Behind the Shadows (私家偵探, Jonathan Li Tsz-Chun & Chou Man-Yu, 2025)

“At our age, we do what we have to do instead of obsessing over the good old days,” according to a put upon wife sick of waiting for her husband to make good on his promises. Jonathan Li Tsz-Chun and Chou Man-Yu’s Malaysia-set drama Behind the Shadows (私家偵探) is in its way as much about the disconnect in modern romance which has now been corrupted by capitalistic desires and frustrated notions of traditional masculinity as its central mystery. 

As someone says, in the old days women hired private detectives to chase their men, but now it’s the other way around. In someways, the parade of men rocking up at Wai-yip’s (Louis Koo Tin-lok) office to hire him to follow their wives, girlfriends, or women with whom they may not actually have much of a connection, all seem to be trying to regain control over their lives by asserting it over a lover they fear has betrayed them. Ironically, this is sort of true of Wai-yip too in that he’s taken to spending his evenings at his friend’s restaurant to escape his moribund marriage. When one customer brings him a photo of his own wife, Kuan (Chrissie Chau Sau-na), little knowing he’s the other man Wai-yip is irate but not as surprised as might be expected. Still, he hands the case off to a junior associate and tries to avoid thinking about it while otherwise passively seething about his wife’s potential betrayal.

But the ironic thing is that Kuan might only have done this to get Wai-yip’s attention and force him to confront their fracturing relationship. While Wai-yip hangs back, tries to act with maturity, and struggles to accept his wife’s decision, she privately wants him to fight back, to shout at her or punch her lover as a sign of manly love. She attacks his masculinity by berating him for being work-shy and refusing to have a child because they can’t afford it, though she can support them all on her salary, while Wai-yip remains hung up on the lost glory of his life in Hong Kong which he gave up to marry Kuan and move to Malaysia. The suggestion is that Wai-yip has been trapped in a kind of limbo, unable to let go of the past and embrace his new life and now Kuan is sick of waiting for him. 

The circumstances of his own marriage and the cynicism of 20 years spent chasing cheating spouses cause Wai-yip to be wary when a man comes and asks him to look for a runaway fiancée. He wonders if they’ve just had a tiff, if she’s left because the man was violent or unfaithful, or if the man is delusional and the woman doesn’t believe herself to be in a relationship with him and so is just happily living her own life. Along with all these anxieties is his sense of responsibility in knowing that this woman may be in danger if he finds her, as will Betty if Wai-yip manages to uncover evidence of her infidelity and relays it back to her gangster boyfriend. Like Kuan, Betty (Renci Yeung Sz-wing) says she just wants a man who will listen to her when she wants to talk and is half-minded to let Wai-yip send the video to find out if the gang boss cares about her enough to actually do anything about it. 

But the consequences of inaction are also brought home to Wai-yip when one of the women he’s following is murdered after he leaves his investigation to chase Kuan and her lover. Trying to makeup for his failure brings him into contact with a zombified cop, Chen (Liu Kuan-ting), whose wife is in a coma after a car accident. While Chen’s solicitous care and repeated pleading that his wife wake up may paint him as a lovelorn man, the marks on her arm that perfectly fit his fingers suggest a violent and controlling past along with a thinly concealed rage that she may have escaped him at last. “There’s nothing much the police can’t do,” he ominously tells Wai-yip while hinting at his desire for authoritarian control as mediated through the patriarchal institution of the police force and his rejection of a woman’s sexual freedom. Wai-yip feels similarly trapped as his own increasing sense of inadequacy deepens the gap between his wife and himself that leaves him unable to have an honest conversation with her about how he really feels and prevents him from healing the rifts within his own marriage even as he chases answers on behalf of other insecure men. What he indeed realises is that it’s time to move on from the past and live in the present, though as it turns out not even he may be strong enough to leave his insecurities behind. 


Behind the Shadows screened as part of this year’s New York Asian Film Festival.

Trailer (Traditional Chinese / English subtitles)

The Tag-Along (紅衣小女孩, Cheng Wei-hao, 2015)

The Tag-Along posterWhy are little girls in red dresses such a frequent figure for fear? From the cheerfully naive little red riding hood and her unavoidable association with unscrupulous wolves to the murderous spectres of Don’t Look Now, we don’t seem to be able to abandon our strange anxiety on seeing little girls incongruously alone and distinctively dressed. A little girl in red became a national meme in Taiwan in 1998 after accidentally photobombing an ordinary family out on a mountain hike, notably appearing behind a family member who later passed away though no one was able to remember having seen the little girl on the day. Truth be told, our little girl in red does not actually feature as much as you’d expect in Cheng Wei-hao’s The Tag-Along (紅衣小女孩, Hóng yī Nǚhái), but she does become the embodiment of the “mosien” – an ancient monster appearing in the form of a child or a monkey who bewitches and feeds on guilt.

Cheng opens in the mountains with an old woman, Shui (Pai Ming-hua), wandering. Shui is subsequently reported missing and much missed by her friend, grumpy grandma Shu-fang (Liu Yin-shang). Everyone seems to be worried that ancient spirits may have dragged her off to the mountains, but Shui does eventually return, albeit not quite as she left. Meanwhile, Shu-fang’s grandson Wei (River Huang) is an overworked real estate agent in a committed five year relationship with radio DJ Yi-chun (Hsu Wei-ning). While Wei is keen to get married and start a family, Yi-chun is not convinced partially for financial reasons but also perhaps because she simply is not ready to give up her individual freedom to become a member of Wei’s family.

Indeed, Yi-chun asks her radio listeners if marriage isn’t “the tomb of love”, but shows no other signs of wanting to break up with Wei only emphasising that she does not envisage marriage as part of her life plan – something later contradicted by a message she scrawled on the back of a photo five years previously. In a touch of disappointing conservatism, The Tag-Along makes Yi-chun its ostensible hero who alone battles against  preternatural horror to reclaim her rightful relationships, but frames her mission as a gradual process towards conforming to conventional social norms in which she learns that her qualms over marrying Wei are nothing more than commitment phobic selfishness and pointless guilty self obsession – something which she needs to abandon in order to fulfil her proper role as a woman by marrying and making a home even if she is also allowed to continue her radio career.

Meanwhile Wei, who has a strong desire to start a family of his own precisely in order to forge his own identity, treats his loving granny with contempt and irritation, eventually mortgaging the family home in order to buy a fancy apartment he hopes will help convince Yi-chun that he has the means to marry. Yi-chun, again, is not convinced partially because she fears Shu-fang may think it was all her idea and use it as evidence of her gold digging. The rot has already set in at home. Shu-fang feels sad for Wei who seems to have lost his parents young but also for the burden he feels himself under because the family lost their money, while Wei resents being shackled to an old woman who still cares for him as if he were a child, nagging him about getting married when she herself is one of the obstacles in its way.

Yet “civilisation” is perhaps the force that each of them are fighting, living as they do in ultramodern, always aspirant Taipei. The mountains represent something older and earthier, filled with atavistic passions and the dark fear of the unknown. One of the more supernaturally inclined elderly residents of Wei’s apartment block speculates that the forest spirits are angry with the encroachment of modernity, that persistent tree cutting has destroyed their natural habitat and sent them into the cities in search of souls to devour like foxes hungry for human suffering. Another forest dweller adds that every time a tree is removed, the spirits steal a body to “plant” in its place in an ironic act of restitution. An encounter with dark nature however sends each of our conflicted souls reeling back to the comforts of urbanity, suddenly no longer quite as afraid of the things which frighten them and now convinced that their salvation lies in each other and in repairing the bonds of the traditional family. Socially conservative as it may be, The Tag-Along’s spectres of moral decay are all too real in the increasingly indifferent city plagued by greed and selfishness where competition is key and human feeling merely an afterthought in a rabidly acquisitive society.


The Tag-Along screened as part of the Taiwan Film Festival UK 2019.

Original trailer (English subtitles)