Category: Korea

In the Name of the Son (아들의 이름으로, Lee Jung-gook, 2021)

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Partway through Lee Jung-gook’s raw exploration of the radiating effects of historical trauma In the Name of the Son (아들의 이름으로, Adeurui ireumeuro), the conflicted hero quotes a line from In Search of Lost Time which his son had recommended to him, “pain is only healed by thoroughly experiencing it”. The quote in itself reflects the hero’s wounded state in having failed to reckon with the sins of the past, a failing which has cost him dearly on a personal level, while simultaneously hinting at a national trauma which has never been fully addressed by the contemporary society. 

When we first meet ageing designated driver Chae-gun (Ahn Sung-ki) he’s preparing to hang himself in a forest before noticing a stray parakeet, presumably an escaped family pet, chirping nearby in desperation. Taking pity on the bird knowing it cannot survive on its own he gives up on his plans and takes it home. We can see that Chae-gun is a compassionate man, softly spoken, perhaps a little shy and distant yet caring deeply for those around him such as the ladies from Gwangju who run a cafe where he is a regular, while he’s frequently seen making phone calls to his son in America. Yet as we later discover he is also a man of violence with an old-fashioned, authoritarian mindset, ominously sliding off his belt to beat up a gang of kids who tried to dine and dash before making them come back to apologise and pay their bill and later doing the same to bullying classmates of the cafe owner’s son, Min-woo (Kim Hee-chan). 

He does these things less out of an old man’s disapproval of the younger generation’s lack of moral fibre than a genuine desire to help and most particularly the ladies at the cafe, but simultaneously takes Min-woo to task for a lack of manliness berating him in front of his bullies for not standing up for himself. These flashes of violence hark back to the hyper-masculine patriarchal attitudes that defined the years of dictatorship while also hinting at the buried self Chae-gun struggles to accept which so contrasts with his innate kindness and sense of justice. He too is angry and confused that those who ordered acts of atrocity such as the 1980 Gwangju Massacre have never been brought to justice and are living comfortable lives often still ensconced in country’s ruling elite such as former general Chairman Park whom he often drives home from a local Japanese restaurant to his mansion in a traditional village in the middle of Seoul. 

As we discover, Chae-gun has his own reasons for being preoccupied with Gwangju in particular, yet it’s the failure to reckon with the buried past that he fears erodes future possibility. In a metaphor that in truth is a little overworked, one of the new assistants at the cafe, also from Gwangju, is mute, literally without a voice until the buried truths of the massacre are symbolically unearthed allowing her to speak. Meanwhile, many of Chae-gun’s generation are succumbing to dementia, an elderly man constantly escaping from his nursing home to wander a local park looking for his teenage son who went missing during the uprising and was never seen again. Chairman Park remains unrepentant, blaming everything then and now on “commies” while explaining to Chae-gun that they were “patriots” not “murderers” bravely defending the Korean state and in any case God forgives all so they’ve no need to blame themselves. 

Park may feel no remorse but the unresolved trauma of Gwangju continues to echo not only through Chae-gun’s wounded soul but through society, a heated debate breaking out between a group young people of critical of the authoritarian past and a collection of older conservative nationalists who object to their criticism of President Park Chung-hee arguing that he rebuilt the economy and gave them the comfortable lives they live today. Yet what Chae-gun feels he owes to his son and implicitly to the younger generation is an honest reckoning with the past and his part in it while those who live with no remorse should not be allowed to prosper, guilt-free, as victims continue to suffer. What he’d say to those who thought that they bore no responsibility is that the greatest sin of all may have been in blindly following orders. Only by fully experiencing the pain of the national trauma can society hope to heal itself from the weeping wounds of the unresolved past.

In the Name of the Son streamed as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (English subtitles)

My Big Mama’s Crazy Ride (큰엄마의 미친봉고, Paek Seung-hwan, 2021)

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A veteran matriarch suddenly decides she’s had enough in Paek Seung-hwan’s indie comedy, My Big Mama’s Crazy Ride (큰엄마의 미친봉고, Keuneommaui michinbonggo). Taking aim not only at the deeply ingrained and hopelessly outdated patriarchal social codes of contemporary society, Paek also asks a series of questions about the concept of family with the wives and daughters-in-law repeatedly finding themselves described as “outsiders” yet expected to sacrifice their hopes and aspirations in dedicating themselves entirely to the “family” which more often than not treats them as unremunerated housekeepers. 

It’s easy enough to see why “Big Mama” Yeong-hui (Jung Young-joo) is fed up as her husband Han-il (Yu Seong-ju) barks orders from upstairs while she tries to sort out the food for the ancestral rites knowing the men are up there lounging around drinking just expecting everything to be done for them without needing to lift a finger to help. This year she’s choosing chaos, rounding up all of the other women in the family including Eun-seo (Kim Ga-eun) her nephew’s fiancée meeting the family for the first time and packing them into her minivan leaving the men to fend for themselves.  

This is a problem for them for several reasons the biggest being that it soon becomes clear they have no idea how to do anything for themselves, drill sergeant Han-il ordering his brother and sons to finish all the food prep within the hour while they search for YouTube videos to teach them basic cooking. They can barely even figure out how to make themselves some instant noodles while they wait, becoming progressively drunker to avoid facing the reality of their situation or accept that perhaps their treatment of their wives has been unfair or that they’ve taken all of their labour for granted. Old-fashioned authoritarian Han-il even approves of Yeong-hui’s flight in the beginning in the belief that she’s taken the other women out to teach them some discipline despite her having brought up the subject of divorce because of his own treatment of her. He doesn’t see his behaviour as essentially abusive because of the patriarchal social codes in which he operates believing this is simply the way that husbands are supposed to boss their wives. His brother and sons are little different though subordinate to him as head of the family, oldest song Hwang-sang (Song Dong-hwan) eventually kicking back but only after realising his mother may really leave profoundly shaking his foundations even as a grown man with a son of his own. 

Then again, aside from a potential divorce Yeong-hui is otherwise described as an “outsider” having married into the family most particularly when it comes to light that Han-il has sold some ancestral land and intended to keep the money for himself rather than share it amongst the other family members. When he sends the proceeds to Yeong-hui in a last ditch effort to get her to come home, it causes division on both sides with his brother Han-san (Yoo Byung-hoon) in particular objecting to the money leaving the family as Yeong-hui is technically a Lee and not a Yu while the women also think she should share the money with them rather than keep it for herself little knowing she was already planning to do so. Having serious doubts about marrying into this crazy family, Eun-seo, who is in any case Christian, isn’t sure why she was attending their ancestral rites anyway but if none of these women are actually “family” why is it they’re the ones expected to prepare the rites for the Yu ancestors? Yeong-hui sees the money in part as compensation for the unpaid labour she’s performed over the last 40 years while being shouted at and ordered around by her overbearing authoritarian husband. 

Thanks to YouTuber niece Hyo-jeong (Ha Jung-min) and sleazy tabloid journalist nephew Jae-sang (Cho Dal-hwan) the women’s flight ends up going viral and even making the evening news where they find mass support from other women in similar situations along with unexpected male solidarity though a big thumbs up from a series of male policemen seems a little unlikely given the threat they present to the entrenched social order in rebelling against the same kind of patriarchal male authority the police force itself represents. In any case, it becomes clear that Yeong-hui has simply chosen to celebrate her own ancestral rights in paying tribute to another woman whose name she only belatedly found out, the other women also revealing that they don’t even quite know each other’s given names because they’re so used to addressing each other only as daughter/sister-in-law or else as X’s mum to the extent that they’ve been robbed of an individual identity. Nevertheless through their transgressive road trip the women rediscover a sense of female solidarity while the men are forced to reckon with the way they treat their wives realising that if they want to keep their family together they’ll have to move with the times. 

My Big Mama’s Crazy Ride streamed as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (English subtitles)

Action Hero (액션히어로, Lee Jin-ho, 2021)

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What better way to add a little authenticity to your movie than to unmask injustice live on camera? Lee Jin-ho’s indie action drama Action Hero (액션히어로) is a loving tribute to classic Shaw Brothers but also takes aim at the inequality at the heart of the contemporary society as the virtuous hero who says he just wants to be Jackie Chan starts a mini revolution in the student body after exposing the corrupt practices of their institution. 

Signalling his intentions early on, Lee opens with the “GB” “Golden Brothers” logo and a lengthy martial arts sequence spoken entirely in Cantonese with a classic Shaw Brothers-esque titles card, but as it turns out this is all an anxiety dream as the fearless hero finds himself unable to save a hostage because he cannot answer a question from the upcoming civil service exam. Dreaming of becoming an action star, Joosung (Lee Seok-hyung) decides to sit in on a film class which is where he meets Chanyeol (Lee Se-joon) who shows him a copy of an action movie shot by a former student, Sunna (Lee Joo-young), 10 years previously. Joosung decides to make his own film too and when he and Chanyeol accidentally come across a blackmail letter threatening to expose their professor’s falsification of records in order to admit the sons of wealthy men decide to stakeout the drop location hoping to apprehend the professor and the blackmailer and make it a part of their movie. 

Ironically enough, the previous Action Hero film had been about a culture of sexual harassment as Sunna herself starred as a martial arts avenger saving a young student from a lecherous teacher. 10 years on however Sunna still hasn’t finished her postgrad programme and is stuck as a teaching assistant working part-time at the campus coffee shop. Her colleague Jae-woo (Jang In-sub) is desperate for cash because he’s sick of this life and wants to open a friend chicken restaurant. Even Joosung is filled with despair for the future, working hard to pass the civil service exam even though it’s not something he actually wants to do. Meanwhile, the professor has been taking kickbacks so that chaebol sons with no talent can attend the university while their parents “support” from the sidelines. Perhaps conflicted in her actions, the offer of a promotion to department chair is enough to silence any qualms she might have hand while she’s eventually forced to confess all to the dean who is about to celebrate his 23rd re-inauguration which doesn’t exactly scream a commitment to democratic values. 

Yet through their “investigations” Joosung and Chanyeol discover that the institutional corruption in play was largely an open secret, so commonplace as to be dismissed as just the way things work. The justice-minded Joosung wonders why no one does anything, hoping that the students will eventually wake up to what’s going on and begin asking questions while wondering if they simply lack the “passion” to become their own kind of action heroes and demand integrity from their governmental body. Sunna, meanwhile, fed up with her impossible circumstances feeling as if she’s wasted too much time on Hong Kong cinema picks a different, not quite altogether altruistic path but later recommits herself to exposing the admissions fraud and corruption which go right to the heart of their institution. 

Lee continues to pay homage to the classic kung-fu movie with old school martial arts and use of freeze frame, Joosung wearing his Shaolin-style yellow top and Chanyeol at one point dressed as a classic kung fu master complete with long white beard only to discover themselves swept into a conspiracy deciding to unmask the injustice at the school. Then again, perhaps one action hero isn’t really enough to counter such ingrained corruption or the idea that this kind of impropriety has essentially become normalised and should just be accepted. Thanks to their adventures, each of the avengers is jolted out of their sense of inertia and powerlessness, Sunna realising she doesn’t need to let herself be exploited by her boss and can take control of her own future while Joosung and Chanyeol derive new hope for the future in squaring off against injustice. “The future is unclear, let’s persevere because we have each other” Joosung reflects in Cantonese on seeing the beginnings of a revolution on campus vowing to complete Action Hero 2 in the hope of a better tomorrow. 

Action Hero streamed as part of the 14th season of Asian Pop-Up Cinema.

International trailer (English subtitles)

Jang-Gae: The Foreigner (醬狗, Chang Chih-Wei, 2020)

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An angry young man struggles to repair his fracturing sense of identity in Chang Chih-Wei’s provocatively titled Jang-gae: The Foreigner (醬狗, jiàng gǒu). “Jang-gae” is in itself a derogatory term for Korean-Chinese translated literally as “sauce dog”, while the film’s hero Gwang-yong (Ho Yeh-wen) feels himself to be a perpetual outsider continually othered in Korea but having little affinity for his Chinese roots and dreaming of a future in the US having been short-listed for a scholarship programme only to be confronted with the contradictions of his identity when his father is taken ill and having the wrong kind of passport may jeopardise his dreams of going abroad. 

For reasons unknown to him, Gwang-yong’s father Seo-sang (Joey Yu) pulled him out of the Chinese-medium school he’d been studying at and moved him to a regular Korean high school instead. Although a straight-A student and in fact the class monitor, Gwang-yong experiences constant xenophobic microaggressions from his classmates who sarcastically repeat the common Chinese greeting “Have you eaten yet?” and refer to him as “sauce dog” while the teacher expresses surprise that “even a foreigner like Gwang-yong” has mastered Korean history. The teacher’s remark is quite ironic in that Gwang-yong may have a Taiwanese passport but he was born and raised in Korea, as, it happens, was his father. In fact, his family has no real connection with Taiwan, his grandfather fled Mainland China during the civil war and presumably applied for a Republic of China passport as a supporter of the Nationalist Party. In any case, his passport is also a non-citizen one which grants no right of abode because his family has no household registration in Taiwan meaning in essence that Gwang-yong is stateless and has no citizenship of any sort. 

For obvious practical reasons, he wants to apply for a Korean passport which he’s entitled to by right of birth as his mother is a Korean citizen but his father won’t have it. Meanwhile, despite bullying him the other boys all complain that foreigners have it easy believing that he got a leg up in the scholarship scheme for being non-Korean while he’ll also be exempt from the National Exam and military service (which as he points out he’d have to do in Taiwan if he were a full citizen there), but being exempt from each of these requirements for Korean citizens leaves him feeling even more excluded reinforcing the sense that he’s not really a part of the culture in which he has grown up in the only country he’s ever known. He tells his mother that he just wants to live a dignified life in Korea, but is ruffed up by a trio of thuggish men later claiming to be police immigration officers accusing him of overstaying on his visa not so much as even apologising after forcibly pulling his wallet out of his pocket and seeing his birthplace listed as Korea on his ID. 

Most of his animosity is directed at his father who speaks to him only in Mandarin and is in general authoritarian and unsupportive, yet his father’s illness also causes him to lash out at his mother laying bare his own internalised shame in berating her for having married someone who was Korean-Chinese as if all his problems would have been solved if she’d only married somebody Korean, blaming her rather than standing up against the xenophobia and prejudice which pervade his society. Meanwhile the girl he has a crush on at school, Ji-eun (Kim Yea-eun) who is also an outcast having moved schools after the grandmother who was raising her passed away, just wants to get out of “Hell Joseon” and doesn’t much care where to. He points out swapping Hell Joseon for Taiwan’s “Ghost Island” might not make much difference, but discovers that his accidental statelessness leaves him doubly disadvantaged denied his full rights in either place while equally unable to escape. 

Even so his father’s illness forces him to reconsider not only his relationship to him but to his Chinese heritage along with the Korean, Ji-eun also reminding him that the people who make it in Korean society are the ones who learn to stand up for themselves which perhaps informs his final act of rebellion against the bullies no longer willing to be meek or apologetic but directly challenging their attempts to intimidate him having gained a new confidence. A gentle coming-of-age tale in which a young man comes to understand both his father and his heritage Jang-Gae: The Foreigner never shies away from the problems faced by ethnic minorities in contemporary Korea nor the inequalities of the non-citizen passport but does allow its conflicted hero to find a degree of equilibrium in himself secure in his own identity. 

Jang-Gae: The Foreigner streamed as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (English subtitles)

Spiritwalker (유체이탈자, Yoon Jae-geun, 2021)

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“Who do you think I am?” the amnesiac hero of Yoon Jae-geun’s existential thriller Spiritwalker (유체이탈자, Yucheitalja) eventually asks having gained the key to his identity but continuing to look for it in the eyes of others. Yet as he’s told by an unlikely spirit guide, maybe knowing who you are isn’t as important as knowing where you’ve come from and where it is you’re going advising him to retrace his steps in order to piece his fragmented sense of self back together. 

A man (Yoon Kye-sang) comes round after a car accident with no memory of who he is or how he got there. He arrives at the hospital after a homeless man (Park Ji-hwan) calls an ambulance for him, but quickly realises he might be in some kind of trouble especially as the police are keen to find out who shot him and why. With that in mind, he decides to make a break for it but finds his sense of reality distorted once again as the world around him changes eventually realising that he’s shifted into the body of another man somehow connected to his “disappearance”. In fact this happens to him every 12 hours which is in many ways inconvenient as his impermanence hampers his ability to keep hold of the evidence he’s gathered while preventing him from making allies save for the homeless man who is the only one to believe his body-hopping story. 

As the homeless man points out, no-one in his camp really knows who they are anymore and to a certain extent it doesn’t really matter (in fact, he never gives his own name) because they have already become lost to their society as displaced as the hero if in a slightly different way forever denied an identity. What the homeless man teaches him, however, is that the essence of his soul has remained figuring out that at the very least he’s a guy who prefers hotdogs to croquettes even if he can’t remember why which is as good a place to found a self on as anywhere else. Even so, through his body-hopping journey he begins to notice that all of his hosts are in someway linked, inhabiting the same world and each possessing clues to the nature of his true identity. 

The central mystery, meanwhile, revolves around a high tech street drug originating in Thailand which causes hallucinations and a separation of body and soul apparently trafficked to Korea via a flamboyant Japanese gangster with the assistance of the Russian mafia in league with corrupt law enforcement members of which have begun getting dangerously high on their own supply with terrible if predictable results. This sense of uncertainty, that everyone is operating under a cover identity and those we assumed to be “good” might actually be “bad” and vice versa leans in to Yoon’s key themes in which nothing is really as it seems. Body and soul no longer align, the hero constantly surprised on catching sight of “himself” in mirrors, not knowing his own face but realising that this isn’t it while desperate for someone to “recognise” him as distinct from the corporeal form he currently inhabits. Though they may not be able to identify him, some are able to detect that he isn’t “himself”, behaving differently than expected, speaking in a different register, or moving in a way that is uniquely his own even while affected by other physical limitations such as one host’s persistent limp. 

Inevitably, the hero’s path back to reclaiming his identity lies in unlocking the conspiracy of which he finds himself at the centre, figuring out which side he’s on and what his highest priorities are or should be in gaining a clear picture of his true self as distinct from the self that others see. High impact hand-to-hand combat sequences give way to firefights and car chases while the hero finds himself constantly on the run in an ever shifting reality, Yoon employing some nifty effects as an apartment suddenly morphs into a coffee shop as the hero shifts from one life to another existentially discombobulated by the lives of others but always on the search for himself and a path back to before finding it only in the returned gaze of true recognition. 

Spiritwalker is released on blu-ray in the US April 12 courtesy of Well Go USA.

Interntational trailer (English subtitles)

The Girl on a Bulldozer (불도저에 탄 소녀, Park Ri-woong, 2021)

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“Everyone just takes it” the heroine of Park Ri-woong’s Girl on a Bulldozer (불도저에 탄 소녀, Bulldozere Tan Sonyeo) is advised by her partly well-meaning uncle, urging her to know her place, stop fighting and become complicit with the injustice that pervades their society. Already beaten down by life, he has come to the conclusion that there is no other way out other than to submit himself to the quasi-feudalistic social codes of contemporary capitalism, but Hye-yeong (Kim Hye-Yoon) is still naive enough to think that she’s entitled to fairness and that she has the capacity to resist if not exactly for the good of society then in standing up for herself and her family. 

Family is however something about which she feels conflicted, disappointed in her feckless father (Park Hyuk-Kwon) fearing his gambling and drinking problems may have got the better of him yet again. As the film opens, 19-year-old Hye-yeong is in court charged with assault after intervening in a convenience store dispute. She already has a criminal record but the judge is lenient with her in reflection of the fact that she stepped in to defend someone weaker than herself, sentencing her to community service and vocational training rather than prison but reminding her she is now old enough to receive a custodial sentence should anything like this happen again. It’s immediately obvious that Hye-yeong is a very angry young woman who has already lost any real hope for the future, staking everything on saving enough money from her part-time jobs to rent a flat so she can move out and take her younger brother Hye-jeok with her. 

What little stability she has disappears when her father leaves early one morning and does not return, Hey-yeong receiving a call from the police informing her he’s a wanted man having apparently committed an assault and stolen a car from his former employer which he later drove off a bridge harming two pedestrians in the process. Meanwhile she also discovers that her father may have lost the restaurant where they live and work, a couple turning up to make alterations as if they already owned the place, the woman claiming that her husband is the nephew of Chairman Choi (Oh Man-seok) her father’s former boss and the owner of the car which he is accused of stealing. Part of Hye-yeong’s problem is her liminal adolescent status. It’s obvious her father had been keeping a lot of things from her while she’s constantly asked when her mother is coming to sort everything out though her mother died years ago and even the aunt she later approaches for help is less than sympathetic partly as we discover because her father dragged his brother into his money problems by making him a witness to a deal with the increasingly shady Choi. 

Choi is an embodiment of corrupt chaebol culture, adopting a quasi-feudalistic authority that allows him to wield his authority over those lower than himself in the complicated class hierarchy of the contemporary society as if he were a lord and they merely serfs. Also in debt to him, Hye-young’s uncle tries to talk to her about the way the real world works, that she should stop resisting Choi whom she blames one way or another for her father’s accident and know her place, acknowledging that when you’re nice to men like Choi they’re nice to you blaming his brother not for his foolish decision to trust him but for his eventual rebellion in insisting on getting what he was promised rather than submitting himself to Choi’s whim. The fact that Choi is currently running for political office promising to “never surrender to injustice” while making this small corner of backstreet Incheon great again through almost certainly corrupt construction contracts is only another expression of the insidious links between business and politics that once again work to oppress young women like Hye-yeong. 

Meanwhile, she finds herself constantly at the mercy of shady insurance companies one working for the victims of her father’s accident who turn out to be, as she thought, scammers playing up their injuries in the hope of cash amid the compensation culture that defines the modern society. Then again on the other hand, she discovers that her father had reactivated a series of insurance policies of his own, some suggesting the accident may have been a suicide attempt in that he hoped to take his debts with him while providing his children with financial security through the payout. The dragon tattoo on Hye-yeong’s arm which she has to hide with a sleeve in mainstream society marks her out as someone not to be messed with, but also exiles her from conventional success making it difficult to get a regular job or walk around without the implication of violence following her while even the vocational training she chooses of learning how to drive heavy vehicles also rejects her the instructor flat out saying that he’s “not being sexist” but thinks the course is unsuitable for a woman and she won’t find work as one in the construction industry. Young, reckless, and naive Hye-yeong opts for short-term vengeance literally attempting to take a bulldozer to the comfortable lives of men like Choi whose wealth is founded on the exploitation of those like her in counting on their desperate complicity, but discovers that his position is already far too entrenched to be turfed out by a single mechanism alone. “We at Korea Insurance will always be a source of strength for you” she’s ironically told after finally receiving a payout rather than an invoice left with little other choice than to try and make her way free of the control of the Chois of the world in rejecting her complicity. 

The Girl on a Bulldozer screened as part of Osaka Asian Film Festival 2022

Clip (English subtitles)

Hommage (오마주, Shin Su-won, 2021)

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A struggling female filmmaker finds herself haunted by a ghost of the silver screen in Shin Su-won’s strangely moving ode to cinema, Hommage (오마주). As much about the difficulties faced by women in the predominantly male film industry as those faced by women in general in the still patriarchal society, Shin’s drama looks back to a cinematic golden age and the pale shadows of those history has seen fit to forget. “You will vanish one day like I did” according an ominous note discovered in a never finished screenplay, but through a gentle process of restoration the forgotten figures of the past can perhaps be resurrected as the frustrated director begins to find new hope in a departed kindred spirit. 

Dressed very much like Shin herself, struggling director Ji-wan (Lee Jung-eun) has hit a creative rut. Her third film, Ghost Man, has recently been released but is not exactly setting the box office on fire while the latest tentpole blockbuster continues to pack them in. With her confidence at rock bottom and financial worries hovering on the horizon, Ji-wan is offered an unusual job which although it might not pay much will be very worthwhile in helping to restore Hong Eun-won’s 1962 melodrama A Woman Judge starring the great Moon Jeong-seok to its former glory. Unfortunately like many films of its era the negative is in poor condition with sound missing from several scenes which Ji-wan is supposed to re-dub only she’s not much to go on beginning by tracking down the director’s daughter in the hope of retrieving a script before embarking on a kind of scavenger hunt in the search for Hong herself. 

As the film opens and indeed closes, Ji-wan is in the middle of a swimming lesson quite literally attempting to keep herself afloat mimicking the despair she is beginning to feel in her personal life as regards her career. She identifies strongly with Hong who, in the film’s slightly fictionalised history, was forced to give up filmmaking after her third film, as Ji-wan herself fears she may have to do, having toiled away for 10 years just waiting for the opportunity while Ji-wan is also approaching the 10th anniversary of her decision to pivot into filmmaking as a married wife and mother. Though she had taken the job only reluctantly, the desire to restore the film is partly born of her need to rebuild her confidence as a filmmaker but also to honour Hong’s legacy and restore her rightful place in Korean film history. 

Playing out like a ghost story, Ji-wan is almost literally haunted by Hong’s silhouette in her elegant trench coat and hat, at several moments hearing someone shout “let me out” as if pleading with her to release Hong’s spirit from within the sealed film cans of her almost forgotten feature. Meanwhile she’s spiritually haunted by the discovery of a woman’s body in a car parked outside her apartment building which had not been discovered for some months, a pretty photo of a young woman sitting on her dashboard perhaps of the woman herself or of a daughter, sister, friend but either way a poignant reminder of a life extinguished which Ji-won worries may have been that of her next-door neighbour whose crying she sometimes heard through the walls. On meeting some of those who once knew Hong, each at some point laments that they are the only ones left who remember that time while Ji-wan gets her epiphany in a soon to be torn down cinema with a hole in the roof raining down light into an empty auditorium,. 

Surrounded by unsupportive men from her grumpy husband (Kwon Hae-hyo) to surprisingly chauvinistic son (Tang Jun-sang) who declares himself “love-starved” while echoing the words of those around him that her desire to chase her dreams is “selfish”, Ji-wan is beginning to feel as if she’s disappearing too while finding herself forced to re-confront her notions of femininity in approaching the menopause combined with an unexpected medical crisis. Things aren’t quite as bad for her as they were for Hong, at least no one’s ever thrown salt at her as Miss Lee (Lee Joo-Sil), Hong’s friend and editor, recounts, but she’s less than surprised on hearing that Hong had kept the existence of her daughter secret from her colleagues fearful they’d never let her direct if they knew she was a mother. The film Ji-wan is trying restore is based on the true story of Korea’s first female judge who was in fact murdered by her husband, though the film envisages a more positive ending if within the limits of contemporary patriarchy in insisting that a career is not incompatible with fulfilling the expectations of traditional femininity in caring for her in-laws, husband, and children. Ironically enough, Korea’s first film director Park Nam-ok had been forced to film with her baby on her back but completed just one feature which survives only in incomplete form. 

Many films are presumed lost from Korea’s golden age not just those directed by women, but the particular lack of respect shown towards the films of Park and Hong is particularly upsetting to Ji-wan who later discovers that to add insult to injury old film stock was often mined for its silver content and then sold off to be used as hatbands other such frivolous material. No one really valued these films very much when they were made, so no one made much of an effort to preserve them just like no one is making much of an effort to save the ruined the cinema where she chases the ghost of Hong, the embittered projectionist eventually giving in to Ji-wan’s enthusiasm as she holds up the 8mm film she’s discovered to the light pouring though its ceiling. A beautifully haunting cinematic mystery, Shin’s melancholy drama eventually allows its heroine to reclaim her love for cinema along with her self-confidence as a filmmaker through the restoration of the past finding a kindred spirit in the long departed Hong unfairly denied not only the acclaim she deserved but the artistic possibility to which she should have been entitled. 

Hommage screened as part of this year’s Glasgow Film Festival.

Original trailer (English subtitles)

Heaven: To the Land of Happiness (행복의 나라로, Im Sang-soo, 2021)

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A chronically ill thief and a “poetic fugitive” find themselves on the run from a “philosophical gangster” whose money they unwittingly stole after driving off with his hearse in Im Sang-soo’s playful existential drama, Heaven: To the Land of Happiness (행복의 나라로, Haengbokeui Nararo). In one way or another, all of our heroes are sick or dying, pushed into a moment of introspection which forces them to consider how it is they wanted to live and what for them night constitute a good death while pursued by pettiness and injustice squabbling over the most meaningless but equally impossible to live without thing imaginable, money. 

Our narrator, Nam-sik (Park Hae-il), is a youngish man suffering with a chronic illness which has forced him into a life of wandering taking menial jobs at hospitals in order to steal the medicine he needs to treat his condition which otherwise costs more than the average annual salary for a month’s supply. On the day his cover’s about to be blown, he runs into Prisoner 203 (Choi Min-sik) who has been brought in by the local prison only to be told that his brain tumour is now inoperable and in their estimation he has as little as two weeks left to live. Unwilling to die behind bars and longing to see his estranged daughter again, 203 manages to mount an escape attempt with the help of Nam-sik who ends up on the run with him after getting accidentally tasered. 

Not only are Nam-sik and 203 each suffering from life-limiting medical conditions, but even the elderly female gang boss, Madame Yoon (Youn Yuh-jung), is also bedridden and apparently at death’s door while in an extreme irony the casino money the guys have accidentally run off with was stored inside an ornate black coffin. Rich man or thug we’re all the same when we die, 203 remarks as he and Nam-sik prepare to bury the coffin before discovering what’s inside, hinting perhaps at the utter pointlessness of the gangsters’ quest to retrieve it. After, all you can’t take it with you and 203 has little need of vast riches now which is another irony seeing as he’d been in prison for embezzlement. 

All of those around him constantly describe 203 as a “decent man”, his guard quickly shutting down the outlandish suggestions of a bumbling cop that he may have murdered the owner of an abandoned truck by exclaiming that 203 isn’t the sort of person who would do something like that. In fact, Nam-sik and 203 are responsible fugitives, often giving away large sums of money to those they meet in exchange for the use of a vehicle or some other kind of assistance. 203 doesn’t even want his share of the loot, partly because he rightly assumes it’s only going to bring them trouble, and partly because he no longer has need for it. Nam-sik meanwhile seems to relish the idea of being rich, but quite literally needs money to survive in order buy his medication (as well as potentially help out the impoverished mother who rings him asking for financial assistance). Even Madame Yoon seems to want the money as a kind of survival mechanism, suddenly reviving after hearing her stylish but inept gangster protege daughter (Lee El) report she’s found the missing cash while otherwise explaining to her that she needs to be “tough, persistent, and almost merciless in order to beat the insignificants and become rich”. 

But you can’t buy your way out of death with money, even if as the philosophical gangster says everyone has to go some way, don’t take it personally. Caught in existential limbo, the two men generate a kind of absurdist brotherhood, a wandering Vladimir and Estragon, or the Rosencrantz and Guildernstern of Stoppard’s play blinking in and out of existence while caring for each other altruistically for no other reason than the connection they’ve developed in shared mortal anxiety. “It was warm and it made me feel happy” Nam-sik reflects somewhat incongruously on a death that was in its own way good and just amid so much injustice. Swapping the provocation which defines much of his earlier work for cheerful melancholy, Im’s strangely moving existential dramedy suggests that happiness lies in simple human connection and the power of redemption while money only leads in one direction. 

Heaven: To the Land of Happiness screens in Chicago on March 13 as part of the 14th Season of Asian Pop-Up Cinema.

International trailer (English subtitles)

Sunday League (선데이리그, Yi Sung-il, 2020)

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A dejected middle-aged former footballer rediscovers both a love for the game and his self respect while coaching a trio of hopeless amateurs towards competition glory in Yi Sung-il’s underdog sporting drama, Sunday League (선데이리그). A testament to the restorative power of team sports, Yi’s gentle comedy allows each of its troubled heroes to discover a positive outlet, gaining a sense of confidence that isn’t about winning or losing but mutual support and community spirit. 

As a young man, Joon-il (Lee Seong-uk) had been primed for sporting success but an injury soon brought his career on the pitch to an end. Sullen and embittered, he is a now middle-aged man with a drinking problem and a part-time job working for an old friend coaching a kids’ team while in the middle of an acrimonious divorce. As will become apparent, he is temperamentally unsuited to coaching young children, his coaching style somewhere between drill sergeant and dictatorial PE teacher essentially amounting to little more than bullying. His ill-tempered rant even reduces one small boy to tears proving the last straw for head coach Sang-man who has to field the complaints from understandably upset parents. Otherwise at a loss, he fires Joon-il from the kids team but asks him to help out on a new sideline coaching amateur players, an offer he originally turns down but later reconsiders when faced with the realities of his impending divorce and desire to maintain contact with his son. 

Each of the new students is like him in their own way stuck, looking for a way forward while blowing off steam through team games. While Bok-nam’s fried chicken shop is struggling in a difficult economy, the otherwise superrich Mr Kim is considering running for public office but privately insecure, while the last recruit Hyun-su is a shy and fragile man recently diagnosed with bi-polar who has been signed up by his wife after losing his job. It has to be said that Hyun-su’s mental health is sometimes treated as the butt of a joke in which he is often simply told to “man up” while his tendency to burst into tears on the field becomes a running gag, yet through training with the other guys he does at least begin to find a sense of purpose and contentment both on the field and off through working in Bok-nam’s chicken shop with his wages paid by the ever generous Mr Kim. 

As for Joon-il, meanwhile, he struggles both as a coach and as a father unable to get over his own sense of regret and resentment in the loss of his sporting career while his son goes quietly off the rails. Though originally reluctant and irritated by the dilettantism of his pupils, Joon-il is finally forced to face himself in realising that his own stubbornness has been the cause of all his problems and that his tendency to run away from unpleasantness rather than face it head on has only made his life more difficult. Picking up a series of innovative new coaching techniques such as using videogames to demonstrate otherwise confusing strategies while rediscovering the power of positive reinforcement he begins to coach himself back towards his best self finding a new sense of purpose on the pitch. 

Meanwhile, Yi throws in a series of of surreal gags including a lengthy sequence in which the team square off against the squad from the local church led by a football-mad pastor while a chorus of hallelujah rings out over the match as the guys finally begin to find their footing. Joon-il only took the job on the promise of a full-time salaried position if he managed to get them into the finals of a local competition, but in the end it isn’t really about winning or losing so much as self-improvement and gentle camaraderie, the guys each facing themselves while playing the game and discovering a new sense of pride in their progress Bok-nam cheerfully exclaiming that they are all footballers simply by virtue of playing the game. A warmhearted sports dramedy about positive male bonding and positivity for the future, Sunday League discovers new sides to the beautiful game in its restorative abilities affording each of the guys a new lease on life as members of a small team of plucky underdogs less interested in the winning than the taking part.

Sunday League screens in Chicago on March 13 with director Yi Sung-il in attendance as part of the 14th Season of Asian Pop-Up Cinema.

International trailer (English subtitles)

Trans (트랜스, Do Naeri, 2021)

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The troubled heroine of Do Naeri’s sci-fi psychodrama Trans (트랜스) finds herself quite literally “stuck in a deep loop” while attempting to transcend herself and escape her teenage angst. Playing with new religion imagery, Do’s elliptical drama sends the young woman on a quest for self-apotheosis through physical transformation, a literal obliteration of the self in order to be reborn as something more than human, yet internally conflicted in the costs and implications of such a “rebirth” even while her consciousness seemingly fractures under the weight of its demands. 

Then again, perhaps all of this is just fantasy returning us repeatedly to the opening scenes in which high schooler Minyoung is awoken from her reverie by a woman’s scream that might in some sense be her own. A classmate’s body has been spotted draped over a tree, his face and torso marked with what seem to be electrical burns. According to the police, Minyoung was the last person to be in contact with Taeyong which in itself seems odd as we’re immediately shown flashbacks of him bullying her because of her bulimia, attempting to shove junk food into her face. On one such occasion she’s rescued by fellow student Itae, wearing a mask and firing some sort of laser gun. Itae later takes her to his secret lab where he researches the concept of transhumanism believing that the next step in human evolution lies in hacking the brain, enhancing human physicality with technological augmentation such as the chip he has implanted on his chest apparently given to him to “cure” his OCD. 

Taeyong’s quasi-fascist ramblings take on the language of new religion, talking of electrical “baptism”, death and resurrection, eventually directing a mystical prayer to the sky as if requesting divine blessing for his transcendence of the human form. Such language may be perfectly tailored to Minyoung whose only other interaction we see is with a dubious online church in which she questions her mentor on the nature of evil, asking why God could not have just made humanity “perfect” to begin with only for her mentor to suggest that evil is a choice that proves free will ensuring that humans are not just mindless robots following divine orders. Mindless robots is however what Taeyong believes humanity to be, his quest for transcendence apparently also one of revolution hoping to obliterate humanity as it is once and for all. He may in some sense reflect Minyoung’s alienation, a desire for revenge against a society by which she feels rejected, while fellow classmate Nochul perhaps reflects her concurrent anxiety. 

Yet there is something dangerous in Itae’s insistence that Minyoung is merely “stuck in a loop” and that certain behaviours or aspects of personality regarded as “disorders” are all the fault of faulty wiring and can simply be “fixed” by rebooting the system through electronic shock without ever considering the reasons those feelings or behaviours may have come to exist. He prays on Minyoung’s desire for control and dangles the promise of empowerment while merely using her in his plan to bring about the destruction of humanity while implying she may have already entered a state of “trans” which is why her world keeps repeating itself with details slightly altered until finally reaching the source of her trauma and uncovering the “truth” of her reality as defined by her own consciousness.  

This may all indeed be in her head to one extent or another as she looks for a way to transcend herself, her sense of alienation, dysphoria with her surroundings, and spiritual despair led astray by some worryingly fascististic philosophy advanced by a teenage mad scientist hellbent on the destruction of “low class robots” and the creation of a new superman through engineered evolution apparently using little more than a MacBook Air and a series of TV screens, his chief piece of equipment a modified motorcycle helmet. Careering through transhumanism to teleportation, invisibility, parallel universes, and time travel there is much that makes little literal sense as Minyoung constructs and deconstructs identities while repeatedly remaking her world if not quite to her liking then at least to her satisfaction only perhaps to wish she could return to a state of ignorance, human once again. 

Trailer (English subtitles)