The Real You (本心, Yuya Ishii, 2024)

“Putting it into words makes it sound like a lie,” according to a young woman struggling to “be real” and express a truth without any of the awkwardness that interferes with emotional intimacy, but there are ways in which lies can be true and truth can be lies. Based on a novel by Keiichiro Hirano, author of A Man which also deals with similar themes, Yuya Ishii’s The Real You (本心, Honshin) probes at the nature of the human soul and asks if there really is such a thing as the “real” you or if authenticity is really possible in human interaction. 

Both Ayaka (Ayaka Miyoshi) and the avatar of his mother Akiko (Yuko Tanaka) describe Sakuya (Sosuke Ikematsu) as being too pure for this world and to an extent they’re right even if many of his present problems are directly linked to having committed a “crime” in his youth. As the film opens in the summer of 2025, Sakuya is a factory worker watching helplessly as robots take over his work. After all, they don’t care about the heat, or being able to breathe under a heavy welding mask, nor do they get tired and they can get this job done much faster than he can. In any case, he ignores an ominous phone call from his mother, who appears to be showing signs of dementia, despite her telling him that she has something thing important to say and stays out with a friend after work only to spot her by the river in a storm on his way home. When she abruptly disappears, he assumes she entered the water and jumps in to save her but is injured himself and wakes up in hospital about a year later.

Of course, we don’t really know that he wakes up at all and it’s possible that all of this is really just a dream or an attempt to make contact with his authentic self through his relationships with two women, his mother and a young woman who also disappeared abruptly back in high school. Even though it’s only been a year, the AI revolution has marched on a pace and the entire world is now run by robots and avatars. Sakuya’s factory is no more, and the only job he can get is that of “Real Avatar” in which he rents out his physical body on behalf of clients who for whatever reason are unable to complete an action in person. Many of his early customers are elderly people who have opted for “elective death” and are trying to relive a precious memory vicariously through the VR headset before they go.

“Elective death” is one of the things that most bothers Sakuya in that he’s told it’s what his mother had chosen and that he’s getting a tax break and sizeable condolence payment so he can continue living in the family home. This eerie proposition that elderly people are being encouraged to decide that “this is enough” frightens Sakuya and hints at the eugenicist aims of an AI society in which those who are judged to be “weak” or cannot “contribute” in the way expected of them are forced to end their lives as if they didn’t deserve to live. He can’t understand why his mother would have chosen to die, but moreover, why she would have done it without even telling him. He can’t decide if the important thing she wanted to say was just about the elective death or if there was some greater truth he’ll now never know because he ignored her when she tried to tell him.

That’s one reason that he decides to use all his savings plus the condolence money to have an AI Avatar of his mother made in hope discovering what she wanted to say. Later he says that he wanted to know “Akiko Ishikawa,” rather just his mother, but is put off at first when confronted by the gap between the image of the mother he remembered and the objective reality. The creator, Nozaki, suggests incorporating memories from a young woman who was apparently his mother’s only real friend to get a fuller picture, but Sakuya resists insisting that he and his mother had no secrets from each other so she had no “hidden side”. Nozaki (Satoshi Tsumabuki) merely smirks and tells him that everyone has different sides to themselves that they don’t share with others, which Sakuya ought to know because there are things he’s not exactly hiding but doesn’t really want to talk about either.

His friend, Kishitani (Koshi Mizukami), wonders if there isn’t something a little incestuous about Sakuya’s desire to build a VF of his mother rather than his first love as he’d assumed he would, and he might be right in a way. Ayaka Miyoshi, played by the actress of the same name, shares a striking resemblance with the high school girl who exited the young Sakuya’s life, Yuki, and has a similar life story, though it’s not clear if they are actually the same person or not even if the AI version of his mother tells Sakuya that they are. Yet Ayaka is his only way of verifying that what the VF Akiko says is actually “true’ rather than some random hallucination cooked up by the machine based on the incomplete information it’s been fed. Through the VF he finds out things about his mother’s past that shock him, not that he necessarily disapproves, just that they conflict so strongly with the image of his mother he’d always had. Additionally, there’s a degree of hurt that though he believed he and his mother shared everything, she kept this actually quite significant part of herself secret from him in much the same way he admits he didn’t tell Ayaka about his “crime” because he feared she might pull away from him if she did.

Ayaka also avoids talking about her past as a sex worker which has left her with PTSD and fear of being touched for much the same reason even if she suspects that Sakuya already knows and that his mother may have told him before she died. There’s an obvious parallel being drawn between them when Ayako insists that she made a clear choice to do sex work out of economic necessity and refuses to apologise for it, while Sakuya has also been selling his body as a Real Avatar. While some of his clients merely need help accomplishing things physically, others hire him for amusement. They send him on pointless errands running all over the city and then give him a bad review for smelling of sweat, or deliberately make him do degrading tasks. They also ask for things that are clearly illegal, such as another RA’s client requesting to see a man die. But Sakuya continues to wilfully degrade himself carrying out each of the tasks faithfully despite the pitying looks of those around him. When he’s unexpectedly employed by a wealthy avatar designer (Taiga Nakano) who uses a wheelchair, Sakuya again sheds his own identity and finds himself playing reverse Cyrano forced to make Ifi’s declaration of love on his behalf only to the consternation of Ayaka who isn’t sure who it’s coming from and is disappointed in both men for the obvious cruelty of the situation.

Thus this new technology becomes just another means of class-based oppression in which the wealthy use their riches to abuse those without economic means who have no choice but to submit themselves or rebel through criminality while the rich look on with amusement. Sakuya says he isn’t in love with Ayaka, but it’s unclear if he says it because he thinks she’s better off living in material comfort with Ifi, if he really means it, or he’s realised that he was more in love with the image of the girl who disappeared and the missing side of his mother than he really was with her. It seems that Sakuya is really looking for the hidden half of himself through refracted images of the way others see him, while essentially engaging in an internalised dialogue with his own thoughts and memories. He can’t really be sure of the truth behind anything the VF says, a fact brought home by the implication that the great truth he was seeking is a banal platitude and what he undoubtedly wanted to hear yet knew all along. Nevertheless, it’s not until hearing it that he can regain his real self, let go of the past, and be in a position to connect with Ayaka which is also a kind of waking up. Disquieting in its implications for a new AI-based society in which the line between the real and virtual has all but disappeared, there is nevertheless something quite poignant in Sakuya’s gradual path towards saying goodbye but also hello to a new life of greater self-awareness and independence.


The Real You screens in New York July 11 as part of this year’s Japan Cuts.

International trailer (English subtitles)

Leaving on the 15th Spring (旅立ちの島唄~十五の春~, Yasuhiro Yoshida, 2013)

“How many of them will come back?” a man on the shore ominously asks as he watches the young people of his island ship out to pursue their education in the comparatively better equipped capital. Rural depopulation has become a minor theme in recent Japanese cinema, but the situation is arguably all the worse in the outlying islands of Okinawa. As the title of Yasuhiro Yoshida’s Leaving on the 15th Spring (旅立ちの島唄~十五の春~, Tabidachi no Shima Uta: Jugo no Haru) suggests, teens from the small island of Minami Daito (South Daito) must leave at 15 if they want to attend high school because there isn’t one on the island.

That said, there are more kids than you’d expect in young Yuna’s (Ayaka Miyoshi) middle school and it’s more than just a handful who leave the island each spring, many of them choosing to make lives for themselves in the wider world rather than return to their childhood home. On Minami Daito, the main industry is sugarcane but the prospect of Japan joining the TPP trade agreement has many worried that it will soon no longer be viable and with even fewer economic opportunities available many will have no choice other than to abandon the island for good. 

We’re often reminded just how far the island is from the Okinawan capital Naha and how difficult it is to get to. To leave, the kids are placed in a kind of cage and lifted onto a larger boat moored by a small jetty. Even to get to the next island Kita Daito (North Daito) it’s some time on a ferry which might not run if the weather is bad. Distance becomes a persistent theme, not just in Yuna’s impending exit but the scattering of her family. When kids leave for high school, a parent often goes with them as Yuna’s mother Akemi (Shinobu Otake) did when it was time for her sister Mina (Saori) to depart. But Mina is now a grown woman married with a child of her own and Akemi has not been back to the island for two years. This forcible separation continues to disrupt familial bonds as couples necessarily grow apart and children begin to choose their own paths in life which often take them away from their parents. 

It’s this sense of distance which plays on Yuna’s mind, a kind of countdown starting inside her as she witnesses another girl sing the Okinawa folk song “Abayoi” which means “goodbye” in the local dialect and recounts a young person’s sorrow as they must leave their family and childhood home behind on coming of age. Reminded that she’s next in only a year’s time, Yuna meditates on her past and future while reconsidering her relationships. Abandonment often occurs through a simple lapse in contact. Akemi now rarely phones home while Yuna’s nascent first love with a boy from Kita Daito falters when he abruptly stops calling or returning her letters. Eventually she finds out that despite their pledge to attend the same high school on Naha, he has decided to stay and take over his father’s fishing boat because of his dad’s ill health. 

Kenta has realised that his place is Kita Daito and he will remain there the rest of his life while harbouring a degree of resentment that he couldn’t go to high school or pursue his romance with Yuna. He feels their relationship is doomed simply from the fact that they’re from different islands. He won’t leave his, and she likely would not settle on Kita Daito preferring, either a life in the cities or her childhood home. It’s the same for her parents, Akemi deciding that she prefers life in the city and the degree of independence she has there while her father Toshiharu (Kaoru Kobayashi) would not survive off the island. Both of her siblings have already left, Mina returning with her infant daughter apparently on the verge of separating with her husband partly it seems because of the insecurity the separation of her family has left her with, while Yuna’s brother seems to be a harried workaholic with no family life to speak of. 

Rather childishly she thinks she can reunite her family and dreams of buying a big house on Naha for them all to live together, adult siblings included, without fully accepting that the relationship between her parents has been gradually worn away leaving them strangers to each other and each desiring different kinds of futures. What she comes to is perhaps an acceptance of the distance in her life, the longing for her island home where she says everyone is one big family, as she finds herself choosing independence. A picturesque vision of Minami Daito and its idyllic landscape along with the traditions of the island including its rich musical culture and Okinawan Sanshin, Yoshida’s gentle drama discovers that “abayoi” is a part of life that can’t be avoided but can be sweet as well as bitter once you’ve learned to accept it.


Trailer (English subtitles)

Daughters (ドーターズ, Hajime Tsuda, 2020)

What does it mean to be a woman in the modern society? Two 20-somethings are confronted by just that question when one of them suddenly reveals that she is expecting a baby and plans to raise it alone but would be very grateful for the other’s support. Hajime Tsuda’s Daughters (ドーターズ) is the latest in a long line to ask a few questions about the nature of the modern family but does so through the eyes of these typical young women who find themselves perhaps a little more old-fashioned than they’d assumed as they determine to flout patriarchal norms and raise a child together as a platonic unit. 

High school friends Koharu (Ayaka Miyoshi) and Ayano (Junko Abe) have been living together in a tastefully decorated Tokyo flat for the past few years. Ayano works at a fashion magazine, and Koharu in events planning and installations. They have an active social life and enjoy the benefits of living in a big, vibrant city. All of that must necessarily change, however, when Ayano discovers she is pregnant after a meaningless one night stand with an old friend (Yuki Ito) who is about to accept a transfer abroad and had just been joking about reluctantly having to marry his girlfriend who wants to come with him. After thinking it over, Ayano decides she wants to have the baby without saying anything to the father but her decision comes as a shock to Koharu who is at once stunned by her friend’s sudden transition into adulthood. 

These really are just gals being pals, but there is perhaps something of repressed desire in Koharu’s lingering looks whether it’s actually Ayano that she wants or merely lamenting the imminent end of their lives as young women on the town not to mention a closeness she now fears will be diluted rather than perhaps deepened with the introduction of a third party in their relationship. For her this sudden end to the Tokyo high life may have arrived earlier than she expected, but it would have arrived soon enough in any case. Wanting to support her friend she remains conflicted and mildly resentful, partly it seems of the unnamed father but also despite herself carrying outdated ideas of social propriety firstly trying to dissuade Ayano from having the baby believing that raising it as a single-mother will be impossible. 

Ayano is told something similar by her father (Shingo Tsurumi) on a visit home, though he later comes round after a few stern words from her cheerful grandmother (Hisako Okata) who couldn’t be happier, insisting that children are a blessing however they arrive. At work, however, despite being surrounded by other women, she faces a series of similar discouragements, reminded that she can’t expect to return to the same position after giving birth because her priorities will have changed. She can no longer give “everything” to the company, she will need additional time off if her childcare falls through or her child is ill. She may need to leave early or come in late for the school run. Her boss does not intend this as a criticism but an acceptance of what it means to be a mother and an insistence a choice is being made, leaning into patriarchal, capitalist ideas of the employment contract which values an employee most for their availability rather their productivity or talent.  

Both women, meanwhile, harbour a lingering sense of social stigma when it comes to the subject of unmarried mothers. Koharu angrily fires the English phrase at her friend as if to discredit her decision, while Ayano finds herself earnestly asking her doctor (who appears to have seen through her ruse of introducing Koharu as her “sister”) if she sees a lot of women like her, the compassionate, supportive medical practitioner assuring her that 25% of women giving birth in Tokyo are single and though she has no idea what happened to them afterwards as a woman who has never has a child she is herself envious. Having agreed to raise the child together, Koharu still has her doubts that such an arrangement can really work, unsure of herself until heading off on a sulky solo holiday to the island paradise of Okinawa where she meets a woman (Tomoka Kurotani) who moved halfway across the country to raise her son alone. She seems happy and her son seems to have turned out just fine. 

As in Ayano’s rural hometown with its wide-open vistas, the relaxed Okinawan attitude perhaps bears out the maxim that Tokyo is often more conservative than provincial Japan, Ayano even slightly worried that having a caesarean section doesn’t really count and she’d be failing at motherhood before even really starting. In a symbolic act of transition the two women mirror the construction of a bunkbed on their moving in with the completion of the baby’s cot, built together with “faith in the future in this ephemeral city”. Stylistically innovative, filled with poetic monologues, and moving to the rhythm of a zeitgeisty pop score, Tsuda ends with the deceptively traditional as the two women find themselves confronted with a local festival but find in it strength and an acceptance that it is really OK as they embark on a new phase of their life as a family as entitled to the name as any other. 


International trailer (English subtitles)

Dance with Me (ダンスウィズミー, Shinobu Yaguchi, 2019)

Dance With Me posterYou might be rich and successful, but are you really being true to yourself? The heroine of Shinobu Yaguchi’s latest comedy Dance With Me (ダンスウィズミー) thinks that she is, cynically rolling her eyes at her colleagues mooning over the cute new boss but jumping at the opportunity to join his elite team. Meanwhile, she’s ignoring her family, has few friends, and seems distinctly uptight. Is there more to Shizuka (Ayaka Miyoshi) than meets the eye, or is she really destined for the life of a dull office drone?

Everything starts to change for her one day when she’s bamboozled into looking after her teenage niece and decides to take her to a weird theme park she noticed on a flyer that got stuck to her shoe. It’s there, in Fortune Land, that Shizuka ends up visiting a shady hypnotist named “Martyn” (Akira Takarada) who offers to give her niece some treatment so she can perform to her full potential in an upcoming high school musical. This comes as news to Shizuka, because they were just mocking the art of the musical on the bus, but when she steps out to answer her phone she notices the cheapo ring Martyn gave her on the way in won’t come off. Sure enough, his “treatment” seems to have worked, only on the wrong person. Now whenever Shizuka hears any kind of music at all she can’t resist breaking into song and dance like the heroine of an old Hollywood musical.

It seems in her youth Shizuka loved singing and dancing, but a traumatic bout of stage fright put her off for life. While her family are all cheerfully energetic and easy going, she is uptight and reserved. Now a middle-rank executive at a top rated company, she’s dedicated herself to achieving the idealised image expected of female businesswomen – elegant, professional, and above all quiet. Her new affliction is therefore a major problem, as she proves to herself by breaking into song during an important meeting with the magic Mr. Murakami (Takahiro Miura) who might be able to take her career to the next level.

Luckily, the incident isn’t really quite so bad as she thought seeing as Murakami’s business idea was a little left of centre so her strange behaviour looked like an unusual pitching technique that makes her seem an attractive asset to Murakami’s new team which is currently a member down after the last girl took too much vacation time and then quit. Offered the post, Shizuka asks for a week’s grace and determines to track down Martyn so he can undo the hypnotism, but Martyn is currently on the run from loan sharks so it’s going to be more difficult than she thought.

Forced to sell all her worldly possessions to make up for a restaurant she accidentally trashed, Shizuka takes to the road armed only with her niece’s piggy bank and accompanied by Martyn’s former shill, Chie (Yu Yashiro). Despite herself, she begins to shake off her carefully crafted corporate persona and open herself up to the pleasures of music and movement, freeing both her body and her mind. Her total opposite, Chie is a laidback woman who loves to have a good a time and doesn’t generally think too much beyond the present moment. Though obviously very different and united only by their quests to track down Martyn, the two women develop an awkward friendship in which they begin to see their own flaws as reflected in each other and shift into the centre as they learn to work together while chasing Martyn all the way to Hokkaido.

A chance encounter with a crazy hippie singer-songwriter (Chay) who claims she broke up with her last band because she couldn’t bear to hide from herself anymore pushes Shizuka (whose name literally means “quiet”) into a reconsideration of her life choices, feeling that perhaps she was wrong to reject the frightened little girl she was so completely out of embarrassment and insecurity, wilfully suppressing her sense of fun and freedom for the safety and security of corporate button-down respectability. As the mental health specialist she visited in hope of a cure suggested, maybe the reason she was so suggestible is that, deep down, she always wanted to sing and dance anyway. A musical celebration of the pleasure of living life to its fullest, Dance With Me is a cheerful exploration of one woman’s gradual emergence from emotional repression into a richer, fuller existence as she rediscovers her essential self through the medium of song and dance.


Dance with Me screens in New York on July 19 as the opening night gala of Japan Cuts 2019.

Original trailer (English subtitles)

Playlist:

Tonight -Hoshi no Furu Yoru ni- (Kumiko Yamashita, 1991)

ACT-SHOW (Spectrum, 1979)

Happy Valley (Orange Pekoe, 2002)

Neraiuchi (Linda Yamamoto, 1973)

https://www.youtube.com/watch?v=TyfsYwojpjk

Yume no Naka e (Yosui Inoue, 1973)

https://www.youtube.com/watch?v=EelHcHwnEdA

Toshishita no Otoko no Ko (Candies, 1975)

https://www.youtube.com/watch?v=pM9lajx6IPQ

Wedding Bell (Sugar, 1981)

https://www.youtube.com/watch?v=SLvbAMvnEZE

Time Machine ni Onegai (Sadistic Mica Band, 1974)

Inuyashiki (いぬやしき, Shinsuke Sato, 2018)

inuyashiki_poster_B1_0206D_fin_ol_3Japanese cinema has long been preoccupied by the conflict between age and youth though it usually comes down on the side of the youngsters, even when rebuking them for their selfish immorality. Inuyashiki (いぬやしき), adapted from the manga by Hiroya Oku, is similarly understanding but makes a hero of its sad dad protagonist whose adult life has been a socially acceptable disaster, while finding sympathy for his villainous teenage counterpart who resents his lack of possibilities in an already unfair world.

Unsuccessful salaryman Inuyashiki (Noritake Kinashi) has just moved into a new house of which he is very proud but his wife (Mari Hamada) and children find small and old fashioned. He’s bought sushi to celebrate the occasion, but the other family members ignore him and head out for dinner on their own. Held in contempt at home, Inuyashiki’s working life is also something of a disaster in which he is publicly berated by his boss who threatens to fire him, leaving Inuyashiki kneeling in supplication just to be allowed to work until retirement so he can keep up the mortgage payments on that new house (which he bought for his family who all hate him).

To make matters worse, Inuyashiki has also just received the news that he is suffering from terminal cancer and has only a few months to live. His only ray of sunshine appears when he finds an abandoned dog, Hanako, and decides to adopt her but his wife orders him to throw the dog out in case it messes up the house (that she already hates). Sadly walking Hanako to the park with the intention of sending her on her way, Inuyashiki is struck by a mysterious blast and later wakes up to discover he has become an all powerful cyborg with booster rockets on his back and guns in his arms.

Inuyashiki’s first instinct is that he can use his new found powers to save people. Contemplating his mortality, Inuyashiki was made to feel that his life had been a failure; he’d never done anything of consequence and had never been able to protect anyone. Reviving a wounded bird in the street, he realises he has the power to heal along with super sensitive hearing which allows him to hear the cries of those in peril.

Meanwhile, the teenager caught in the same blast, Shishigami (Takeru Satoh), is heading in the opposite direction. Shishigami is also filled with resentment though mostly as regards his poverty and comparative lack of possibilities. He hates that his single-mother (Yuki Saito) has to work herself to the bone because his father (Kiyohiko Shibukawa) left the family for another woman with whom he has built another home and become extremely wealthy. He hates that his video game otaku friend (Kanata Hongo) is mercilessly bullied and has stopped coming to school altogether rather than fight back. Filled with a young man’s rage and a mild kind of psychopathy, Shishigami doesn’t see why it’s wrong to become a bully rather than fighting them. Frustrated beyond reason he declares war on an uncaring society and sentences everyone in Japan to death for their indifference to their fellow citizens.

The conflict between the angel and the devil concludes in predictably bombastic fashion as our two cyborgs go head to head in a climactic battle for the soul of Japan. Strangely enough both men are motivated by love even if one’s actions are darker than the other’s. Inuyashiki wants to protect, to be someone his family can respect and depend on – he flees the scenes of his miracles because he isn’t interested in being a “hero”, just in being of use. Shishigami, by contrast, is motivated by love for his mother whose continuing suffering proves too much for him to bear though his attempts to take revenge only end in more tragedy. Mustering all the technology of the age from smartphones to live broadcasts, Shishigami makes himself a familiar face on TV sets and LCD screens across the country to preach his message of hate as a declaration of war.

Shishigami proclaims that Inuyashiki’s sense of justice is no match for his hate, but there is a definite irony in the squaring off of two men from different generations trying to figure out their differences by pounding the living hell out of each other and destroying half of Tokyo in the process. Still, that is in many ways the point as these two “gods” actively choose the sides of light and darkness, vying for the right to rule the future as forces of destruction or salvation.


Screened at the 20th Udine Far East Film Festival.

Original trailer (English subtitles)