighs a woman who’s had to betray herself but has tried to make break for it only to discover there is no way back. Hideo Gosha’s Violent Streets (暴力街, Boryoku Gai) is like many films of its era about the changing nature of the yakuza in an age of corporatised gangsterdom. Now “legitimate businessmen” who claim to no longer deal in thuggery, their crimes are of a more organised kind though a turf war’s still a turf war even if you’re fighting from the boardroom rather than simply getting petty street punks to fight it for you in the streets. 

In a touch of irony, former yakuza Noboru Ando stars as a man who’s tried to leave the life behind but is pulled back into underworld intrigue when his former foot soldiers mount an ill-advised bid for revenge against the clan they feel betrayed them. After serving eight years in prison for participating in the last turf war, Egawa was given flamenco bar Madrid on the condition that he dissolve his family and attempt to go straight as a legitimate businessman. The Togiku gang has since gone legit and distanced itself from most of its old school yakuza like Egawa. But now a yakuza conglomerate from Osaka is moving in on their old turf and the Togiku want the Madrid back as a bulwark against incursion from the west which is why they’ve been sending the boys round to cause trouble in the bar. 

Egawa is the classic ex-gangster who wants to turn himself around but is largely unable to adapt to life in a changing society. He is technically in a relationship with a bar hostess who has a severe drinking problem in part exacerbated by his inability to get over his former girlfriend who left him and married the boss, Gohara, while he was in prison. His former foot soldiers attempt to convince him to get the gang back together and take revenge, resentful of having been used and discarded, but he tells them to let it go, that they’ve all got “honest jobs” and that they should try to live as best they can. Like him, the guys are ill-equipped to make new lives in the consumerist society and cannot move on from the post-war past. Hoping to engineer a turf war between the Osaka guys and Togiku, they kidnap a popular TV personality/pop singer (Minami Nakatsugawa) attached to a station which Togiku controls and frame a rival affiliated with the Osakans for taking her. 

This just goes to show the various ways in which newly corporatised yakuza have expanded their business portfolio, heavily participating in the entertainment industry moving beyond bars, clubs, and the sex trade into mainstream television and idol stars. Egawa’s old friend Yazaki (Akira Kobayashi) is his opposing number, just as caged but trapped within the confines of the new gangsterdom, reprimanded by his boss for raiding the rival studio’s offices and undoing the gang’s attempt to rebrand themselves as legitimate businessmen rather than violent street thugs. “I can’t stand being humiliated” he explains as Gohara points out he’s stepped right into their trap now giving the Osakans an excuse for retaliation. “The Togiku group is a defanged, domesticated dog” Yazaki barks, “I can’t pretend to be an obedient company employee forever and do nothing”. 

Neither man is able to progress into the new era of rising prosperity, both little more than caged animals thrashing around trying to break free but continually crashing into the bars. Just as Egawa’s old guys had tried to engineer a turf war hoping that the two gangs would take each other out and leave a vacuum they could fill, arch boss Shimamura (Tetsuro Tanba) flies above the city in a helicopter as the “worms fight among themselves” and observes the chaos below as he completes his silent conquest of the contemporary economy like some modern day Nobunaga of corporatised gangsterdom. 

Taking over the Togiku through a process of corporate infiltration and gradually ridding themselves of all the old school yakuza ill-suited to the shady salaryman life, the contrast between the world of cabaret bars and back street dives and Shimamura’s smart suits and helicopters couldn’t be more stark. A slightly sour note is struck by the use of a transgender assassin (Madame Joy) who performs a lesbian floorshow by day and kills by night while working with a bald sidekick who carries a parrot on his shoulder, her coldness bearing out the tendency of yakuza movies to associate queerness with sadistic savagery. Gosha rams his point home with the otherwise surreal scene of a pile of abandoned mannequins by a swamp that becomes a popular yakuza kill site homing in on the emptiness of their eyes and the uncanniness of dismembered bodies, mere empty shells just like the men who die in this literal wasteland. Egawa perhaps feels himself to be a man already dead long before being pushed towards his act of futile rebellion, somewhere between sitting duck and caged dog fighting for his life between the chicken coops of a moribund small-town Japan. Marching to a frenetic flamenco beat of rising passions and barely contained rage, Violent Streets leaves its former foot soldiers with nowhere to go but down while their duplicitous masters continue to prosper riding the consumerist wave into a new and prosperous future.


Violent Streets opens at New York’s Metrograph on Dec. 16 as part of Hideo Gosha x 3

Trailer (English subtitles)

Snake Woman’s Curse (怪談蛇女, Nobuo Nakagawa, 1968)

The landed gentry find themselves haunted by the feudal legacy in Nobuo Nakagawa’s Meiji-era ghost story, Snake Woman’s Curse (怪談蛇女, Kaidan Hebi-onna). Though the figure of the vengeful ghost is rightly feared, they are rarely directly dangerous pushing their targets to damn themselves as they rail against the manifestation of their deeply buried guilt, yet the guilt here is perhaps buried deeper still as those who once had power find themselves floundering in the death throws of feudalism. 

As the opening voice over explains, the screen oppressively letterboxed to an extreme degree, the tale takes place in Onuma, a small village yet to be Westernised where the ruling family brutally exploit the tenant farmers still regarded as part of their fief. Old Yasuke (Ko Nishimura) chases after the local lord Onuma (Seizaburo Kawazu) and begs him not to kick him off his land, vowing that even if he has to eat dirt he will repay his debts. Onuma pays him no attention and Yasuke is soon thrown by the wayside after trying to catch hold of his cart. Concussed, all he can do is repeat his pleas not to lose the farm, and though he seems to recover passes away some days later leaving his wife Sue (Chiaki Tsukioka) and daughter Asa (Yukiko Kuwahara) alone. Heartless, Onuma evicts the women and knocks the house down to plant mulberry trees in its place while offering them “jobs” in his household for which they will not be paid for at least 10 years while they work off Yasuke’s debts. 

In addition to terrorising the peasants on the land, we discover that the Onumas are also running a sweatshop, a sign on the wall of Asa’s new place of employment reading that she must rise at 4am and be at work by 5 where she must stay until 9pm. There is to be no talking between the women in the workplace. Sue meanwhile is enlisted as a maid, but Onuma’s wife Masae (Akemi Negishi) immediately takes against her while she is continually sexually harassed by Onuma. Like father like son, the young master Takeo (Shingo Yamashiro) has also taken a fancy to Asa, though he is soon to be married to the daughter of the local mayor (Yukie Kagawa), a match all seem to regard as auspicious. 

Immediately after his soul vacates his body, Yasuke fetches up to haunt Onuma who is perhaps more affected by his guilt than his feudal upbringing would allow him to admit. Questioned later, he likens the peasants on his land to worms in the earth claiming that the deaths of one or two are no real matter and in any case nothing at all to do with him. “You people can survive drinking water and eating anything” he cruelly snaps back seconds after exclaiming he will fire the entire weaving staff as if that would put an end to the curse, paying little consideration to the fact he’s likely just condemned them to starvation. An exploitative landlord, he cares nothing for his feudal responsibility and all for his privileges. He and his son reserve the right to do as they please, regarding peasant women as theirs to be taken and having no real right to refuse. They do not believe there are any consequences for their actions because they are in a sense above the law of the land. 

Yet modernity is coming. We see our first uniformed policemen descend on the village after Sutematsu (Kunio Murai), Asa’s intended before her virtual enslavement through debt bondage, creates a scene at Takeo’s wedding in protest of the family’s treatment of Asa. Onuma’s attempts to reject the authority of the police in refusing their summons, describing it as “rude”, roundly fail, as do his attempts to leverage his feudal privilege in threatening to have the police chief fired in order to avoid answering his questions. His grip on authority is weakening as power necessarily reverts to the mechanisms of the state rendering him in some senses equal with those who till the soil. 

Even so, it’s spiritual rather than Earthly justice which will eventually do for him. The ghosts, such as they are, are mere echoes of time repeating the essential messages of the moments in which they died. Yasuke pleads for his land, he does not harm Onuma directly but causes Onuma to harm himself as he thrashes around trying in vain to vanquish a ghost with his gentleman’s cane. The family is, essentially, crushed under the weight of their feudal injustices as their noble house collapses all around them with modernity knocking on the door. Shooting in unusually lush colour, Nakagawa makes the most of his famously effective ghostly apparitions, finally drenching the screen itself in blood, but closes with an image of serenity in which justice of a kind at least has been served leaving the wronged to walk peacefully towards salvation while their tormentors will perhaps be travelling in another direction condemned not only for their own heartless venality but for that of the system that allowed them so ruthlessly to exploit those they ought to have protected. 


Original trailer (no subtitles)

North Sea Dragon (北海の暴れ竜, Kinji Fukasaku, 1966)

north sea dragon dvd cover.jpgAt the beginning of the 1970s, Kinji Fukasaku’s Battles Without Honour and Humanity would put the ninkyo eiga firmly to bed, but in the mid-1960s, they were still his bread and butter. Fukasaku’s earlier career at Toei leant towards the studio’s preference for youthful rebellion but with a stronger trend towards standardised gangster tropes than the countercultural thrills to be found in similar offerings from Nikkatsu. For Fukasaku the rebellion is less cool affectation than it is a necessary revolt against increasing post-war inequality and a constraining society though, as the heroes of If You Were Young, Rage or Blackmail is My Life find out, escape can rarely be found by illicit means. Jiro, the prodigal son of North Sea Dragon (北海の暴れ竜, Hokkai no Abare-Ryu), finds something similar even whilst conforming almost entirely to Toei’s standard “young upstart saves the village” narrative.

Jiro (Tatsuo Umemiya), dressed in white with jet black sunshades, nonchalantly walks into his childhood fishing village filled with a sense of nostalgia and the expectation of a warm welcome. The village, however, is much changed. There are fewer boats around now, and the fishermen are all ashore. Arriving at his family home he discovers they now live in the boat shed and his mother doesn’t even want to let him in. Jiro, as his outfit implies, has spent his time away as a yakuza, and his family want little to do with him, especially as his father has been murdered by the soulless gangsters who are currently strangling the local fishing industry.

The local fishermen are all proudly tattooed but they aren’t yakuza, unlike the tyrannical son of the local boss, Gen Ashida (Hideo Murota), who carries around a double barrelled shotgun and fearsome sense of authority. The Ashidas have placed a stranglehold around the local harbour, dictating who may fish when and extracting a good deal of the profits. An attempt to bypass them does not go well for Jiro’s mother who is the only one brave enough to speak out against their cruel treatment even if it does her no good.

When Jiro arrives home for unexplained reasons he does so happily, fully expecting to be reunited with his estranged family. Not knowing that his father had died during his absence, Jiro also carries the guilt of never having had the opportunity to explain himself and apologise for the argument that led to him running away. An early, hot headed attempt to take his complaint directly to the Ashidas ends in disaster when he is defeated, bound, and whipped with thick fisherman’s rope but it does perhaps teach him a lesson.

The other boys from the village – Jiro’s younger brother Shinkichi (Hayato Tani) and the brother of his childhood friend Reiko (Eiko Azusa), Toshi (Jiro Okazaki), are just as eager as he is both to avenge the death of Jiro’s father and rid the village of the evil Ashida tyranny. Jiro tries to put them off by the means of a good old fashioned fist fight which shows them how ill equipped they are in comparison with the older, stronger, and more experienced Jiro but their youth makes them bold and impatient. The plot of Toshi and Shinkichi will have disastrous consequences, but also acts as a galvanising force convincing the villagers that the Ashidas have to go.

Jiro takes his natural place as the hero of a Toei gangster film by formulating a plan to undermine the Ashidas’ authority. His major strategic decision is to bide his time but he also disrupts the local economy by attempting to evade the Ashida net through sending the fisherman to other local ports and undercutting the Ashida profit margin. As predicted the Ashidas don’t like it, but cost themselves a crucial ally by ignoring the intense bond between their best fighter and his adorable pet dog. Things do not quite go to plan but just as it looks as if Jiro is about to seal his victory, he stays his sword. The Ashidas’ power is broken and they have lost enough already.

Fukasaku’s approach tallies with the classic narrative as the oppressive forces are ousted by a patient people pushed too far finally deciding to fight back and doing so with strategic intelligence. It is, in one sense, a happy ending but not one without costs as Jiro looks at the restored village with the colourful flags of fishing boats enlivening the harbour and everyone going busily about their work. He knows a sacrifice must be made to solidify his mini revolution and he knows who must make it. Like many a Toei hero before him, he prepares to walk away, no longer welcome in the world his violence has saved but can no longer support.


Original trailer (no subtitles)