High and Low (天国と地獄, Akira Kurosawa, 1963)

A self-made man is landed with an unthinkable dilemma when his chauffeur’s son is kidnapped in place of his own just at the moment he’s staked his entire fortune on a manoeuvre to outsmart cynical executives set on taking over his company in Kurosawa’s post-war crime film, High and Low (天国と地獄, Tengoku to Jigoku). The movie’s Japanese title, Heaven and Hell, might hint more strongly at the growing economic disparities in the era of the economic miracle but also at the dualities embodied in the hero’s choices. “Success isn’t worth losing your humanity” his wife tells him, but he still struggles with the validity of choosing his heart over his head knowing that to pay anyway even though it’s another man’s son means financial ruin, the final question being if he is really prepared to allow a child to die simply to maintain his own wealth and status. 

The problem is that Gondo (Toshiro Mifune) has attempted to mount a rebellion against the evils of consumerism, incurring the ire of the cynical executives who attempt to get him on their side in their attempt to oust the boss whose outdated ideas are running the business into the ground. Though Gondo appears sympathetic, hinting that he might be interested if there’s a good enough promotion in it, he later tells them where to go on seeing that their business plan is to start producing poor quality disposable footwear. Gondo started on the factory floor and he doesn’t want to put the company’s name on such shoddy produce nor does he think that their admittedly fair point that if the shoes are well made and last a long time no one will need to buy any is a good way to do business. He doesn’t think the boss is right either and wants to make shoes his own way which is why he’s remortgaged the sizeable mansion he owns on top of a hill overlooking the city and has pretty much run through his wife’s dowry to buy a majority stake in the company.

On top of a hill is a good place to live if you want a good vantage point to oversee the land below, but while you’re looking down others look up and not all of them kindly. Gondo is as he says a self-made man, but also out of touch with contemporary society and not so far from an ambitious courtier always after a little more. He says it isn’t about getting the top job but getting shoes made right, but it seems he too had been bitten by the consumerist bug and is otherwise unable to affirm his status without material proof. When he thinks it’s his own son that’s been kidnapped, he’d have given it all away but when it’s the driver’s boy it’s a different question. Shinichi (Masahiko Shimazu) isn’t his responsibility and as he points out there are plenty of other wealthy men, why is he the only one to pay? While his wife (Kyoko Kagawa) tearfully urges him to do the right thing, his assistant (Tatsuya Mihashi) tries stop him, insisting he should take the sizeable cheque they’ve had drawn up to Osaka and the stakeholder he’s buying the shares from. 

While he vacillates, the driver, Aoki (Yutaka Sada), is humiliated and forced into servitude. Gondo seems to have the old-fashioned idea that the kidnappers would simply let Shinichi go on realising they’ve got the wrong boy and his father can’t pay, but Aoki knows there’s nothing he can do to save his son but throw himself on Gondo’s mercy. He falls to the ground and prostrates himself, but later retracts all telling Gondo it doesn’t matter, that he hadn’t realised what he was asking of him, and insisting that Shinichi is a bright boy who will look for a chance to escape on his own. Once the boy is returned he treats him harshly, interrogating him about anything he might have forgotten and later driving him around looking for the hideout where he was kept in an attempt to do something and repay the debt he now feels he owes to Gondo by helping the police retrieve the money Gondo eventually agreed to pay for him. 

In agreeing to give up the money, Gondo is in a sense unburdened knowing he has made the right choice and realising that he would never live a comfortable life in that house if cost a child’s life to keep it. Part of his rationale for not wanting to pay had been that though he had been poor before and might be again, his wife had not been and does not truly understand what it is to live in poverty much as she says her life of luxury means nothing to her. She has never wanted for anything, after all. As for the kidnapper, Ginjiro (Tsutomu Yamazaki), we know little of his motives save for his intense resentment living quite literally in the shadow of Gondo’s mansion and feeling as if it were mocking him. Then again, though his life is hard Ginjiro already had a path to success in that he would soon have completed his medical studies implying at least that he or someone else was able to cover his tuition and costs of living, that he was able to continue in education, and really had no need to take such drastic action in rebellion against the antagonistic capitalism of the post-war society. “Do you think we have to hate each other?” Gondo asks him, but Ginjiro has no answer only his intense resentment for everything he represents.

The “hell” that Gondo inhabits is a backstreet wasteland peopled by the hopeless. Tokura (Tatsuya Nakadai), the earnest policeman, follows him through thronging clubs and on into “dope alley” where Ginjiro picked up his accomplices so desperate to escape their suffering that they’d agree to help him kidnap a child. Though it costs him his job, Gondo decision to do the right thing makes him a national hero, the working class millionaire who mows his own lawn and can still knock up a pair of shoes should the occasion call while women across the country decide to boycott the company in protest at his treatment. Ginjiro can only howl like a caged animal while facing a death sentence for the coldblooded murder of his accomplices. The light bouncing off his mirrored sunshades gives him an eerie supernatural quality, a demon arising from depths of hell to wreak havoc in heaven but finding only infinite tragedy in the contradictions of the consumerist post-war society.


High and Low screens at the BFI Southbank, London on 19th January 2023 as part of the Kurosawa season.

Original trailer (English subtitles)

Blood End (天狗党, Satsuo Yamamoto, 1969)

When the black ships appeared off the coast of Japan in 1853, it provoked a moment of crisis which eventually led to the fall of the Tokugawa Shogunate and the Meiji Restoration. Between those two events however lay a period of intense confusion as several groups and movements attempted to lay claim to the future direction of the nation. Many, such as the legendary figure Sakamoto Ryoma, held that above all else Japan needed to Westernise as quickly as possible in order to defend itself against foreign powers now far more technologically advanced than the Japan which had attempted to hold back time for over 200 years. Others felt quite the opposite, that what was needed was an end to the corrupt rule of the Shogunate and the restoration of power to the emperor while expelling foreign influence and going back into isolation. 

Satsuo Yamamoto’s Blood End (天狗党, Teng-to) dramatises this debate through the melancholy tale of the Mito Rebellion as a brutalised peasant farmer is sucked in by the idea of revolution but eventually betrayed by it in discovering that the samurai, even revolutionary samurai, will never change. They may claim they want an end to the feudal caste system and to live in a world where all men are equal, but continue to feel themselves entitled to more equality than others and insist on deference from those they still believe to be inferior. 

The action begins with a scene familiar from many a jidaigeki in that a small farming community is being pressed to provide the usual amount of rice despite the failure of the harvest. Revolutionary yakuza Jingoza (Kanemon Nakamura) and egalitarian samurai Kada (Go Gato) stumble on the scene of a “stubborn” peasant being subjected to 100 blows as punishment for the village’s raising the unfairness of their situation with the local lord. Surviving his ordeal, Sentaro (Tatsuya Nakadai) asks only for water but is denied by his cruel samurai tormentor. Jingoza intervenes and offers him his flask along with some money by way of an apology on behalf of these savage nobles, a gesture for which Sentaro remains grateful. While many of his friends are exiled and lose their lands, Sentaro disappears from the village and becomes a yakuza himself, learning the art of the sword in preparation for his mission of revenge. 

Meeting Jingoza by chance, he takes the opportunity to thank him and agrees to transport some money back to his family in a nearby village while he engages in urgent business in the mountains. While there, Sentaro ends up defending Jingoza’s steely daughter Tae (Yukiyo Toake) who is running something like an orphanage for children rendered fatherless by the ongoing chaos. It’s at Tae’s that he ends up running into Kada, who is a member of revolutionary movement “Tengu-to”, named for the mythical ogres with long noses and bright red faces. Sentaro ends up joining the movement, but gradually discovers that Tengo-to is not all he thought it to be. In the modern parlance, many of their actions are terrorist, they care little for human life and have no issue with looting wealthy houses as they prove after helping Sentaro assassinate the man who beat him, killing the man’s wife and servants and making off with his money as “military funds”. Sentaro is shocked, but only manages to get some of the money for himself to take back to Tae as a way of making amends. He continues to associate with Tengu-to despite his growing disillusionment with their philosophy. 

The Mito clan were perhaps outliers in the great Bakumatsu culture war, running under the “Sonno Joi” banner but doing so alone and forcefully advocating that the emperor’s instruction to expel all foreigners with immediate effect be enforced. At least as far as Yamamoto’s revolutionaries go, they advocate for this not so much because they reject foreign influence but because they resent the country’s elites maintaining a stranglehold on the riches to be gained by foreign trade. Kada, however, claims to have a more revolutionary spirit in that he wants to improve conditions for farmers like Sentaro, protecting them from the “corrupt system” but he’s still a product of his society and finds the programming increasingly hard to break. Having recruited vast numbers of peasants to their cause and witnessing the failure of their campaign, the other leaders want to go to Kyoto to talk to the emperor but are embarrassed to go there in the company of so many men who are not samurai. The solution is that they simply kill them, because peasants aren’t really people anyway. 

Sentaro thought they were “doing something good for peasants and the poor”, but samurai will always be “samurai” and eventually they will betray him. He wavers when Kada and the others ask him to assassinate Jingoza because he’s gone over to the Westernising cause, and is half talked round by his insistence that he’s acting blindly without thinking far enough ahead but himself finds it hard to break with the idea that samurai are honest and know what they’re doing. 

Yamamoto is perhaps making a direct allusion to the imminent failure of the student movement in Japan which finds itself in much the same place as the Tengu-to, torn apart by infighting and increasingly corrupted by duplicitous dogma. Kada has a lot of fine ideas but he doesn’t act on them, doubling down on ruthlessness in complaining that Sentaro is too sentimental, insisting that emotion is the enemy. Sentaro, however, has figured out that the enemy is the sword and everything it represents. Jingoza’s “Restoration” is the one he should have been fighting for if he wanted to see a classless Japan, but the Tengu-to have misused his idealism for their own ends and turned him into a defender of his own oppression. Still, the Tengu-to are the ones who pay the price, their entreaties to the emperor falling on deaf ears with 353 retainers beheaded as punishment. Sentaro lives on, vowing he will never die, as he walks towards the “Restoration” of the future and away from the Blood End of an inherently corrupt insurrection. 


Kaisha Monogatari: Memories of You (会社物語 MEMORIES OF YOU, Jun Ichikawa, 1988)

Kaisha monogatari dvd coverJapanese corporate life is a strange thing – sometimes more cult than job, the company demands absolute dedication from its devotees though it promises them little more than a guaranteed life of toil. Being cast out from one’s company is akin to being robbed of one’s identity. Retirement is therefore not quite so much of a reward as an excommunication – especially to those who have given so much of themselves to an employer that they don’t quite know who they are when the suit comes off. This is especially true of the hero of Jun Ichikawa’s 1988 existential drama, Kaisha Monogatari: Memories of You (会社物語 MEMORIES OF YOU). The title is deceptively romantic – in fact there was an identically titled idol starring melodrama released the same year, but it is in a way a love story of an old man who finally gets a chance to reunite with the dreams he abandoned in youth while coming to terms with his old age and the various ways the world has moved past him.

Very early one morning, veteran salary man Hanaoka (Hajime Hana) stares into the empty screen of his television set from the comfort of his kotatsu, examining his own tearful face before his wife gets up to prepare breakfast. Hanaoka is set to retire soon, after 34 years of corporate life. His career has been unremarkable and he has few friends at the office – he feels he most likely will not be missed when he goes. Home life is not too successful either. Hanaoka’s grown-up daughter has come home with a daughter of her own after a divorce, and Hanaoka’s son is currently a NEET would-be-student supposedly studying to retake entrance exams though his mother is convinced he’s just messing around and avoiding getting a job.

Though Hanaoka is a section head, it’s clear he’s not rated by his colleagues who gossip about him behind his back while his mild and timid nature sees him sitting quietly forgotten in the back of meetings. He does however have admirers including one of the older ladies in the admin staff who has always been comforted by Hanaoka’s gleeful laughter, suddenly feeling the world expand as she watched him beavering away earnestly. Despite this, nobody is very excited about his leaving party. Discussing things among themselves, the office ladies lament that planning farewell parties is either too depressing to just too much hassle, while gossiping guys in the men’s room complain that Hanaoka was never very good at his job anyway and his leaving do will be a “pitiful” affair. All of this proves too much for the kind hearted, shy, Hanaoka who eventually decides to have a goodbye note distributed around the office in which he tells everyone that there’s no need to bother with yet another office party in the overly festive December to the relief (and consternation) of all.

Hanaoka does, however, have to write his official goodbye for the company newsletter (1000 characters due by Dec. 15). Struggling to find the words, he writes a first draft in which he declares the deep sorrow he feels on having to leave his corporate family behind – after all these are people he’s dined and gone drinking with for 34 years, through good times and bad, company picnics, and away days. He’s spent longer with the office ladies than his wife, had more conversations with his subordinates than with his son. The company has been his life, and leaving it is a kind of death. Embarrassed he screws up the draft and throws it away, only to encounter another salaryman returning late (and more than a little the worse for wear) who lets him have a go on the very high tech laser guns he’s just won at bingo.

Yet Hanaoka does manage to find a solution in reconnecting with his younger self and makes a few new friends in the process. In his youth, Hanaoka was a jazz drummer – sophisticated as it is, jazz was the music of his glory days and so he finds many of the other men in his position share his love of music and were also forced to abandon their musical dreams for corporate careers. Now freed of the burdens of the salaryman, they decide to form a band of their own and even to give a special concert in place of Hanaoka’s leaving do.

Meanwhile, Yumi (Yumi Nishiyama), the office lady who reminds Hanaoka of his younger self, is undergoing something of a crisis when she realises that her boyfriend is not as serious about the relationship as she is and has been seeing someone else behind her back – the CEO’s daughter whom he intends to marry to further his career. Kaisha Monogatari is, in many ways, the passing of a baton from the post-war generation to the bubble era though getting ahead through advantageous arranged marriage is apparently still a viable option. Those of Hanaoka’s age had to work hard, rebuilding the nation after crushing wartime defeat from bombed out ruins to the economic miracle of the East. Their children, by contrast had things easy – they hardly have to worry at all. Hanaoka’s son, apparently a delinquent lost and confused by the comparative freedom of economic stability, has no need to submit himself to the insane demands of life as a company man but millions like him will, because that’s just what you do.

Hanaoka finds a way to break out of the corporate straightjacket through re-embracing his love of jazz, proving there is something left inside him when you strip the company man away but there is nevertheless something sad in having wasted so much time slaving away for a organisation that is ultimately so ungrateful for the sacrifice. A gloomy picture of bubble era Japan in which families are fragmenting, young men choose career over love, and old men are made to feel worthless once their economic function is spent, Kaisha Monogatari: Memories of You does offer the faintest glimmer of hope in the goodness of men like Hanaoka, no matter how they may have failed those around them, whose lives may be brighter when finally allowed to be themselves again.


Nobody to Watch Over Me (誰も守ってくれない, Ryoichi Kimizuka, 2009)

Nobody to Watch Over MeWhen a crime has been committed, it’s important to remember that there may be secondary victims whose lives will be destroyed even if they themselves had no direct involvement in the case itself. This is even more true in the tragic case that person who is responsible is themselves a child with parents and siblings still intent on looking forward to a life that their son or daughter will now never lead. This isn’t to place them on the same level as bereaved relatives, but simply to point out the killer’s family have also lost a child who they have every right to grieve for, though their grief will also be tinged with guilt and shame.

Nobody to Watch Over Me (誰も守ってくれない, Dare mo Mamotte Kurenai) takes the example of one particular case in which an 18 year old boy has brutally stabbed two little girls in a park and then returned home as if nothing out of the ordinary had happened. After the boy is arrested, his family is caught up in a firestorm of police and press interest, barely able pause and come to terms with the surreal events that are taking place. No sooner has their son been dragged off in handcuffs than a troupe from the family court arrives with pre-printed documents which will arrange for a divorce and remarriage between the parents so that they can revert to the wife’s maiden name in an attempt to avoid the stigma of being related to a child killer. After being bamboozled into signing a number of papers with barely any explanation the family is then split up for questioning and taken to separate locations to try and throw off the press.

Grizzled detective Katsuura (Koichi Sato) is charged with looking after the murderer’s younger sister, Saori (Mirai Shida) – a 15 year old high school student. Katsuura is enduring some familial conflict of his own and was due to be taking a family holiday to try and work things out, so he’s a little distracted and put out about needing to shield this quite uncooperative teenager from the baying masses. He’s also suffering a degree of PTSD from a traumatic incident some years previously in which a case he was involved in went horribly wrong resulting in the death of a small boy. Understandably, Saori is in a state of shock, left alone with strangers to try and cope with this extremely stressful situation and unwilling to betray her brother by submitting to the police’s constant demands for information.

The police themselves aren’t always the benign and and comforting presence one might hope for on such an occasion as Katsuura’s superior has one eye on a possible promotion if he can exploit this high profile case for all its worth and is intent on pressing this innocent teenage girl as if she were some kind of war criminal. The family are treated with a degree of suspicion and contempt, as if they were directly or indirectly complicit in the violence created by their son or brother.

In actuality, there may be a grain of truth in this as the film also begins to offer some social critique of the modern family and the pressures placed on young people in the contemporary world. When questioned about their son, the mother remains more or less silent but the father angrily replies that he raised his son “strictly”. The family had high expectations and didn’t take academic failure lightly. From middle school onwards, they kept their son at home to study allowing him little outlet for anything else and, it seems, he was sometimes physically disciplined for a lack of progress.

Katsuura’s family is under threat too, perhaps placed under pressure following Katsuura’s personal disintegration over having been prevented in his attempts to save the life of the small boy some years previously or just from the constant insecurities involved being the family of a policeman whose working schedule is necessarily unpredictable. Though originally becoming fed up with Saori’s lack of cooperation, Katsuura eventually develops a protective relationship with her perhaps because she reminds him of his own teenage daughter. Given that the police are to some degree her enemy as they are the ones that have taken away her brother and separated her from her parents, it’s not surprising that she doesn’t immediately warm to Katsuura but after being betrayed by someone she believed was a true ally, she finally understands that he is firmly on her side and trying to protect her from a very real series of threats.

The modern world is shown up for all of its voyeuristic obsession with the horrifying and the taboo. The family are swarmed by press but it’s the internet that becomes the major aggressor as it publishes not only the boy’s real name, but even his parents’ address and the addresses of other people involved with the case. Self proclaimed social justice crusaders react like parasites glued to bulletin boards trading information on notorious crimes for a kind of internet fame, not caring about the facts of the case or that there are real people involved here who are already grieving. Taking the “I blame the parents” mentality to its extreme, even more distant members of the killer’s family are expected to trot out an apology for the cameras even though it’s really nothing to do with them and isn’t going to do anyone any good anyway.

Kimizuka shoots the first part of the action with a breathless intensity, mimicking hand held, on the ground news reporting to convey just how frightening and disorientating this must be for anyone unlucky enough to be caught up in a media storm. The use of choral music and occasional melodramatic touches near the end perhaps undermine the film’s emotional power which never quite coalesces in the way it seems to want to. However, Nobody to Watch Over Me is a fascinating and rich exploration of the public’s obsession with true crime stories coupled with an extreme tendency towards victim blaming and the need to hold to account those close to the perpetrator of a crime even if they had little to do with it themselves. Frightening yet hopeful in equal measure, Nobody to Watch Over Me offers scant comfort but does at least begin to ask the question.


The region 3 Hong Kong DVD release of Nobody to Watch Over Me includes English subtitles.

English subtitled teaser trailer: