A Brother and His Younger Sister (兄とその妹, Yasujiro Shimazu, 1939)

A young man’s love of go ends up getting him into hot water at work in Yasujiro Shimazu’s surprisingly progressive shomingeki, A Brother and his Younger Sister (兄とその妹, Ani to Sono Imoto). It seems office politics might not have changed all that much in the last 80 years even if many other things have, but conversely the film seems to have more to say about the changing nature of gender roles and attitudes towards women in a time in which it was becoming possible for a woman to live a fully independent life. 

This window wouldn’t last very long and the situation largely reversed itself even amid the supposed equality enshrined in the post-war constitution, but Fumiko (Michiko Kuwano) at least has a well paying job as a secretary at a large company and consequently little desire to marry even at the comparatively late age of 24. Her earning capacity is later put forward as a reason that there “aren’t many opportunities” for marriage as men apparently feel threatened and embarrassed especially if their salary is lower than hers. It’s not exactly that she’s against marriage, but as she can support herself and is otherwise happy living with her brother Keisuke (Shin Saburi) and his wife Akiko (Kuniko Miyake). She doesn’t see the need to rush into such an important decision. Though she might change her mind if the right person came along, for the moment she just isn’t interested. Then again, Akiko’s sucking of her finger when she’s ironically cut by a thorn on a bouquet of roses from an unwanted admirer might suggest another reason marriage is not on her radar.

Her suitor, Michio (Ken Uehara), despite his handsomeness is a little creepy in his courtship and cannot seem to take a hint that Fumiko isn’t interested in him. A friend of her boss, he has a habit of dropping into the office for no real reason and attempts to ask her out when the boss isn’t there. She lies and tells him she’s married already (to a penniless painter!) but after the boss reveals the truth it doesn’t seem to occur to Michio that if she made up a story like that it’s because she doesn’t want to go out with him. We’re told that Michio studied at Oxford and is attracted to Fumiko because he’s impressed by her language skills, but he’s also some kind of stockbroker which quickly paints him as no good seeing as the film seems to have a minor message about how dabbling in stocks and shares is little better than gambling and definitely dangerous.

One of Keisuke’s colleagues has been given a warning because there’s a rumour that he’s into shares while another has apparently been demoted because it came to light that he had a fondness for horse racing. More than a moral judgement, it seems the reason is that these sorts of hobbies may eventually lead someone towards embezzling from the company to cover their debts. Keisuke’s supervisor is also worried that his 18-year-old son is refusing to go to university and apparently wants to join some kind of “investment society” which admittedly does not sound like a good idea so he wants Keisuke to talk him out of it. The big boss, meanwhile, who is also Michio’s uncle, turns out to be into shares himself which makes him a very compromised authority figure. 

Keisuke is not into shares, but he is very into the game of go which causes him to stay out until late at night playing with his bosses. He does this because he genuinely likes playing, but Fumiko worries that his colleagues will come to resent him assuming that he does so to curry favour. Apparently, something similar happened at his previous job which is why he ended up quitting abruptly. As he was quite lucky to get this one despite how impressed everyone seems by his capabilities, it would be better if that didn’t happen again. Nevertheless, the perspicacious Fumiko turns out to be right as as his co-worker Yukito (Reikichi Kawamura) becomes increasingly jealous of his success fearing that he will leapfrog him to take the shortly to open up supervisor position which he believes to be his simply because he’s been there longer (which is generally how things work at Japanese companies). Consequently, starts a series of rumours that Keisuke is a snitch who got the horse racing guy demoted and is only in his position thanks to schmoozing with the bosses.

This obviously leaves him with a huge dilemma when his boss asks him to put in a good word for Michio with Fumiko whom he is pretty sure won’t be interested. To his credit, Keisuke maintains that it’s up to her and his career is nowhere near as important as her happiness though he is also aware it’s going to be embarrassing for him when she says no. Fumiko knows this too, and it’s clear that she also feels incredibly awkward when he puts it to her but only asks for a few minutes to think before offering her primary justification for refusing which would be that she fears Keisuke’s colleagues will resent him even more if they come to the conclusion that he sold his own sister in the hope of career advancement. This does in fact turn out to be the case as Yukito has already started a rumour about a dynastic marriage that turns the rest of Keisuke’s colleagues against him especially as he’s given the promotion immediately before he was going to tell the boss Fumiko isn’t interested. 

Confronted by the horse racing guy, Keisuke ends up quitting again after getting into a physical confrontation with a seemingly remorseful Yukito who probably didn’t mean for it to go that far. Keisuke quits because he won’t have people think he was gossiping behind their backs and is offended by this attack on his integrity, but his decision is also a rebuke against this infinitely corrupt employment regime in which hypocritical bosses hand out jobs to their favourites and maybe do expect that Keisuke will persuade his sister to sacrifice herself for his career. She meanwhile is portrayed as an independent woman, but ironically rejects the marriage to save her brother’s reputation though perhaps equally she feared her “no” would not be enough on its own. Then again, she had apparently turned down several suitors already and no one really expected her to say yes this time unless she’d suddenly begun to feel anxious about her age and declining prospects. 

Nevertheless, it’s refreshing that the film does not force Fumiko into accepting marriage as so many others would and in fact legitimises her opposition to it and right to live as an independent woman for as long as she chooses. Keisuke is also in some ways rewarded for quitting his job at the corrupt company in immediately getting another one from a former co-worker who’s since started his own business and wants to expand to Manchuria. But this final scene almost seems tacked on for the censor’s benefit. It is perhaps a little unusual for 1939 that the film has so far made no mention of Japan’s imperial ambitions nor made any kind of patriotic appeal. It’s even been quite pro-internationalist in the talk of people speaking English and engaging in European trade (even if the currency trading Michio’s doing is definitely framed as bad). Fumiko spots a little patch of grass clinging onto the plane as they take off for Manchuria with Keisuke remarking that he hopes this little piece of Japan will take root on the continent. On one level, it suggests that contemporary Japan was too corrupt for an “honest” man like Keisuke to prosper while Manchuria will offer greater freedom for himself and the independent modern girl Fumiko (who declares she won’t marry until Keisuke’s successful), but it’s also of course an unpalatable advocation for the ongoing imperialist expansion which seems so out of keeping with everything that’s gone before. Even so, the message is clear that it’s Keisuke and Fumiko who are in the right and should be allowed to live just as they are in a society free of judgement and hypocrisy.


A Legend or Was It? (死闘の伝説, Keisuke Kinoshita, 1963)

A Legend or Was it posterIn 1951’s Boyhood, Kinoshita had painted a less than idealised portrait of village life during wartime. With pressure mounting ranks were closing, “outsiders” were not welcome. The family at the centre of Boyhood had more reasons to worry in that they had, by necessity, removed themselves from a commonality in their ideological opposition to imperialism but newcomers are always vulnerable when they find themselves undefended and without friends. 1963’s A Legend or Was It? (死闘の伝説, Shito no Densetsu, AKA Legend of a Duel to the Death) tells a similar story, but darker as a family of evacuees fall foul not only of lingering feudal mores but a growing resentment in which they find themselves held responsible for all the evils of war.

Beginning with a brief colour framing sequence, Kinoshita shows us a contemporary Hokkaido village filled with cheerful rural folk who mourn each other’s losses and share each other’s joys while shouldering communal burdens. A voice over, however, reminds us that something ugly happened in this beautiful place twenty years previously. Something of which all are too ashamed to speak. Switching back to black and white and the same village in the summer of 1945, he introduces us to Hideyuki Sonobe (Go Kato) who has just come home from the war to convalesce from a battlefield injury. Hideyuki’s engineer father went off to serve his country and hasn’t been heard from since, and neither has his brother who joined the air corp. His mother (Kinuyo Tanaka), sister Kieko (Shima Iwashita), and younger brother Norio (Tsutomu Matsukawa) have evacuated from Tokyo to this small Hokkaido village where they live in a disused cottage some distance from the main settlement.

The family had been getting by in the village thanks to the support of its mayor, Takamori, but relations have soured of late following an unexpected marriage proposal. Takamori’s son Goichi (Bunta Sugawara), a war veteran with a ruined hand and young master complex, wants to marry Kieko. She doesn’t want to marry him, but the family worry about possible repercussions if they turn him down. It just so happens that Hideyuki recognises Goichi and doesn’t like what he sees – he once witnessed him committing an atrocity in China and knows he is not the sort of man he would want his sister to marry, let alone marry out of fear and practicality. Hideyuki, as the head of the family, turns the proposal down and it turns out they were right to worry. The family’s field is soon vandalised and the police won’t help. When other fields meet the same fate, a rumour spreads that the Sonobes are behind it – taking revenge on the village on as a whole. The villagers swing behind Goichi, using the feud as a cover to ease their own petty grievances.

City dwellers by nature, the Sonobes have wandered into a land little understood in which feudal bonds still matter and mob mentality is only few misplaced words away. The village serves a microcosm of Japanese society at war in which Takamori becomes the unassailable authority and his cruel son the embodiment of militarism. Goichi embraces his role as a young master with relish, riding around the town on horse back and occasionally barking orders at his obedient peasants, stopping only to issue a beating to anyone he feels has slighted him – even taking offence at an innocuous folksong about a man who was rejected in love and subsequently incurred a disability. Despite all of that, however, few can find the strength to resist the pull of the old masters and the majority resolutely fall behind Goichi, willing to die for him if necessary.

As the desperation intensifies and it appears the war, far off as it is, is all but lost, a kind of creeping madness takes hold in which the Sonobes become somehow responsible for the greater madness that has stolen so many sons and husbands from this tiny village otherwise untouched by violence or famine. An embodiment of city civilisation the Sonobes come to represent everything the village feels threatened by, branded as “bandits” and blamed for everything from murder to vegetable theft. The central issue, one of a weak and violent man who felt himself entitled to any woman he wanted and refused to accept the legitimacy of her right to refuse, falls by the wayside as just another facet of the spiralling madness born of corrupted male pride and misplaced loyalties.

Kinoshita returns to the idyllic countryside to close his framing sequence, reminding us that these events may have been unthought to the level of myth but such things did happen even if those who remember are too ashamed to recall them. Tense and inevitable, A Legend or Was It? reframes an age of fear and madness as a timeless village story in which the corrupted bonds of feudalism fuel the fires of resentment and impotence until all that remains is the irrationality of violence.


Original trailer (no subtitles)