Convenience Story (コンビニエンス・ストーリー, Satoshi Miki, 2022) [Fantasia 2022]

“This is unreal, but it’s real” a blocked screenwriter exclaims in finding himself in an uncanny world only slightly divorced from his previous reality but perhaps excellent fodder for his art. Quite clearly influenced by David Lynch in its Twin Peaks-esque setting, jaunty jazz score, and overt references to Mulholland Drive, Fire Walk with Me, and Blue Velvet, Convenience Story draws inspiration from a short story by veteran Japan Times critic Mark Schilling to spin an elliptical tale of otherworldly adventure and inexorable fate. 

Down on his luck screenwriter Kato (Ryo Narita) can’t seem to get an idea off the ground and is in an increasingly volatile relationship with aspiring actress Zigag (Yuki Katayama) whose dog Cerberus he barely tolerates. When he has to venture out in search of Cerberus’ favourite brand of dog food, Weredog, the adorable pooch accidentally deletes the screenplay Kato has been working on leading him to decide to abandon him in the remote countryside. However, after damaging a Buddhist statue, he stops at a random petrol station convenience store which looks like it hasn’t been touched since the 1980s. Sucked through some kind of portal, he finds himself in an alternate combini reality in the company of pretty damsel in distress Keiko (Atsuko Maeda) and her decidedly weird husband Nagumo (Seiji Rokkaku). 

As the film begins to head into The Postman Always Rings Twice territory, Kato begins to rejuvenate his creative mojo while Zigzag, who is about to get her big break working with an incredibly insecure director (Kiyohiko Shibukawa) and sleazy producer, wonders what’s happened to her dog and takes drastic steps to find out. “Life’s big chances come in an instant” the director insists, though for Kato time seems to have stopped while he contemplates the combini existence. After all, it’s called a convenience store for a reason. They have everything you’ll ever need so there’s no real reason to leave. Smarting from his creative block, Kato asks if convenience stores sell interesting stories and in a way they do, or at least this one and the one in his neighbourhood which may or may not be connected by some kind of cosmic combini network, conspire to feed his imagination so he can deliver a promising script to his eccentric editor (Eri Fuse). 

Then again, Keiko asks him if he writes about an ideal world or his personal reality and it’s a question that he can’t quite answer hinting that this strange alternate universe may be some kind of fever dream conjured up by his latent imagination. “A screenwriter’s job is to fantasise”, Keiko seductively tells him, though his editor and a producer with whom he had also exchanged a flirtatious email had previously giggled over his non-starter of a screenplay which they described as an embarrassingly chauvinistic male fantasy. That’s certainly one way you could describe his otherworldly combini adventure in the foxy damsel in distress characterisation of Keiko who quite obviously just wants him to take her away from all this, sick of the oppressive convenience of the combini life and of her incredibly strange, seemingly controlling husband. 

Then again on their attempt to escape, the couple end up in an endless three-day ceremony of eternity during which the souls of the dead are supposed to journey to the afterlife. Everyone is keen on travelling to another world, except perhaps for Kato who is already in one, yet struggles to escape the uncanny uniformity of the combini society. “Another world exists in here” Kato is creepily told on a visit to his local, much more contemporary though not all that different, convenience store beginning to realise that perhaps there is no real escape from this maddening world of convenience at least not for him. Shades of Orpheus and Eurydice guide him out of his purgatorial existence yet ironically only into more of the same until the inevitable, karmic conclusion. Fantastic production design adds to the sense of retro absurdity strongly recalling Twin Peaks in its use of ‘50s-style diners and the frozen in time petrol station road stop existing for some reason the middle of nowhere with no road in sight, while casting a note of fatalistic dread over the life of a blocked screenwriter who eventually comes to realise that convenience isn’t always quite what it’s cracked up to be.


Convenience Story screened as part of this year’s Fantasia International Film Festival.

Original trailer (English subtitles)

A Madder Red (茜色に焼かれる, Yuya Ishii, 2021)

©︎2021 "A Madder Red" Film Partners

A single mother and her son face the myriad injustices of the modern society with dignity and grace in Yuya Ishii’s quietly seething pandemic-era social drama, A Madder Red (茜色に焼かれる, Akaneiro ni Yakareru). The heroine is constantly asked why she isn’t angrier, those around her confused by her stoical attitude and tendency to simply sigh and say “let’s get through this” rather than railing against the persistent unfairness that defines her life but then she doesn’t have a lot of time for being angry nor would it particularly help her situation or bring about change. All she can do is persevere in the hope that it won’t always be this way, her run of bad luck will end, and she will eventually be permitted to rest. 

Ishii opens the film with a 3D model simulation of a traffic accident in which a cyclist is killed by an out of control car on a zebra crossing in an otherwise tranquil residential area. Ryoko’s (Machiko Ono) husband Yoichi (Joe Odagiri) is sent flying and ends up squished like a bug on the windscreen of a vehicle travelling in the other direction. The driver, an elderly man later revealed to have been living with Alzheimer’s, mistook the accelerator for the brake but as he had been a prominent local official the matter was swept under the carpet and he faced no consequences. What people can’t seem to understand is why Ryoko chose to attend the old man’s funeral when he eventually died. It seems attend was all she did, but the man’s son had security throw her out and his lawyer accuse her of “harassment” while expressing anger and resentment that her presence tarnished his father’s lavish ceremony when he had been such a good a man. Her presence perhaps annoys him because he knows on some level he’s in the wrong, while her strength and dignity shame him knowing that they should have just apologised. The lawyer implies she’s being unfair targeting the family who were not themselves responsible for the accident, except that in a sense they were because they failed to protect the old man by continuing to allow him to drive by himself. 

Ryoko refused the compensation money for this reason, that they tried to settle it with cash as if her husband’s life had no meaning. She lives in subsidised government housing, but doesn’t claim any benefits supporting herself after she was forced to close her cafe through a part-time job in a supermarket floristry department and after hours sex work. “Break a rule, break your life” she teaches her 13-year-old son Junpei (Iori Wada) yet constantly falls foul of rules written or otherwise while doing nothing wrong in the eyes of those who rant about benefit scroungers and routinely belittle those without means. She’s taken to task by her manager for taking home flowers that were due to be thrown out and for taking a phone call outside the store after clocking off, but when they fire her on a pretext to hire the daughter of a prominent client who can’t find a part-time job because of the pandemic, they refuse to honour the two month notice clause in her contract. Similarly when bullies from Junpei’s school set fire to some books left outside their apartment, they are the ones who have to move for violating the rule about causing a disturbance to the other residents. 

Given all of this no one can understand why Ryoko isn’t seething mad. She still pays for her father-in-law’s nursing home and even child support for a girl she’s never met fathered by Yoichi with another woman. Struggling herself, the child’s mother later turns to a sleazy friend of Yoichi’s, Ryu (Tateto Serizawa), to petition Ryoko to increase the child support but like her also worries that it “doesn’t seem right” to further burden a woman who is also struggling to raise a child alone just like herself while Ryu, as he had unsuccessfully with Ryoko, attempts to extort sexual favours in return for his assistance. Ryoko does these things when she doesn’t strictly have to and many people wouldn’t less out of pride or stubbornness than because it’s the right thing to do and if she can satisfy herself that she’s done right by others even if they’ve not done right by her then she maintains her dignity and their scorn can’t harm her. 

Even so, sick of being treated like a bug Ryoko’s rage eventually begins to boil over her subdued outfits giving way to a fiery red as her hopes of escape are once again dashed on realising a potential romantic suitor only ever viewed as a plaything. Everyone is always telling Ryoko’s that she’s “strange”, “weird”, “crazy”, in her passive resistance living by her own rules while constantly betrayed by those of others which they only enforce when it suits them. Ishii flags up all of her various expenses on the screen making it clear just how much it costs for Ryoko to be this poor while she seemingly grins and bears it. Then again as the film’s only title card tells us Ryoko is a good actress, and perhaps she has to be to get by in this indifferent society filled hidden suffering and an almost sadistic lust for self-preservation. “Mom, it’s all too much” Junpei sighs as he comes to an appreciation of his mother’s fortitude and her desire to simply “get through this” as they ride a mamachari towards a glowing technicolour sunset which ironically enough refuses to end trapping in them in this space of grief and unfairness but carrying with it a far off hope perhaps cruel in its elusiveness.


A Madder Red streamed as part of this year’s Nippon Connection.

International trailer (English subtitles)

Images: ©︎2021 “A Madder Red” Film Partners

My Brother, the Android and Me (弟とアンドロイドと僕, Junji Sakamoto, 2022)

“You’re a real weirdo, aren’t you?” the lonely hero of Junji Sakamoto’s existential psychodrama My Brother, the Android and Me (弟とアンドロイドと僕, Ototo to Android to Boku) is constantly told not least by his exasperated and unsympathetic boss but on another level may be the most human of them all longing for a sense of connection in a world which seems to have rejected him to the point that he is no longer sure whether or not he actually exists. Quite clearly drawing inspiration from Mary Shelly’s Frankenstein, the Modern Prometheus as well as its many film adaptations though most obviously the 1931 Universal Horror classic, Sakamoto’s oblique chronicle of crippling loneliness presents a man estranged from himself but looking for comfort in his reflected image. 

Sakamoto opens the film in true gothic fashion, his hero Kaoru (Etsushi Toyokawa) a dark and mysterious figure obscured by an oilskin coat amid the ever falling rain illuminated only by the light of an ominous moon. As we discover he works as a university professor but says nothing to his students other than making an apology for his poor handwriting, sometimes writing with both hands at once as he recreates complex algorithms on an old-fashioned chalkboard. The students all mock him, not least because of a curious neurological condition which prevents him from fully controlling his right leg with the consequence that he is often compelled into strange, jerking movements or else to hop on one foot from place to place. In truth, his errant right leg is a symptom of Kaoru’s sense of displacement in that he does not quite feel it to be his own and experiences only pain when his right heel is in contact with the floor. 

It’s this problem with his leg that seems to most irk his boss who later invasively barges in to the gothic western-style mansion/disused hospital where he lives in the company of his nephew, a psychiatrist, who probably means well but offers little more than platitudes in insisting that Kaoru’s leg has simply been left off his internal schematics so all they need to do is mentally reconnect it. His boss meanwhile bizarrely states that Kaoru needs to get well “so that cracked roads can be fixed”, ironically treating his body like a machine that needs to be repaired so that it is optimised for work rather than out of care for another human being who may be in pain. Having barged into Kaoru’s office, he’d discovered his secret project in a highly complex, lifelike robotic arm which was a problem for him because he was supposed to be working on a robot that fixes potholes which seems almost ironic in its banality. In any case, Kaoru also has the rather unfortunate habit of entirely ignoring the person talking to him as if they weren’t even there which is in itself an ironic inversion of the way others see, or more to the point don’t see, him. Kaoru’s boss describes him as creepy because he has no presence, you’re never sure if he’s there or not, but can immediately sense the “giant” presence of his other self, the lifelike android he’s building in his spare time. 

The android is in its way his Frankenstein’s monster, an ironic attempt to rebirth himself constructed in the ruins of his family’s abandoned obstetrics hospital. By chance, he meets a young woman (Yuki Katayama) who closely resembles himself and carries her into his laboratory like the Bride of Frankenstein but treats her only with tenderness and sympathy while attempting to fend off his estranged half-brother (Masanobu Ando) constantly hassling him for money to pay for medical care for the father who abandoned him. His mother had instructed him to find his other self which is perhaps what he’s been doing if caught between the Id and Superego of his brother and father. Constant fire imagery including the repeated motif of a burning body in a conventional fireplace keys us in to Kaoru’s positioning as a “modern Prometheus” whose duty it is to keep the fire in while giving birth to himself as manifested in a perfect manmade creation that others may find frightening or uncanny though the android itself has done nothing wrong because it is in essence the embodiment of Kaoru’s frustrated humanity. Featuring sumptuous gothic production design with sci-fi sheen, Sakamoto’s steely, fragmentary drama finds a man in search of himself while also a perpetual exile but discovering a sense of warmth in the uncanniness of a reflected image. 


My Brother, the Android and Me streams in the US until March 27 as part of the 14th season of Asian Pop-up Cinema

International trailer (English subtitles)

My Name is Yours (君が世界のはじまり, Momoko Fukuda, 2020)

A collection of Osaka teens process adolescent angst and generational anxiety but in the end find a gentle solidarity in their shared suffering while resolving to be kind in Momoko Fukuda’s adaptation of her own novel, My Name is Yours (君が世界のはじまり, Kimi ga Sekai no Hajimari). “People are unknowable” they solemnly resolve, admitting that you never really know anyone but later making an effort to share their secrets, if only gently, bonding in a new sense of openness as they begin to move forward into a brighter future. 

Fukuda opens however with a scene of crime as a high school student is arrested for the murder of their father. As we discover, several of the teens could be potential suspects, each in someway resentful of their dads though for very different reasons. Recently transferred Tokyo boy Io (Daichi Kaneko), mocked for his accent, is involved in some kind of hugely inappropriate sexual relationship with his middle-aged step mother as accidentally witnessed by moody classmate Jun (Yuki Katayama) hanging round the shopping mall in order to avoid going home to her overly domesticated dad (Kanji Furutachi ) whom she blames for her mother’s decision to leave the family. Narihira (Pei Omuro), meanwhile, was abandoned by his mother soon after birth and is sole carer to his father who seems to be suffering with early onset dementia. 

Childhood best friends En/Yukari (Honoka Matsumoto) and Kotoko (Seina Nakata) first encounter Narihira in their secret hideout, a disused school library, having a private cry leading Kotoko to fall madly in love publicly dumping her current boyfriend with extreme prejudice seconds later. Meanwhile, En becomes an accidental confidant to nice guy Okada (Shouma Kai) who has received a mysterious love letter he doesn’t quite understand because it’s come in the form of a classical poem only for Okada too to fall for Kotoko while Narihira seems to prefer En. 

Love triangles aside, each of the teens has their private sorrows some more secret than others but nevertheless producing chain reactions of their own in their inability to express themselves fully. But as angry and frustrated as they are, they still want to be kind if more to others than themselves. “If I only think about my own freedom how can I be kind to others?” Narihira sadly reflects confessing his occasional resentment in trying to care for his father. Even Io, seemingly realising how inappropriate his relationship with his step mother is, resolves that he wants to be kind to her despite the harm she may be doing him. “Wanting to hurt other people is absurd” he claims, unable to understand the impulse to exorcise his frustration through violence. 

Narihira attributes his salvation to having met En, explaining that in a sense she opened up a new world in giving him the courage to talk about his father sharing the secret with Okada who told the coach on their sports team who told him about a facility that might be able to help. Yet Narihira also begins to disrupt the previously close relationship between En and Kotoko, leaving Kotoko feeling jealous and En confused it seems on more than on level as the unexpectedly perspicacious Okada seems to have figured out forcing her in turn to reckon with and accept her own unspoken feelings. 

Taking refuge in a darkened shopping mall overnight, the teens unexpectedly bond through a musical performance of the classic Blue Hearts track Hito ni Yasashiku with its melancholy yet cheerful chorus encouraging each other to hang in there, remaining kind in a world which often isn’t. “Well, I can’t say for sure. Nobody can.” an amused secretary guard honestly answers asked by one of the teens if the mall will be torn down, his refreshingly direct answer perhaps adding to their new sense of confidence even in the face of the world’s uncertainty. A gentle, quietly nostalgic coming-of-age tale, Fukuda’s Osaka-set lowkey yet stylishly moody drama begins with violent darkness but ends in bright sunlight, the teens each finding a sense of equilibrium having come to new understandings about themselves and those around them bolstered by a youthful solidarity. Some secrets it seems still cannot quite be shared, but friendships resolve themselves all the same if in unexpected ways allowing a melancholy intensity to dissipate into a sad if fervent hope for the future. 


My Name is Yours screened as part of this year’s Camera Japan

Original trailer (English subtitles)

Hito ni Yasashiku music video

The Blue Hearts – Hito ni Yasashiku

Blue, Painful, Fragile (青くて痛くて脆い, Shunsuke Kariyama, 2020)

“If I became the person I wanted to be, would the world have changed?” the conflicted hero of Shunsuke Kariyama’s Blue, Painful, Fragile (青くて痛くて脆い, Aokute Itakute Moroi) eventually asks having undergone a kind of awakening but still perhaps struggling with himself caught between the desire to be better and the fear of the vulnerability that may entail. As the title implies, this is a tale of painful youth and bitter revelations but also of the fragile male ego, the damage that can be done by a young man who feels himself scorned, and the various ways an embittered, self-absorbed mind can reorder the world to accommodate its sense of righteousness. 

The hero, Kaede (Ryo Yoshizawa), opens with a voiceover revealing his life philosophy of social isolation afraid both of upsetting others and of getting hurt. Despite himself, however, he finds himself drawn into a friendship with the bright and friendly idealist, Hisano (Hana Sugisaki), whom he first noticed in one of his political science classes when she challenged the teacher advancing her life philosophy that peace is born only of mutual surrender and allows no role for violence. A true cynic, Kaede mocks her internally for her “naivety” but is moved on leaving the room to notice that she looks hurt not to have been taken seriously. Noticing him too, she tracks him down and makes a point of sitting next to him in the cafeteria, badgering him into a friendship he doesn’t resist because of his tenet of not challenging the views of others. Together they found the “Moai’ club which is dedicated to building a better world by helping people to become the people they want to be. 

Or at least, that’s what he tells us. As we slowly discover, Kaede is not a completely reliable narrator. Three years later he recruits a friend, Tosuke (Amane Okayama), to help him take down Moai, which has since become some kind of creepy cult corrupted by corporate interests that many seem to be using as a path towards employment, so that he can rebuild it to reflect the values he and Hisano intended when they founded the organisation she apparently having passed on. Yet the more he tells us, the more we start to wonder if there isn’t something else to it, especially when social welfare grad student Wakisaka (Tasuku Emoto) enters the scene. Is this really about the better world, or petty male romantic jealousy? Shy and introverted, it seems that Kaede never had the courage to tell Hisano how he felt and perhaps took it for granted that she understood, unfairly feeling betrayed when she showed interest in someone else despite her near constant prompts for him to speak up whether it be about her or their movement. Kaede says nothing, then blames Hisano for “rejecting” him as if the only reason she could have had for befriending him in the first place was the eventual breaking of his heart. 

In true “nice guy” fashion, Kaede can’t help but see himself as the wounded party. In the flip book he’s been idly drawing which opens the film, a man runs smack into a rock and bangs his head much in the way he seems to feel he has done in his abortive attempts to enter society. Yet later he begins to gain another understanding, his stick figure getting back up and climbing on top of the head of Moai to behold a new world below him. He starts to realise that to change the world you really do need to start with yourself and that in this he has resolutely failed. His petty act of revenge may in a sense be morally justifiable, exposing Moai for the questionable force it has become, but it’s also sordid and unpleasant intended solely to wound in order to avenge his sense of male pride. Only too late does he realise the consequences of his actions and what they say about the kind of person he is and wanted to be. Consumed by a sense of inadequacy, he is defeated by life, too afraid to become the person he should be lest the world reject him but his brief moment of fantasy of what could have been if only he’d been less cynical and cold is bathed in a kind of golden light he perhaps realises he could feel again if only he change himself in order to change the world in which he lives. A masterclass in male gaslighting, Kariyama’s duplicitous drama refuses to let its hero off the hook but reserves for him the right to start again, become the person he wants to be and lay down his arms in willing vulnerability in the hope that others may do the same. 


Blue, Painful, Fragile is currently available to stream via Netflix in the UK and possibly other territories.

Original trailer (no subtitles)

The Island of Cats (ねことじいちゃん, Mitsuaki Iwago, 2019)

Island of Cats Poster“The best is yet to come” resolves 70-year-old Daikichi (Shinosuke Tatekawa) at the conclusion of The Island of Cats (ねことじいちゃん, Neko to Jiichan). Inspired by the manga by the appropriately named Nekomaki, the debut feature from wildlife photographer Mitsuaki Iwago is a decidedly laidback affair, neatly fusing two genres of Japanese comfort cinema – cats and cuisine. It’s also another in the recent run of films deliberately targeting the older generation in its quiet celebration of community and late life serenity, but it’s very existence is also perhaps a mild dig at cold and frenetic Tokyo which can’t help but pale next to the island’s inherent charms.

Daikichi has lived alone with his cat, Tama (who neatly introduces himself using the exalted “Wagahai” in a reference to Soseki’s famous novel), since his wife Yoshie (Yuko Tanaka) passed away two years previously. He has a grown-up son (Takashi Yamanaka) who is married with a teenage daughter of his own in Tokyo, but mostly spends his life hanging out with his old friends and playing with the island’s many cats. His peaceful days begin to change, however, when a pretty middle-aged (“young” to Daikichi and his friends) woman, Michiko (Kou Shibasaki), arrives from Tokyo and opens a cafe – the island’s first. In fact, the older generation find the cafe slightly intimidating, thinking such modern innovations are only for the youngsters, but are finally tempted in when directly invited by Michiko herself who serves up a selection of cream sodas and tasty ice creams in addition to slightly more rarefied treats like fish carpaccio.

In contrast to many an island drama, though the bulk of the population is older there are a fair few youngsters around and plenty of children too – at least enough to keep the local school open and the ferries running frequently. It is true however that most leave when they come of age either heading off to university on the mainland or seeking their fortunes in the cities. Nevertheless, the despite the absence of family the elderly are well cared for by the recently arrived young doctor (Tasuku Emoto) who takes his responsibility extremely seriously and is grateful for the opportunity to come to the island because it’s enabled him to become the kind of doctor he always wanted to be.

Michiko, meanwhile, has come to the island in search of relief from city life which she felt was gradually crushing her. An instant hit with the local cats as well as Daikichi and his friends, her presence adds a new energy to the island as the older generation start to enjoy both trying new things they thought perhaps were “inappropriate” when you’re old, and revisiting those they missed out on in their youth. Friends reconnect, bickering is exposed as an odd kind of affection, and cats just generally make everything better. The island may be dull compared to the bright lights of Tokyo, but it has its charms and those that live there are one big family taking care of each other and enjoying the laidback rhythms of coastal life.

Daikichi’s son, visiting when he can, is keen for him to come and live with the family in Tokyo but he and Tama are happy enough on the island just muddling through the way they always have surrounded by friends and happy memories. Reconnecting with his late wife through the recipe book she left behind, he resolves to learn a few dishes of his own – filling the rest of the pages with recipes learned from Michiko, his friends, newspapers and TV, determined to go on learning as long as he can. Sharing his life with others on the island, Daikichi too finds a new zest for living even as his days pass much as before, resolving that there is still plenty more to enjoy as he enters his twilight years. Gentle and mellow in the extreme, The Island of Cats is not promising much more than living up to its name but does its best to sell the charms of serene island life as Daikichi and his friends rejoice in the simple pleasures of shared cuisine and admiring “everybody’s” cats as they continue to do pretty much whatever they please while warming the hearts of the kindly islanders as they enjoy their days of fun and sunshine with nary a care in the world.


The Island of Cats screens in New York on July 20 as part of Japan Cuts 2019. It will also screen in Montreal as part of the 2019 Fantasia International Film Festival on July 28.

Original trailer (English subtitles)

It’s Boring Here, Pick Me Up (ここは退屈迎えに来て, Ryuichi Hiroki, 2018)

SR2_teaserWhere now the dreams of youth? Japanese cinema seems to have been asking that very question since its inception but the answer remains as elusive as ever. The heroine(s) of Ryuichi Hiroki’s adaptation of a series of short stories by Mariko Yamauchi, It’s Boring Here, Pick Me Up (ここは退屈迎えに来て, Koko wa Taikutsu Mukae ni Kite), idolise Audrey Hepburn and long for urban sophistication only to find themselves hung up on unfulfilled high school promise and unable escape the wholesome romanticisation of their small-town youth to embrace the demands and possibilities of adulthood.

Hiroki follows his small-town high schoolers from 2004 to 2013, jumping freely between time periods as memories spark one another in emotional rather than chronological order. We begin with the unnamed protagonist, “I” (Ai Hashimoto), who has returned to her hometown after 10 (seemingly disappointing) years in Tokyo and now works as a freelance journalist for the provincial paper writing local culture articles on ramen shops and patisseries. She has contacted only one friend since her return, Satsuki (Yurina Yanagi), who has suggested, rather tongue in cheek, that they reconnect with former high school crush Shiina (Ryo Narita).

Back in high school, Shiina was like some kind of untouchable god. Everyone just wanted to be around him as if he alone made the sun shine. All the girls were in love with him, and the all boys wanted his approval. Asked about his hopes and dreams, Shiina just wants high school to go on forever, perhaps realising that he’ll never have it so good again. “I” meanwhile, claims that she wants to “become someone”. A small town girl who didn’t fit in, she hoped to find herself amid the hustle and bustle of the big the city but has returned with an even deeper sense of alienation than when she left with only the bright memory of her brief time as a chosen member of Shiina’s after school posse to cling to.

Satsuki, meanwhile, stayed behind but seems equally hung up on unfinished high school business. Having never been to Tokyo she is envious of her friend’s experiences and longs for the anonymity of the city. If you mess up in Tokyo, she claims, people will eventually forget whereas if you make a mistake in the country it’s all anyone will talk about for the rest of your life. That certainly seems to be true for another of the girls’ contemporaries (Rio Uchida) who left to become an idol only for it all to go wrong and come home branded as a loose woman. Cynical and calculating, she decides on an arranged marriage only to find herself shackled to an old man she doesn’t like very much while her shy friend (Yukino Kishii) seems to have found love by stealth and apparently won the jackpot without even knowing it.

Continuously travelling, the now almost-middle-aged high schoolers meander without direction as if circling around the locus of their departing youth and the sense of possibility disappearing with it. Running into another classmate, Shinpo (Daichi Watanabe), also connected with Shiina, I and Satsuki get a few more clues about their high school crush who apparently now lives a fairly ordinary life as a driving instructor thanks to Shinpo’s recommendation without which he was set to hit rock bottom after some kind of breakdown while failing to make it in Osaka. Nicknamed “Chinpo” (which means “willy”) in school, Shinpo’s dream for the future was to exist alongside someone that he loved but he seems to have given up even on this depressingly compromised desire and resigned himself to loneliness and lovelorn misery as someone who will never be able to find his place in a conservative and conformist society.

I meanwhile, like a similarly unnamed counterpart (Mugi Kadowaki) who really did date Shiina until he cruelly cast her aside, is finally able to burst her high school bubble by confronting it directly and seeing the reality rather than her romanticised impression of it. Those shining days of fun and friendship with everything still ahead will never come again, and so the memory of them remains bittersweet at best. Adult life is dull and disappointing, but there is perhaps melancholy happiness to be found in learning to embrace the present moment rather than harping on a largely imagined past or idealised future. 


It’s Boring Here, Pick Me Up was screened as part of the 2019 Nippon Connection Film Festival.

International trailer (English subtitles)

Inuyashiki (いぬやしき, Shinsuke Sato, 2018)

inuyashiki_poster_B1_0206D_fin_ol_3Japanese cinema has long been preoccupied by the conflict between age and youth though it usually comes down on the side of the youngsters, even when rebuking them for their selfish immorality. Inuyashiki (いぬやしき), adapted from the manga by Hiroya Oku, is similarly understanding but makes a hero of its sad dad protagonist whose adult life has been a socially acceptable disaster, while finding sympathy for his villainous teenage counterpart who resents his lack of possibilities in an already unfair world.

Unsuccessful salaryman Inuyashiki (Noritake Kinashi) has just moved into a new house of which he is very proud but his wife (Mari Hamada) and children find small and old fashioned. He’s bought sushi to celebrate the occasion, but the other family members ignore him and head out for dinner on their own. Held in contempt at home, Inuyashiki’s working life is also something of a disaster in which he is publicly berated by his boss who threatens to fire him, leaving Inuyashiki kneeling in supplication just to be allowed to work until retirement so he can keep up the mortgage payments on that new house (which he bought for his family who all hate him).

To make matters worse, Inuyashiki has also just received the news that he is suffering from terminal cancer and has only a few months to live. His only ray of sunshine appears when he finds an abandoned dog, Hanako, and decides to adopt her but his wife orders him to throw the dog out in case it messes up the house (that she already hates). Sadly walking Hanako to the park with the intention of sending her on her way, Inuyashiki is struck by a mysterious blast and later wakes up to discover he has become an all powerful cyborg with booster rockets on his back and guns in his arms.

Inuyashiki’s first instinct is that he can use his new found powers to save people. Contemplating his mortality, Inuyashiki was made to feel that his life had been a failure; he’d never done anything of consequence and had never been able to protect anyone. Reviving a wounded bird in the street, he realises he has the power to heal along with super sensitive hearing which allows him to hear the cries of those in peril.

Meanwhile, the teenager caught in the same blast, Shishigami (Takeru Satoh), is heading in the opposite direction. Shishigami is also filled with resentment though mostly as regards his poverty and comparative lack of possibilities. He hates that his single-mother (Yuki Saito) has to work herself to the bone because his father (Kiyohiko Shibukawa) left the family for another woman with whom he has built another home and become extremely wealthy. He hates that his video game otaku friend (Kanata Hongo) is mercilessly bullied and has stopped coming to school altogether rather than fight back. Filled with a young man’s rage and a mild kind of psychopathy, Shishigami doesn’t see why it’s wrong to become a bully rather than fighting them. Frustrated beyond reason he declares war on an uncaring society and sentences everyone in Japan to death for their indifference to their fellow citizens.

The conflict between the angel and the devil concludes in predictably bombastic fashion as our two cyborgs go head to head in a climactic battle for the soul of Japan. Strangely enough both men are motivated by love even if one’s actions are darker than the other’s. Inuyashiki wants to protect, to be someone his family can respect and depend on – he flees the scenes of his miracles because he isn’t interested in being a “hero”, just in being of use. Shishigami, by contrast, is motivated by love for his mother whose continuing suffering proves too much for him to bear though his attempts to take revenge only end in more tragedy. Mustering all the technology of the age from smartphones to live broadcasts, Shishigami makes himself a familiar face on TV sets and LCD screens across the country to preach his message of hate as a declaration of war.

Shishigami proclaims that Inuyashiki’s sense of justice is no match for his hate, but there is a definite irony in the squaring off of two men from different generations trying to figure out their differences by pounding the living hell out of each other and destroying half of Tokyo in the process. Still, that is in many ways the point as these two “gods” actively choose the sides of light and darkness, vying for the right to rule the future as forces of destruction or salvation.


Screened at the 20th Udine Far East Film Festival.

Original trailer (English subtitles)