The Last Dance (破·地獄, Anselm Chan, 2024)

When serving the living doesn’t pay, why not make money from the dead? That’s the advice that’s given to former wedding-planner Dominic (Dayo Wong) in Anselm Chan’s touching spiritual drama The Last Dance (破·地獄), but after pivoting towards organising death rituals it’s the living he continues to serve. In many ways, Dominic stands at the borders of life and death, but he’s also an onlooker in a wider debate about tradition and modernity, what we inherit and what we choose to pass on, along with the departing soul of an older Hong Kong as the young flee abroad leaving those who stay behind to carry what may seem to them a burden too heavy to bear alone.

The irony is that though Dominic had been a wedding planner until the economic effects of the coronavirus pandemic killed his business, he is not in fact himself married and according to his long-term girlfriend Jade (Catherine Chau) did not see the point in a marriage certificate. One might infer that if he thought weddings were essentially meaningless exercises in vanity then he might feel the same way about funerals and his initial behaviour after taking over the funeral parlour run by Jade’s ageing Uncle Ming (Paul Chun) might confirm that suspicion. Not only does he start selling tacky trinkets as some kind of funeral favours, but makes a huge faux pas with an ostentatious stunt at his first funeral that causes upset and offence to the family. At the very least, it would have been useful to confirm how the deceased passed away before trawling their instagram account in an attempt to reconstruct their personality.

It’s this kind of insensitivity that irritates intensely grumpy Taoist priest “Hello” Man (Michael Hui) who brands Dominic an “amateur” believing that he’s only obsessed with money and intent on exploiting the grief of bereaved families. But on the other hand, Man is only really interested in the sanctity of ritual and doesn’t get involved with the living nor is he very sensitive to the emotional needs of those in the process of sending off a loved one. His entire life has been in service of the ancestors to the point that it’s soured his relationships with his two children. He has no faith in his son Ben (Chu Pak Hong) to inherit his position as a Taoist priest, while Ben resents being forced to inherit a burden he has no desire to carry. Daughter Yuet (Michelle Wai), perhaps ironically a paramedic, would have happily have carried it, but has endured years of being told that “women are filthy” and is prevented from inheriting these traditions because there is a taboo against women undertaking the role of a Taoist priest. The continual sense of rejection has left her with huge resentment towards her father and resulting low self-esteem that sees her engage in a no strings relationship with a married doctor.

Ultimately the film suggests that these traditions themselves are too large to bear, at least in their entirety, and do nothing more than crush and oppress the young. In part, they embody the spirit of an older Hong Kong which is itself in danger of fading away as seen in Dominic’s innovative new bespoke funeral planning services which to traditionalists might seem like they play fast and loose with ancient ritual, but the resolution that each Dominic and Man come to is that funerals are for those who remain behind and while Man liberates the souls of the dead Dominic does the same for the living in taking a more compassionate approach to dealing with those grieving a loss. Not only does his acceptance of the strange requests of a heartbroken mother (Rosa Maria Velasco) branded a “nutcase” and rejected by the local area bring her a degree of comfort, but his decision to allow what seems to be the same sex partner (Rachel Leung) barred from a funeral service the right to say goodbye albeit in secret demonstrates the necessity of doing right by both the living and dead.

As Man later says, in some ways he’s shown him how to do funerals and awakened him to the ways his oppressiveness in his adherence to tradition has prevented him from being a better father. His decision to wear a western suit for his own funeral might indicate a desire not to take this rigidity into the next world while hoping to liberate his children from the burden of tradition and show them that they were each loved and accepted even if it did not always seem that way. Which is not to say that the tradition should not be saved or that this is itself a funeral for the soul of an older Hong Kong, but only that if you let some of it, such as its inherent sexism, go it will be easier to carry when everyone carries it together. “Living can be hell,” Dominic admits and the funeral is a liberation both for the living and the dead. A touching yet surprisingly lighthearted meditation on life and death, what it comes down to really is that death is coming to us all but there’s no point spending your life worrying about it when you should just try to enjoy the dance until the music stops.


The Last Dance is in UK cinemas from 15th November courtesy of CineAsia.

UK trailer (Traditional Chinese / English subtitles)

Ready O/R Knot (不日成婚, Anselm Chan, 2021)

After two people have been together a significant amount of time, it might start occurring to others that really they ought to be married. Perhaps it even starts occurring to one or both of the two people too, but should you really make such a big decision based only on the fact that it’s the done thing rather than something you actively want to do? That’s a dilemma that presents itself to the young couple at the centre of Anselm Chan’s marital farce, Ready O/R Knot (不日成婚). While she would like a further degree of certainly in their relationship, he fears commitment along with a loss of freedom and authority as a family man with responsibilities perhaps greater than he feels he can bear. What ensues is an accidental battle of the sexes as each partner teams up with their respective allies to trick the other into going along with their plan. 

Guy (Carlos Chan Ka-Lok) and Ho-yee (Michelle Wai Si-Nga) have been together for five years after meeting at the wedding of Guy’s friend Grey Bear (Chu Pak Hong) and Ho-yee’s bestie Jen (Hedwig Tam Sin-yin). Grey Bear and Jen now have two children, but there is already an air of superficial duplicity in the relationship, Grey Bear using his friends to help him visit illicit sex services in Macao in rebellion against the tyranny of marriage. While the women quietly suggest to Ho-yee that it’s time they got married and left to his own devices Guy will continue to drag his feet, the guys are are determined to dissuade him viewing it somehow as a defeat of masculinity. They fear being tied down and mock other men for being in thrall to their wives while the women seem to fear that their men are duplicitous and unreliable and that therefore they need this additional level of protection. Nevertheless, the moment the marriage debate has begun, the relationship undergoes further strain and scrutiny even as each party descends into sometimes worryingly unethical levels of scheming in order to get their own way. 

It has to be said that for much of its run time, Ready O/R Knot reflects some extremely sexist, hopefully outdated social attitudes while making occasionally off-colour jokes about domestic violence and drugging one’s spouse without their knowledge or consent. At a low moment, Guy finds himself swallowing a morning after pill and thereafter gaining a sudden empathy for women on experiencing what he assumes is akin to period pain, lying on the sofa clutching a copy of Marie Claire while his friend who has also taken one in solidarity eats chocolate ice cream directly from the carton. Grey Bear thinks he was tricked into marriage by Jen’s plan to seduce him to forego protection thereby engineering an accidental pregnancy, which is why Guy has been avoiding intimacy with Ho-yee hoping to avoid being “trapped” in the same fashion. 

A perpetual man child, Guy resists the trappings of adulthood, reluctant to sell his two-person scooter and learn to drive a family car while remaining obsessed with football, his PS4, and hanging out with his sleazy, sexist friends. As the crisis intensifies, however, it leads Ho-yee towards a more progressive realisation, advised by her wise old grandmother (Siu Yam-yam) that she should learn to put herself first for a change and strive for her own happiness rather than that of her man. Guy begins to realise what he’s at risk of losing, but his late in the game epiphany isn’t in the end enough to repair the damage his diffidence has caused, returning agency once again to Ho-yee who has learned to ask for more, that her own hopes and desires are just as important as Guy’s, and that “marriage” is not in itself “the point”.

Buried underneath some of those sexist attitudes is a basic fear and tinge of toxic masculinity as Guy realises his reluctance is partly insecurity that he’ll fail as a husband, unable to “provide for” (apparently something he regards as a male responsibility, simultaneously mocking Grey Bear for living off his wealthy wife) Ho-yee or to make her truly “happy”. Only after undergoing a humbling and being willing to pursue the relationship on a more equal footing is he finally given a second chance, noting that Ho-yee should not be expected to sacrifice herself for their relationship to succeed while he has resolutely refused to invest in their mutual future by clinging to his individual past. Simultaneously cynical about the institution of “marriage” yet somehow eager to believe in the power of love and commitment, Ready O/R Knot takes a moment to make up its mind but in the end comes down on the side of equality in romance as its warring lovers eventually call a truce in rediscovering what it is that’s really important. 


Ready O/R Knot screens at Chicago’s Lincoln Yards Drive-in on May 2 as part of the 12th season of Asian Pop-Up Cinema.

Original trailer (English / Traditional Chinese subtitles)