Category: New York Asian Film Festival 2024

A Balloon’s Landing (我在這裡等你, Angel Teng I-Han, 2024)

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A dejected Hong Kong writer longs to find the path back to paradise if in the most ironic of ways, but finds something quite different after accidentally being befriended by a young street tough in Teng I-Han’s lowkey queer romance A Balloon’s Landing (我在這裡等你, wǒ zài zhèlǐ děng nǐ). Seemingly inspired by the boy’s love genre, the film is chaste in the extreme and overly subtle in its central love story which seems to borrow heavily from other similarly themed East Asian romances such as Il Mare and Comrades, Almost a Love Story.

Director Peter Chan is in fact name checked several times, while Taipei street tough A-Xiang (Fandy Fan) has a poster of Patrick Tam’s Nomad on his wall which of course features the face of Leslie Cheung who occupies a similar space to that of Teresa Teng in Comrades in connecting the would-be lovers. Cheung tragically took his own life in 2003, the same year writer Tian Yu’s (Terrance Lau) parents were killed, while Tian Yu himself seems to have suicidal thoughts and intends to end his life at a place called The Bay of Vanishing Whales he thought he’d made up for his novel but is informed is real in a letter from a little boy in Taiwan he continues writing to as a kind of pen pal older brother. 

In a way, A-Xiang represents his desire for life, fond saying that there’s “always a solution” and begging him not to die just like one of the letters he received urging him to carry on living because the sender would be waiting for him at the Bay of Vanishing Whales. A-Xiang is also his literal saviour in that they meet when he rescues him from a group of conmen after he got very drunk bar but though their first meeting is sexually charged with both men wandering round in their pants their romance is slow-burn to the point of non-existence. While on road trip to find the mythical bay, the pair grow closer with Tian Yu slowly giving up on the idea of finding it along with the death it represents only for fate to intervene.

At this point the film changes direction in allowing Tian Yu to rewrite his present, no longer in search of death but of love and a way to save A-Xiang in the same way A-Xiang has saved him. At least, A-Xiang becomes a kind of symbolic other self as hinted at in his stories of men as lonely islands casting messages in bottles out into the sea in longing for connection. This sense of isolation may stem from a feeling of otherness born of his sexuality, though the film never clearly defines it, along with the more literal orphanhood and existential loneliness he shares with A-Xiang. 

As expected there is a fated connection between the two men which is more than a little contrived if perfectly in keeping with the genre of romantic melodrama as Tian Yu begins to chase a future rather than the past even while actively rewriting it to engineer a better outcome. It might be tempting to read something more into the connections between these two men each orphaned, floating islands seeking new futures together though the central theme seems to be less romance than desire for life in which Tian Yu is able to overcome his depression and desire for death through his connection with A-Xiang who gives him a new reason for living. 

A-Xiang’s symbolic value as Tian Yu’s desire for life might explain why the relationship between them never sufficiently ignites in what is at least billed as a queer romance though could easily be taken for simple friendship or platonic brotherhood with the only expression of desire longing looks and tentative motions from A-Xiang. In any case, Teng lends the beautiful Taiwanese landscape a note of wistful melancholy, a place of infinite nostalgia in Tian Yu’s mind and an evocation of the paradise he’s seeking that’s simultaneously past and future waiting for parallel lines to cross. The lyricism cannot however overcome the coyness of the central romance that for its potential poeticism remains somewhat obscure, an unrealised desire awaiting its season but also a shift in the times born of a new desire for life rather than the melancholy loneliness of past emptiness.

A Balloon’s Landing screened as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese / English subtitles)

Bushido (碁盤斬り, Kazuya Shiraishi, 2024)

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The hypocrisies of samurai society have led a dejected ronin into prideful penury but there is perhaps a fine line between properness and priggery that he struggles to accommodate. Like his earlier film Blood of Wolves, Kazuya Shiraishi’s Bushido (碁盤斬り, Gobankiri) is a loving homage to a classic genre, in this case jidaigeki, albeit one with a modern twist in which it’s the murkiness of the society and contradictions of its code that make it impossible to live in rather than the innate corruptions of the samurai class. 

Even so, it’s samurai society which has betrayed Kakunoshin Yanagida (Tsuyoshi Kusanagi), now a seal-carving ronin living in a tenement house and months behind on his rent. Largely silent, Yanagida projects an air of calm but also a dangerous tension that hints at a deeply buried rage often echoed in the hellish glow of the candlelight that bathes his face in red. Not a natural gambler, he is nevertheless a Go enthusiast and talented player who gives the impression that he is always several steps ahead of any game in play. 

But that turns out not quite to be the case when he’s blindsided by a series of unexpected events that quickly destabilise his calmly ordered existence. Cast out of his clan after being accused of thievery, he is accused once again of taking 50 ryo from a pawn broker who had become a friend, Genbei (Jun Kunimura). Behind on his rent as he may be, Yanagida would not steal for stealing is beneath the dignity of a samurai and this stain on his honour is more than he can bear. But for all his righteousness we learn that he is also an ironic victim of his own priggishness and responsible for several other men meeting similar fates, cast out of the clan for something Yanagida turned them in for. In his reduced state, he seems to feel guilty and wavers momentarily on hearing the man who framed him for stealing a scroll from his former lord say he did so to gain money to support disenfranchised samurai but is caught between the spirit of samurai integrity and its letter. As his quarry told him, fish cannot live in water that is too clean and his oppressive enforcement of these arbitrary rules did no one any good. 

Yet his seeming righteousness does seem to improve the world around him, proving an epiphany in pawnbroker Genbei who develops a new determination for doing business fair and square after witnessing Yanagida’s conduct at the Go table. The irony is perhaps that everything on the Go board is black and white whereas Edo society is decidedly grey. Even the madam from the Yoshiwara Yanagida and his daughter are on good terms with (Kyoko Koizumi) can switch from wise mother to heartless gang boss in an instant. One moment, she’s giving maternal advice to Yanagida’s daughter Okinu (Kaya Kiyohara) and the next berating a runaway geisha who’s obviously been beaten while her lover has been killed for his transgression. The theft of 10 ryo will also it seems get you killed in this world of heartless rigidity and universal suspicion. 

Yanagida may not be much better in some respects. He is prideful and reckless, endangering himself and his daughter, whom he allows to pawn herself in the Yoshiwara knowing it’s very unlikely they will be able to repay the debt before the New Year deadline seeing nothing other than his obsession with vengeance against the man who wronged him in so many ways, Shibata (Takumi Saito). Shibata is his opposite number, cynical and amoral he subverted the samurai code for his own gain yet in its way perhaps it’s just a rebellion against the kind of austerity a man like Yanagida represented. In the end he can only escape his self-imposed prison by abandoning his rigour and accepting compromise, slashing the Go board with its black and white mentality in two though it leaves him further exiled. He cannot return to the world of samurai, but neither can he live among these ordinary people and like so many jidaigeki heroes seems to be condemned to wandering in this imperfect world. To that extent, the resolution seems much more cheerful than we might have been expecting. Everything works out, no harm done, but there’s a lingering tension even amidst apparent good fortune in a world of constant watchfulness. 

Bushido screened as part of this year’s New York Asian Film Festival.

Original trailer (no subtitles)

How to Make Millions Before Grandma Dies (หลานม่า, Pat Boonnitipat, 2024)

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How is love quantified? Are all relationships essentially transactional, or is there also a love that is purer and transcends material reward? The hero of How to Make Millions Before Grandma Dies (หลานม่า) seems unable to look beyond literal acts of compensation when it comes to his familial relations, but is eventually awaked to a deeper, less selfish kind of love when looking after his grandmother after she is diagnosed with stage four cancer. 

M only really does this because he has a friend who inherited a fortune from her grandfather after becoming his carer when no one else would. The question of elder care is perhaps increasingly relevant and speaks to a break down in notions of familial responsibility with youngsters unwilling to care for their elderly relatives while simultaneously hinting at their own despair and frustration in feeling unable to acquire such wealth for themselves leaving them dependent on the generosity of the older generation. M originally asks for money in exchange for visiting his grandmother, Amah, and rarely attended family events though later becomes obsessed with familial hierarchy forever asking Amah who her number one family member is hoping that she will say him.

Later Amah says she doesn’t know who she loves the most, but it’s her daughter she most wants to be with. M’s mother is the most involved in Amah’s life of all the siblings but is never really in running for the inheritance, nor does she really think about it. As she tells Amah, “sons inherit assets, daughters inherit cancer,” both making a joke about the heredity nature of the disease and the fact that care is almost exclusively performed by women. Amah too has suffered all her life under oppressively patriarchal social codes. She pays a visit to an older brother who has become very wealthy thanks to property investments built on the back of his inheritance and asks for her fair share of her parents’ money but is told where to go. Her brother treats her with contempt and defends the practice of leaving money only to sons on the basis that Amah’s share would have gone to her husband, which is to say leaving the family, though as Amah points out her marriage was arranged so if her brother disapproves of him it their parents’ fault.

M’s oldest uncle Kiang makes a similar complaint, that he feels they think of his wife as a member the family while crassly asking about Amah’s house deeds while she’s still in hospital. Yet to M, her love seems obscure. Her can’t figure out wh she’s so forgiving of her younger Soei who seems to have made a mess of his life and actively steals from her. One Sunday, the day when the siblings would all come for lunch, grandma sits and waits but later concedes that she likes it better when Soei doesn’t visit because that must mean he’s doing okay. On a day trip to a temple that is really mini battle between M and Kiang who wants Amah to come live with him so he’ll get the inheritance, no one thinks to make a wish for her. M then writes that he hopes she wins the lottery which is ironically also selfish as he’s hoping to inherit her estate.

When Amah leaves the house to someone else, M is annoyed and abandons his position as a caretaker complaining that it doesn’t seem fair that the person who has done the most for her has not been rewarded. But later he perhaps comes to understand Amah’s reasoning and that that isn’t how it works. She tells him that all jobs are equal if you do them well and buys him a white shirt to help him get one, a shirt he eventually wears on a different occasion, hoping that he’ll make something of himself and find a sense purpose. Eventually, he forgets about the financial gain and realises that Amah was trying to give each of them what they most needed, displaying a more selfless kind of love in the way that she continued to care for those who seemingly gave her little thought or of what she most wanted which was simply time. Deeply moving, the film has a rare warmth along an essential melancholy for things only understood long after they have passed. 

How to Make Millions Before Grandma Dies screened as part of this year’s New York Asian Film Festival.

International trailer (English subtitles)

The Escaping Man (绑架毛乎乎, Wang Yichun, 2023)

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“Life isn’t much better on the outside,” according to Sia (Zeng Meihuizi), the heroine of Wang Yichun’s deliciously ironic dramedy, The Escaping Man (绑架毛乎乎). Escaping men is in part what she’s tried but otherwise failed to do while constrained by the socio-economic conditions and entrenched patriarchy of the modern China. All of the men in the film are, as many call them, “idiots”, but all things considered it might not necessarily be such a bad thing to be even if their guilelessness makes them vulnerable to the world around them albeit in much different ways to Sia.

At least its this boundless cheerfulness and inability to see the world’s darkness that caused Fluffy (Eric Zhang) to be rejected by his status-obsessed mother (Yan Ni) who seems to have got rich by becoming what in charitable terms might be called a motivational life coach though others might describe her as a cult leader. She’s determined to get Fluffy into an elite primary school so he can “win at the starting line,” a buzzword in the contemporary society which basically means engineering privilege for your child so they can elbow other kids out of the way before the race even starts. The irony is rammed home by the fact that Sia, who works as the family’s live-in nanny/housekeeper also has a daughter named “Fluffy” who is one of China’s left behind children living with her seemingly bedridden grandmother in the provinces while Sia is in the city earning money to support the family having apparently divorced her daughter’s father. 

20 years previously, Sia’s mother had accused her lover of rape and had him sent to prison where he’s remained ever since having apparently gone along with the legal process in the mistaken belief Sia would eventually clear up this misunderstanding. She later later says the police wouldn’t let her and that she was never actually interviewed, but also continues to insist that they live in a “law-based society,” and nothing can be done without evidence. On his release, Shengli (Jiang Wu) comes straight to find his former lover in order to confirm that he did not in fact rape her and their relationship was consensual which she agrees it was. This determination is symbolic of his romanticism in continuing to believe in his dream of love despite all he’s been through, convincing himself he can start again with Sia while she continues to manipulate him with the almost certainly false promise of a happy joint future.

But then you can’t really blame her. A little way into the film, Sia is dressed in a white outfit very similar to the one worn by her boss when she goes to see Fluffy in a school play in which, at his own request, he played a tree. Sia is every bit as a accomplished and she has a warm and loving relationship with Fluffy which seems to elude his haughty mother. Later in the film she reveals that she came third in the national university exams but was prevented from going because she was born in a small rural province rather than the big city like her employer Mrs Mao. The fates of the two women are easily interchangeable depending on the circumstances of their birth while Mrs Mao continues to wield her privilege to ensure Fluffy can win at the starting line despite her resentment towards him for his lack of academic acumen or the things that denote conventional success in the modern China. Though he is cheerful and kind, she sees these qualities as actively harmful to his future success rather than embracing the little ray of sunshine he actively is.

Then again, Fluffy’s guilelessness also leaves him vulnerable which is why he cheerfully walks off with Shengli when he agrees to Sia’s kidnap plot and even rejoices in the grave-like pit they’ve dug to keep him in rechristening it as his underground fortress. He’s so nice that he doesn’t even realise the other kids are bullying him for being “stupid” and thinks they’re his friends, just happy to be included in the game. In this way, he and Shengli are alike, a pair of hapless fools living in a world that’s nowhere near as good as they think it is. The irony is that though Shengli perhaps begins to wake up to the realities of his relationship with Sia, his last wish for Fluffy is that he get into the fancy primary school and win at the starting line so he won’t end up like him. Suddenly it seems ironic that Shengli was a breakdancer because in the end he cannot break free of the prison that is the modern China. Filled with a darkly comic humour, the film is a fierce critique of the inequalities of the contemporary society and gentle advocation for the right to just be nice in world in which kindness has become a character flaw.

The Escaping Man screens July 26 as part of this year’s New York Asian Film Festival.

Frankenstein Father (프랑켄슈타인 아버지, Choi Jea-young, 2024)

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A teenage boy confronts his paternal legacy but finds it largely hollow in Choi Jae-young’s pointed familial drama, Frankenstein Father (프랑켄슈타인 아버지). Frustrated by his circumstances, the boy begins asking questions about his genetic history in search of an explanation of all his “faults”  but begins to realise that perhaps the faults were not his own in any case and what he really wants is freedom, the right and opportunity to be his own man rather than a reflection of her father’s desires.

Left largely alone after his mother’s death amid the absence of his truck driver father, Young-jae decamps at the home of doctor Chi-sung who illicitly sold his sperm as a medical student 17 years previously. Af first Chi-sung wants nothing to do with the boy but is worried by his attempt to blackmail him, insisting he’ll expose the illegal sperm donation and ruin Chi-sung’s medical career. He sets about trying to disprove hie’s the father, but is finally forced to accept it and there after determines to prove to Young-jae that his “faults” are not his fault and he doesn’t owe him anything as per the contracts he signed with his parents. 

Of course, Chi-sung is also keen to prove himself “faultless”, that his austere life is the correct path because it’s order, rules, and discipline that have allowed him to become what he is today. To that extent, it niggles at him that he could have had a son like Young-jae who is sullen and rebellious. Young-jae describes himself as “dumb,” and has a host of other qualities that dissatisfy him such as shellfish allergy but is perhaps looking for some kind answers about himself and his relationship with Dong-suk, the man who raised him but is also a disappointment in Young-jae’s eyes. A long distance truck driver, Dong-suk is unsophisticated and fond of a drink. He is also controlling, insisting that Young-jae continually check in with him via text and send photos to prove he’s where he should be, and crucially preventing him from doing what he most wants to do which is run.

Running is a symbol of Young-jae’s desire for freedom, but he remains constrained by each father figure. After warming to him, Chi-sung offers him what he wants in promising to get him experimental treatment for his heart condition so he can run again, but soon turns out to be much like Dong-suk insisting he follow his rules and stick rigidly to the plan that he has designed for his sophistication which is also an effort to turn him into a mini Chi-sung. Young-jae is to him an echo of himself for he also grew up with a father who drank and disappointed him. Like Young-jae he too learns for escape as symbolised by his dream of buying a yacht and going to sea that he seems to be continually putting off. 

Yet as Young-jae points out, it wasn’t him who broke when he found out Dong-suk wasn’t his biological father but Dong-suk himself. Chi-sung hints that his decision to use sperm from a A+ donor was informed by insecurity, that he wanted to raise a son who was better than himself though as Dong-suk told his patient human’s can go back to what they once were but can never exceed it. The battle of over paternity of Young-jae isn’t so much a contest of nature vs nurture but a vicarious tussle of masculinity between each of the men who each want to prove themselves through asserting paternal authority over Young-jae and determining the course of his further life.

But Young-jae is almost a man himself and is no longer content to be bound by such corrupted authority. As he later says, he’s no desire to become another of his fathers’ “faults”. Conversely Chi-sung is clearly still trapped by his own father’s legacy and and afraid of the freedom Young-jae chases realising that the fault also did lie with him. In attempting to father Young-jae, he’s also attempting to father himself, insisting Dong-suk raised the boy “wrong” and he must correct him, but perhaps realising he learned a few wrong lessons himself and must make peace with his own past to set himself free while allowing Young-jae to run in a direction of his of choosing no matter the risks to his heart.

Frankenstein Father screens July 25 as part of this year’s New York Asian Film Festival.

The Guest (301호 모텔 살인사건, Yeon Je-gwang, 2023)

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We’re under surveillance all the time, so when we really need someone why is that no one seems to be watching? Yeon Je-gwang’s slasher drama The Guest (301호 모텔 살인사건) takes place in a world of high anxiety fuelled by the very real life plague of illicit photography predominantly targeting young women with hidden cameras in places such as public bathrooms and hotels. We’re told the CCTV networks are there for our safety, but they necessarily impinge on our privacy and cannot be relied upon when we most need them.

A case in point, two young men working in a love hotel and running a sideline in illicit photography at the behest of a gangster to pay off their debts are conflicted when they spot what looks like a violent attack and attempted murder going on in one of the rooms. One of them, Min-cheol, wants to intervene but the other is against it. If they call the police, their spy cam scam may get exposed and they need money to pay off their debts to the gangster and restart their lives. Min-cheol in particular has been resentful of their line of work and wanted to quit but also has an ageing mother and needs the money to pay for an operation for her.

The backstory goes someway to giving Min-cheol justification for his complicity while it’s clear he disapproves and is not directly violating these women for his own gratification or direct financial gain. He does not, however, do all that much to resist beyond telling gangster Deuk-cheol that he won’t participate any further. It’s clear that environment around him is extremely misogynistic, and the anxiety enveloping Eun-soo all too real as a previous spy cam victim now left paranoid, checking all around her for anything that looks out of place. A sign outside a bathroom at a petrol station states that it’s a “safe” space because they regularly sweep for cams which somehow doesn’t seem very reassuring. In any case, the attendant is busy watching videos of girls dancing on Tiktok while another guest at the love hotel badgers Min-cheol to call him a “coffee girl”. The killer himself is also an embodiment of this pervasive misogyny, silently stalking his prey and slashing anyone who gets in his way.

Yet masculinity is consistently weak. Neither of the boys is willing to help nor can they fight back effectively against the killer who is himself an ineffectual coward slashing around at random while failing to achieve his own goals of destroying the spy cam footage which of course also exposes his crime and and perversity. When the police eventually arrive, they can’t help much either and quickly fall victim to the killer’s plot somehow not suspecting him and taking his excuses at face value. 

Min-cheol tries to wield the technology for his own advantage, trying to blind the killer with camera flashes all of which hints at the double-edged nature of the technology itself. We’re told it exists for our safety but it also invades out privacy and is open to abuse. A later news report suggests there has been a spate of incidents in which hackers take over the intercom in various apartment buildings suggesting that not even the domestic space is safe. To Eun-soo, Min-cheol is therefore another disappointing nice guy otherwise complicit in spy photography and exploitation of women. Both the boys pay heavy prices for their moral failings, but you can’t really blame Eun-soo for being unwilling to help them given her victimisation at the hands of a misogynistic society. These men will not protect her, and so she has only the option of protecting herself. 

Remaining largely within the grim confines of the rundown love hotel, Yeon conjures an atmosphere of malice and anxiety in which a crazed killer wanders the corridors with an axe while relentlessly stalking his prey but it’s really just a manifestation of the fear and anxiety Eun-soo faces every day of her life as a young woman constantly threatened by oppressive patriarchy and fragile masculinity while eternally watched by those less concerned with her safety than their own gratification. 

The Guest screens July 22 as part of this year’s New York Asian Film Festival.

Original trailer (no subtitles)

The Cursed Land (แดนสาป, Panu Aree & Kong Rithdee, 2024)

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The architecture professor teaching a young woman in Panu Aree and Kong Rithdee’s The Cursed Land (แดนสาป) says that a house is like a machine with a person inside, but what’s inside the house at the film’s centre is not quite human at all but a supernatural creature who like the house itself seems straddle a divide both cultural and spiritual while standing itself at the nexus of the many layered historical curses which have given it its dark legacy.

It’s in part a rejection of this difference and lack of respect for culture that creates a series of problems for Mit (Ananda Everingham), a middle-aged engineer moving into this rural backwater on the outskirts of Bangkok. Despite receiving a very serious warning to get rid of anything that’s in the house, he tears off a series of talismans thereby releasing some very dark energy and destabilising his new environment. Mit is also suspicious of those around him and does not really make much of an attempt to make friends with the local community who are largely Muslim. Though he may not think so, it is Mit who is the intruder here, an outsider walking into a traditional environment and finding himself isolated despite the ostensible friendliness of some of the locals to whom Mit takes offence after being told not to leave his dog outside because some of the Muslim community dislike them. 

But then again, Mit also seems to be a compromised figure apparently still suffering from shock and confusion some time after a car accident that killed his wife. He complains that his medication has been misplaced due to the move while seemingly increasingly paranoid and unreasonable. We also get hints that Mit’s previous life may not have been plain sailing either and part of his stress is down to a need to prove himself in his new job. He is in his way haunted by the car accident and struggling to overcome his guilt and regret. A shamaness later describes him as “weak-minded” and therefore a prime target for an evil spirit. 

This also seems to be implicitly reflected of an internal absence of the spiritual as Mit has renounced Buddhism and seems suspicious of Islam. His daughter May (Jennis Oprasert) eventually calls in a Brahmin to exorcise the house, installing Buddhist shrines and other talismans as if overwriting the those of the local muslim community though this only causes more problems. Later, May consults a Buddhist priest but is told that he can’t help because the problem is on a different system though she’s also told something similar by other members of the community. Running underneath the conflict between Buddhist and Muslim culture is echo of a much older spirituality in the references to “black magic” and shamans. 

What May learns is that this land has been cursed and counter cursed many times over, though they do perhaps manage to exorcise one particularly problematic spirit in literally digging up the past to learn the history of the house and that of the entities who seem to inhabit it but there are many other curses yet to be undone on this patch of scorched land that exists in a nexus between cultures, part of both and neither. What emerges is a kind of co-existence and a crossing of the streams as they must in the end marshal all of the spiritual powers to counter the  danger presented by this extremely disgruntled spirit. 

Panu Aree and Kong Rithdee conjure an atmosphere of intense eeriness rooted in a classic haunted house movie aided by the gothic environment of the Western-style home itself standing alone and isolated, not really part of a community yet not totally independent. What emerges is a kind of integration, the house as a machine with people inside it creating a home through diverse community and entrenched support systems that allow even the “weak-minded” Wit to shakes off some of his demons and begin to move forward with his life. Perhaps the key really is not to throw anything away, because everything belongs in the house and the house belongs to everything. Attempts at exclusion only invite fear and acrimony that cannot but eat away the foundations of a home built on cursed land.

The Cursed Land screened as part of this year’s New York Asian Film Festival.

Original trailer (English subtitles)

Fly Me to the Moon (但願人長久, Sasha Chuk Tsz-yin, 2023)

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A pair of sisters find themselves exiles in their own home in Sasha Chuk Tsz-yin’s poignant familial drama, Fly Me to the Moon (但願人長久). Burdened by a sense of rootlessness, they have only each other to cling to while their family otherwise disintegrates amid the pressures of making a life in an unfamiliar place and an unavoidable paternal failure that has a lasting legacy on the lives of each of the girls as they struggle to emerge from the shadow their father cast over their lives.

It’s telling that the film opens in 1997, though Yuen’s father Kok-man (Wu Kang-ren) has apparently smuggled himself into Hong Kong from Hunan, later sending for his wife and older daughter, Yuen, while leaving the younger behind. The first image we see is of Yuen being taken to see her father in prison by her mother, a meeting in which no words are exchanged that seems to leave the young Yuen conflicted and confused. Not long after arriving in Hong Kong, she discovers him using drugs and learns of the addiction that has ruined his life, turning him into a petty thief in and out of prison for the children’s entire lives.

Yet in his later years, Kok-man told his relatives that his best and only achievement was raising two wonderful daughters though of course he didn’t actually raise them at all. Nevertheless, he had a profound effect on their lives, Yuen also tempted to steal on witnessing her father’s bad example even while remaining contemptuous and resentful of him. Though he eventually becomes violent, so desperate for money he threatens his teenage daughters, Kok-man appears to have wanted to take of his family but was not able to do so while their mother is forced to work long hours supporting the family and living the life of a single mother even while her husband is home. 

This leaves the girls with no one else to rely on while otherwise removed from mainstream society which is often is hostile towards those who’ve arrived from the Mainland and most particularly at this strained political moment. Their otherness is signalled by their home dialect of Hunnanese which later mingles comfortably with their Cantonese, much as Yuen’s Mandarin later does, which is as good as anyone else’s though some might not them as real Hongkongers. Kuet’s schoolfriends, little knowing she also was not born in Hong Kong, shun another girl after spotting that the number on her ID card begins with an “R” which means she came to Hong Kong from somewhere else. Kuet eventually decides to befriend the girl herself, though it remains unclear whether or not she discloses that she was also born outside of Hong Kong. Years later after becoming a tour guide, a customer remarks that Yuen’s Cantonese and Mandarin are both so good he wonders where she’s from which is quite an ironic comment. 

Yet in other ways, the girls can’t escape their roots. Despite her enmity towards him, Yuen’s first boyfriend is a carbon copy of her father. A brusque boy with blond hair who shoplifts to impress her, but then runs off and leaves her behind when he almost gets caught. Her romantic relationships seem fraught and difficult and the men largely no good, while her sister similarly has troubles with the law leading her mother to lament that there was little point in going to university if she was just going to end up like her father. When Yuen eventually returns to Hunan, she’s that girl from Hong Kong, even while in Hong Kong she’s that girl from the Mainland. For the girls, Hunan has a kind of mythical quality bound up with their memos of happier times for their family, but Yuen is quickly disillusioned. The lily fields her father mentioned are long since gone, destroyed in a fire, and her family home is empty as a result of her grandmother’s illness. All that remains are photographs that present a kind of evidence of the relationship Yuen once had with the father she struggled to accept in adulthood, reuniting her with her childhood self and perhaps restoring the roots she’s been looking for even she herself remains a floating presence guiding tourists around foreign countries while otherwise marooned in the family flat now shared only with the sister who equally is heading in another direction. 

Fly Me to the Moon screens July 21 as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese /.English subtitles)