The Dumpling Queen (水饺皇后, Andrew Lau, 2025)

There are a lot of ironies and contradictions at the heart of Andrew Lau’s Dumpling Queen (水饺皇后, shuǐjiǎo huánghòu) inspired by the life of Zang Jianhe who founded the international dumpling empire Wanchai Ferry, but there’s no getting away from the celebratory joy it finds in the heroine’s hard-won transition from jilted spouse to successful entrepreneur. Then again, there might be something uncomfortable in the film’s framing and the repeated claim that Jianhe’s dumplings are about the warmth of familial bonds and reunion. Zong’s desire to kick back at American imperialism as manifested in the ubiquity of hamburgers and US-style delivery pizza by making Chinese dumplings accessible across the world is also an advocation for the One China philosophy in which the greater Chinese diaspora is connected as a family through “the taste of home.”

Beginning in 1977, the film is noticeably quiet about why anyone would be risking their lives to escape from Mainland China to Hong Kong, though this is what Jianhe is doing in her quest to be reunited with her husband, Hanzhou, who has been away for four years. Unfortunately, when she reaches the station at the border, Hanzhou’s mother (Nina Paw Hee-ching) rudely explains that she had him marry another woman in Thailand who has since borne him a son. Branding Jianhe a failure for giving birth to only daughters, she tells her that she can come with them but that she will be the second wife subservient to the mother of the family heir. She repeatedly claims this does not make Hanzhou a bigamist because Thai law supposedly gives him the right to marry more than one woman, though it seems the mother-in-law may not be aware that the pair were legally married in Mainland China as Jianhe’s traditional wedding photos would otherwise suggest. 

The fact that Jianhe is discarded for giving birth to daughters contributes to the film’s feminist undertones and sense of female solidarity as Jianhe strives to pass on the dumpling recipe she learnt from her own mother to the next generation of women and beyond. Jianhe must now find a way to fend for herself, which she eventually does through a combination of hard work, excellent business sense, and the supportive community around her. Though Jianhe and her children face some instances of prejudice against Mainlanders when they first arrive, they are helped by various people including enigmatic landlady Hong Jie (Kara Wai Ying-hung) who makes her a part of her boarding house community and tries not to pressure her about the rent out of consideration for the children,

But times are sometimes hard and Jianhe is directly contrasted with the woman across the way whose husband has a gambling problem and beats her. Having been injured in a workplace accident that leaves her unable to work as she had been before, Jianhe begins to feel hopeless and considers taking her own life only to be saved by her children and a neighbour who sells dessert soups, but the other woman is not as lucky and eventually makes a fateful decision, blaming herself for the man her husband has become. Jianhe is also given another shot at romance with a sympathetic policeman (Zhu Yawen) who comes from the same area of Mainland China and is taken by her dumplings, but he also wants to move abroad and Jianhe has already followed one husband to another country and it didn’t work out so well. It’s not so much that she sacrifices love for career success, the policeman could after all simply chose not to go, but that she no longer needs to compromise herself for marriage because she’s fulfilling herself through her business enterprise.

Just as the film doesn’t mention why Mainlanders came to Hong Kong, it doesn’t really go into why some Hong Kongers choose to leave save for a brief onscreen text mention about the beginning of the negotiations for the Handover though Jianhe is repeatedly keen to emphasise the universal Chineseness of her dumplings. She makes a deal with a Japanese department store, but threatens to walk when they try to make her change her packaging to bring it into line with their house style and thereby erase its cultural identity. She also refuses to allow them a monopoly after they demonstrate their lack of trust in her as a businesswoman, quickly realising she’s better off making deals with every supermarket on the island as well international flour companies. Jianhe is pretty quick to cotton to new technologies such as household refrigerators and the possibilities for frozen foods. But at the end of the day, she’s earnest and hardworking, sharing her success with her many friends who helped her along the way and always repaying kindness when she can. It’s an oddly utopian vision at times in which everyone seems to recognise Jianhe’s greatness and get out of her way, including a triad boss who helps her because she reminded him of his mother when she threatened one of his men with a meat cleaver,) but it also reinforces a sense of the One China family with the dumplings, now refined to suit local tastes, as the glue binding it together in the face of an onslaught of hamburgers and pizzas as harbingers of a cultural apocalypse.


International trailer (Simplified Chinese / English subtitles)

Detective Chinatown 1900 (唐探1900, Chen Sicheng & Dai Mo, 2025)

The Detective Chinatown team head back to turn of the contrary San Francisco in the latest instalment of the mega hit franchise, Detective Chinatown 1900 (唐探1900, Tángtàn 1900). Like many recent mainstream films, its main thrust is that Chinese citizens are only really safe in China, but also implies that diaspora communities exist outside the majority population and therefore can only rely on each other. Nevertheless, there’s something quite uncanny in the film’s ironic prescience as racist politicians wax on about how here rules are made by the people rather than an emperor and plaster “make America strong again” banners on their buses. 

The crime here though is the murder of a young white woman, Alice (Anastasia Shestakova), the daughter of Senator Grant (John Cusack) who is attempting to push the renewal of the Chinese Exclusion Act through government and destroy all the Chinatowns in the United States. An older Native American man was also found dead alongside her. Some have attributed the crime to Jack the Ripper as Alice was mutilated before she died and some of her organs were taken. The son of local gangster Bai (Chow Yun-Fat), Zhenbang (Zhang Xincheng), is quickly arrested for the crime while his father hires Qin Fu (Liu Hairan) to exonerate him believing Qin Fu to be Sherlock Holmes. 

What Qin Fu, an expert in Chinese medicine recently working as an interpreter for the famous consulting detective, finds himself mixed up in is also a slow moving revolution as it turns out Zhenbang is involved with the plot to overthrow the Qing dynasty (which would finally fall in 1912). As the film opens, corrupt courtiers to sell off large golden Buddha statues to American “allies” who are later seen saying that they plan to fleece China and then renege on their promises to protect it. Meanwhile, the Dowager Empress has sent emissaries to San Francisco to take out the revolutionaries in hiding there including Sun Yat-sen.

Of course, in this case, the Qing are the bad guys that were eventually overthrown by brave Communist revolutionaries that paved the way for China of today which is alluded to in the closing scenes when Zhenbang’s exiled friend Shiliang (Bai Ke) says that China will one day become the most powerful country in the world implying that no-one will look down on the Chinese people again. But on the other hand, they are still all Chinese and so the emissary tells Qin Fu to “Save China” as he lays dying having met his own end shortly after hearing that the British have invaded Peking signalling the death blow for the Qing dynasty. 

Nevertheless, there is a degree of irony in the fact that the secondary antagonist is an Irish gang who have signs reading “no dogs, no Chinese,” mimicking those they themselves famously face. The Irish gang is in league with Grant and content to do his dirty work, while Bai is supported by another prominent man who speaks Mandarin and pretends to be a friend to the Chinese but in reality is against the Exclusion Act on the grounds he wants to go on being able to exploit cheap Chinese labour. In this iteration, Ah Gui (Wang Baoqiang) is “Ghost,” a man whose parents were killed building the American railroad and was subsequently taken in and raised by a Native American community. In Bai’s final confrontation with the authorities, he takes them to task for their hypocrisy reminding them how important the Chinese have been in building the society in which they alone are privileged while “equality” does not appear to extend to them.

Through reinforcing these messages of prejudice and exploitation, the film once again encourages Chinese people living abroad to return home. Though set in 1900, the scenes of protest can’t help but echo those we’ve seen in the wake of the Covid-19 pandemic when racist hatred towards Asian communities has become much more open and pronounced. Qin Fu and Ghost do at least succeed in solving the mystery through scientific principles while ironically assisted by an earnest American policeman who says he thinks it’s important to uphold the law even as we can see the head of the golden Buddha sitting behind the victorious politician’s banquet table and realise that in reality taking out Grant has made little difference for the Exclusion Act will still be renewed (it was repealed only in 1943). They may have saved Chinatown, but Bai must sacrifice his American wealth and return to China much the way he left it having reflected on his life in light of the revolutionary course charted by his more earnest son. As Ghost and Qin Fu remark, if things were better there no one would want to come here though they themselves apparently elect to stay, solving more crimes and making sure that their descendants know they were here and where they were from.


International trailer (Simplified Chinese / English subtitles)