Ringu (リング, Hideo Nakata, 1998)

As the investigative duo at the centre of Hideo Nakata’s eerie supernatural horror Ringu (リング) begin to unlock the mystery of Sadako, we’re told that a strange woman who may have had some kind of psychic powers was loathed by those around her in part because of her habit of sitting and staring at the sea. Nakata opens the film with waves and often returns to them as if suggesting in this millennial horror that what we fear is a transmission we cannot see. In the end there may not be so much difference between the magic of an analogue TV broadcast and a message from another plane. 

In any case, perhaps the central message is that one should pay more attention to the words of those whose warnings are often dismissed on the grounds of their age and gender. Journalist Reiko (Nanako Matsushima), for example, doesn’t seem too invested in a video she’s making about a cursed video related by a trio of high school girls in a cafe who explain that they don’t personally know anyone who’s died after watching it but have been reliably informed by friends of friends who apparently do. As will later be discovered, the girls actually give Reiko crucial information but for whatever reason she does not remember it until coming to the same conclusion herself. In any case, it’s not until her own niece, Tomoko (Yuko Takeuchi), dies in mysterious circumstances that Reiko starts to wonder if this is more than a spooky story elevating the chain letter to new technological heights.

According to the urban legend, if you watch the cursed tape you’ll immediately get a phone call telling you you’ll die in seven days. The supernatural entity now synonymous with the film, Sadako, is manipulating these still analogue waves for herself. Sending her messages via television and telephone she is a literal ghost of the airwaves and as Reiko’s ex-husband Ryuji later puts it radiating her sense of rage in her own mistreatment, insisting that her story be known and that those who refuse to acknowledge it should not be allowed to survive. Just as Reiko should have listened to the high school girls, someone should have listened to Sadako and because they didn’t others now have no choice. 

In a sense Sadako represents this nascent fear of technological advancement. When Reiko answers her flip phone, it’s a reminder that there’s no escape from unwanted communication even if you can in theory try to switch it off. The girl with Tomoko when she died was driven out of her mind and now won’t venture anywhere near a television, as if you could escape Sadako’s wrath by merely keeping your distance from the portal. The two teenagers who died around the same time as Tomoko were in a car in the middle of nowhere, but cars have radios which receive radio waves. Sadako travels through the air, invisible until she chooses not to be. She may only have a direct line, but it is in one sense a call for help she’s issuing only in the very inefficient manner of a vengeful ghost whose rage has become indiscriminate or at least directed towards the society that wronged her and everyone in it rather than a single guilty party. 

In a certain sense, you can cure the curse only by spreading it. If everyone everywhere suddenly understood, learned Sadako’s painful history, then the curse would wither and die with no new hosts to go to which is perhaps what Sadako wants. Yet it leaves Reiko with a dilemma, knowing that to save the lives of those closest to her she may have to ask someone else to risk their life or even expose them without their consent. Throughout the film she’s been depicted as an imperfect mother, divorced and often leaving her small son Yoichi to fend for himself at home while the boy at one point walks past his own father in the street and does not seem to recognise him so absent had he been in his life. Through their shared quest to undo the curse, the pair in a sense reclaim their parental roles and repair their familial ties in working together to save their son’s life in contrast to the parental figures surrounding Sadako who may have done the reverse. Sadako frightens us because of her transgressive qualities, quite literally transgressing the barriers between ourselves and the stories we tell by crawling out of them and finding us here, on the other side of the screen, where we thought we were safe to remind us not to look away and to listen to those whose voices are all too often ignored. 


Ringu screens at Japan Society New York on Oct. 7 as part of the Monthly Classics series.

20th anniversary trailer (English subtitles)

A Boy and His Samurai (ちょんまげぷりん, Yoshihiro Nakamura, 2010)

Boy and his samurai poster 1Edo/Tokyo – what difference can a name make? A lot, it seems, but then perhaps not so much as you’d think. “Edo” was the seat of power in Japan from 1603 until it was renamed “Tokyo” during the Meiji Restoration, heralding a brand new era of modernity following more than 200 years of self-imposed isolation. Logically, there must have been people who went to sleep in Edo and woke up in Tokyo, but most of them didn’t nap for nearly 200 years. The hero of A Boy and his Samurai (ちょんまげぷりん, Chonmage Purin) didn’t exactly nap either, but he’s fetched up 200 years in the future, which, you have to admit, is very disorientating.

Divorced single mother Hiroko (Rie Tomosaka) is late getting her 6-year-old son Tomoya (Fuku Suzuki) out of the house and on his way to school so she’s less than interested when he suddenly stops in the street to stare at a severe man in samurai dress standing outside a supermarket. Assuming it’s some kind of advertising stunt, Hiroko drags her son away, but the man turns up again later wandering around their apartment block and seemingly very confused. Hiroko tries to help him, but he is extremely rude and intimidating, eventually demanding to be taken back to her apartment almost at sword point. Nevertheless, once everyone has figured out the man, who says his name is Kijima Yasube (Ryo Nishikido) and he’s a samurai retainer, is either quite mad or a time traveller, the trio being living together and trying to bridge their very different social values.

Those values have obviously changed a lot, but in many ways not enough. Hiroko has a regular job at an advertising agency but is disrespected by some of her colleagues because she can’t work overtime and has to leave early to make sure someone picks up Tomoya. We learn that the reason she divorced her husband two years ago is that while he pretended to be modern and progressive, he was unwilling to share his portion of the domestic burden and secretly wanted his wife to quit work and look after the house despite superficially encouraging her with her career. Hiroko figured it made no difference if he was around or not, so she left him and took Tomoya with her. Hiroko likes her job, but working also reinforces her individual identity (even if blending into the corporate) aside from that of wife and mother which has all too often been all that a woman is in a rigid and conformist society.

Indeed, when Yasube first arrives he adopts a superior tone and refers to Hiroko only as “woman”, viewing her as necessarily inferior by reason of sex while also reasserting himself as a samurai communicating with someone he assumes to be of the lower orders. Yasube is stunned to learn that Hiroko has a surname – a reminder that those of the lower orders did not (officially) have surnames until the Meiji Restoration. He now thinks she must be very noble, adopts a suitably humble tone, and resigns himself to accepting her hospitality in the absence of other options. He can’t get his head around her family situation or process the various motions towards sexual equality the modern world has produced. To him women manage the house and men protect it from outside. He finds Hiroko’s desire for independence strange and this new world uncivilised.

Nevertheless, he decides to give the Tokyo way a go by stepping briefly beyond himself – in return for room and board, he’ll effectively become Hiroko’s “wife”, managing all the domestic chores while she concentrates on her career. Yasube finds a strange affinity for domesticity, quickly getting to grips with white goods and taking recipe notes from cooking TV (to write them down with ink and a brush using classical Japanese script). Despite never tasting them before, he finds himself a natural baker providing sweet treats for all. However, Hiroko perhaps disappoints herself by accidentally slipping into the role of workaholic salaryman, suddenly embracing the art of overtime and leaving everything at home in the capable hands of Yasube without really considering his feelings even if he never seems to resent it.

Trouble brews when Yasube gets the opportunity to build a career of his own as a pastry chef. Hiroko, true to her word, is encouraging and obviously wants to give him the opportunity to fulfil himself, but the same situation recurs – Yasube becomes obsessed with his professional development leaving little Tomoya brokenhearted and missing his surrogate dad. The problem isn’t so much gender roles as a reluctance to fully commit by agreeing to share domestic responsibilities equally in recognition of equal commitment to a mutual endeavour. Then again, Yasube disappoints – his Edo ethics reassert themselves. he answers Hiroko’s pleas that he spend more time with Tomoya by suggesting she quit her job so he won’t be lonely while his wages can support them as a family. He thinks he’s saying something nice, confirming his loyalty to them as a father figure who will protect and provide, but it’s the wrong the thing to say and only goes to show that his “ancient” way of thinking is sadly not quite archaic enough.

Likewise, his old-fashioned parenting style of fatherly authority advanced with shouts and stares would likely not be approved by most today but it does uncomfortably seem to be accepted by the film, as if Tomoya needs male parental input rather than just benefiting from having a mum who’s less tired and stressed out for having someone to share her life with. He does, however, soften on exposure to Tokyo liberality, willingly embracing modern equalities in realising that there’s nothing wrong with a man supporting a woman and a child in ways other than the financial even if he eventually goes back on it when presented with the opportunity to reassert his male pride as a provider, declaring that domestic matters “no longer concern” him now that he has “other duties”. “Tokyo” still has a ways to go (where doesn’t?), but it’s moving in the right direction even if there are some who are content to be slow in catching up.


Original trailer compilation (no subtitles)

The City Of Betrayal (裏切りの街, Daisuke Miura, 2016)

city of betrayalWhat is it that makes one person betray another? Following Love’s Whirlpool, playwright and Be My Baby author Daisuke Miura returns to the world of messy modern love with a tale ridden with infidelity and the impossibility of trust. Despite being in outwardly successful relationships, the central characters find themselves seeking something, trying to eclipse some element of dissatisfaction which is more with themselves than with their partners by burying it in a meaningless affair which only becomes less meaningless as time goes on. Formerly a TV drama now recut for the big screen The City of Betrayal (裏切りの街, Uragiri no Machi) is a melancholy and contemplative piece but one which shares Miura’s rather depressing view of romance with its inherent difficulties and contradictions.

Yuichi (Sosuke Ikematsu) is a young man with a part-time job he never bothers to go to and a successful girlfriend, Satomi (Eriko Nakamura), who is content to pay all the bills and even give him pocket money to out drinking with his friends. Bored at home, Yuichi checks porn sites and chats on a meet up board for casual sex. When he sees a message from “Tomo” popup wondering if anyone nearby is up for some no strings fun, he jumps right on it. Yuichi tells “Tomo” that he works in mass communications and reassures her that he’s not all that bad looking so there’s nothing to worry about.

“Tomo” claimed to be 30 and in the fashion business, but really she’s Tomoko Hashimoto (Shinobu Terajima), a 40 year old housewife who is convinced her husband has been having an affair. Tomoko is not unhappy with Koji (Mitsuru Hirata) – a salaryman of a similar age to herself, he’s a good man, considerate and well mannered if a little dull. Like Yuichi and Satomi, Tomoko and Koji enjoy a full relationship and get on pretty well even if there are the usual little niggles hiding beneath the cheery facade.

Despite having met up for casual sex, the start of Yuichi and Tomoko’s affair is a slow one in which Tomoko originally changes her mind, aware of the large age difference between herself and Yuichi and afraid it would put him off. Spending time together just as friends, the pair grow closer before heading into a love hotel for an experience which is not altogether successful. Still, they continue to meet up at regular intervals behind their partners’ backs.

The cheating and the subterfuge doesn’t sit well with either of them, but their secret affair fulfils needs which weren’t being met elsewhere. Neither Yuichi or Tomoko is particularly unhappy in their relationships but each were in their own way deeply unhappy. Yuichi’s masculine pride is hurt by his girlfriend’s status as the breadwinner while he cannot seem to get his act together, find a job, and make a success of himself. Later on he tells Tomoko that part of the reason he liked spending time with her was that she never scolded him for being the way he is, she just accepted him at face value. Tomoko by contrast, was perhaps looking either for revenge against her possibly adulterous, sometimes neglectful husband or a something more straightforward than her slightly strange marital arrangements. Though Koji is generally attentive and a goodhearted, kind person his ministrations sometimes have the whiff of manipulation and Tomoko has reasons to be suspicious of his ongoing friendship with someone called “Tamura” from “work” whom no one else at work seems to know.

In actuality it turns out that there are no faithful relationships, as one character puts it “there are many truths”. A man can love his wife and his mistress and that’s not necessarily a contradiction, much as it might seem so to the accidentally adulterous Yuichi. Despite the bond generated by their shared loneliness, the relationship between Yuichi and Tomoko remains casual, in one sense, though Yuichi eventually contemplates leaving his girlfriend and suggesting Tomoko leave her husband to allow them to start a new life together, probably knowing that it’s impossible. A lengthy post-credits sequence seems to provide a melancholy if reassuring coda as the lovers return to their respective spheres each having achieved a kind of “success”, though perhaps are no more fulfilled in themselves than they had been before. Another despairing look at modern love from Miura, The City of Betrayal is human at heart, rather than moralistic, arguing for the mature view whilst at the same time offering an ambivalent defence of conventionality.


The City of Betrayal was screened as part of the Udine Far East Film Festival 2017.

Original trailer (no subtitles)