Rainbow Trout (송어, Park Chong-won, 1999)

The hypocrisies of contemporary civility pass under the microscope in Park Chong-won’s creepingly intense drama, Rainbow Trout (송어, Song-o). As a collection of urbanites pile into a car and journey far into the mountains to rescue an old friend who’s dropped out and returned to the land as a fish farmer, they find themselves stepping into a world entirely contrary to their understanding but eventually expose themselves as petty, jealous, resentful and shockingly violent even in their disdain towards the “backwards” woodsmen they feel are harassing them.

The film both begins and ends with a tollbooth as the car carrying the urbanites first leaves and then returns to the “safety” of Seoul. Ominous signs pepper their journey, one of the men wondering if the pits on a mirror at a dangerous curve are bullet holes while his friend insists they’re more like pockmarks from small rocks swept up in a storm. Swept up in a storm might be one way to describe what later happens to the city dwellers, but it’s fair enough to say that they are fairly puffed up on the superiority of their urban civility over the earthy lives of the rural hunters. None of them can understand why their friend has made the choice to leave Seoul behind and live a primitive existence in a cabin in the woods. 

Chang (Hwang In-sung) even remarks that his fish sometimes commit suicide, Min (Yu In-chon) suggesting that being cooped up in a small space makes them feel anxious. The urbanites are not in a small space, they’re in the wide open countryside, but to them it is claustrophobic in its unfamiliarity. Though the trip starts off well enough as they reminisce with Chang and enjoy a night round the camp fire, the two men, bank clerk Min and his bbq restaurant owner friend Byung (Kim Se-dong), soon fall foul of a local hunter who doesn’t like where they’ve parked their car or possibly that they’ve parked it at all. Byung is forever performing his masculinity, making a show of chopping wood and lifting weights outside the cabin, but like Min otherwise unable to challenge the hunters and entering a mini vendetta of pettiness with them that is destined to end badly. Min meanwhile is preoccupied in knowing that his wife, Jun-hwa (Kang Soo-yeon), is still in love with Chang while Chang’s decision to leave the city seems in part to have been provoked by their marriage. Byung’s wife, on the other hand, ironically submits to her carnal desires after being caught stealing a rabbit from a trap by a lecherous hunter who later shows up with a gift of yet more meat which seems somehow like even more of a betrayal given that her husband runs a barbecue meat restaurant but is obviously not quite red-blooded enough for her. 

It’s the presence of Jun-hwa’s younger sister Se-hwa (Lee Eun-ju), however, that provokes further tensions in the group not least as she develops a fondness for Chang while local dog breeder Tae-joo (Kim In-kwon) develops a fascination for her. Tae-joo peeps on Se-hwa in the outhouse and creepily lurks around the cabin though he is perhaps just awkward if a little strange more than actively dangerous. Nevertheless he becomes the target for the husbands’ frustrated masculinity as they decide to exorcise some of their frustration on a mountain boy who is ill-equipped to resist them, unleashing uncivilised violence and barbarity that would bring them to the point of homicide. They assume Chang is like them, that he will side with the city, but Chang is now a mountain man and has shades of barbarity the husbands’ little suspect. As the crisis intensifies, the urbanites shift the blame and turn on each other, uncomfortably blaming Se-hwa as if it were her fault that the boy took a liking to her or that the men took it in the direction that they did. Se-hwa also finds herself a victim of male violence from an unexpected source but is again blamed for it less for her naivety than the simple fact of her existence as a young woman in this incredibly primal environment. 

The urbanites thought the hunters to be savage, but in reality were savage themselves only to convince themselves that they had done nothing wrong pleading with Chang to cover up their violence because Tae-joo is only a mountain boy while they are civilised people from the cities who could not have acted in anything other than a civilised way. They are in a sense like the rainbow trout, raised within a narrow frame and little understanding how to live outside of it, driven out of their minds by the removal of the guardrails of civility. On returning to the city they may convince themselves that the dark shadows within have disappeared but the fragility of their sophistication has already been exposed rendering them at least less honest than the huntsmen who made no pretence of their carnality. 


Rainbow Trout screened as part of this year’s London Korean Film Festival.

Jang-Gae: The Foreigner (醬狗, Chang Chih-Wei, 2020)

An angry young man struggles to repair his fracturing sense of identity in Chang Chih-Wei’s provocatively titled Jang-gae: The Foreigner (醬狗, jiàng gǒu). “Jang-gae” is in itself a derogatory term for Korean-Chinese translated literally as “sauce dog”, while the film’s hero Gwang-yong (Ho Yeh-wen) feels himself to be a perpetual outsider continually othered in Korea but having little affinity for his Chinese roots and dreaming of a future in the US having been short-listed for a scholarship programme only to be confronted with the contradictions of his identity when his father is taken ill and having the wrong kind of passport may jeopardise his dreams of going abroad. 

For reasons unknown to him, Gwang-yong’s father Seo-sang (Joey Yu) pulled him out of the Chinese-medium school he’d been studying at and moved him to a regular Korean high school instead. Although a straight-A student and in fact the class monitor, Gwang-yong experiences constant xenophobic microaggressions from his classmates who sarcastically repeat the common Chinese greeting “Have you eaten yet?” and refer to him as “sauce dog” while the teacher expresses surprise that “even a foreigner like Gwang-yong” has mastered Korean history. The teacher’s remark is quite ironic in that Gwang-yong may have a Taiwanese passport but he was born and raised in Korea, as, it happens, was his father. In fact, his family has no real connection with Taiwan, his grandfather fled Mainland China during the civil war and presumably applied for a Republic of China passport as a supporter of the Nationalist Party. In any case, his passport is also a non-citizen one which grants no right of abode because his family has no household registration in Taiwan meaning in essence that Gwang-yong is stateless and has no citizenship of any sort. 

For obvious practical reasons, he wants to apply for a Korean passport which he’s entitled to by right of birth as his mother is a Korean citizen but his father won’t have it. Meanwhile, despite bullying him the other boys all complain that foreigners have it easy believing that he got a leg up in the scholarship scheme for being non-Korean while he’ll also be exempt from the National Exam and military service (which as he points out he’d have to do in Taiwan if he were a full citizen there), but being exempt from each of these requirements for Korean citizens leaves him feeling even more excluded reinforcing the sense that he’s not really a part of the culture in which he has grown up in the only country he’s ever known. He tells his mother that he just wants to live a dignified life in Korea, but is ruffed up by a trio of thuggish men later claiming to be police immigration officers accusing him of overstaying on his visa not so much as even apologising after forcibly pulling his wallet out of his pocket and seeing his birthplace listed as Korea on his ID. 

Most of his animosity is directed at his father who speaks to him only in Mandarin and is in general authoritarian and unsupportive, yet his father’s illness also causes him to lash out at his mother laying bare his own internalised shame in berating her for having married someone who was Korean-Chinese as if all his problems would have been solved if she’d only married somebody Korean, blaming her rather than standing up against the xenophobia and prejudice which pervade his society. Meanwhile the girl he has a crush on at school, Ji-eun (Kim Yea-eun) who is also an outcast having moved schools after the grandmother who was raising her passed away, just wants to get out of “Hell Joseon” and doesn’t much care where to. He points out swapping Hell Joseon for Taiwan’s “Ghost Island” might not make much difference, but discovers that his accidental statelessness leaves him doubly disadvantaged denied his full rights in either place while equally unable to escape. 

Even so his father’s illness forces him to reconsider not only his relationship to him but to his Chinese heritage along with the Korean, Ji-eun also reminding him that the people who make it in Korean society are the ones who learn to stand up for themselves which perhaps informs his final act of rebellion against the bullies no longer willing to be meek or apologetic but directly challenging their attempts to intimidate him having gained a new confidence. A gentle coming-of-age tale in which a young man comes to understand both his father and his heritage Jang-Gae: The Foreigner never shies away from the problems faced by ethnic minorities in contemporary Korea nor the inequalities of the non-citizen passport but does allow its conflicted hero to find a degree of equilibrium in himself secure in his own identity. 


Jang-Gae: The Foreigner streamed as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (English subtitles)

Svaha: The Sixth Finger (사바하, Jang Jae-hyun, 2019)

The thing about prophesies and the prophets who proclaim them, is that they only have power if people choose to believe in them. “Faith” can become a convenient cover for those who’d rather not explain themselves, a mechanism for manipulating sometimes vulnerable people looking for a greater truth or a purpose in their lives. Svaha: The Sixth Finger’s (사바하) dogged pastor is intent on investigating religious crimes and exploiting spiritual charlatans but he of course has his own agenda, that mostly being that he’s keen to get money off his clients who are in turn hoping to bolster their authority by rooting out “heresies”.

Leader of the Far Eastern Religious Research Institute, a kind of religious detective agency employing only himself, an undercover assistant, and a “deaconess” secretary, Pastor Park (Lee Jung-jae) makes his money flagging up dodgy and/or exploitative practices connected with organised religion. According to him, freedom of religion is “overly” protected, and he is alone on the frontlines of a spiritual war against unscrupulous cultists. Though some kind of protestant, he often works for/against the Catholic Church and is good friends with a Buddhist monk who gives him a tip off about a weird sect he can’t get a handle on, Deer Hill. 

Meanwhile, a young girl, Geum-hwa (Lee Jae-in), explains to us that she was born with an “evil” twin clamped to her leg. The twin wasn’t expected to survive, but is still living with Geum-hwa and her family who keep her locked up in a shed like a beast. Rightly or wrongly, Geum-hwa connects her sister with the deaths of her parents which occurred fairly soon after the children were born. Her grandfather, with whom Geum-hwa now lives, never even registered the birth of a second child out of fear and shame, never expecting her to survive this long. When a truck hits a bridge and exposes the hidden body of a murdered teenager, the police start investigating too, eventually leading them to two young men loosely connected with the shady Buddhist cult. 

“This world is one big muddy mess”, according to the cultists at Deer Hill. It’s not difficult to see why people might be looking for spiritual reassurance in such a chaotic world, but it’s exactly that need that places like Deer Hill may be seeking to exploit. Nevertheless, the only thing that Park’s undercover agent turns up is that there doesn’t appear to be anything untoward. Deer Hill doesn’t accept offerings from its members and even gives money away to the needy. Tellingly, the real nitty gritty to Park’s clients is in doctrinal deviation, they only really want to know what kind of Buddhism it is that they do and if it’s in line with broader teachings of the faith. 

A further tip off leads them to the mysterious Je-seok (Jung Dong-hwan), a legendary Buddhist priest who studied in Japan but apparently devoted himself to the Independence movement and is said to have achieved enlightenment. Je-seok’s teachings are dark in the extreme, “Pain is the fruit of faith” goes his mantra, “pain purifies your blood”. He believes that he is the “light” that will conquer the “darkness” by snuffing out “snakes”. One of his disciples, brainwashed as a vulnerable young man and encouraged to do terrible things in the name of good, begins to doubt his teachings when confronted with a possible hole in his logic and the very real human cost of his strategy. 

Not quite as cynical as he seems, Park retains his faith. It’s ironic that all this is taking place at Christmas and centres on the prophesied birth of a child that threatens someone’s sense of personal power. Unlike most, Park has always regarded Christmas as a “sad” holiday, unable to forget that Jesus’ birth was accompanied by the mass murder of innocent baby boys. He wonders where God is now and why he permits these things to happen. Park has faith that God sent Jesus into the world for the greater good, but Je-seok has convinced his followers that the same is true of him, that he has come to banish the darkness and that all their pain and suffering is fuel in a holy war. Their faith has been redirected and misused for the benefit of a false prophet, while his opposite number has been made to live a life of bestial misery solely because of superstitious prejudice. The police is a fairly irrelevant presence in this series of spiritual transgressions, but there is much less clarity to be had in “truth” than one might hope with “faith” the only solution in an increasingly uncertain world.


Svaha: The Sixth Finger is currently available to stream on Netflix in the UK (and possibly other territories).

International trailer (English subtitles)