Policeman (警察官, Tomu Uchida, 1933)

“No one knows what will happen to us in this world of illusion” muses a conflicted villain in Tomu Uchida’s seminal proto-procedural, Policeman (警察官, Keisatsukan, AKA Police Officer). Forever an enigma, Uchida had made his name through a series of broadly progressive, left-wing films featuring strong social critique, yet he also made this mildly authoritarian, overtly pro-police piece of militarist propaganda long before it became necessary to do so. But then, look a little closer and you’ll find him subtly undercutting the messaging, reconfiguring his tale of a courageous policeman who sets aside his personal feelings in the pursuit of justice as one of tragedy in which a man ultimately imprisons himself by doing so. 

The hero, earnest policeman Itami (Isamu Kosugi), was once as he later reveals a wayward young man. “The world was against me, I thought. I was young then” he sighs, explaining that he owes his life to his boss and mentor, Sgt. Miyabe (Taisuke Matsumoto), who became a second father and set him on the right path which he now of course follows. His long lost childhood friend Tetsuo (Eiji Nakano), with whom he reconnects during a routine vehicle check, apparently experienced something similar having fallen out with his wealthy industrialist father but claims that he’s become an elite layabout spending all his time at the golf course and asking his dad for money every time he runs out which seems nothing if not contradictory but then familial relationships can be complex. In any case, a repeated motif sees the two men taking diverging paths, literally, the implication being that they’ve each chosen different directions in response in to the same adolescent crisis when in a sense “orphaned” through parental disconnection. 

On hearing Tetsuo’s story, Itami asks him with thinly veiled horror if he hasn’t become a communist, that being a fairly common and fashionable way for a young man from a wealthy family to fall out with his father. Tetsuo laughs it off, wishing it were political but claiming somewhat vaguely that it was a matter of feeling. The exchange is revealing in that screenwriter Eizo Yamauchi had apparently been instructed to portray the criminal gang at the film’s centre, of which Tetsuo is later revealed to be a member, as “communist” though no political ideology or identity is ever directly stated. Nevertheless, the central drama is clearly inspired by the Omori Bank Robbery (1932) in which a three members of the Communist Party robbed the Kawasaki Daiichi Bank without the knowledge or authority of party officials in order to gain funding for the movement. The incident backfired, badly discrediting the Communist Party (illegal at the time) and thereby imploding the most viable source of opposition to rising militarism. Armed bank robbery not being a common occurrence in Japan, most viewers would necessarily associate this brand of criminality with “communism”, killing two birds with one stone as the film does its intended job of making the world seem more dangerous than it is while reinforcing an authoritarian message that the police will protect. 

Yet, on the other hand, perhaps it really was “feeling” after all. The relationship between the two men has an intensely homoerotic quality with frequent flashbacks to their carefree high school days during which they read each other romantic German poetry, played rugby, and frolicked on a beach in the company of a very large dog. Itami largely ignores his potential love interest in Miyabe’s pretty daughter, save for briefly thinking about her while on a three-day stakeout of the robbers’ den, while constantly chasing Tetsuo after becoming suspicious that he may be the man responsible for shooting Miyabe and fleeing the scene after a robbery. His inner torment lies partly in the conflict between his responsibilities to friendship and the law, but also perhaps in his unresolved feelings for Tetsuo. Driven half out of his mind, his final epiphany crying out “I am a policeman” is as much a rejection of an identity as a claiming of one, entirely sublimating himself within the image of the role that he has chosen to play in society shedding his personal feeling and desires as he does so. In “saving” Tetsuo, shooting him in the hand to prevent his suicide, tenderly cuffing and then embracing him, he evokes both a sense of return and forgiveness and another of goodbye further enhanced by the abruptness of the transition which follows. 

Taken in this light, the late and extremely jarring slide into overt propaganda through a series of title cards loudly proclaiming the virtue of the police takes on a differing kind of anxiety in its authoritarian dimensions as a force which destroys rather than protects in its capacity to erase individual identity. Nevertheless, Uchida also includes numerous shots of heroic policemen in their dashing uniforms as they assemble for drill or show up en masse on their bikes ready to fight crime. Tetsuo’s final appearance, meanwhile, is extremely sinister dressed as he is in an outfit which would later become associated with fascism, his meticulous uniformity in strong contrast to the then crazed and dishevelled Itami still in his crumpled kimono with messy hair and three days’ worth of beard growth from his stakeout. Yet there’s nothing but pain and fear in his eyes as he realises that his friend has seen through him, Itami rather ostentatiously bundling Tetsuo’s lighter into a handkerchief almost as if he meant to him let know. 

Shooting mainly on location, Uchida’s camera is rarely at rest even employing a series of complicated vehicle tracking shots one of which eventually resolves itself into a first person perspective while the final sequence is tense in the extreme with its gunfire, search lights, and complex choreography. His use of flashback is precise and unusual, far ahead of its time in its acuity as if we actually see Itami’s thought process on screen jumping from one idea to another, while the meeting of the two men on the desolate docks seems to be drenched in loneliness and a sense of futility even while free of the oppressive shadows from the buildings which seemed to dwarf them in the city. Somehow desperately sad despite the catharsis of its final scene, Policeman subtly implies there might not be much difference between hero and villain, or between communist and militarist, save walking one way and not another as two men find their friendship frustrated by time and circumstance coming together only to be driven apart. 


The Water Magician (瀧の白糸, Kenji Mizoguchi, 1933)

“As long as I breathe, I’ll remember my debt to you” avows a young man to his unexpected benefactor becoming one of many claiming they will never forget her kindness though in his case he actually means it. Kenji Mizoguchi would later become known for tragic tales of female suffering, but his central themes were established early on and very much in evidence in 1933 silent The Water Magician (瀧の白糸, Taki no Shiraito) in which a truly good woman tries to use her independent success to improve the lives of those around her but finds herself cruelly betrayed by a greedy and self-interested patriarchal society. 

Tomo Mizushima (Takako Irie) goes by the stage name Taki no Shiraito, which means something like white threads of the waterfall, particularly apt seeing as she is a “water magician” with a troupe of itinerant players. A beautiful woman who can make the water dance, she has her share of followers and is financially independent if subject to the vagaries of the show business existence. Her life changes one day when she is travelling in a horse-drawn coach that is embarrassingly overtaken by a fast running rickshaw man. The passengers are irate, wondering what they’re paying for, while the driver ignores their pleas not to spare the horses. Tomo decides to use her feminine appeal and then her financial power to convince him to speed up, but he ignores her too until he eventually decides to gallop forward recklessly while the passengers shake inside until the coach’s axle finally snaps and leaves them stranded. A gallant young man, the driver grabs Tomo and throws her on his horse to get her to the next town. She faints on the journey and only comes round after the coachman has left but discovers herself in possession of a complicated law book she assumes is his.  

Tomo cannot stop thinking about the dashing young man, only identified as “Kin” (Tokihiko Okada). She is surprised to reencounter him asleep on a bridge though he seems not to remember her. After finding out that he is an unluckily orphaned former samurai who was fired from the coach for breaking the axle and endangering the passengers, she resolves to use her financial power to help him achieve his dreams of studying law in Tokyo. Tomo does this because she is in love and asks for nothing in return except a future promise of romantic union to which the young man does not exactly agree but does take her money and vows to live up to the faith she has shown in him. 

Alone once again Tomo tries to contend with the world around her while dreaming of Kinya, sending him her savings for his upkeep while the troupe continues to suffer especially during the traditional dry spells of the heavy winter. The troupe’s leader makes the decision to get involved with dangerous loanshark Iwabushi (Ichiro Sugai), a huge hulking man with a mean look and lecherous temperament. While Tomo dreams of Kinya, two romances mirror each other in the failed relationship of the cruel knife thrower Minami (Koju Murata) and his terrorised wife Gin (Kumeko Urabe), and the innocent young love of the beautiful Nadeshiko (Suzuko Taki) and the barker Shinzo (Bontaro Miake). Gin also borrows money from Tomo which she was reluctant to surrender because she saved it for Kinya, claiming she needs it to visit her sick mother in Tokyo and vowing once again never to forget Tomo’s kindness but later skipping out with a stagehand to escape Minami’s control. Nadeshiko and Shinzo, however, are forced to flee on learning that Minami plans to sell her to Iwabushi to settle his private debts. The couple regret leaving Tomo who has always supported them in the lurch, but she helps them escape, ushering them out the back towards a waiting boat and handing them still more money asking only that they be happy and stay together always. 

That’s not perhaps a power that’s in their keep, but the youngsters keep it as best they can and eventually attempt to protect her in the way she has protected them. The world, however, is cruel. With work thin on the ground Tomo finds herself unable to go on funding Kinya as she’d promised, and is only shamed by his well-meaning letter explaining that he’ll try to find a way of supporting himself until his studies are finished so she needn’t worry. She cuts a deal with Iwabushi and sells her body on Kinya’s behalf, but he is in league with Minami who sets his goons on her to retrieve the money seconds after she’s obtained it. 

Her hopes are at least repaid on discovering that her love is true to his word, has never forgotten her, and is well on the way to achieving his dreams as person of note. “Chance and fate, that’s all there is” Kinya had lamented on their second meeting, but he couldn’t know how right he’d be. Tomo’s dreams are fulfilled only their negation. Kinya must do his duty even if it does her harm, yet he too feels responsible and wants to share her burden though that, ironically, would only destroy everything for which she has sacrificed so much. “The river flows on as it always has and always will” the Benshi adds in solemn contemplation of this romantic tragedy, somehow inevitable in its cruelty. Tomo finds herself at the mercy of her times in which money is all, goodness is a weakness, and love too fragile to survive. The woman who made the water dance floats away on a river of tears, a victim of a cruel and unforgiving society.