Tag: Elaine Jin Yan-ling

Bird of Paradise (媽樣年華, Wu Chui-yi, 2026)

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Feeling trapped in her marriage to a dull and patriarchal husband, a middle-aged woman finds a new lease on life after taking up pole dancing in Wu Chui-yi’s lighthearted drama Bird of Paradise (媽樣年華). Having lived only for her husband and son, Yeun begins to crave self-fulfilment, yet knows that her new hobby won’t go down too well with her family and is forced to keep it a secret even as her newfound confidence begins to grow.

After realising she’s actually taking the same class as her teenage son’s crush Shan, Yuen ends up using a different name at the studio further compounding the fracturing of her identity and echoing her assertion that pole dancing allowed to see another version of herself that was beautiful, amazing, and free. Ironically, Shan seems to have a lot of the confidence that Yuen has lost and perhaps bears out the advice she receives from a supportive shop assistant that the projection of beauty is largely a matter of conviction. Believe yourself to be beautiful, and others will too. 

Her husband Ming-lam, however, who happens to be Shan’s high school teacher, constantly tries to suppress the new version of herself that she’s becoming. He complains that she’s getting “further and further out of line” by coming home later in the evenings, dismissively telling her that if she wants to gossip, play mahjong, or talk K-dramas with her friends she can do that in the afternoons. Yuen’s making the “wrong” breakfast and going out of sync with the meal calendar seems to signal the beginning of her rebellion as she begins to look for new sources of fulfilment when Ming-lam rejects unscheduled intimacy and otherwise treats her as little more than a glorified housekeeper. Despite criticising her for neglecting her household duties, he later suggests her life is easy with only the need to put a cloth round every now and then as he otherwise provides her with a materially comfortable life while entirely rejecting her emotional needs.

At the school too, Ming-lam is a strict disciplinarian who runs the morning outfit patrol and tells the children off for minor uniform infractions while making his son pretend they aren’t related. During their careers survey, Shan quips that her plan is to marry a wealthy man, and Ming-lam criticises her for a lack of ambition in wanting such an “empty and meaningless” life despite being exactly the one to which he’s condemned his wife not entirely to her will. Shan later turns this criticism back on him, telling Yuen that his need for control over his students is probably a means of compensating for a dull life that he internally resents. 

Yet Ming-lam is really just a depressing embodiment of an outdated idea of masculinity and an obsession with middle-class properness and respectability. He tells Yuen he just wants her to be a “normal wife”, which is to say subservient to him and confined within the domestic space. He genuinely thinks he’s helping his pupils by keeping on the straight and narrow without considering that he’s stifling their the creativity and individuality. When Shan practices her pole dance at school, he sees it only and lewd and bans it in part for “giving the boys dirty thoughts.” He can’t see that Shan dances for herself and resents Yuen’s growing confidence along with her desire for an identity outside of wife and mother. 

Yuen’s free-spirited mother Feng Mei too decides to look for fulfilment alone rather than relying on a man to accompany her to fulfil her late husband’s wish to take her up in a hot air balloon. Though Ming-lam’s sudden change of heart may seems improbable, Yuen’s transformation also reminds him of the romantic young man he once was and that his wife’s happiness is the most important thing. It is not for him to decide what sort of happiness she might want, but only to support her in chasing it. Yuen’s newfound self-confidence begins to improve the world around her, making her home a brighter, airier space rather than one ruled by oppressive routine and encouraging others to be more of themselves too rather than being confined by social expectation or the desires of others.

Bird of Paradise screens as part of this year’s New York Asian Film Festival.

Trailer (Traditional Chinese / English subtitles)

The Last Dance (破·地獄, Anselm Chan, 2024)

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When serving the living doesn’t pay, why not make money from the dead? That’s the advice that’s given to former wedding-planner Dominic (Dayo Wong) in Anselm Chan’s touching spiritual drama The Last Dance (破·地獄), but after pivoting towards organising death rituals it’s the living he continues to serve. In many ways, Dominic stands at the borders of life and death, but he’s also an onlooker in a wider debate about tradition and modernity, what we inherit and what we choose to pass on, along with the departing soul of an older Hong Kong as the young flee abroad leaving those who stay behind to carry what may seem to them a burden too heavy to bear alone.

The irony is that though Dominic had been a wedding planner until the economic effects of the coronavirus pandemic killed his business, he is not in fact himself married and according to his long-term girlfriend Jade (Catherine Chau) did not see the point in a marriage certificate. One might infer that if he thought weddings were essentially meaningless exercises in vanity then he might feel the same way about funerals and his initial behaviour after taking over the funeral parlour run by Jade’s ageing Uncle Ming (Paul Chun) might confirm that suspicion. Not only does he start selling tacky trinkets as some kind of funeral favours, but makes a huge faux pas with an ostentatious stunt at his first funeral that causes upset and offence to the family. At the very least, it would have been useful to confirm how the deceased passed away before trawling their instagram account in an attempt to reconstruct their personality.

It’s this kind of insensitivity that irritates intensely grumpy Taoist priest “Hello” Man (Michael Hui) who brands Dominic an “amateur” believing that he’s only obsessed with money and intent on exploiting the grief of bereaved families. But on the other hand, Man is only really interested in the sanctity of ritual and doesn’t get involved with the living nor is he very sensitive to the emotional needs of those in the process of sending off a loved one. His entire life has been in service of the ancestors to the point that it’s soured his relationships with his two children. He has no faith in his son Ben (Chu Pak Hong) to inherit his position as a Taoist priest, while Ben resents being forced to inherit a burden he has no desire to carry. Daughter Yuet (Michelle Wai), perhaps ironically a paramedic, would have happily have carried it, but has endured years of being told that “women are filthy” and is prevented from inheriting these traditions because there is a taboo against women undertaking the role of a Taoist priest. The continual sense of rejection has left her with huge resentment towards her father and resulting low self-esteem that sees her engage in a no strings relationship with a married doctor.

Ultimately the film suggests that these traditions themselves are too large to bear, at least in their entirety, and do nothing more than crush and oppress the young. In part, they embody the spirit of an older Hong Kong which is itself in danger of fading away as seen in Dominic’s innovative new bespoke funeral planning services which to traditionalists might seem like they play fast and loose with ancient ritual, but the resolution that each Dominic and Man come to is that funerals are for those who remain behind and while Man liberates the souls of the dead Dominic does the same for the living in taking a more compassionate approach to dealing with those grieving a loss. Not only does his acceptance of the strange requests of a heartbroken mother (Rosa Maria Velasco) branded a “nutcase” and rejected by the local area bring her a degree of comfort, but his decision to allow what seems to be the same sex partner (Rachel Leung) barred from a funeral service the right to say goodbye albeit in secret demonstrates the necessity of doing right by both the living and dead.

As Man later says, in some ways he’s shown him how to do funerals and awakened him to the ways his oppressiveness in his adherence to tradition has prevented him from being a better father. His decision to wear a western suit for his own funeral might indicate a desire not to take this rigidity into the next world while hoping to liberate his children from the burden of tradition and show them that they were each loved and accepted even if it did not always seem that way. Which is not to say that the tradition should not be saved or that this is itself a funeral for the soul of an older Hong Kong, but only that if you let some of it, such as its inherent sexism, go it will be easier to carry when everyone carries it together. “Living can be hell,” Dominic admits and the funeral is a liberation both for the living and the dead. A touching yet surprisingly lighthearted meditation on life and death, what it comes down to really is that death is coming to us all but there’s no point spending your life worrying about it when you should just try to enjoy the dance until the music stops.

The Last Dance is in UK cinemas from 15th November courtesy of CineAsia.

UK trailer (Traditional Chinese / English subtitles)

Where the Wind Blows (風再起時, Philip Yung, 2022)

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Philip Yung’s first film since the acclaimed Port of Call was scheduled for release all the way back in 2018 only to be repeatedly held up by troubles with the censors later compounded by the coronavirus pandemic. For many reasons, it isn’t surprising that Where the Wind Blows (風再起時) would run into trouble with the current censorship regime dealing as it does with the touchy subject of police corruption albeit it in the colonial era, but the most surprising thing may be that it was passed at all given the subversive undertones of a late speech delivered by the voice of reason, ICAC chief George Lee (Michael Hui Koon-man), whose attack on the corrupt practices of the British authorities has obvious parallels with the modern day. 

The film is however set firmly in the past ranging from the 1920s to the 1980s and inspired by the “Four Great Sergeants” of post-war Hong Kong who amassed great personal wealth while working as police officers. Once again, the police is just the biggest gang, or perhaps the second biggest given that the great racket in town is the colonial rule. It is indeed the British authorities who have enabled this society founded largely on systemised corruption, something which as Lee points out they are unwilling to deal with because it suits them just fine and they have no real interest in the good of Hong Kong. 

In any case, flashy cop Lok (Aaron Kwok Fu-shing) started out as an earnest bobby before the war who was shocked by the institutionalised corruption all around him and refused to participate in it. But his law abiding nature only made him a threat to other officers who needed him to be complicit in their crimes to keep them safe. After several beatings, he ended up accepting the culture of bribery just to fit in. In the present day, he and likeminded detective Nam (Tony Leung Chiu-wai) justify their dubious methods under the rationale that they’re helping to “manage” triad society by effectively licensing the gangs in taking protection money to leave the chosen few alone while enriching themselves in the process. 

Then again, the balance of triad society is disrupted by the arrival of a bigger Mainland outfit which later ends up backing Lok, with the assistance of his Shanghainese wife (Du Juan), to place him in a position which is the most beneficial to themselves. To quell riots by supporters of the KMT in 1956, Nam lies to the protestors that he secretly supports their cause and that if they do not disperse there is a chance the British Army will forcibly disperse them which he also describes as an inappropriate outcome because this is a matter that should be settled among the Chinese people not by foreigners. In the final confrontation with ICAC chief Lee, the British authorities rule out military or police action, though the rioters in that case are in fact policeman angry about increasing anti-corruption legislation. Ironically enough, Lee’s speech advocates for something similar to that which Nam had suggested, essentially saying that the Hong Kong people should decide their own future and that society in general should be more mindful as to the kind of Hong Kong their children and grandchildren will eventually inherit. 

In any case, the four sergeants are soon eclipsed by changing times while Lok and Nam are mired in romantic heartbreak in having fallen for the same woman who brands Nam an over thinker and implies she may have married Lok less out of love than in the knowledge he’d be easy to manipulate. For his part, Lok is damaged by wartime trauma which has left him cynical and nihilistic while filled with regret and longing for a woman he lost during the war in part because he did not have the money to pay for medical treatment which might have saved her. In this sense, it’s money that is the true corrupting force in a capitalist society in which, as Lee suggests, it might eventually become necessary that you’d have to bribe a fireman to save your house or an ambulance driver to get your ailing mother to a hospital. Then again, as Nam says power lies in knowing there are those weaker than yourself. Yung’s sprawling epic apparently rant to over five hours in its original cut before being reduced to three hours forty-five and then finally to the present 144 minutes leaving it a little hard to follow but nevertheless filled with a woozy sense of place and an aching longing for another Hong Kong along with a melancholy romanticism as a lonely Nam dances alone to a ringing telephone bearing unwelcome news. 

Where the Wind Blows screens in Chicago on March 14 as part of the 16th season of Asian Pop-Up Cinema.

Original trailer (Traditional Chinese / English subtitles)

A Confucian Confusion (獨立時代, Edward Yang, 1994)

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A collection of conflicted urbanites find themselves lost in a rapidly changing society in Edward Yang’s bitterly ironic social drama, A Confucian Confusion (獨立時代, dúlì shídài). Floundering in the post-martial law society, they struggle with the new freedoms of the democratic future torn between the blind obedience of the authoritarian past and the risky business of having to figure out who they are and what they want in a Taipei that seems to have its lost soul to rapidly advancing consumerism. 

Much of the confusion is centred on Chi-chi (Chen Shiang-chyi), a demure young woman admired by all for her radiant quality yet herself under-confident and worried that on some level others might resent her assuming that her genial persona is in someway an affectation. Chi-chi’s tragedy is that she is genuinely nice and relatively authentic in comparison to those around her only she’s beginning to realise that she doesn’t really know herself and has no idea what it is she really wants. “I didn’t have views of my own, it doesn’t mean I agreed with you” she eventually fires back at her ultra-conformist boyfriend Ming (Wang Wei-ming) after he takes the step of resigning for her when she expresses reluctance to accept a job offer set up by his father’s girlfriend.

“You weren’t like this before” Ming continues to berate her, telling another woman, Feng (Richie Li), that feels he no longer understands the changes in Chi-chi’s mind. A symbol of old school patriarchal thinking, he attempts to overrule all her decisions while frustrated that she can’t see he’s only acting in the best interests of her future. Ming thinks that everyone being the same is a good thing, determined to follow the conventional path for a “stable” life as a civil servant but carrying a degree of personal baggage that his politician father was once sent to prison for corruption. He tells Feng, the one person most at home with the duplicities of the modern society, that he chased Chi-chi because she most conformed to the image of his ideal woman which does rather imply that he preferred her to appear as an extension of himself not having any particular thoughts or opinions of her own. The realisation that she does indeed have individual agency seems to destabilise him even as his allegiance to the social conformity of the authoritarian era is shaken on witnessing the hypocrisy of contemporary corporate culture in which his straight-talking friend (Chen Yi-wen) is forced to pay for Ming’s own mistake. 

It’s the hypocrisy which seems to weigh heaviest on the mind of a struggling writer (Hung Hung) who finds it impossible to accept the democratic revolution and has given up the cheerful romance novels which made his name to write “serious” books. Now living in a tiny apartment without electricity, he has become estranged from the wealthy woman he married as a student (Chen Li-mei) who defied her family to turn down an arranged marriage just to be with him. She now hosts a fairly conservative TV programme aimed at housewives pushing family values which is one reason it would be a problem if their separation became public knowledge. The man she was supposed to marry, Chin (Wang Bosen) the foppish son of a business associate of her father’s, is now engaged to her sister, Molly (Ni Shu-Chun), and mainly conducts his business in Mainland China looking ahead to a kind of “One Country, Two Systems” future which may in a sense be a return to a more authoritarian society albeit one fuelled by corporatism. 

In any case, more than anyone Chin is caught between old and new desperately trying to make his engagement to Molly work by hoping they will eventually fall in love while she is more or less just going along with it while convincing him to continue investing in her failing business. In this very confusing environment, communication is never direct. Molly, who is also a childhood friend of Chi-chi and Ming, never really discloses her feelings but according to Chin’s sleazy business manager Larry (Danny Deng) is too “unique” for the times in failing to appreciate the necessity of emotion as a corporate tool. Yet she goes along with the arranged marriage unable to fully break with feudal norms as her much more conservative sister had ironically done even if she is no longer happy with her choice. As is so often pointed out, anything can happen anytime. Sudden reversals and accidental revolutions are just a part of life. 

Conformity had perhaps been a way of coping with life’s uncertainty, but in its way only created more misery and resentment. Ironically the radiant smile Larry so admires in Chi-chi is also the symbol of a societal defence mechanism. The angrier you get, the wider your smile, Larry had tried to teach Chin who nevertheless remains the most “emotional” of all the protagonists, eventually breaking with feudal past in ending his engagement to Molly after randomly falling in love with a voice on a telephone. “We’re all so lonely” Ming admits, disillusioned with his life of dull conformity and edging towards seizing the new freedoms open to him to finally be “independent” no longer bound either by lingering Confucianism or the authoritarian past. The writer’s last book had followed Confucius as he found himself in the modern society but discovered that the people no longer believed in his sincerity, seeing him as a kind of motivational speaker and wanting to learn the quick fixes of his philosophy. Yet in meeting his own destiny, the writer hits on an epiphany that the best weapon against hypocrisy is to live honestly and authentically. Finally integrating into the democratic future, each is finally becoming accustomed to making their own decisions but informed by a kind of mutual solidarity in navigating the still confusing landscape of a changing Taipei.

A Confucian Confusion screens at the Museum of Photographic Arts on Nov. 11 as part of this year’s San Diego Asian Film Festival.

Restoration trailer (Traditional Chinese / English subtitles)

Super Me (超级的我, Zhang Chong, 2019)

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Can you dream yourself into a better reality, or should you concentrate on being your best self in this one? That’s a dilemma that the hero of Zhang Chong’s Super Me (超级的我, Chāojí de Wǒ) barely has time to think about as he battles despair-fuelled hopelessness and possibly unrequited love for the beautiful woman who runs his local cafe. If only I were rich, he might well think, but though poverty is undoubtedly a factor in his malaise it’s his sense of inferiority which has him beaten down and all the money in the world won’t change that. 

We first meet Sang Yu (Darren Wang Talu) on a subway train where he recites a mantra to himself about how he’s “not an ordinary man”, he has the ability to work under pressure, and though his parents died and he has no friends those are merely tests from God which he has overcome. He is “brilliant and talented, diligent and motivated”, he expects success will soon arrive only he hasn’t slept a wink in the last six months because of the constant night terrors which plague him such as the one we’re about to witness. Sang Yu is asleep, and a nightmare is stalking him. 

Killed by having his head plunged through the train’s floor, Sang Yu wakes up and we realise his waking life is also quite depressing. A 20-something screenwriter, he’s behind on his rent and in debt to his friend/agent while unable to work because of his insomnia. Wandering around in a daze after being evicted from his apartment and getting his laptop stolen, he writes a note to his friend telling him he’ll have to pay him back in the next life and prepares to jump off the roof opposite the cafe where his true love, Hua (Song Jia), works, only to be saved by the intervention of the jian bing seller (Chin Shih-chieh) from down below who advises him to try waking up from his dreams before he gets killed by reminding himself that he is dreaming. Sang Yu takes him at his word and manages to emerge from the dreamworld unscathed clutching the weapon that once belonged to his attacker. After selling the antique sword to weapons brokers, he realises he’s sitting on a cash cow, routinely looting the dreamworld of many of its treasures and quickly harnessing its power to become a wealthy and successful man. All of which gives him the courage to finally approach Hua, wielding his newfound economic power to invest in the apparently failing cafe. 

A modern day take on Jack and the Beanstalk, Super Me finds its nice guy hero corrupted by his wealth, abandoning his artistic dreams and becoming a debauched playboy living in a five star hotel even if he continues to pine for Hua while his friend, Sangge (Cao Bingkun), reverts to being something like a minion riding on his coattails to enjoy the life of the rich and famous without really having to do anything. The irony is that the money and the fancy clothes give Sang Yu the confidence to talk to Hua, but those aren’t things she particularly cares about and may in a sense actually turn her off. Enjoying romantic evening walks, she guesses he’s a screenwriter from his veiled hints about robbing the dreamworld and is interested more in his artistic self than the wealthy man of mystery, all of which gives Sang Yu the inspiration to finish that screenplay which of course becomes a hit beyond his wildest dreams. 

After a while, Sang Yu starts to suspect there must be a cost involved in all this good fortune, realising that he’s traded some of his life away in return for riches and will perhaps never be free of his nightmares. Yet, as a cruel gangster tells him, everyone’s wealth comes at the sacrifice of life, echoing his earlier thoughts that those who are successful are either those who’ve chosen to sacrifice things that others won’t or are unscrupulous thieves and exploiters. “A person who betrays himself can never control his own destiny”, according to the gangster. Asleep or awake, Sang Yu realises he’s battling himself, that there are no quick fixes, and illusionary success is as hollow and as fleeting as the dreamworld from which he has perhaps failed to learn the appropriate lessons. As the old man told him, perhaps what he needs is to wake up, not only to life’s possibilities but to his own. Echoing his earlier The Fourth Wall, Zhang allows Sang Yu to walk through a door into a “better” reality which is perhaps the one he inhabited before but was too intimidated to actually live in. He hasn’t definitively beaten his demons, but perhaps subdued them while his new life seems determined to reward him for his choice in unexpected ways. Nevertheless, can you trust this reality more than any other? There may be no way to know, but you’ll have to learn to trust it all the same. 

Super Me is represented by Fortissimo Films.

Original trailer (no subtitles)

Monster Hunt (捉妖記, Raman Hui, 2015)

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Monster Hunt posterA runaway box office hit and veritable pop culture phenomenon, you’d be forgiven for assuming that 2015’s Monster Hunt (捉妖記, Zhuō Yāo Jì) is nothing more than a slice of family friendly entertainment in the vein of a dozen other live-action/animation hybrid fantasy films. The monsters are cute, yes, and there is enough darkness here to rival Lord of the Rings, but there’s a little more going on under the surface of this otherwise heartwarming tale of a persecuted minority and its hidden princeling. A family drama of epic proportions, Monster Hunt speaks directly to China’s left behind children and to those who, perhaps, were worried their destiny had always been misplaced.

Set sometime in the distant fantasy past, Monster Hunt takes place in a universe in which men and Monsters co-exist but, owing to their defeat in a war, the Monsters have been forced back into the forests and mountains away from humankind many of whom no longer even believe they exist. However, there is fresh strife among the Monsters forcing a pregnant Queen to flee along with her retainers, straying into the human world in hope of saving her baby. Luckily she finds herself in a small village presided over by a kindly mayor with a limp, Tianyin (Jing Boran), who is also the son of a long missing Monster Hunter but much prefers domestic tasks such as cooking and sewing to hunting Monsters. The Queen manages to “transfer” her baby to Tianyin just before she dies, leaving him quite literally holding the baby assisted only by cynical bounty hunter Xiaolan (Bai Baihe).

Inspired by ancient folklore, Monster Hunt plays the chosen one trope to the max as Tianyin wrestles with his destiny while the baby, a true king displaced from his throne, awaits in ignorance. Like many contemporary fantasy tales, Monster Hunt also revels in subverting genre norms with its noticeably feminised hero. Tianyin is the son of a great warrior, but it’s his grandmother who practices kung fu and goes out looking for her long lost son, while Tianyin professes his love of domesticity, staying home cooking and sewing. His simplicity and softness is contrasted with the more masculine figure of the cynical Monster Hunter Xiaolan who becomes Tianyin’s casual love interest and the putative “father” in the loose family unit they form with the tiny baby radish-like figure they eventually christen Wuba.

The formation of a family unit in itself proves a problematic development for both Tianyin and Xiaolan who have both been abandoned by their own families and left to fend for themselves (with almost opposite results). Resentful at having been cast out by his apparently “heroic” father, Tianyin has definite views about the nature of fatherhood and the mistakes he does not wish to repeat with his own children while Xiaolan has grown wary of forming attachments altogether and strives to remind herself that she is only looking after Wuba until he’s big enough to sell on the Monster Hunter black market. Nevertheless, the pair cannot help becoming “accidental” parents even if they must first make a mistake they later need to rectify in trying to abandon their charge for financial gain. Tianyin “repeats” the “mistake” of his own father but finally comes to understand it for what it was – a father’s sacrifice of his paternal love to keep his child safe. Something that will certainly ring true for children who may be living apart from their own parents for reasons they don’t quite understand.

Yet a fairytale darkness is never far away as Tianyin and Xiaolan consider selling off little Wuba to a dodgy mahjong obsessed Monster fence (Tang Wei) who apparently knows how valuable he is but is planning to sell him to a local restaurant anyway. Despite the fact that everyone has forgotten Monsters exist, Monster meat is a delicacy reserved for the super rich (a subtle dig at China’s eat anything that can’t run faster than you philosophy ushered in by the sight of caged monkeys at the roadside) and little Wuba does look quite like a tasty daikon radish.

Cute monsters getting chopped up and eaten may be a horror too far for sensitive young children (if it weren’t for the fact the Monsters are all inspired by veggies Monster Hunt might be the greatest proselytising mechanism for vegetarianism the world has ever seen) but rest assured, little Wuba is quite the resourceful little tyke and he does after all have a grand destiny awaiting him. A tribute to unlikely heroes, gentle men, feisty women, and atypical families, Monster Hunt is an oddly subversive family friendly adventure and one which has clearly hit its mark in capturing the hearts of a whole generation who will doubtless be excited for the further adventures of Wuba as he moves closer towards his own Messianic destiny.

International trailer (English captions)

Mad World (一念无名, Wong Chun, 2016)

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Mad World_posterThroughout the aptly titled Mad World (一念無明), the central character frequently asks if he is really the one who is “abnormal” or if everyone else is merely operating under some misguided notion of “normality”, either deluding themselves that they meet it or actively masking the fact that they don’t. The first feature from Wong Chun, Mad World is not only the story of a man attempting to live with mental illness in a society which is unwilling to confront it, but also a discourse on the various ills of modern life from the ageing population and breakdown of the “traditional” family to the high pressure nature of “successful” living. Carefully nuanced yet pointed, Wong Chun’s vision is at once bleak and hopeful, finding victory in the courage to move on in self acceptance rather than in a less ambiguous discovery of a more positive future.

Tung (Shawn Yue) has spent the last year institutionalised after being arrested in connection with the death of his mother (Elaine Jin). The doctors and courts have both absolved him of any blame, but Tung has also been diagnosed with bipolar disorder and is being released into the care of his estranged father, Wong (Eric Tsang), rather than simply released. When Wong picks Tung up at the hospital, the disconnect and anxiety between them is palpable, as is Wong’s embarrassment when he takes Tung back to the tiny room he inhabits in a low rent lodging house sharing a kitchen and a bathroom. Father and son will be sleeping on bunk beds with any idea of privacy or personal space firmly rejected.

Wong, a man in his 60s who’d all but abandoned his family for a career as a long-distance truck driver crossing the border into China, is ill-equipped to cope with caring for his son on several different levels. Perhaps a man of his times, he’s as ignorant and afraid of mental illness as anyone else, quickly getting fed up with Tung’s frequent crying fits and even stooping so low as to simply ask him why he can’t just be normal like everyone else. However, after getting more used to Tung’s new way of life, Wong does his best to get to grips with it, buying a number of books about depression and joining a support group for people who are caring for those with mental health needs.

Tung continues to struggle, finding it difficult to reintegrate into to society when society actively excludes those who don’t quite fit in. Attending a friend’s wedding shortly after having been discharged, Tung spots a few unpleasant social media posts referring to him under the nickname “Mr. Psychosis” while guests in the room mutter about the “nutjob” who must have just escaped the “loony bin”. Tung doesn’t do himself any favours when he grabs the mic and interrupts the groom’s speech to take the audience to task for their indifference, but the hostility he faces is entirely unwarranted. Later, experiencing another setback, Tung finds himself the subject of a viral video when he stops into a convenience store and guzzles Snickers bars in an attempt to improve his mood. It’s not long before someone has correctly identified him as the guy who was accused of killing his mother and put in a mental hospital, literally sending him right back to square one in terms of his recovery. To make matters worse, Tung can’t get any of his old contacts to look at his CV because they all have him branded as a dangerous madman and interviewing for new jobs never gets very far after they ask why there’s a one year gap in his employment history. 

Employment does seem to be a particular source of anxiety with frequent mentions of mass layoffs and even managerial suicides in the high pressure financial industries. Even before the events which led to his hospitalisation, Tung was undoubtedly under a lot of stress – planning a life with his fiancée, Jenny (Charmaine Fong), which adds the financial pressures of mortgages and saving to start a family. The sole carer for his elderly mother, Tung is also on the front line for her cruel, sometimes violent mood swings which, according to Wong, are a lifelong phenomenon rather than a symptom of the dementia she is also afflicted with. Tung lashes at out Jenny when she suggests putting his mother in a home where she can be better cared for, exhibiting a streak of unpredictable, frustrated violence of his own which also deeply worries him.

Tung may have inherited this impulsive volatility from his mother, in one sense or another, but his longstanding feelings of low self worth are as much to do with his parents’ seeming disregard for him as they are to do with anything else. His mother, unhappy in her marriage, blames her eldest son for trapping her in dead end existence while continuing to worship the younger one, Chun, who went to an Ivy League US university and has since left them all far behind. Constant, unfavourable comparisons to the golden boy only raise Tung’s levels of stress and resentment at being obliged to care for the woman who constantly rejects and belittles him after the “good” son and the “bad” husband both abandoned her. Wong “left” his wife because he couldn’t cope with her difficult personality and complicated emotional landscape, but now faces a similar dilemma with the son he had also left behind.

Hong Kong is, indeed, a maddening world as Tung and Wong find themselves crammed into a claustrophobic share house filled with similarly stressed and anxious people predisposed to see danger where there is none. Tung’s condition finds him semi-infantilised as the wiser than his years little boy from next-door becomes his only friend until his mother finds out about Tung’s condition and orders her son not to see him. Wong Chun’s central premise seems to be that the world will drive you crazy, but if there were more kindness and less hostility perhaps we could all stave off the madness for a little longer. Anchored by strong performances from Yue and Tsang, each playing somewhat against type, Mad World is a remarkably controlled debut feature which subtly underlines its core humanitarian message whilst taking care never to sugarcoat its less pleasant dimensions.

Screened at Creative Visions: Hong Kong Cinema 1997 – 2017

Original trailer (English subtitles)

Port of Call (踏血尋梅, Philip Yung, 2015)

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port of call posterBoy meets girl. Girl says she wants to die. Boy says OK. Philip Yung’s third feature, Port of Call (踏血尋梅), attempts to find out how such a thing could happen and does so by means of a state of the nation address. Shot by Christopher Doyle, Yung’s early 21st century Hong Kong is a place of broken dreams and empty promises in which past traumas become inescapable phantoms, hungry for blood and pain. More than the sum of its parts, Port of Call is a murder mystery and noirish crime thriller which rejects its procedural roots for a deeper investigation of how a young man and a young woman might have been brought to such a desperate and tragic end.

Eccentric detective Chong (Aaron Kwok) finds himself investigating the disappearance of a 16 year old prostitute believed murdered due to evidence of extensive bloodstains at the presumed scene of crime. The culprit soon turns himself in and confesses to both murder and dismemberment, avowing that he killed the girl because she asked him to. It seems like an open and shut case, at least to Chong’s superiors, but Chong cannot quite let it go. How could someone meet another person for the first time and take something as banal as “I wish I were dead” so literally as to decide to help them achieve their wish?

Chong, a divorced father to a young daughter, wants to know the why but what he discovers shakes his own already weary heart. The murdered girl, Jia-mei (Jessie Li), came to Hong Kong a little while after her mother (Elaine Jin) and sister, following the divorce of her parents. Her mother, a nightclub singer, has little money and is rarely present. Lonely, Jia-mei dreams only of becoming a model but this is a city which eats dreams and so she finds herself working admin jobs at a modelling studio as well as working at McDonalds in the hope of escaping her unsatisfying home environment. Eventually she is pulled into the world of escorts and compensated dating before winding up as a casual prostitute who forms an unwise romantic attachment to a client.

Neither Chong, Jia-mei, or the damaged killer Chi-sung (Michael Ning) is able to escape the weight of the pain and suffering they have seen or experienced. A long term employee of the Regional Crimes Bureau, Chong has seen the most gruesome, heinous, and incomprehensible crimes culminating in an unforgettable 1998 murder and kidnap case in which he discovered a small child tied up next to decomposing body covered in fattened maggots and swarming flies. Chong no longer sleeps because of the bloody nightmares which see him take the place of both victim and observer, laid low by an escaping Chi-sung whose crime is recreated in glorious technicolor.

Jia-mei’s world is bloodier still even at such a young age. A disturbing Facebook post recounts the loss of her virginity as a young teenager as a gory battlefield in which she and her boyfriend roll around in bloody sheets. Apparently not the only depressed young girl, Jia-mei’s classmate grabs her scissors and slashes her wrists all while Jia-mei does nothing. As she later tells an online friend, it’s sad when no one sees you. Separated from her home and father, Jia-mei’s model dreams are less a vacuous search for fame as they are a desperate attempt for connection. Looking for love in all the wrong places, Jia-mei’s world gradually shrinks away from her as the emptiness of her transactional relationships produces the opposite of what she wanted, eventually sending her straight into the arms of the equally lonely Chi-sung.

Chi-shung’s problems also stem back to childhood trauma and feelings of abandonment, but have taken on an additional layer of resentment following the failure of his first love affair. A melancholy, damaged man, Chi-sung almost sees his crime as a kind of salvation, rescuing Jia-mei from becoming what he hated and what she longed not to be. His icy practicality is chilling as he recounts how he dismembered and disposed of the body as if he were simply describing how to cook spaghetti but even as he seems to regard his crime as a kindness, there is something else lurking at the bottom of his coolness.

Yung’s Hong Kong is cold and unforgiving. The policeman, the victim, and the killer are all, in a sense, displaced – from their families, from the normal world, and from their homes. Jia-mei’s search for affection and an end to loneliness took her to the loneliest of places, while Chi-sung kills the things he loves to save them the pain of being alive, and Chong solves crimes but is powerless to stop them. Told in four acts and with a non-linear structure, Port of Call is a meandering voyage through life’s unpleasantness in which trauma stains, pain grows, and loneliness kills the spirit. Yung’s unflinching look at the dark underpinning of modern society is a sad and hopeless one yet there are brief flashes of hope, if only in stray cats finding unexpected safe harbours.   

Original trailer (Cantonese with English/Traditional Chinese subtitles)

29+1 (Kearen Pang, 2016)

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29+1 posterYou know what they call women over 25 in China? “Christmas cake” – no one wants you after the 25th, so you’re condemned to sit on the shelf for all eternity like a piece of overproduced seasonal confectionary (a silly analogy because Christmas cakes, at least English ones, may outlive us all). Christy Lam lives in Hong Kong, not mainland China, and so her worries are a little less intense but still the dreaded 30 is causing its own share of panic and confusion in her otherwise orderly, tightly controlled life. In 29+1 Kearen Pang adapts her own enormously successful 2005 stage play about the intertwined lives of two very different women who happen to share a birthday and are each approaching the end of their 20s in very different ways. By turns melancholy and hopeful, 29+1 finds both women at a natural crossroads but rather than casting them into a bottomless pit of despair, allows each of them to rediscover themselves through a kind of second adolescence in which they finally figure out what it is they want out of life.

Christy Lam’s (Chrissie Chau) morning routine is fairly well entrenched. The alarm clock ticks over from 6.29 to 6.30 and she rises, goes through her beauty regime, decides on an appropriate outfit for work, eats a low cal breakfast and then heads out. A month before her 30th birthday, Christy begins to feel restless but her life is good – she has a long-term boyfriend and she’s just received a promotion at work where she is both liked and respected for her talents. So why does she feel so…unsatisfied?

Like the grim harbinger of encroaching doom, the rot has already set in as symbolised by a leak in her apartment which has created a nasty stain on her pristine white walls and even spread to some of her precious handbags. Her landlord pledges to look at it, but unbeknownst to Christy his wife has sold the apartment she’s been renting and she’s being kicked out with no notice. The landlord suggests moving in with her boyfriend but this proves unattractive for several reasons and so Christy ends up house sitting for a friend of the landlord’s nephew who is spending a month in Paris giving Christy some breathing space to figure things out.

Offering frequent asides to the audience, Christy’s acerbic observations of modern life and the expectations placed on women are both familiar and extremely funny. Running through her daily routine with wry irony, it’s clear Christy resents having to jump through all these hoops but also accepts them as just a part of being 29 in 2005. Catching a bus the morning after finding the leak in her apartment, she finds a former professor, now an insurance salesman, sitting across the aisle. After somewhat tactlessly remarking that she looks “completely different” from her college self, the professor then goes on to ask all the impolite questions people ask 29-year-old women as regards her job and marital status before getting into pension plans and mortgages. His insurance pitch proves a hit, and every other youngish woman (and one man acting on behalf of a little sister) picks up one of his information packs too.

At work at least, Christy is faring a little better. Unexpectedly receiving a promotion from her infinitely likeable if hardline boss, Elaine (Elaine Jin), Christy feels conflicted. The job is everything she thought she wanted, but suddenly she feels out-of-place – disconnected from her former colleagues and only now picking up on the immense gulf between herself, preparing to enter middle age with strict diets and bundling up to fight the aggressive air conditioning, and the new recruits – cheerfully wolfing down cakes and sugary drinks, dressed only in their light summer dresses and gossiping or boasting about slacking off even to the boss’ face. Despite her success Elaine is an approachable and friendly woman, prepared to give some real advice to her young protégé to the end that there are choices involved in everything and sometimes it comes to the point you need to make them rather than let things drag on.

Choices are things Christy’s avoided making, despite approaching life with an intense need for control. Facing several crises at once from her father’s Alzheimer’s to a strained relationship with her boyfriend of ten years, Christy is forced into a position she might not have welcomed but grudgingly admits may actually have been for the best. The apartment she ends up living in temporarily belongs to a young woman named Wong Ting-lok (Joyce Cheng) and, in contrast to Christy’s former home, is filled with a quirky sense of personality from the large Eiffel Tower of Polaroids pinned to the wall to the Leslie Cheung VHS collection and large number of vinyl records all of which Christy is welcome to enjoy. It is, however, Tin-lok’s “autobiography” that comes to capture her attention.

Tin-lok is a woman defined by her love of life and innate talent for cheerfulness even in adversity. Unlike Christy, her life has been less marked by the conventionally “successful” as she’s held down the same casual job in a record store run by a former celebrity for the past ten years and has never had a proper boyfriend despite her close friendship with Hon-ming (Babyjohn Choi) – the nephew of Christy’s landlord. Sometimes her lack of progress gets her down which explains the diary and the Polaroids – she likes to record her “achievements” in a more concrete way, but Tin-lok is, broadly, at home with herself. A recent crisis striking just as Christy’s had, prompts her into action – doing the things she’d always wanted to do in the knowledge that every moment is precious and there is no time to waste.

Pang gradually shifts into a kind of magical realism as the lives of Christy and Tin-lok begin to merge with Christy experiencing the life of Tin-lok from a first person perspective. Both women re-live old memories, inserting their current selves into a long passed era and looking back at it both with wistful nostalgia and the immediacy of unforgotten feeling. Christy’s trusted taxi driver laments that young people don’t know how to fix things anymore, every time something breaks they throw it out and buy a new one. Christy is learning how to make repairs to fractured dreams but thanks to some help from the resilient warmth of Tin-lok, finally figures out that things fall into place when you let them and you don’t have to make all your decisions based on what others have already decided for you.

Original trailer (English subtitles)