Sweet Home (スウィートホーム, Kiyoshi Kurosawa, 1989)

A documentary film crew hoping to discover long-hidden frescos by an artist with a tragic history find themselves on a quest to resurrect the traditional family in unlikely horror comedy Sweet Home (スウィートホーム). Written and directed by Kiyoshi Kurosawa, the film shares many of the hallmarks of his later career in his preoccupation with what lurks in the shadows, yet produced by Juzo Itami who also stars and apparently reshot some scenes himself it also mines a deep seam of ironic humour harking back to classic serials and contemporary kids adventures in the same way as Hiruko the Goblin among others would do just a few years later. 

This strain of irony is perceptible in the opening scenes in which producer Akiko (Nobuko Miyamoto) appears in an elegant ’40s-style outfit more in keeping with an archeological dig than a haunted house adventure, her later attire strongly recalling that seen in Indiana Jones. The gang are waiting by their military-style jeep seemingly in the middle of a sandstorm while chief producer Kazuo (Shingo Yamashiro) is busy at the municipal office trying to get permission to enter the Mamiya Mansion which has been shut up for the last 30 years since the death of legendary artist Ichiro Mamiya who is the subject of their documentary. A diffident man as his daughter jokes, Kazuo finds it difficult to make headway until a slightly more cynical employee takes over the negotiations and hands over the key with the rationale that they’ll either find out the house isn’t haunted after all in which case they can turn it into a museum, or that they’ll get some tidy publicity out of the horrifying deaths of all concerned. 

A western-style gothic mansion, the house is itself as imposing as it is ominous even without swirling mists or hovering gloom. Once inside the crew find what they’re looking for, a beautiful fresco with the title “home sweet home” painted in a corner. All we’re told about Ichiro is that he died in the house, but when all is said and done he, like Kazuo, is not terribly important and it is not his death which has cursed the mansion but that of his wife. The sweet home the couple had dreamed of was coming to fruition with the long-awaited birth of a child whose life was to inspire frescos on the remaining walls only tragedy struck. As a toddler the child somehow climbed into the furnace and was burnt alive when his unknowing mother ignited it. She then went mad, kidnapping other children and apparently burning them so her child would not be lonely before eventually throwing herself in too.

Perhaps uncomfortably, Sweet Home leans in to the kind of maternal questioning common to the genre as it considers the formation of a new family in the awkward romance between the shy widower Kazuo who has brought his teenage daughter Emi (Nokko) along on the job, and capable producer Akiko who is repeatedly questioned about marriage, children, and the reasons she currently has neither of them. Keying in to the terror of the house, Emi reveals that as she grows older the memories of her birth mother begin to fade to the extent that she can barely make out her outline, envisioning her merely as an indistinct light. She is prepared to accept Akiko as second mother, offering her the dress which her own mother used to wear only for Akiko to diffidently refuse on the grounds that the dress should be worn by Emi as her mother would have wanted perhaps hinting at the way Emi often treats her father as a clueless child in need of mothering himself. 

Nevertheless, it’s the dress of maternity that Akiko must finally put on in order to claim the maternal space in venturing back into the haunted house in order to save Emi from becoming another playmate for Mrs Mamiya’s child. Rather than Kazuo, who proves rather ineffectual, she is guided by a weird old man, Yamamura (Juzo Itami), from the petrol station who apparently knows all about fighting ghosts but bluntly tells her she has no chance of success because she is not a mother herself and cannot understand the pain of a mother who has lost a child nor the magnetic pull between a childless mother and motherless child. In order to defeat the vengeful spirit, Akiko must fully embrace the role of the mother, easing the spirit’s pain with maternal compassion in returning to her what was lost. Her child restored to her, the spirit takes on the appearance of the Holy Mother ascending to Heaven bathed in golden light lifting the shadowy gloom that cursed the house. 

Even so there is something insidious in the fact that as Yamamura says if you attempt to fight shadow with light all you get is more of the same, the crew trapped in the house with no means of defence against the encroaching darkness. This unknown, shadowy sense of threat, of being swallowed by darkness, is a key harbinger of a Kurosawa’s signature style as well as a clear evocation of the gothic dread focused on the house with the ironic failure of the “sweet home” dream which is in essence what Akiko, Kazuo, and an Emi are chasing as they try to escape the haunted mansion. Ironically enough, Sweet Home has become best remembered for fathering a video game which eventually led to the Resident Evil series while Kurosawa himself has all but rejected the film claiming Itami’s later interventions undercut his directorial vision. Featuring effects work by Dick Smith, the horror is visceral and disturbing at one point a man’s face melting, his skin slipping from his bones, while the score is cheerfully whimsical in keeping with the absurd lightness of tone that recalls classic teen adventures before heading into the fable-like conclusion in which Akiko must wrest her surrogate child from a vengeful spirit through maternal exchange. Having served its purpose the mansion implodes, freeing not only the spirits trapped inside but the new family now freed of the weight of traditional mores to embrace their new connection founded on love and empathy rather than duty or convention.


Original trailer (no subtitles)

Tampopo (タンポポ, Juzo Itami, 1985)

tampopo posterSome people love ramen so much that the idea of a “bad” bowl hardly occurs to them – all ramen is, at least, ramen. Then again, some love ramen so much that it’s almost a religious experience, bound up with ritual and the need to do things properly. A brief vignette at the beginning of Juzo Itami’s Tampopo (タンポポ) introduces us to one such ramen expert who runs through the proper way of enjoying a bowl of noodle soup which involves a lot of talking to your food whilst caressing it gently before finally consuming it with the utmost respect. Ramen is serious business, but for widowed mother Tampopo it’s a case of the watched pot never boiling. Thanks to a cowboy loner and a few other waifs and strays who eventually become friends and allies, Tampopo is about to get some schooling in the quest for the perfect noodle whilst the world goes on around her. Food becomes something used and misused but remains, ultimately, the source of all life and the thing which unites all living things.

Goro (Tsutomu Yamazaki), a middle-aged man with a fancy hat, and his truck mate Gun (Ken Watanabe), younger, tight white jeans and colourful neckerchief, have become ramen experts thanks to their road bound life. Taking a break during a heavy rain storm, the pair run into a little boy being beaten up by three others and, after scaring the assailants off, escort him into the ramen restaurant where he lives with his widowed mother, Tampopo. Goro and Gun get the stranger in town treatment, but decide to sit down and order a bowl each anyway before a getting into a fight with another diner. Despite her skills as a home cook, Tampopo’s ramen is distinctly second-rate which explains why her business isn’t taking off. Goro and Gun spend some time helping her figure out where she’s going wrong leading Tampopo to beg them to stay, or at least come back when they have time, and teach her what it takes to make the perfect bowl.

Essentially a hybrid between a western and a sports movie, Tampopo has its fair share of training montages as the titular heroine tries to improve her stamina by taking intensive runs, carrying heavy pots of water from one place to another, and constantly trying get her cooking time down to three minutes. The lone woman on the “ranch” that is her restaurant, Tampopo may not be contending with boisterous cattle, threatening neighbours, or disapproving townsfolk but she is being mentored to become her own master as much as anything else. Goro is her strong and silent teacher, but, like Shane, he’s a man not meant to be tied down and is essentially teaching her how to survive alone however painful it may be for him to leave.

This is a fairly radical idea in and of itself. Tampopo’s goal is not another marriage and a man to mind the ranch, but the creation of a successful business which will support both herself and her son built on genuine skills and a lot of hard work. Goro, a ramen aficionado, takes charge but ropes in a few other “experts” to help him including a ramen loving former doctor now living on the streets, the private chef of a wealthy man the gang saved when he almost choked on mochi, and the guy Goro fought with in the beginning who also happens to be a childhood friend of Tampopo nursing a lifelong crush on her.  From each of these men, as well as friendly (or not) rivalry with local competitors, Tampopo learns everything she needs to succeed including the confidence in herself to carry it through.

Whilst Tampopo and co. are busy figuring out the zen of ramen, Itami wanders off for a series of strange vignettes examining more general attitudes to food beginning with Koji Yakusho’s white suited, cinephile gangster who vows bloody murder on anyone daring to eat noisy snacks during the movie. The gangster and his moll eventually retreat to a hotel room where they find new and actually quite strange ways of using food to enhance their pleasure but their story leads us to others in the hotel from a young man stuck in a business meeting who shows up his less cultured colleagues with his culinary knowledge and either doesn’t know or doesn’t care that you’re supposed to order the same as your boss lest you be implying his choice of dish is “wrong”, to a group of young women taking a class in the proper way to eat spaghetti. The instructor (played by veteran actress Mariko Okada), goes to great lengths to explain that it’s considered very uncouth to make any kind of noise whilst eating pasta, only for a westerner of undisclosed nationality to loudly slurp his noodles half way across the room.

While these two episodes showcase the ridiculousness of food etiquette, others take a more surreal direction such as in the strange episode of an old lady who likes to sneak into the local supermarket and torment the clerk by squeezing the fruits, cheeses, and pastries while he chases her round the shop. Here appetites are to be indulged, even if they’re strange, rather than suppressed in favour of someone else’s idea of the proper way to behave. Yet that doesn’t mean that food is something throwaway, to be consumed without thought – in fact, it’s the opposite as Goro’s tutelage of Tampopo shows. Skills alone are not enough, achieving the zen of cookery is a matter of touch and sensitivity, of shared efforts and interconnected strife. Like a dandelion blowing in the wind, Tampopo’s ramen shop gives as it receives, generously and without pretension.


Available now in the UK/US courtesy of Criterion Collection!

Original 1985 trailer (English subtitles)

Summer Holiday Everyday (毎日が夏休み, Shusuke Kaneko, 1994)

Summer Holiday EverydaySummer Holiday Everyday – It’s certainly an upbeat way to describe unemployment but then everything is improbably upbeat and cheerful in the always sunny world of Shusuke Kaneko’s adaptation of Yumiko Oshima’s shoujo manga. Published in the mid-bubble era of 1988, Oshima’s world is one in which anything is possible but by the time of the live action movie release in 1994 perhaps this was not so much the case. Nevertheless, Kaneko’s film retains the happy-go-lucky tone and offers note of celebration for the unconventional as a path to success and individual happiness.

Told from the point of view of 14 year old Sugina (Hinako Saeki) who offers us a voiceover guide to her everyday life, Summer Holiday Everyday (毎日が夏休み, Mainichi ga Natsuyasumi) follows the adventures of the slightly unusual Rinkaiji family. Sugina’s mother is divorced from her father and has remarried a successful salary man, himself a divorcee, ten years ago. The family lives in fairly peaceful domesticity and Sugina’s mother, Yoshiko (Jun Fubuki), even remarks how glad she is that her daughter gets on so well with her step-father, Nariyuki (Shiro Sano), though Sugina claims this is largely because she can’t remember actually speaking to him very much over the last ten years.

The pair are about become closer though it risks tearing their perfectly normal family apart. Sugina has been skipping school due to bullying and spends her days in the local park where, unbeknownst to her, her step-father has also been wasting his days after quitting a job he could no longer stand. After getting over the embarrassment of this accidental encounter, Sugina and Nariyuki confess everything to each other and Nariyuki makes a bold decision. Sugina can quit school (seeing as her grades were terrible anyway) and come work with him in his new enterprise – the Rinakaiji Heart Service, helping the community 24/7 with assistance in those difficult to handle odd jobs everyone needs doing.

Quitting a lucrative and secure job for the risk associated with staring a new business is a difficult decision in any society but is more or less unthinkable in Japan. Yoshiko is beyond stunned by her husband’s decision, not to mention the fact that her daughter has been deceiving her by skipping school and faking her report cards to make it look like her grades were much better than they are. Immediately worrying about what the neighbours will think, Yoshiko finds it hard to deal with the embarrassment of her husband and teenage daughter going door-to-door and doing menial work in the community, especially when she overhears the snickers of gossipy housewives in the local supermarket. For Yoshiko, whose sense of self worth was bound up with having a successful husband employed at a top tier company, Nariyuki’s sudden lurch towards individual freedom has destabilised her entire existence. Her world ceases to make sense.

Yoshiko’s sense of displacement is deepened when the fledgling company’s second job offer comes from Nariyuki’s ex-wife. Beniko (Hitomi Takahashi) left Nariyuki for another man because she failed to appreciate Nariyuki’s gentle charms and he was too mild mannered to fight for his wife even if he loved her deeply. What’s more, Nariyuki’s unconventional approach to life has earned him a spot in the papers and brought the family back to the attention of Sugina’s father, Ejima (Akira Onodera).

Early on Nariyuki states that life’s true radiance is only visible through suffering and later says that pain and suffering are essential parts of human existence. Nariyuki, now making a stand for himself for the first time in his life, remains philosophical in the face of hardship though perhaps has more faith in Yoshiko’s ability to follow him down this untrodden path than was wise. As a son and then a husband, Nariyuki may be a methodical sort but he’s unused to the idea of caring for himself as his comical attempts at doing the housework show. After almost burning the house down several times, Nariyuki does indeed figure out an efficient way of managing the household chores and seeing to Sugina’s education whilst also allowing his wife become the family breadwinner. However, Yoshiko’s new line of work is one she finds both unpleasant and degrading and she probably hoped that Nariyuki would strenuously try to stop her doing it so it’s not quite as much of a progressive approach as might be hoped.

After countless setbacks, humorous adventures, and a major fire Nariyuki’s enterprise begins to catch on. Brought together in shared crisis, the family unit only becomes stronger and more committed to their shared destinies. In fact, the family expands as Sugina rebuilds her relationship with birth father and even gains a new aunt figure in the form of her step-father’s youthful ex-wife. When you love what you do everyday is a holiday, and Sugina’s path, unconventional as it is, is one that leads her into the sunlight guided by Nariyuki’s oddly philosophical wisdom.


Original trailer (no subtitles)