Nobody to Watch Over Me (誰も守ってくれない, Ryoichi Kimizuka, 2009)

Nobody to Watch Over MeWhen a crime has been committed, it’s important to remember that there may be secondary victims whose lives will be destroyed even if they themselves had no direct involvement in the case itself. This is even more true in the tragic case that person who is responsible is themselves a child with parents and siblings still intent on looking forward to a life that their son or daughter will now never lead. This isn’t to place them on the same level as bereaved relatives, but simply to point out the killer’s family have also lost a child who they have every right to grieve for, though their grief will also be tinged with guilt and shame.

Nobody to Watch Over Me (誰も守ってくれない, Dare mo Mamotte Kurenai) takes the example of one particular case in which an 18 year old boy has brutally stabbed two little girls in a park and then returned home as if nothing out of the ordinary had happened. After the boy is arrested, his family is caught up in a firestorm of police and press interest, barely able pause and come to terms with the surreal events that are taking place. No sooner has their son been dragged off in handcuffs than a troupe from the family court arrives with pre-printed documents which will arrange for a divorce and remarriage between the parents so that they can revert to the wife’s maiden name in an attempt to avoid the stigma of being related to a child killer. After being bamboozled into signing a number of papers with barely any explanation the family is then split up for questioning and taken to separate locations to try and throw off the press.

Grizzled detective Katsuura (Koichi Sato) is charged with looking after the murderer’s younger sister, Saori (Mirai Shida) – a 15 year old high school student. Katsuura is enduring some familial conflict of his own and was due to be taking a family holiday to try and work things out, so he’s a little distracted and put out about needing to shield this quite uncooperative teenager from the baying masses. He’s also suffering a degree of PTSD from a traumatic incident some years previously in which a case he was involved in went horribly wrong resulting in the death of a small boy. Understandably, Saori is in a state of shock, left alone with strangers to try and cope with this extremely stressful situation and unwilling to betray her brother by submitting to the police’s constant demands for information.

The police themselves aren’t always the benign and and comforting presence one might hope for on such an occasion as Katsuura’s superior has one eye on a possible promotion if he can exploit this high profile case for all its worth and is intent on pressing this innocent teenage girl as if she were some kind of war criminal. The family are treated with a degree of suspicion and contempt, as if they were directly or indirectly complicit in the violence created by their son or brother.

In actuality, there may be a grain of truth in this as the film also begins to offer some social critique of the modern family and the pressures placed on young people in the contemporary world. When questioned about their son, the mother remains more or less silent but the father angrily replies that he raised his son “strictly”. The family had high expectations and didn’t take academic failure lightly. From middle school onwards, they kept their son at home to study allowing him little outlet for anything else and, it seems, he was sometimes physically disciplined for a lack of progress.

Katsuura’s family is under threat too, perhaps placed under pressure following Katsuura’s personal disintegration over having been prevented in his attempts to save the life of the small boy some years previously or just from the constant insecurities involved being the family of a policeman whose working schedule is necessarily unpredictable. Though originally becoming fed up with Saori’s lack of cooperation, Katsuura eventually develops a protective relationship with her perhaps because she reminds him of his own teenage daughter. Given that the police are to some degree her enemy as they are the ones that have taken away her brother and separated her from her parents, it’s not surprising that she doesn’t immediately warm to Katsuura but after being betrayed by someone she believed was a true ally, she finally understands that he is firmly on her side and trying to protect her from a very real series of threats.

The modern world is shown up for all of its voyeuristic obsession with the horrifying and the taboo. The family are swarmed by press but it’s the internet that becomes the major aggressor as it publishes not only the boy’s real name, but even his parents’ address and the addresses of other people involved with the case. Self proclaimed social justice crusaders react like parasites glued to bulletin boards trading information on notorious crimes for a kind of internet fame, not caring about the facts of the case or that there are real people involved here who are already grieving. Taking the “I blame the parents” mentality to its extreme, even more distant members of the killer’s family are expected to trot out an apology for the cameras even though it’s really nothing to do with them and isn’t going to do anyone any good anyway.

Kimizuka shoots the first part of the action with a breathless intensity, mimicking hand held, on the ground news reporting to convey just how frightening and disorientating this must be for anyone unlucky enough to be caught up in a media storm. The use of choral music and occasional melodramatic touches near the end perhaps undermine the film’s emotional power which never quite coalesces in the way it seems to want to. However, Nobody to Watch Over Me is a fascinating and rich exploration of the public’s obsession with true crime stories coupled with an extreme tendency towards victim blaming and the need to hold to account those close to the perpetrator of a crime even if they had little to do with it themselves. Frightening yet hopeful in equal measure, Nobody to Watch Over Me offers scant comfort but does at least begin to ask the question.


The region 3 Hong Kong DVD release of Nobody to Watch Over Me includes English subtitles.

English subtitled teaser trailer:

Kanikosen (蟹工船, SABU, 2009)

kanikosenBack in 2008 as the financial crisis took hold, a left leaning early Showa novel from Takiji Kobayashi, Kanikosen (蟹工船), became a surprise best seller following an advertising campaign which linked the struggles of its historical proletarian workers with the put upon working classes of the day. The book had previously been adapted for the screen in 1953 in a version directed by So Yamamura but bolstered by its unexpected resurgence, another adaptation directed by SABU arrived in 2009.

As in the book the film follows the lives of a group of men virtually imprisoned on a crab canning ship anchored near Russian seas in the 1920s. The men on the boat are of various ages and come from various different backgrounds but each is here out of necessity – nothing other than extreme poverty and lack of other options would ever persuade anyone to take on this arduous and often unpleasant line of work. Technically speaking the boat has a captain but it’s the foreman who’s in charge – dressed like a European officer in a white frock coat and riding boots and with a vicious looking scar across his left eye, Asakawa rules the waves, barking out orders and backing them up with a walking stick.

SABU films the workers’ struggles through the filter of absurdist theatre beginning with a darkly comic segment in which each of the men recount their poverty riddled circumstances and dreams for social advancement before one, Shoji, emerges and posits another idea. They will make a bid for everlasting freedom by committing mass suicide in protest to poor working conditions and consistent exploitation of their class by those above. Predictably, this fails when everyone realises they didn’t actually want to die in the first place. Later Shoji and another man are picked up by a Russian boat after being stranded at sea and after seeing how happy the Russian sailors seem to be, they return determined to enact the revolution at home.

Conveying the workers’ plight through production design, SABU opts for a packing room which is both oversized yet claustrophobic, filled with giant cogs and gears of the capitalist system in motion. The men are little more than fleshy gears themselves, just another piece of the production line to be thrown out and replaced once worn through. Gradually the workers start to realise that this system is only sustainable because of their own complicity. The foreman is, after all, only one man and the workers have made a decision to obey him – they also have the ability to decide not to. That said, the spanner in the works is that the foreman also represents the larger mechanism at play which is the imperial state itself and can call on its resources to defend himself against a potential mutiny.

Having decided to rebel and seen their revolution fail, the workers come to another realisation – that the only true path to social change is a movement for the people lead by the people as one, i.e. with no leaders and therefore no head which can be cut off to disrupt all their efforts. Hand in hand and with the bloody flag raised high do they march into battle to put an end to unfair exploitation of those without means by those that have. Ever since they’ve been on this boat, they’ve been told that they’re at war, that their services are necessary for the survival of the Imperialist state – and now so they are, engaged in the class war to end the imperialist hegemony.

In the end, SABU’s message is a little confused – he advocates collective action, but not the collective, as his revolution is born of individual choice rather than the workers linking hands behind a faceless banner. It works as a semi-effective call to arms, but more often than not undermines itself and has a tendency to pull its punches when it really counts. That said, even if it wasn’t perhaps quite what Kobayashi meant, the more general message that the revolution begins in the heart of the individual and that one has the possibility to choose to live in hell (as a slave of the state) or create a heaven for one’s self (as a free person) is one that has universal merit and appeal.


 

Villon’s Wife (ヴィヨンの妻 〜桜桃とタンポポ, Kichitaro Negishi, 2009)

Villon's Wife2009 marked the centenary year of Osamu Dazai, a hugely important figure in the history of Japanese literature who is known for his melancholic stories of depressed, suicidal and drunken young men in contemporary post-war Japan. Villon’s Wife (ヴィヨンの妻 〜桜桃とタンポポ, Villon no Tsuma: Oto to Tampopo) is a semi-autobiographical look at a wife’s devotion to her husband who causes her nothing but suffering thanks to his intense insecurity and seeming desire for death coupled with an inability to successfully commit suicide.

Beginning in the immediate post-war period of 1946, Sachiko (Takako Matsu) is a fairly ordinary housewife with a young son who generally waits around the house for her husband’s return. Only, she’s married to one of the most brilliant writers of the age, Joji Otani (Tadanobu Asano), whose book on the French poet François Villon is currently a best seller. Despite his obvious literary talents, Otani is a drunkard who spends most of his time (and money) in bars and with other women. When he crashes home one night only to be pursued by two bar owners who reveal that he ran off with their takings (around 5000 yen), Sachiko is not exactly surprised but still embarrassed and eventually takes matters into her own hands by volunteering to offer herself as a “hostage” by working at the bar until the debt is repaid.

“Men and women are equal now, even dogs and horses” says one customer, impressed with this sudden arrival of a beautiful woman in a low life drinking spot. To her own surprise, Sachiko actually enjoys working at the bar, it gives her purpose and proves more interesting than being stuck at home waiting to see what her drunken fool of a husband has got up to next. She’s good at it too – Sachiko is a beautiful and a fundamentally decent and kind person, in short the sort of woman that everyone falls a little bit in love with. That said, she isn’t a saint. She’s perfectly aware of the power she is able to wield over men and is unafraid to make use of it, though only when absolutely necessary.

Otani himself is a fairly pathetic figure. He may be a great artist but he’s a hollow human being. He admits the reason for all of his vices is fear – he’s a afraid to live but he’s also afraid to die. He seems to love his wife, though he’s insecure about losing her and dreads the embarrassment involved in becoming a cuckold. So afraid to face the possibility of failure, Otani satisfies himself in an underground world of drunks and easy women rather than facing his own self loathing as reflected in the faces of his unconditionally loving family.

Perhaps because Villon’s Wife is a commemorative project, the film has been given the prestige picture treatment meaning the darker sides of Dazai’s original novella have been largely excised. The chaos of the post-war city with its starving population, soldiers on the streets and generalised anxiety is all but hidden and some of the more serious travails Sachiko undergoes in devotion to her husband as well as Otani’s tuberculosis (from which Dazai also suffered in real life) have also largely been removed. What remains is the central picture of a self destructive husband and the goodly wife who’s trying to save him from himself but risks her own soul in the process.

The one spot of unseemliness of post-war life that the film lets through is in a brief scene which features a group of pan pan girls hanging around ready to try and snag some passing GIs. Sachiko buys some lipstick from them to use in attempt to convince an ex who is also a top lawyer to try and help her husband after his latest escapade lands him in jail on a possible murder charge. After visiting him, Sachiko wanders out slightly dazed to see the pan pans atop a military jeep cheerfully waving and shouting “goodbye” in English. Sachiko is confused at first but eventually shouts “goodbye” back in a way which is both excited and a little bit sad, perhaps realising she is not so different from them after all. Finally she wipes the lipstick from her face and leaves the small silver tube behind where the pan pans were sitting, hoping to bury this particular incident far in the past.

In actuality the pan pan girls are depicted in a fairly matter of fact way rather than in the negative light in which they are usually shown, just another phenomenon of occupation. At the end of the film Otani calls himself a monster whilst acknowledging that he’s a terrible father who would steal the cherries from his own son’s mouth. Sachiko replies that it’s OK to be a monster – as long as we’re alive, it’ll be alright. Oddly for someone so suicidal, this fits in quite well with Dazai’s tenet of embracing the simple gift of a dandelion. The film ends on an ambiguous note in which there seems to have been some kind of restoration but it’s far from a happy one as the couple remain locked in a perpetual battle between light and darkness albeit with the balance a little more equalised than it perhaps was before.


The R3 Hong Kong DVD release of Villon’s Wife includes English subtitles.

Romantic Prelude (おと・な・り, Naoto Kumazawa, 2009)

otonariSometimes when you live in the city it’s difficult to build meaningful connections with other people. You might find yourself a little lost, caught between the rat race and what it was that brought you to the city in the first place, but if you just close your eyes and listen, you can hear that you’re not alone. Romantic Prelude (おと・な・り, Oto-na-ri) is the story of two such people who build up a strange connection even though they’ve never really met.

Satoshi (Junichi Okada) and Nanao (Kumiko Aso) are next door neighbours in a small apartment block where the walls are paper thin. They’re both vaguely aware that a person of the opposite sex and around the same age lives next door, but they don’t know each other – in fact, they wouldn’t even recognise each other if they passed in the street. Still, they’re each aware of the other person through their particular soundscapes – Nanao hears Satoshi’s keys jangling on his belt as he leaves each morning and his rice cooker beeping in the evening, where as he thinks of Nanao as the humming girl and enjoys getting a free French lesson as he hears her language tapes through the wall.

Both are beginning to get frustrated with their lives in the city. Satoshi is a professional photographer doing fashion shoots but his real passion is landscape photography. He’s planning to go to Canada for a photo project but keeps getting held back as he only got into the fashion stuff because his childhood friend became a model and the two have now become entirely dependent on each other to keep working. When the friend, Shingo, finds out about Satoshi’s Canada plans, he goes missing causing his pregnant girlfriend Akane to come crashing into Satoshi’s life for a while.

Likewise Nanao is a lonely woman in her early thirties who works in a florist’s shop and plans to go to France to study flower arrangement after she’s passed the highest rank of exams. The guy at the local combini she often shops at seems to have developed a crush on her and Nanao isn’t really sure what to do with that but uses all of her time pursuing her dream of becoming a top florist.

Satoshi and Nanao are both feeling adrift, as if their lives are passing them by and it’s getting too late to not be getting anywhere. Just hearing the familiar sounds coming through the wall provides a comforting presence to not feel so alone. Though they don’t know each other, each has perhaps built up an image in their minds of the other person based on the sounds they create – keys, coffee, cooking vs French, classical music and humming an all too familiar song. Feeling the other person’s presence becomes reassuring and an absence of a familiar sound at its expected hour is unexpectedly disconcerting even if you really have no right to expect it.

Though Nanao is annoyed by the noisy and unprecedented arrival of Akane (who is not a good match for the rather uptight Satoshi) and slightly confused by her friendly greeting from the adjacent balcony, she still continues to derive comfort from the gentle presence of her neighbour. After having undergone a cruel humiliation and in something of a crisis, Nanao breaks down inside her apartment. Hearing her distress, Satoshi places his hand on the wall as if in comfort but rather than going next door to see if everything’s OK, he begins to hum and then sing the song he’s heard Nanao humming all along and eventually she too comes to sit beside the wall singing the song back to him.

As implied in the film’s English title, Romantic Prelude, music, and more particularly the symphony of sound that makes up a city, is the film’s major motif. This is further brought out by the original Japanese title which is a perfectly composed sonata of its own – Oto-na-ri. “Otonari” is Japanese for neighbour but the syllables which make up the word also have their own distinct meanings in that “oto” on its own means “sound” but put together “otona” means adult and then “nari” can also mean “to become”. Satoshi and Nanao are engaged in a blind slow dance where they’re falling in love with a stranger based on nothing other than a feeling of connection coupled with bond created by their shared soundscape.

Less a romance than an urban character study, Romantic Prelude is that rare case of a genuinely intriguing love story in which you’re really not sure which way things are going to go. This could just be another story of a tragic missed connection where Nanao heads off to France and Satoshi to Canada and they never even meet or it could give the audience the satisfying true love ending that it almost certainly wants but could have made either direction work. In the end, the important thing is seeing the pair work through their own difficulties and sort things out for themselves in the absence of each other before they finally begin to live the lives they’ve been yearning to lead.


The Japanese release of Romantic Prelude contains English subtitles.

Unsubtitled trailer:

and here’s the song they both keep singing – Kaze wo Atsumete by Happy End

Noriben – The Recipe for Fortune (のんちゃんのり弁, Akira Ogata, 2009)

noribenIt used to be that movies about marital discord typically ended in a tearful reconciliation and the promise of greater love and understanding between two people who’ve taken a vow to spend their lives together. These endings reinforce the importance of the traditional family which is, after all, what a lot of Japanese cinema is based on. However, times have changed and now there’s more room for different narratives – stories of women who’ve had enough with their useless, deadbeat man children and decide to make a go of things on their own.

So it is for the heroine of Noriben: The Recipe for Fortune (のんちゃんのり弁, Nonchan Noriben). Inspired by Kiwa Irie’s popular manga, Noriben follows the adventures of Komaki – a woman in her early 30s who gets her daughter dressed for school one morning but secretly takes her to the train station instead where they board a train headed for Komaki’s hometown. Having left her husband who has literary aspirations and consequently no job (the couple were living off, and with, his parents), Komaki has no firm plans other than moving back in with mother. Used to living off scraps and leftovers, she knows how to make her food go further and is also an excellent cook so the unusual layered bento boxes she makes for her little girl, Noriko, prove a big hit with the kids, and later the staff, at the local school.

Hooking back up with a former crush and now local photographer, Komaki ends up tasting the best meal of her life at a tiny eatery and suddenly hatches on the idea of opening a mini bento shop of her own. Of course, it’s a steep learning curve especially for a woman in her thirties with almost no work experience and no real knowledge of how to set up and run a business which is completely leaving aside the need to hone her cookery skills. If there’s one thing you can say about Komaki, it’s that once she’s set her mind on something she will make it happen and so her new life in her old town is just beginning.

Noriben addresses a lot of themes which are becoming fairly common at the moment including the “boomerang daughter” who suddenly arrives home following the breakdown of a marriage. Komaki’s soon to be ex-husband is not an enticing proposition and it seems that most, if not all, of what she says about him is true. He’s a layabout whose dreams of becoming an author are very unlikely to come true and, as his parents seem content to go on supporting him, his promises of getting a real job are most likely hollow too. There’s no real idea of the couple reconciling and when the husband suddenly turns up and starts behaving in an irresponsible way the situation ends in a bizarre marital street fight which does at least seem to clarify for the pair that their marriage really is well and truly over.

Komaki begins a tentative romance with her high school crush Takeo who took over his family’s photography studio though with the advent of digital technology and home printing the shop’s days are numbered. However, Komaki’s uncertain marriage status and Takeo’s diffidence both prove stumbling blocks to the path of romantic bliss and the film seems to imply that Komaki’s own headstrong character is also a problem when it comes to building relationships. Here, the film doesn’t quite know what it wants to say. Perhaps wanting to emphasise Komaki’s strides towards becoming a truly independent woman, it has her side step romantic entanglements but it also seems to declare the need for choice where there isn’t one.

In essence Noriben is a perfectly pleasant, if slightly bland, film that meanders its ways towards a bittersweet ending. Presumably intended to be a celebration of female empowerment as this ordinary woman makes a break from an unrewarding relationship to prove that she can do better on her own, the film only partly fulfils this message as it also comes with an air of sadness and sacrifice where Komaki also has to give up on various other parts of life in order to pursue her dream. That said, Noriben does offer a degree of playful comedy and down home style wisdom that make it a fairly enjoyable, if forgettable, experience.


Reviewed as part of the Japan Foundation Touring Film Programme 2016.

Gravity’s Clowns (重力ピエロ, AKA A Pierrot, Junichi Mori, 2009)

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Based on a novel by Kotaro Isaka (Fish Story; The Foreign Duck, the Native Duck and God in a Coin Locker), Gravity’s Clowns is the story of two very different brothers who discover a dark family secret following the death of their mother. Part mystery story part character drama, Gravity’s Clowns takes a look at the themes of nature vs nurture as well as the importance of familial love and acceptance.

Returning home for the first anniversary of his mother’s death, Izumi (Ryo Kase) and his younger brother Haru (Masaki Okada) spend some time with their father Tadashi (Fumiyo Kohinata) reminiscing about the past. Watching a local news broadcast, Haru realises the site of a recent arson attack is not far from where he’s been working. Noticing a pattern in the location of the attacks, Haru decides to investigate and ropes his brother in for the ride. However, the mystery Izumi finds himself embroiled in ends up being far different than the one he imagined.

It’s revealed fairly early on in the movie, but the fact of the matter is that Izumi and Haru may only be half brothers as their mother became pregnant with Haru shortly after being brutally assaulted in her own home by a serial rapist operating in the area. Having decided to have the baby and raise the child together whatever his true parentage, Haru’s parents did their best to give him a normal, loving upbringing alongside his older brother. Though there was some gossip in the town thanks to the incident’s notoriety, neither Haru nor Izumi were aware of their mother’s ordeal until after her death. After discovering the truth, both brothers react in different, though ultimately similar ways.

As a mystery, Gravity’s Clowns tries to pack in a fair few twists and turns though ultimately they are all quite obvious and frequent viewers of crime thrillers or psychological dramas will have guessed the entire plot in the first ten minutes. However, the mystery is definitely of secondary importance to the character drama that is being played out in front of it. The real key to the film is in the relationship between the two brothers, and to a larger extent the family as a whole. What’s important is that the brothers support and and love each other no matter what and as their father told them, their family is the strongest family there is. No matter what past traumas or biological facts may interfere, these guys will always come through for each other.

Having said that, the narrative does meander somewhat and in particular the “comedy stalker” subplot feels a little out of place and under developed. Despite playing a crucial plot role, and providing quite an amusing joke early on in the film and at its end, Yuriko Yoshitaka’s “Natsuko” (this is just a nickname and a fairly amusing pun as Haru’s name means “spring” and she always follows him around so they called her “Natsuko” which means “summer’s child” , she doesn’t even get a proper name) doesn’t have a tremendous amount to do. Likewise, the small but important role played by the boys’ father feels as if it bounces around a little in terms of weight as does that of their mother who is only seen in flashback. Ultimately Gravity’s Clowns over reaches itself as it tries to tackle some more weighty themes like nature vs nurture and the ethics of certain kinds of crimes which are only addressed in a very superficial way, and in fact concluded fairly ambiguously.

A flawed, if pleasant enough character drama, Gravity’s Clowns is generally entertaining but ends up feeling a little insubstantial. High quality and committed performances from the cast and especially from Ryo Kase and Masaki Okada as the two central brothers help to elevate the material but somehow it never quite takes off. Heart warming and actually quite funny at times, Gravity’s Clowns is a noble effort but one that ultimately fails to strike home.