The Last Kamikaze (最後の特攻隊, Junya Sato, 1970)

Junya Sato’s The Last Kamikaze (最後の特攻隊, Saigo no Tokkotai) opens with a title card explaining that it has nothing to do with the life of Matome Ugaki, which seems disingenuous at best given that the narrative has tremendous similarities with his life. In any case, 25 years after the war in a very different Japan which is perhaps becoming more willing to reexamine its wartime history, Sato’s film nevertheless walks an ambivalent line clearly rejecting the idea of the kamikaze special attack squadrons as absurd and inhuman yet simultaneously glorifying the deaths of the men who willingly took part in them. 

For sympathetic Captain Munakata (Koji Tsuruta) the issue is one of consent and willingness more than it is of essential immorality. Placed in charge of the very first suicide attack, he elects to go himself rather than ask someone else but is first overruled before deciding to go anyway after appealing for volunteers and coming up one short. His general, Yashiro (Bontaro Miake), who had voiced his opposition to the policy in the opening sequence reminding his own commander than even when men were given impossible missions in previous wars they were always ordered to return home if possible, takes the unprecedented step of climbing into an aircraft himself in an act of protest insisting that this be the last and final time that men were ordered to their deaths. The mission, however, does not succeed. All of the pilots bar Yashiro are shot down before reaching their targets while Munakata, injured and having lost sight of the general, aborts his mission and returns to base only to face censure from his superior officers. 

Sent back to Japan, he wrestles with himself over whether his decision was one of cowardice and he turned back because he was afraid to die rather than, as he justifies, because he did not want to die in vain and did what he thought was right. Far from cowardice, it may have taken more courage for him to ignore his orders and choose to live yet there must also be a part of him that believes dying to be heroic if not to do so is to be a coward. As the situation continues to decline and suicide attacks become the only real strategy, Munakata is recalled for an ironic mission of heading the escort squad designed to protect the pilots from enemy attack so they can reach their targets. He first turns this down too not wanting to be an angel of death but is finally convinced to accept on the grounds that the men will die anyway and at least this way their deaths will have meaning. 

Munakata was greeted on his return to Japan by the sight of his father (Chishu Ryu) being carted off by the military police for expressing anti-war views, stopping only to tell him that people should be true to their own beliefs. Nevertheless, even if Munataka objects to the tokkotai strategy he does not oppose it only emphasise that the men should should be willing and resolved rather than forced or bullied. There is indeed a shade of toxic masculinity in the constant cries of cowardice along with a shaming culture that insists a man who refuses to give his life for his country is not a real man. Munakata comes to the rescue of a young recruit, Yoshikawa (Atsushi Watanabe), who twice returns from a tokkotai mission claiming engine trouble but does not try to save him only to petition his superiors that he be given ground duty until such time as he gets used to the idea of dying. Because of Munakata’s kindness in saving him from a suicide attempt after being rejected by the mother he worried for if he were to die, Yoshikawa is pushed towards a “hero’s death” that does at least help to change the mind of Yashiro’s zealot son (Ken Takakura) who knew nothing of the reasons behind his father’s suicide and believed wholeheartedly in the necessity of the special attack squadrons. 

The younger Yashiro’s rationale had been that to show compassion to a man like Yoshikawa was to shame the memories of the men who had already died, yet even in realising the futility of the gesture he still resolves to proceed towards his own death as do others like him such as a student who had been against the war and ironically consents to the suicide mission in order to end it more quickly. “There’s nowhere to run to” Yoshikawa’s mother (Shizuko Kasagi) had said on his attempted desertion, echoing the words of another that there was no escape from this war, while poignantly crying over her son’s ashes that she wishes she had raised him to be a coward. The human cost is brought fully home as the families storm the airfield fence in an attempt to wave goodbye to their loved ones as they prepare for their glorious deaths, another pilot reflecting on the fact that each of these men is someone’s precious son rendered little more than cannon fodder in an unwinnable war. Even with the escort squads, only 30% of the special attacks succeed. Most of the pilots are so young and inexperienced that even assuming they survive the anti-aircraft fire they are incapable of hitting their targets. 

To add insult to injury, Munakata returns from his final mission to an empty airfield where a drunken engineer (Tomisaburo Wakayama) explains to him that the war is over and the generals knew it 10 days earlier but still sent these men to their deaths anyway. Overcome with remorse, Munakata posits his own suicide mission but is instructed to live on behalf of all those who died only to take off and fly into a technicolor sunset as Sato switches from the period appropriate black and white to vibrant colour elegising Munakata’s death while lending it an otherwise uncomfortable heroism. Casting ninkyo eiga icons Koji Tsuruta and Ken Takakura as the infinitely noble yet conflicted pilots and employing jitsuroku-esque narratorial voice to offer historical context the majority of the audience probably does not strictly need, Sato rams home the righteousness of these men while casting them as victims of their times trying their best to be true to what they believe but finding little prospect of escape from the absurdity of war. 


Violent Streets (暴力街, Hideo Gosha, 1974)

“Nothing’s like it used to be anymore” sighs a woman who’s had to betray herself but has tried to make break for it only to discover there is no way back. Hideo Gosha’s Violent Streets (暴力街, Boryoku Gai) is like many films of its era about the changing nature of the yakuza in an age of corporatised gangsterdom. Now “legitimate businessmen” who claim to no longer deal in thuggery, their crimes are of a more organised kind though a turf war’s still a turf war even if you’re fighting from the boardroom rather than simply getting petty street punks to fight it for you in the streets. 

In a touch of irony, former yakuza Noboru Ando stars as a man who’s tried to leave the life behind but is pulled back into underworld intrigue when his former foot soldiers mount an ill-advised bid for revenge against the clan they feel betrayed them. After serving eight years in prison for participating in the last turf war, Egawa was given flamenco bar Madrid on the condition that he dissolve his family and attempt to go straight as a legitimate businessman. The Togiku gang has since gone legit and distanced itself from most of its old school yakuza like Egawa. But now a yakuza conglomerate from Osaka is moving in on their old turf and the Togiku want the Madrid back as a bulwark against incursion from the west which is why they’ve been sending the boys round to cause trouble in the bar. 

Egawa is the classic ex-gangster who wants to turn himself around but is largely unable to adapt to life in a changing society. He is technically in a relationship with a bar hostess who has a severe drinking problem in part exacerbated by his inability to get over his former girlfriend who left him and married the boss, Gohara, while he was in prison. His former foot soldiers attempt to convince him to get the gang back together and take revenge, resentful of having been used and discarded, but he tells them to let it go, that they’ve all got “honest jobs” and that they should try to live as best they can. Like him, the guys are ill-equipped to make new lives in the consumerist society and cannot move on from the post-war past. Hoping to engineer a turf war between the Osaka guys and Togiku, they kidnap a popular TV personality/pop singer (Minami Nakatsugawa) attached to a station which Togiku controls and frame a rival affiliated with the Osakans for taking her. 

This just goes to show the various ways in which newly corporatised yakuza have expanded their business portfolio, heavily participating in the entertainment industry moving beyond bars, clubs, and the sex trade into mainstream television and idol stars. Egawa’s old friend Yazaki (Akira Kobayashi) is his opposing number, just as caged but trapped within the confines of the new gangsterdom, reprimanded by his boss for raiding the rival studio’s offices and undoing the gang’s attempt to rebrand themselves as legitimate businessmen rather than violent street thugs. “I can’t stand being humiliated” he explains as Gohara points out he’s stepped right into their trap now giving the Osakans an excuse for retaliation. “The Togiku group is a defanged, domesticated dog” Yazaki barks, “I can’t pretend to be an obedient company employee forever and do nothing”. 

Neither man is able to progress into the new era of rising prosperity, both little more than caged animals thrashing around trying to break free but continually crashing into the bars. Just as Egawa’s old guys had tried to engineer a turf war hoping that the two gangs would take each other out and leave a vacuum they could fill, arch boss Shimamura (Tetsuro Tanba) flies above the city in a helicopter as the “worms fight among themselves” and observes the chaos below as he completes his silent conquest of the contemporary economy like some modern day Nobunaga of corporatised gangsterdom. 

Taking over the Togiku through a process of corporate infiltration and gradually ridding themselves of all the old school yakuza ill-suited to the shady salaryman life, the contrast between the world of cabaret bars and back street dives and Shimamura’s smart suits and helicopters couldn’t be more stark. A slightly sour note is struck by the use of a transgender assassin (Madame Joy) who performs a lesbian floorshow by day and kills by night while working with a bald sidekick who carries a parrot on his shoulder, her coldness bearing out the tendency of yakuza movies to associate queerness with sadistic savagery. Gosha rams his point home with the otherwise surreal scene of a pile of abandoned mannequins by a swamp that becomes a popular yakuza kill site homing in on the emptiness of their eyes and the uncanniness of dismembered bodies, mere empty shells just like the men who die in this literal wasteland. Egawa perhaps feels himself to be a man already dead long before being pushed towards his act of futile rebellion, somewhere between sitting duck and caged dog fighting for his life between the chicken coops of a moribund small-town Japan. Marching to a frenetic flamenco beat of rising passions and barely contained rage, Violent Streets leaves its former foot soldiers with nowhere to go but down while their duplicitous masters continue to prosper riding the consumerist wave into a new and prosperous future.


Violent Streets opens at New York’s Metrograph on Dec. 16 as part of Hideo Gosha x 3

Trailer (English subtitles)

Graveyard of Honor (仁義の墓場, Kinji Fukasaku, 1975)

“Like hell you’re free” the “hero” of Kinji Fukasaku’s Graveyard of Honor (仁義の墓場, Jingi no Hakaba) coolly snaps back in squaring off against a rival gang in a crowded marketplace. Perhaps a familiar scene in the jitsuroku eiga, a genre Fukasaku had helped usher into being and later solidified in the hugely influential Battles Without Honour and Humanity series. A reaction against the increasingly outdated ninkyo eiga and their tales of noble pre-war gangsterdom, the jitsuroku or “true account” movie claimed a higher level of authenticity, inspired by the real lives of notorious gangsters and depicting the chaotic post-war period as it really was, a Graveyard of Honor. 

Based on another true crime novel by Battles Without Honour and Humanity’s Goro Fujita, Graveyard of Honour charts the slow self-implosion of reckless gangster Rikio Ishikawa (Tetsuya Watari). In keeping with the jitsuroku mould, Fukasaku opens in documentary mode, onscreen text giving us Rikio’s pregnant birthdate of 6th August, 1924 before giving way to the voices of, we assume, real people who actually knew him when he was child. They describe him alternately as shy, an oversensitive crybaby, and an evil genius in waiting who was always different from the others and had a lifelong ambition to become a yakuza. They wonder if it was the chaos of the post-war world which turned him into a “rabid dog” but note that he was in fact just as crazy before the war and after.

A cellmate during his time in juvenile detention recalls that Rikio would often liken himself to a balloon, intending to rise and rise until he burst but his trajectory will be quite the opposite. A mess of contradictions, he repeatedly tells his remarkably understanding boss Kawada (Hajime Hana) that whatever it is he’s done this time it was all for the gang but all he ever does is cause trouble, picking fights with the rival area gangs in an obsessive need for masculine dominance over his surroundings. His trip to juvie was apparently down to getting into a fight defending Kawada’s honour, implying that he was “the sort of kid who genuinely respected his godfather”, yet it’s in transgressing this most important of unwritten yakuza rules that he damns himself. Beaten up as punishment for setting fire to the car of a gang boss he felt slighted him, Rikio is asked for his finger but gets so drunk psyching himself up that he eventually turns on his own side and is exiled from the capital for a decade. 

That gang boss, meanwhile, Nozu (Noboru Ando), is currently running for political office in Japan’s new push towards democracy. He eventually loses but only by a small margin, bearing out that in this extremely difficult post-war environment, the yakuza is still a respected, if perhaps also feared, force providing services which ordinary people are sometimes grateful for in that they provide a buffer against other kinds of threat. Meanwhile, the first of Rikio’s gang raids is undertaken against so called “third country nationals” a dogwhistle euphemism for Zainichi Koreans, Chinese, Taiwanese, and other citizens from nations colonised by Japan during in its imperialist expansion who entered the country as Japanese citizens but have now been “liberated” only to face further oppression while those like Rikio accuse them of looking down on and taking revenge against the Japanese for the abuse they suffered as imperial subjects. When both sides are arrested a racist policeman allows the yakuza to escape, thanking them for helping him round up all the Chinese businessmen who will now go to jail for illegal gambling allowing the local gangs to seize their turf. 

The greatest irony is, however, that the American occupation forces may be the biggest gang of all, willingly collaborating with Kawada in peddling blackmarket whiskey (amongst other things) from the local base. The yakuza is also in collaboration with the local sex workers who use their connections with American servicemen to facilitate yakuza business. When Rikio starts a fight with a rival gang in a local bar that threatens to spark a war, it’s the Americans who are called in as neutral third party mediator, Nozu being unable to fulfil that role in having an affiliation with Kawada. The Americans, however, merely issue a loudspeaker announcement for the gang members to disperse or face possible arrest, keeping the peace if somewhat hypocritically. 

Rikio, meanwhile, continues to flounder. Exiled from his gang, he becomes addicted to hard drugs and gets a problematic minion of his own, Ozaki (Kunie Tanaka), not to mention contracting tuberculosis. In a particularly morbid moment, he has his own gravestone carved, perhaps detecting that the end is near or at least that an ending is coming for him. In another somewhat inexplicable turn of his life, though a common trope in jitsuroku, he eventually marries the sex worker who fell in love with him after he raped her, presumably touched by his concern after he burned a hole in her tatami mat floor. Wearied by grief and already out of his mind, a final act of nihilistic craziness sees him approach his former boss for the turf and capital to form his own gang, crunching his late wife’s bones as hardened gang members look on in utter disbelief. 

Rikio’s desire for freedom, to be his own boss, is elusive as the red balloon we often see floating away away from him, free in a way he’ll never be. “Don’t these young people respect the code anymore?” Kawada exasperatedly asks on hearing that Rikio has broken the terms of his exile and returned only a year into his sentence. But Rikio’s tragedy may in a sense be that he understood the code too well. On the side of his tombstone he writes the word “jingi”, honour and humanity, full in the knowledge that such concepts in which he seems to have believed no longer exist in the cruel and chaotic post-war world which forces even true believers to betray themselves in a desperate bid for survival. “We all live by a code” his friend echoes, “there’s just no way around the rules”. 

A case of printing the legend, Fukasaku’s take on the life of Rikio Ishikawa may not quite be the “true account” it claims but is in its own strange way a tale of frustrated gangster nobility, a cry baby’s failure to become the man he wanted to be in the complicated post-war landscape. Capturing the confusion of the era through frantic, handheld camera Fukasaku nevertheless takes a turn for the melancholy and mediative in his shifts to sepia, the listless vacant look of a drugged up Rikio somehow standing in for the nihilistic emptiness of a life lived in honour’s graveyard. 


Original trailer (English subtitles)

A True Story of the Private Ginza Police (実録・私設銀座警察, Junya Sato, 1973)

By the early 1970s the ninkyo eiga (pre-war tales of noble yakuza) had begun to fall from favour. Modern audiences were perhaps unconvinced by the romanticism of the honourable gangster caught between personal loyalty and his inner humanity, real life thugs are rarely so high minded after all. The cinema industry may have been in decline, but the consumerist revolution was well underway, the economic miracle was nearing completion, and there was perhaps a readiness to reckon with the recent past from a position of relative safety. The jitsuroku eiga did just that, providing a more “realistic” depiction of the yakuza life based on the recollections of real life gangsters and incorporating the aesthetics of reportage with the use of stock footage, newspaper montage, narratorial voiceover, and high impact text recording the names of characters along with the times of their deaths. 

Released in the same year as Kinji Fukasaku’s Battles Without Honour and Humanity which has perhaps become the jitsuroku archetype, Junya Sato’s A True Story of The Private Ginza Police (実録・私設銀座警察, Jitsuroku: Shisetsu Ginza Keisatsu) paints an even bleaker picture of the immediate post-war era as one in which chaos and inhumanity rule. The pre-credits sequence follows demobbed soldier Watarai (Tsunehiko Watase) who finds himself in a bombed out warehouse where a woman is drinking around an open fire with a US serviceman. Standing motionless he stares at an upper balcony where another woman is having sex with a black GI. It seems this woman is known to him, perhaps his wife or in any case a woman he thought he was coming back to. She is not overjoyed to see him, breaking down in tears while he spots a baby girl crying in the corner who also happens to be black. Unthinkably he takes the child and throws her into a flooded area of the floor below, chasing the mother when she goes after the baby, strangling and then bludgeoning her to death with a rock. 

All of this has happened in the first five minutes. There will be no heroism here, no noble act of resistance only shame and desperation. These are men brutalised by war who’ve come home to a land in ruins where the enemy is now in charge, ruling their streets and sleeping with their women. They are humiliated and resentful, many of them still in uniform likely because they simply have no other clothes. Sato introduces us to the later gang members in turn beginning with a scene which echoes those of the Battles Without Honour series as Iketani (Noboru Ando) is chased and beaten by an angry mob in the chaos of the marketplace after being accused of stealing. Masaru (Tatsuo Umemiya) meanwhile is beaten by GIs who come to the rescue of a sex worker he tries to rape, offended when she tells him she doesn’t go with Japanese customers dismissing him as “just another defeated soldier”. Iwashita (Hideo Murota) uses his service revolver to commit an armed robbery to get money to gamble. Only the gang’s later leader, Usami (Ryoji Hayama), is introduced without a wartime record, named only as a pre-war gangster. The gang is forged when they meet by chance in a gambling den and bond over a grenade, mounting a military operation against the Korean street gang who hassled Iketani by bombing their HQ. 

A few months later they’ve become the “Private Ginza Police Force” of the title, now all in smart suits, loud shirts, and sunshades. They have their eyes set on ruling the area, taking down rival gangsters the Nakane brothers through cunning and trickery, turning an underling by threatening his family. But there is no honour among thieves and the gang is only a temporary arrangement intended to last only as long it’s useful. Iketani goes his own way, starting a small business running black market goods from China, bribing the police to turn a blind eye while Usami runs a conventional protection scam targeting the Chinese owner of a cabaret bar, Fukuyama (Asao Uchida), run as a front for black market smuggling. The problems start when Iketani learns that Fukuyama has been colluding with a government accountant to misappropriate money intended to be used for subsidies. 

This world is infinitely corrupt, from the easily bribed policemen to the civil servants out for all they can get and those who merely make use of them like Fukuyama and Iketani. While the guys get rich opening gambling clubs in Ginza, a wide scale famine creates a shantytown of starving poor at Ueno station where six die per day from hunger. Iketani is in someways the “noble” thug, he looks after his guys and pays attention to their lives, perhaps even claiming that his black market activities are a public service but it’s still every man for himself and if he’s assuming post-war chaos is on its way out he is sadly mistaken. Having got him hopped up on heroine and used him as a ghostly assassin, the gang jokingly refer to Watarai as a zombie, somehow surviving every bizarre death experience that comes his way including being buried alive, but they are walking dead too, soulless men who left their humanity on the battlefield. Fearing the game may be up, Masaru suggests one last hurrah blowing their ill-gotten gains on sake and women. “I’ll show you how rape is done,” Usami deliriously exclaims”, “how we used to do it on the continental front.” Meanwhile, Masaru throws notes all around the room screaming “Rejoice! There will be no tomorrow” sending all into a Bacchanalian frenzy as they cram as much cash as they can grab inside what little clothing they still have on.

All moody, anarchic jazz score and canted angles, Sato’s post-war Tokyo is a world of constant anxiety, a maddening no man’s land of fire and rubble inhabited by ghosts of men who died long ago for whom the war never ended. In true jitsuroku fashion, the picture ends on a note of fatalistic nihilism, the screen filled with red as the narrator cooly informs us what became of our heroes as they find themselves consumed by the futility of their lives of violence.


Original trailer (no subtitles)

The Bullet Train (新幹線大爆破, Junya Sato, 1975)

bullet train posterFor one reason or another, the 1970s gave rise to a wave of disaster movies as Earthquakes devastated cities, high rise buildings caught fire, and ocean liners capsized. Japan wanted in on the action and so set about constructing its own culturally specific crisis movie. The central idea behind The Bullet Train (新幹線大爆破, Shinkansen Daibakuha) may well sound familiar as it was reappropriated for the 1994 smash hit and ongoing pop culture phenomenon Speed, but even if de Bont’s finely tuned rollercoaster was not exactly devoid of subversive political commentary The Bullet Train takes things one step further.

A bomb threat has been issued for bullet train Hikari 109. This is not a unique occurrence – it happens often enough for there to be a procedure to be followed, but this time is different. So that the authorities don’t simply stop the train to find the device as normal, it’s been attached to a speedometer which will trigger the bomb if the train slows below 80mph. A second bomb has been placed on a freight train to encourage the authorities to believe the bullet train device is real and when it does indeed go off, no one quite knows what to do.

The immediate response to this kind of crisis is placation – the train company does not have the money to pay a ransom, but assures the bomber that they will try and get the money from the government. Somewhat unusually, the bomber is played by the film’s biggest star, Ken Takakura, and is a broadly sympathetic figure despite the heinous crime which he is in the middle of perpetrating.

The bullet train is not just a super fast method of mass transportation but a concise symbol of post-war Japan’s path to economic prosperity. fetching up in the 1960s as the nation began to cast off the lingering traces of its wartime defeat and return to the world stage as the host of the 1964 olympics, the bullet train network allowed Japan to ride its own rails into the future. All of this economic prosperity, however, was not evenly distributed. Where large corporations expanded, the small businessman was squeezed, manufacturing suffered, and the little guy felt himself left out of the paradise promised by a seeming economic miracle.

Thus our three bombers are all members of this disenfranchised class, disillusioned with a cruel society and taking aim squarely at the symbol of their oppression. Takakura’s Okita is not so much a mad bomber as a man pushed past breaking point by repeated betrayals as his factory went under leading him to drink and thereby to the breakdown of his marriage. He recruits two helpers – a young boy who came to the city from the countryside as one of the many young men promised good employment building the modern Tokyo but found only lies and exploitation, and the other an embittered former student protestor, angry and disillusioned with his fellow revolutionaries and the eventual subversion of their failed revolution.

Their aim is not to destroy the bullet train for any political reason, but force the government to compensate them for failing to redistribute the economic boon to all areas of society. Okita seems to have little regard for the train’s passengers, perhaps considering them merely collateral damage or willing accomplices in his oppression. Figuring out that something is wrong with the train due to its slower speed and failure to stop at the first station the passengers become restless giving rise to hilarious scenes of salarymen panicking about missed meetings and offering vast bribes to try and push their way to the front of the onboard phone queue, but when a heavily pregnant woman becomes distressed the consequences are far more severe.

Left alone to manage the situation by himself, the put upon controller does his best to keep everyone calm but becomes increasingly frustrated by the inhumane actions of the authorities from his bosses at the train company to the police and government. Always with one eye on the media, the train company is more preoccupied with being seen to have passenger safety at heart rather than actually safeguarding it. The irony is that the automatic breaking system poses a serious threat now that speed is of the essence but when the decision is made to simply ignore a second bomb threat it’s easy to see where the priorities lie for those at the top of the corporate ladder.

Okita and his gang are underdog everymen striking back against increasing economic inequality but given that their plan endangers the lives of 1500 people, casting them as heroes is extremely uncomfortable. Sato keeps the tension high despite switching between the three different plot strands as Okita plots his next move while the train company and police plot theirs even if he can’t sustain the mammoth 2.5hr running time. A strange mix of genres from the original disaster movie to broad satire and angry revolt against corrupt authority, The Bullet Train is an oddly rich experience even if it never quite reaches its final destination.


Original trailer (no subtitles)

Virus (復活の日, Kinji Fukasaku, 1980)

virusThe ‘70s. It was a bleak time when everyone was frightened of everything and desperately needed to be reminded why everything was so terrifying by sitting in a dark room and watching a disaster unfold on-screen. Thank goodness everything is so different now! Being the extraordinarily savvy guy he was, Hiroki Kadokawa decided he could harness this wave of cold war paranoia to make his move into international cinema with the still fledgling film arm he’d added to the publishing company inherited from his father.

Adapted from a pessimistic, post-plague novel in the vein of Andromeda Strain penned by Japan Sinks’ Sakyo Komatsu, Virus (復活の日, Fukkatsu no Hi) was, at that time, the most expensive Japanese movie ever made. Using an international cast with the bulk of the dialogue in English, Kadokawa’s hopes were high but his dream was ultimately dashed when the film bombed at the box office and ended up being unceremoniously sold off to cable TV in a re-edited international version which removed almost all of the Japanese scenes. Since its original release, the film has accrued something of a negative reputation and left a stain on the resume of its otherwise popular director Kinji Fukasaku  (whose other international effort, Tora! Tora! Tora! didn’t do him any favours either) but Virus is far from the disaster it’s often regarded to be, even if extremely flawed.

Seismologist Yoshizumi (Masao Kusakari) witnesses the ruined state of his homeland in December 1983 from the comfort of a British submarine. Reminiscing about the woman who left him because of his scientific obsessions, Yoshizumi becomes our catalyst for a flashback to learn exactly how the world was destroyed in just a couple of years. Genetic experiments to create new viruses were banned in 1981 but in the following February a dodgy deal goes down in East Germany and the most dangerous biological weapon ever created is accidentally unleashed when the plane it was travelling on crashes into the Alps. It’s not long before “Italian flu” is laying waste to half of Europe before reaching Asia and the Americas. The virus is all powerful and no serious attempts to combat it are possible given the lack of time, but, the virus is dormant at below zero temperatures so the antarctic polar research station becomes humanity’s last hope for survival.

Though the film is funded and produced by Japan, it clearly positions America as its global leader. This is, however, countered by the fact that the weapon itself was being developed in America as a “credible deterrent” against Russian aggression now that Russia and the US are about even on Nukes. The bad guys are the American intelligence officials who have been continuing the research illegally without the President’s knowledge. In a touch of ironic Soviet-style manoeuvring, a research scientist trying to blow the whistle on this frighteningly destructive project is thrown into a mental hospital.

Rather than the struggle to find a cure, Virus prefers to focus on the immediate effects of the epidemic as the civilised world crumbles with alarming speed. Zipping around the major world capitals with death tolls placed against picturesque landmarks, Fukasaku mixes in stock footage of real rioting and civil unrest (of which he had a lot to choose from by 1980) as people take to the streets in desperation. Hospitals overflow with the infected, and the bodies pile up unceasingly.

The situation in Antartica is calmer if concerned. Some researchers opt for suicide whilst others club together to discuss possible plans for the survival of the human race. Unfortunately, this being a scientific community in the 1980s, there are 800 men and just 8 women, which leads to a number of obvious social problems. The remaining women are quickly convinced to become a kind of comfort team “accommodating” the needs of the attendant men. If the need really was to repopulate as quickly as possible, such an extreme re-imagining of current social mores would hardly be necessary, but strangely the women seem to accept their sudden conversion to forced prostitution with stoic pragmatism. Civility is maintained, and the outpost colony survives without too many problems but another threat arrives when Yoshizumi predicts a major earthquake event set to hit Washington that may activate its secret nuclear weapons which are trained on Moscow. That hardly matters now except that Moscow’s nukes are pointed at their research base owing to a slight political misunderstanding.

The research base is a testament to international cooperation with representatives from all continents, all working together peacefully (well, mostly – Lopez (Edward James Olmos) is…a passionate man) for the betterment of science. When it comes down to it, Yoshizumi and the American soldier Carter (Bo Svenson) are the lone duo heading back into plague infested Washington in an attempt to shut down the nuclear weapons systems before it’s too late.

Where Virus differs from many of the similarly themed films of the time is in its generally benevolent view of humanity. Despite the fact that the virus was man made, constructed to perpetuate an ongoing arms race, and was released due to bad luck and avarice, the majority of people are good, progressive sorts who want to work together to figure all of this out. Where the re-edited US version opts for a bleaker than bleak ending, the Japanese version does at least demonstrate the strength of human endurance as Yoshizumi trudges south in search of the survivors. The world is not restored, but there is still a kind of life possible if only those left behind can choose to live it.

Fukasaku opts for a more straightforward approach than some of his more frenetic work, but introduces an interesting device when the exhausted, hungry, and lonely Yoshizumi passes through a church. A mental dialogue with Christ on the cross is offered entirely in subtitles, as is the later “conversation” with a skeleton lying next to it who asks Yoshizumi some tough questions about his relationships and intentions.

These more spiritual enquiries play into the secondary theme of Yoshizumi’s ongoing guilt over abandoning his pregnant girlfriend to head off to Antarctica. Though adding to Yoshizumi’s backstory, his lost love in Japan occupies slightly more of the running time than is comfortable only to end on an ambiguous, if bleak, note which has little to do with anything else going on at the time. It does, however, feed into the mirroring developments at the research station when Yoshizumi is charged with looking after a pregnant woman and then becomes attached both to her and to the baby. It’s Yoshizumi’s love for another man’s wife and child coupled with the failure to save his own which drive him onward, but the romantic subplot often feels like an after thought and never achieves the kind of impact it hopes for.

Though a meandering, unwieldy beast, Virus is undoubtedly ambitious and often successful even if its production values don’t always live up to its famously high budget. Despite odd casting decisions which find Americans commanding British submarines and Brits playing Norwegians with English accents the largely international cast acquits itself well. Virus’ world is an oddly rational one where those left behind are willing to put aside their differences to work together rather than selfishly try to save themselves (though the film offers no ideas on how anyone is going to survive on Antartica when the supplies run out). As such, its vision is as bleak as many ‘70s dystopias but it also offers a brief glimmer of hope in allowing Yoshizumi to trudge to a kind of home, even if it’s one of ongoing uncertainty and primitive survival.


This review refers to the full 156 minute cut rather than the 108 minute US version.

Original trailer (no subtitles)

Female Prisoner Scorpion: Jailhouse 41 (女囚さそり第41雑居房, Shunya Ito, 1972)

scorpion-2Female Prisoner Scorpion: Jailhouse 41 (女囚さそり第41雑居房, Joshu Sasori – Dai 41 Zakkyobo) picks up around a year after the end of Female Prisoner #701: Scorpion and finds Matsu (Meiko Kaji) tied up in a dingy prison basement, apparently left bound and in solitary confinement for the entire interval. Once again directed by Shunya Ito, the second instalment in the Female Prisoner Scorpion series is another foray into the women in prison field but Ito resolutely refuses to give in to the exploitative genre norms, overlaying his tale of individualistic rebellion with an arthouse sensibility that has a much wider scope than its ordinary vengeance driven narrative may suggest.

Matsu may have been lying bound and gagged in a dingy underground hole for the best part of a year but today is a special day and sadistic prison warden Goda (Fumio Watanabe) is going to let her out to be shown off in front of a visiting inspector who’s paying a final visit before Goda is promoted to a top job in Tokyo. When Matsu makes a lunge for Goda, the inspector is so afraid that he wets himself, sending the other woman into a frenzy and resulting in a riot. Once again the entirety of the prison is punished, but this time Matsu is singled out for a public punishment gang rape by Goda’s goons. This kind of humiliation is too much for her fellow prisoners who instantly turn on her, but their violence provides an opportunity for escape and before long Matsu is on the run, again.

At the end of the first film, Matsu had accomplished her first round of vengeance – against the man who orchestrated her downfall and the men who secured it, but ultimately she wound up a female prisoner once again. Though Goda may have had her hidden away because of her habitual escapism, Matsu had not given up as we see from her attempts to scrape the floor away with her spoon held tight in her mouth. Barely speaking, Matsu is an unstoppable column of pure rage but an elegant one, supported by her self contained restraint.

Her anger this time is directed towards Goda himself, especially after his despicable organised punishment rape that was designed both to break her own spirit once and for all and also to damage her in the eyes of her fellow inmates who are intended to see her defeated and destroyed. The guards are a stand in for society at large, using sexual dominance and social position to keep their women in line. The visiting prison inspector makes a point of telling Matsu that “they” don’t hate her personally – they’re there for her, to help her “recover” and become a functioning member of society. Which is ironic because Goda does hate her personally as he holds her responsible for the damage to his eye sustained in the previous film. His last act before moving on is one against Mastu – an attempt by the forces of authority to crush her individual rebellion and use their victory as a coercive tool to force others to conform.

In this way, Matsu’s position as a member of a subjugated class is less important than her status as an agitator but these are women who have each suffered at the hands of men. As an extremely theatrical sequence sung in the traditional form informs us, the women who escaped with Matsu committed their crimes out of love or jealousy. Poisoned rivals, dead lovers, even children murdered to get back at their philandering father in some Medea level psychotic rage which ruins the perpetrator even more than the intended victim.

Later while the women are enjoying their brief taste of freedom, one of them is brutally raped and murdered by a troupe of feral men who boast about the wartime atrocities they committed before descending on a lone woman like a pack of rabid dogs. The others take their revenge for their friend, but also for all the women who have met a similar fate inflicted by a male dominated society which sees them as something to be controlled and then made use of, little more that cattle hemmed in and milked until dry.

As in the first film Ito makes use of expressionist techniques and strange angles to give his film a more elevated feeling that might be expected but this time he adds in a surrealist, spiritual dimension as with the old woman who sings the stories of our heroines and then dies only to bury herself in leaves and disappear into the ether, like some forgotten deity of misused women. Likewise, when one of the prisoners is raped and murdered, the men throw her body into a nearby river like an empty beer can but the waterfall behind her suddenly runs with blood as an expression of the violence which pollutes the natural world. A bus suddenly splits in two, separating our subjugated women from the violent men who mentally sentence them, given free reign simply because of their sex. Ironically enough, our last glimpse of of Matsu takes place in the reflection of Goda’s glasses and then in his false eye when she is suddenly rejoined by her compatriots for a triumphant dance of freedom on a city rooftop.

Even stronger than in the original Female Prisoner #701 Scorpion, Jailhouse 41 further advances its ideology of free individuals battling the conformist authority of the state all filtered through the prism of the patriarchy. Matsu’s vengeance is personal, she keeps her distance from the other women who do not seem inclined to band together to oppose the forces which oppress them so much as seek a wary, temporary alliance of necessity, but seeing them all reassembled in spirit at the end brings a larger dimension to Matsu’s victory which now seems much less like solving a practical problem than a deliberate strike at a wall which was solely designed to keep a certain group of people in their place. The jail is broken, all that remains is to choose to escape its restraints.


Original trailer (English subtitles, NSFW/gore)