Category: Taiwan

Waiting for My Cup of Tea (一杯熱奶茶的等待, Phoebe Jan Fu-hua, 2021)

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How long should you wait for love? Released during the prime romance season over the Christmas holidays and adapted from her own novel, Phoebe Jan Fu-hua’s Waiting for My Cup of Tea (一杯熱奶茶的等待, yī bēi rè nǎichá de děngdài) wonders if love is something you can defer or something to which you should submit as a collection of youngsters attempt to deal with various kinds of baggage from unresolved attachments to chronic illness, career worries, and the burden of responsibility for one’s own feelings and those of others. 

Xiao-hua (Ellen Wu), for example, is a shy young art student who seems to stand at a distance from her friends while intensely irritated by a classmate/neighbour who has a sideline as a model and seems to have everything passed to her on a plate simply for being pretty. It’s Yi-chun’s love life, however, which is beginning to annoy her partly because each of her suitors, which Xiao-hua suspects may extend to at least three, constantly rings her bell mistakenly believing Yi-Chun’s is broken. After being jokingly threatened by Yi-chun’s overbearing secret boyfriend, she later runs into another young man, Zi-jie (Simon Lien Chen-hsiang), ringing her bell in vain advising him to come back later fearful of a scene should he enter and find another guy in Yi-Chun’s flat, while she’s also touched by the sight of a third man, A-wen, sitting quietly on a bench opposite her window next to a bouquet of flowers assuming he too is probably waiting for Yi-Chun. 

Feeling sorry for A-wen sitting out in the cold waiting for a girlfriend who’s probably off with someone else, Xiao-hua buys him a hot milk tea from a vending machine which will become something of a motif throughout the film, but it’s Zi-jie she eventually falls for after a series of meet cutes during which he declares himself uninterested in committed romantic relationships and indifferent to Xiao-hua’s revelation that Yi-Chun may have as many as three guys on the go at the same time. Even so, he appears much more interested in her than he ever was in the model next-door, later ending his association with Yi-Chun rather abruptly much to her surprise in order to better romance Xiao-hua if mainly through an air of mystery. 

Though all of these people are very young, in the main college students about to graduate, they each have their own barriers to romance which they’re wary to overcome, Xiao-hua’s being her previous relationship with fellow student Shao-Ping who broke up with her to take care of a childhood friend living with mental illness while selfishly asking Xiao-hua to wait for him. At one point or another, everyone asks someone else to wait or else to give them time, Xiao-hua eventually that of asking Zi-jie on figuring out why he seems to be keeping a distance from her echoing the words of the radio host she’s fond of listening to that he should give her time and learn to let her in, while he later asks the same of her, and of course A-wen is always “waiting” in one sense or another. There is something a little uncomfortable in Shao-ping’s broodiness, opposed to Xiao-hua’s new relationship not only because he unfairly believes he still has a right to a say in her romantic future but uncomfortably suggesting that he sees an ironic degree of symmetry fearing that Xiao-hua will discover that Zi-jie is a “burden” she will become responsible for an idea tacitly affirmed in the otherwise positive conclusion in suggesting that Zi-jie must wait until he’s physically fit for love before committing himself fully. 

Meanwhile Xiao-hua’s romantic naivety is challenged by relationships between her friends witnessing a couple she thought were made for each other suddenly break up while each of them prepare for their lives after college, getting jobs and moving on often in different directions. She comes to realise that it’s unfinished business that holds people back and that in the end it’s better to have an uncomfortable conversation than leave a door open that would be better closed because there’s no sense waiting for a moment that’s already passed, but then paradoxically commits herself to waiting as an act of faith in a surer love. A gentle meditation on loneliness, grief, and the internalised barriers to romance Jan’s melancholy drama is less an advocation for moving on than for taking the time to find the right direction or at least one that is your particular cup of tea. 

Waiting for My Cup of Tea screens in Chicago April 10 as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (English subtitles)

Grit (鱷魚, Chen Ta-Pu, 2021)

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A former gangster just released from prison finds his loyalties conflicted while working for a corrupt local official in Chen Ta-pu’s quirky romantic crime drama, Grit (鱷魚, èyú). According to a not particularly interested policeman, no one really cares about things like loyalty or morality anymore but like the best of noble gangster heroes, Yu Da-Wei (Kai Ko Chen-tung), otherwise known as Croc because of an incomplete tattoo of a dragon on his back, really does yet his nobility only makes him vulnerable to the machinations of those around him even as he does his best to stand up to thuggish intimidation masquerading as local government. 

At 17 years old, Yu was convicted of a gangland murder though it was rumoured at the time that petty gang boss Liu (Lee Kang-sheng) may have orchestrated the hit and set the young man up as a scapegoat promising him riches on release and that the grandfather who raised him would be looked after. Now a local councillor, Liu at least keeps his promise handing over twice the agreed amount of money along with a folder detailing where his grandfather’s ashes have been interred, but is otherwise unsupportive while later reluctantly agreeing to give Yu a job in his office during which he runs in to stubborn farmer Chen (Angelica Lee Sinje) whose father has recently passed away after a drunken accident. Chen has being trying to ring the council for weeks because someone’s cut off the water supply to her rice paddy but no one is willing to help her get it turned back on. Over earnest in his new occupation, Yu throws himself into action but is largely unaware of the vagaries of local politics and the likely reasons behind Miss Chen’s sudden inability to earn her living. 

Chen is quick to denigrate local government, complaining that they always turn up for weddings and funerals but when you really need them they’re nowhere to be found. That’s one reason she’s so surprised by Yu’s genuine attempts to help but conversely disappointed when nothing is really done. For his part, Yu is disappointed too because he really thought they were there to serve the people so he rolls up his sleeves and unblocks the irrigation channel himself but thereafter finds himself on the receiving end of the harassment Chen has been facing for months because she refuses to sell her land to developers. Liu is only motivated to help on discovering that the thugs at Chen’s farm may have been sent by a political rival but thereafter resorts to typical gangster tactics. Rather than try to help Chen, he blackmails his way onto the deal and then tells Yu to do whatever it takes to get her off her land so they can all profit as part of a dodgy real estate scam.  

An old school gangster, Yu is torn between loyalty to his old boss for whom he’s already been to prison and doing the right thing especially as he begins to bond with Chen as she continues to care for him after he is badly injured by thugs. He naively gives Liu opportunities to change, tries to convince Chen her land’s not worth dying for, and searches for another solution but eventually finds himself hamstrung by the contradictions of the world in which he lives where former gangsters are now in legitimate power and the state continues to behave like a low level street gang. It might be tempting to read a wider political message into Chen’s determination to hang on to her land which as her father was fond of saying is the only thing you can’t import as she alone refuses to give in to intimidation asking why it is they’re telling her to leave when there seems to be no good reason while Yu is eventually pushed towards resistance if only in her defence because of the mutual kindness that has arisen between them, two people otherwise alone in the world. 

“We all have our own worth” Liu snarls, but Yu is perhaps beginning to realise his, no longer the naive kid but turning the boss’ weapons back on him willing to sacrifice himself in order to save Chen even if he retains an unrealistic belief that Liu will honour his promises. Quirky in tone and somehow earnest, Chen Ta-pu’s charming crime drama is at once an innocent romance in which a lonely woman and a morally compromised man find love while battling institutional corruption, and a tale of personal redemption as the hero discovers “something more important” than loyalty to an oppressive social system and exploitative mentor.  

Grit screens in Chicago April 10 as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (Traditional Chinese / English subtitles)

Treat or Trick (詭扯, Hsu Fu-Hsiang, 2021)

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Diamonds, What it is it about them that makes everyone crazy? A bag of the elusive gemstones leads a series of corrupt cops towards a purgatorial hellscape deep in the mountains in Hsu Fu-Hsiang’s remake of the 2004 Korean film To Catch a Virgin Ghost, Treat or Trick? (詭扯, guǐ chě). The title could stand in for diamonds themselves which after all have little intrinsic value outside the illusionary desirability they evoke, but also hints at the “trickster” nature of its duplicitous hero. 

Corrupt cop Feng (Chen Bolin) admits that he didn’t join the police out of a fierce sense of justice, but because it was more convenient for his gangster lifestyle as he demonstrates in arresting a bunch of crooks only to stage a secondary robbery, getting his best friend Chiang (Yen Sheng-yu) to pose as a thief taking him hostage and running off with a bag of diamonds. Only, unbeknownst to Feng, Chiang has been picked as a fall guy for Boss Lin (Yu An-shun) to whom they were supposed to deliver the diamonds and has taken off with them. This is obviously a problem for Lin who takes cop Psycho hostage and charges Feng, his buddy Monk, and a guy from the gang Yang (Liu Kuan-ting), to track him down and bring the diamonds back. The trouble is that Chiang got into a car accident swerving to avoid the ghostly presence of a young woman and has wandered into a very weird village where everyone seems to be acting suspiciously. 

In many ways, you could see the village as a kind of purgatorial space inhabited by those trapped between two worlds towards which the gang of corrupt cops is beckoned to answer for their transgressions. Meanwhile, they’re also haunted by the figure of the mysterious woman whose presence is both help and hindrance hinting at dark goings on in this very remote area where visitors are a rarity. Having found out about the diamonds, the villagers are obviously keen to keep hold of them but then there are only so many to go round and it’s not as if you can cut a diamond in half, so the dilemma remains exactly who is going end up with the loot and how creating division on both sides. 

You couldn’t really say that either of these groups are the good guys, but it’s true enough that the villagers variously end up paying a high price for their greed usually caught out by their attempts to get one up on the cops, injured by backfiring weapons or caught in their own traps. Meanwhile, even Chiang falls victim to the essential weirdness of the village in succumbing to a freak accident which leads some to believe that he is dead though in a running gag he turns out to be more or less unkillable as if the eeriness of the place will not allow him to die no matter how many times he’s thrown off a hill, nailed in the head, crushed under falling objects, or set on fire. Yet Feng and his buddies remain largely untouched, outsiders in this strange world and completely by accident occupying some kind of murky moral high ground in trying to rescue their friend (along with diamonds which they need to get Psycho back and save their own lives by smoothing things over with Lin).

Hopping from the gangster movie to supernatural horror, martial arts, and mystery Hsu’s absurd morality farce throws in a series of running gags from “unlucky” Chiang’s strange ability to survive the unsurvivable to frequent allusions to the diamond sutra while possessing its own sense of karma as the greedy find themselves victims of their own scheming, but then perhaps not as the final twist might imply. Even so in this weird place, natures and destinies perhaps possess the ability to change, eccentric thug Yang getting far too into his role as a cop and finally deciding he’d like to be a “good guy” after all while guided by their brotherhood Feng and Monk too find themselves rediscovering a sense of justice in accidentally helping to solve a long dormant cold case. It’s all curiously circular, which is perhaps fitting for this farcical morality tale, but the jury seems to be out on whether even the brotherhood between Feng and his buddies not to mention their newfound sense of justice can survive the cursed allure of the stolen diamonds. 

Treat or Trick screens in Chicago April 9 as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (Traditional Chinese / English subtitles)

Increasing Echo (修行, Chienn Hsiang, 2021)

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Marriage is a curse from which there is no cure in Chienn Hsiang’s horror-inflected pandemic-era social drama Increasing Echo (修行, xiūxíng). Though the English-language title may hint at the spiralling quality of the shared resentment between a husband and wife no longer, if they ever had been, happy with each other, the Chinese reflects on the heroine’s spiritual journey as she searches for a release from her internalised imprisonment but finds it increasingly difficult to “become a little bird and fly away”. 

Reuniting with Exit’s Chen Shiang-chyi, Chienn opens the film with a surreal scene of a collection of people dressed in white stumbling around zombie-like in a park while some kind of guru instructs them to listen to the voice inside which will guide them towards their own tree. One of the blindfolded devotees, Mrs Yan (Chen Shiang-chyi) eventually embraces a trunk but subsequently faints after a cicada lands on her arm. Encounters with the natural world will prove increasingly ominous, yet we can infer from Mrs Yan’s distress that even if she has managed to find her own tree or at least a solid trunk to hang on to it has not given her the sense of release that she is seeking. With her son about to be married, she finds herself trapped in a loveless relationship with her equally depressed husband Fu-sheng (Chen Yi-Wen) who sips from a hip flask all day at the office, ignores his wife’s calls, and sits in a depressing convenience store cafe every evening to delay having to go home. 

As we later discover the major source of discord between the pair is Fu-sheng’s infidelity, Mrs Yan having discovered his affair with his secretary, Ke-yun (Huang Rou-Ming), some years previously after hiring a private detective. Never really healed, the wound is reopened when Mrs Yan receives a surprise phone call from Ke-yun’s sister who is stuck abroad due to COVID-19 and wants Fu-Sheng to visit his former mistress who has been living in a nursing home for some years having sustained some kind of brain injury that has left her largely unable to communicate. Though originally outraged, Mrs Yan pays a visit to Ke-yun herself and then goads Fu-Sheng into accompanying her though whatever it was she intended the event only forces Fu-sheng into revolt taking off with the dog in tow leaving her all alone in the family home. 

For his part, Fu-sheng quite clearly identifies with the family dog, Terry, surreptitiously feeding him junk food in the park after being admonished for giving him salty table scraps. Where Mrs Yan would prefer to keep him safely at home, Fu-Sheng keeps letting Terry escape to wander freely with the result that he ends up with a canine venereal disease. The vet advises Mrs Yan have him neutered, but this is obviously something Fu-sheng can’t countenance himself feeling fairly emasculated and trapped within his marriage. In this the film perhaps leans uncomfortably leans into patriarchal social codes in implying that Mrs Yan is at fault for limiting her husband’s sexual freedom with even the private detective she hires to find him telling her that it’s good to let him stay out a little and that he’ll come home once he’s got bored and had enough which sounds like statement more applicable to a randy dog like Terry or a child who’s wandered off in a huff than a cheating husband indifferent to his wife’s feelings and willing to risk his relationship with his son by not showing up for any of the wedding prep. 

The implication that Mrs Yan has brought this on herself is further deepened by her gradually fracturing sense of reality born of the array of pills we see her taking each morning and her investment in a cult-like new age religious practice which is later betrayed when she returns to her spiritual home and discovers someone’s put it up for rent. Her world is full of eeriness and ominous symbols from the pigeons which seem to follow her around, to the ghostly corridors at the hospital to which Ke-yun has been consigned with Mrs Yan perhaps also harbouring a sense of guilt though each of them is themselves imprisoned if in an obviously different sense. In this age of social distancing, Mr and Mrs Yan appear to have had a lengthy head start, their alienation from each other later leading towards an act of violence which provides no sense of release only further constraint. Broken by the anxious knelling of Buddhist prayer bells, Increasing Echo hints at the radiating legacies of emotional betrayal but paints the marriage of Mr and Mrs Yan as a kind of maddening curse for which there is no cure only perpetual misery amid the impossibility of separation. 

Increasing Echo screens in Chicago April 9 as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (Traditional Chinese / English subtitles)

You Have To Kill Me (我是自願讓他殺了我, Chan Chun-Hao, 2021)

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An earnest policeman discovers nothing is quite as he thought it to be in Chan Chun-Hao’s adaptation of the novel by Feng Shi, You Have to Kill Me (我是自願讓他殺了我, wǒ shì zìyuàn ràng tāshā le wǒ). Drawn into a dark web of intrigue which eventually points to abuse of power and a low regard for human life, he is forced into a realisation that even as a law enforcement officer he can never be certain of what is real and what is not while caught in the middle in a battle of between parents each trying desperately to protect their sons. 

About to propose to his live-in girlfriend Kai (Janel Tsai), Shing’s (Cheng Jen-shuo) world comes crashing down when he and his partner Ye-ze (Xue Shi Ling) are dispatched to the mountains and discover that she is the victim of the homicide they’ve been sent to investigate. Shing apprehends the apparent killer, Li Zi-jian (Snoopy Yu), running away from the scene, but the situation is complicated when it turns out that Zi-jian is the son of a local politician, Chairman Li (Yin Chao-Te), and while he admits to the killing claims that he did it at the instigation of Kai who was suffering from terminal cancer and wanted him to help her escape her suffering. A look at Kai’s medical records bears out his story, but on closer examination Shing realises the documents don’t add up. His suspicions are confirmed when Kai’s parents, whom he had seemingly never met, arrive and fail to identify the body claiming instead that it is another woman who had been harassing their daughter, Lin Jing. 

Shing is forced to accept that he might not have known the woman he wanted to marry and that their relationship was founded on a lie, uncertain how much of any of it might have been real. Meanwhile he runs into a series of bureaucratic roadblocks as the chairman continues to disrupt the investigation in order to protect his son, eventually having Shing taken off the case leading him to investigate all alone discovering even more uncomfortable truths that cause him to question his reality. Leaving aside the minor plot hole that it seems unusually easy to live under an assumed name in contemporary Taiwan even if you’re involved in activities which would generally require an extensive background check, Shing has good reason to be confused as he dives ever deeper into an amoral morass in which those with power are prepared to manipulate it for their own ends without much thought for the lives of others. “That’s how much a person is worth” the chairman baldly states signing a settlement agreement over something else his son may or may not have done, later claiming that it doesn’t matter if he caused someone’s death “accidentally” and he’d do it all again to save his son. 

Even so, the chairman may have limits in that his attempts to manipulate the system are bureaucratic in nature and seemingly unnecessary at least it seems as if there would be easier ways to achieve his aims without directly harming others even if they would risk lives indirectly. Meanwhile his accomplice is also seemingly involved in order to protect their family, willing to compromise themselves morally to protect their elderly relatives while believing nothing that bad would come of their actions. Then again, Shing finds himself on the receiving end of further recriminations accused of having failed to protect the woman he knew as Kai from herself leaving her with only a dark path to ensure that justice would be done and corruption exposed. 

While Zi-jian feared he was a burden to his father feeling himself unloved even as he went to such drastic lengths to protect him, Kai/Jing was also afraid to fully trust Shing fearing she’d one day disappoint him unable to move on from her traumatic past without putting it to rest. Taking aim firmly at the societal corruption that allows the rich and powerful to misuse their position for their own gain while ordinary people suffer Chan’s noirish drama situates itself in a murky world of constant uncertainty in which even an earnest policeman can be largely oblivious of the lives of those around him while the purest of motivations can lead to only darkness and misery.  

You Have To Kill Me streams in the US April 4 – 10 as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (English subtitles)

No Man is an Island (沒有人該成為孤島, Jay Chern, 2022)

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For much of the pandemic, Taiwan was regarded as a success story having largely managed to avoid mass infections through a well formulated public health programme that meant for many life could carry on more or less as normal. Jay Chern’s documentary No Man is an Island (沒有人該成為孤島, méi yǒurén gāi chéngwéi gūdǎo) focusses on the sometimes forgotten frontline workers that made that sense of normality possible while losing their own in situating itself in a small hotel which agreed to become a quarantine facility for travellers arriving from overseas. 

Chern spends much of his time with the hotel’s manager, Rebecca Ma, who at one point describes the decision to house those needing to quarantine as the biggest mistake of her life but also something she ultimately felt was the right thing to do, that it would be wrong to refuse when they had the capability to help. Nevertheless, she makes clear that her greatest responsibility was to her staff, negotiating with the government that they’d only agree to offer quarantine services if they’d be provided with full PPE while we can also see the extensive procedures they must take to keep the the guests and themselves safe disinfecting rooms after guests leave and allowing several hours before deep cleaning them while running UV disinfectant lamps throughout the building. 

Meanwhile, they also face some pushback from the local community upset by the close proximity to those who may be carrying COVID-19 only to be reminded that if they weren’t quarantining at the hotel they’d have to go somewhere else and could even be staying in the apartment below theirs so the point is in many ways moot. Even within the hotel Ma is well aware of how boring and distressing being trapped in quarantine could be even in a hotel as nice as hers fully preparing herself for a series of picky complaints from guests with quite literally nothing else to do taking out their frustrations on the front desk team. Meanwhile, others forget that it’s not a holiday, they’re in quarantine, and want access to normal hotel services around the clock not always taking kindly to being reminded that certain things may not be possible. 

With that in mind, it’s genuinely touching to see the level of care that the hotel staff have for those staying with them taking note of their mental health as well as the physical. Ma recounts personally preparing a meal for the first few quarantiners and is often seen organising special treats for the guests particularly in the holiday periods so that they don’t feel alone as if the hotel staff is their family even gifting pretty flowers and cupcakes for mother’s day as well as small toys to keep children entertained. She herself has been living away from her family in the hotel to keep everything running smoothly while further members of staff move in later during the stricter lockdowns put in place after the situation intensifies ironically because of lax quarantine processes at another hotel which allowed airline personnel to leave earlier than otherwise recommended. 

Mindful of her responsibilities, Ma makes a point of leading by example never asking anyone else to do something she wouldn’t or put themselves in harm’s way unnecessarily. One employee reflects that she was so frightened that she wrote her will and explained to friends what to do with her ashes should the worst happen, but in general the atmosphere among the staff seems cheerful and upbeat, Ma giggling that she feels like a naughty child ringing people’s doorbells and then running away to let them know their meals have arrived. Privately she admits that the situation can be stressful because no mistakes can be made, it is quite literally a matter of life and death, but also a job she just needs to keep doing to the best of her ability. 

Chern also speaks to a few of the quarantiners one of whom is his own mother returning from the US to care for his bedridden grandmother, while others have returned to be closer to their families or because it is simply safer in Taiwan than wherever they were before, allowing each of them to chronicle their experiences in their quarantine diary as they try to stave off cabin fever and the anxieties of their long journeys home. Hanns House has become for them a small safe haven until they’re able to go back out into the world. “Sometimes life isn’t about what we want or if you’re ready, but rather if it’s necessary” Ma adds, later reflecting that the pandemic is turning into a never-ending marathon, “If you can’t run, crawl to the very end”.  

No Man is an Island streams in the US April 4 – 10 as part of the 14th season of Asian Pop-Up Cinema.

Original trailer (English subtitles)

The Fantasy of Deer Warrior (大俠梅花鹿, Chang Ying, 1961)

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A fearless warrior’s solipsistic priorities and obsession with male pride begin to endanger his community in Chang Ying’s incredibly bizarre Taiwanese-language forest fable, The Fantasy of Deer Warrior (大俠梅花鹿). Seemingly aimed at children with its series of moral messages and anthropomorphised animal characters, Chang’s drama is surprisingly violent not to mention a little on the raunchy side for a family film while ending on a note entirely at odds with the prevailing wisdom of children’s cinema as the righteous hero takes bloody revenge on his bound and defenceless enemies but is nevertheless embraced by his innocent love interest for having brought “justice” back to the forest. 

Opening with a surreal scene of children in animal outfits dancing to jingle bells in the middle of the woods, the cheerful atmosphere is soon disrupted by an incursion of “wolves” carrying nailed bats. An emissary is dispatched to fetch “Sika Deer” (Ling Yun), the forest’s most fearsome warrior, but he is busy having fight with love rival Elk (Li Min-Lang) over the beautiful “Miss Deer” (Pai Hung) who according to the mischievous Foxy (Lin Lin) has been kind of dating both of them. Foxy is incredibly jealous of Miss Deer and stirs the pot by suggesting that Elk and Sika Deer continue in a formal duel with the winner taking Miss Deer’s heart. Shockingly this is what they do and Sika Deer wins only to be immediately called away to the wolf attack, discover his father is already dead, and decide the best thing to do is not see Miss Deer again until he’s finished avenging his father’s death by killing Bloody Wolf. 

As you can see, Sika Deer has his priorities all wrong. First of all, he was off pointlessly fighting Elk while his family were eaten by wolves, then he decides to take the manly path by leaving Miss Deer alone and vulnerable not to mention his community largely defenceless. Later he does something similar when Miss Deer is kidnapped, stopping to lock horns with his love rival rather than devoting all their resources to tracking Bloody Wolf and saving Miss Deer. He does belatedly think to send her a letter explaining he’s busy with important revenge business and will call her later which foils Foxy’s plan to convince her he’s dead so she’ll date Elk instead (unclear why she wants this) but the fact remains that he basically just abandons everyone to selfishly pursue his own revenge ironically leaving the village vulnerable to attack.

Despite this and being absent for most of the picture, Sika Deer is still held up as the hero even when he marches Bloody Woolf and minion to his father’s grave and executes them with surprising violence while they are bound and gagged. Where most children’s films would end with some kind of forgiveness, a restoration of the forest’s harmony brokered by the hero’s magnanimity which in itself causes the villains to reform, Deer Warrior ends with quite the reverse which would seem to run contrary to most of the other moral messages presented throughout the film. 

Then again, “There is no justice in this world” Miss Deer is told on appealing first to a tree and then an elderly buffalo for a moral judgement on whether or not the wolf should be allowed to eat her even though she saved his life. As the tree points out, people took shelter under him but then they cut him down for firewood, while the buffalo complains that he’s been exploited all his life but as soon as he’s too old to work he’ll be killed and eaten. Miss Deer’s moral conundrum is as to whether a kindness ought to be repaid, convinced that Bloody Wolf is in the wrong for wanting to eat her and should let her go to repay the kindness of her saving his life. But Bloody Woolf is a wolf which is to say a creature without morals the only surprising thing being that he patiently waits while she makes all her petitions rather than just eating her as he pleases. Even so, the film seems to say not so much that Miss Deer is at fault for her innocent naivety in having trusted a wolf, but the world itself is wrong because one should never suffer for having been kind to another for kindness should always be repaid. 

Mildly critical as it is of an increasingly selfish society in which justice has become a casualty of increasing economic prosperity, Fantasy of Deer Warrior nevertheless ends on an uncomfortable note with the hero essentially delivering justice as vengeance. Meanwhile it’s also clear that prior to the arrival of the wolves which could perhaps be read either as a metaphor for Mainland China or indeed the KMT government threatening the natural harmony of the native Taiwanese society as represented by Sika Deer, the forest was not altogether harmonious before as evidenced by the rivalries between Miss Deer and Foxy and Elk and Sika Deer. These divides perhaps hint at a wounded unity, suggesting that the Taiwanese people are ill-equipped to defend themselves against external threat while preoccupied with petty disputes and personal concerns. 

Such messages are most likely above the heads of the target audience but then again, the film is curiously transgressive including several scenes of Foxy living up to her name, performing sexy dances and off “having fun” with Bloody Woolf in the forest while at one point talking Elk into attempting to rape Miss Deer to force her to marry him which whichever way you look at it is fantastically dark for a children’s film even if the metaphorical quality of the wolf as representing animalistic lust is still very much present in his determination to “eat” Miss Deer. To that extent it is also transgressive sexual energy which destabilises forest society in Foxy’s resentment of Miss Deer even if her implication that she’s been two-timing Elk and Sika Deer undercuts her otherwise innocent and pure nature which is in such contrast with Foxy’s chaotic and classically tricksy personality. 

Perhaps more of an ironic take on a kids film aimed at jaded adults, Fantasy of Deer Warrior is undeniably bizarre starring actors dressed in onesies mimicking their animal characters, deer with antlers on their heads fighting with antler staffs, and bird messengers hanging from obvious wires flapping their arms to mimic flight. Adopting the style of a classic fairytale, Chang incorporates several of Aesop’s fables such as a musical number themed around a strangely militarised tortoise and a cocky rabbit, or a literal instance of a boy crying wolf and never having the opportunity to learn his lesson. Yet the kind of justice with which the film concludes is disquieting suggesting perhaps that all is not so well in the forest after all. 

Remaster trailer (Traditional Chinese / English subtitles)

Vengeance of the Phoenix Sisters (三鳳震武林, Chen Hung-Min, 1968)

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“We’re big, strong men. Why should we worry about three little girls?” a trio of bandits reflects on having allowed the children of their enemy to escape their massacre thereby leaving themselves open to future reprisals. As the title of Chen Hung-Min ’s Taiwanese-language wuxia Vengeance of the Phoenix Sisters (三鳳震武林) implies, however, they are quite wrong to be so dismissive of “three little girls” who will later grow up to fulfil their filial duty by avenging the deaths of their parents even though they are daughters rather than sons. 

During the exciting nighttime prologue, three bandits attack the house of Yang formerly a sheriff. The three men are taking “revenge” for his attempt to arrest them 15 years previously which they seemingly managed to evade and have been on the run ever since. Taken by surprise, Yang sends his three daughters away to safety with his servants, but is ultimately unable to do more than hold the bandits off before both he and his wife are killed. In the final moments before dying however, he is able to impart a few last words to second daughter Xiufeng instructing her to avenge their deaths while advising the nanny to take her to one of his sworn brothers way up in the mountains. 

This is where we meet Xiufeng (Yang Li-Hua) again 15 years later now dressing as a man and having apparently spent the remainder of her childhood perfecting her martial arts but now determined to set out alone to pursue vengeance as is her filial duty. The sisters have become scattered with the youngest, Zhifeng (Chin Mei), apparently unaware of her parentage having been brought up by the servant who helped her escape in a nearby town which is itself a victim of warlord Cao one of the bandits who killed her father who has now it seems become wealthy and powerful on the back of his life of crime. Cao is in fact so wealthy and powerful that he’s been exacting his droit du seigneur over the local population, Xiufeng rescuing a young woman in the middle of being carted off by Cao’s goons seconds after arriving in town only for Cao to ironically settle on Zhifeng as his next target despite being warned that she’s reputed to be highly skilled in martial arts. 

The the fact that each of the three bandits has become successful in the intervening 15 years is another wrong that sisters must right in their quest not only for vengeance but for justice and as the bandits seemingly have no children or family members the cycle of revenge will end only with them. Their actions will restore a kind of order not only in drawing a line under the deaths of their parents so that they can move on, but removing the bandits’ corruption so that the local population is no longer forced to live in fear of their cruel tyranny. This sense of anxious devastation is rammed home as, in a scene inspired either by contemporary samurai dramas or the western, Xiufeng slowly makes her way towards a low set camera to enter the town while in the foreground a lone figure collects debris from the otherwise empty streets. 

Xiufeng is, in genre tradition, dressing as man in order to pursue her revenge going under the name Lin Keding and exerting absolute authority unafraid of anything or anyone. Chen had worked as an editor on King Hu’s Dragon Inn and in true wuxia fashion includes a classic fight in a teahouse that also finds Xiufeng following her adoptive father’s advice to use her wits to win as she quickly realises that Lord Cao has set her up in revenge for robbing him of the girl by getting the innkeeper to poison her dinner. Meanwhile, in a repeated motif, the innkeeper’s wife keeps flirting with her adding to gender ambiguity. Older sister Qingfeng (Liu Ching) meanwhile whose protector apparently fell off a cliff and died some time ago sees no need for a similar pretence though she and Zhifeng later almost have a falling out after being distracted from their mission on encountering the “handsome hero” Lin Keding which is about as awkward a situation as one could imagine until they figure out that they’re after the same guy and Xiufeng’s true identity is confirmed simply by letting down her hair. 

In any case, the Pheonix Sisters are perhaps unusual even within the context of contemporary wuxia in that they pursue their revenge entirely independently with no male assistance or romantic involvement save the awkward flirtatious banter between the other two sisters prior to realising that Lin Keding is really Xiufeng. Nevertheless, on having completed their quest they throw away their swords, implying at least that they now intend to return to a more conventional femininity remaining strictly within the confines of patriarchal filiality rather than choosing to free themselves from it. Even so, the treatment they receive is perhaps harsher than that a male avenger may have faced, Cao sneering that he loves tough women who can fight while the other two bandits Ke and Lu eventually decide to burn Qingfeng and Zhifeng alive only for Xiufeng to arrive and dramatically save them just in the nick of time. 

Chen’s take on wuxia is indeed surprisingly violent, the cruelty in the bandits’ swords fully evidenced as they cut down not only Yang the former sheriff but his wife too. Meanwhile he makes good use of thematic symmetries typical of the genre, the trio of amoral bandits opposed by the trio of chivalrous sisters, pursuing them for a crime they committed 15 years previously to take revenge for a slight 15 years before that while the sense of circularity is further emphasised through repeated imagery in Chen’s elegantly framed widescreen composition. Despite the comparatively low budget typical of Taiwanese-language cinema which apparently saw Chen having to resort to car headlights in order to light the film during night shoots, he manages to craft fantastically entertaining period adventure filled with well choreographed action sequences and a playful sense of unease as the sisters strive to reunite their family through their quest for justice and vengeance. 

Encounter at the Station (難忘的車站, Hsin Chi, 1965)

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Destructive and outdated conservative patriarchal social codes drive a young man to madness, cause a young woman to lose her sight, and push another towards nervous breakdown in Hsin Chi’s subversive Taiwanese-language romantic melodrama Encounter at the Station (難忘的車站) which rather than reinforcing the status quo eventually argues that it’s time to leave the old ways behind. Adapting the popular novel Cold and Warm World/Human Fickleness by Chin Hsing-chih, Hsin swaps the wartime setting for a purely contemporary tale in which the major victim of a patriarchal society turns out to be a rich boy in love with a poor girl while the arch villain is in fact his status-obsessed mother.

As the title perhaps implies, Tshui-Giok (Chin Mei) and Kok-Liong (Shih Chun) share a brief encounter at a train station when she drops her ID on the way to school and he picks up and returns it to her. For each of them it is love at first sight, student Kok-Liong idly dreaming of Tshui-Giok at home envisioning her in differing settings and eventually wearing a wedding dress. They continue to meet “accidentally” at the station and develop an innocent romance but while Tshui-Giok has problems at home, her adoptive mother suffering a serious illness while her step father has a serious gambling problem, Kok-Liong is attempting to put off an arranged marriage set up by his mother to a girl of a similar background, Hun-Kiau (Ho Yu-Hua). 

To begin with, the barriers between them would seem to be those of money and class though it is a sense of shame leading to minor deception which finally keeps them apart. After her mother dies, Tshui-Giok’s step father indentures her to a hostess bar after which she stops going to the station and meeting Kok-Liong. When he runs into by her accident, she tells him that she’s dropped out to look after her sickly father and is taking night classes but continues to go on innocent dates with him on her days off. When he discovers the truth, Kok-Liong borrows money from his father to buy her contract at the bar and proposes marriage again lying to his mother that Tshui-Giok is the orphaned daughter of his former teacher. Interestingly enough, it is Kok-Liong’s father who fully sympathises with his son and convinces his wife to allow him to exercise his romantic freedom, his mother reluctantly agreeing that the pair can marry when Kok-Liong returns from studying abroad in America secretly hoping he’ll go off the idea while he’s away. 

Despite her conservatism, Kok-Liong’s mother does not lack compassion, in fact Tshui-Giok later describes her as “kind” while trying to reason with her once her past as a bargirl is discovered. Nevertheless, she cannot let go of her old-fashioned ideas of properness, persuading Tshui-Giok that her love for Kok-Liong is toxic. She agrees that Tshui-Giok is a good woman who has performed the role of the perfect daughter-in-law while living in the house waiting for Kok-Liong’s return and seems at least partly conflicted but insists that Tshui-Giok’s background disqualifies her as a suitable wife for the son of a prominent family. Again she forces her to lie, leaving a goodbye note stating that she’s tired of waiting and has chosen to marry a wealthy man she met by chance. Her exit paves the way for Hun-Kiau’s return, Kok-Liong agreeing to a rebound marriage believing his mother’s claims that Tshui-Giok ran off with another man while his father cautions his wife with irritation that all of this is likely to blow up in her face.

Unlike his wife, Kok-Liong’s father continues to sympathise with the young couple indifferent to Tshui-Giok’s past while worried that his wife’s decision to throw her out (taken in his absence) may leave her with no choice but to become a bargirl again. This is in fact what ends up happening, a minor comment on the economic situation revealing that Tshui-Giok cannot support herself with a job in a factory because the pay is so low and the hours are irregular. She finds herself ironically having to return to the fringes of the sex trade in order to earn back the money Kok-Liong used to free her from it. Kok-Liong’s mother may be keen to maintain the little power she has in a patriarchal social system in enforcing her choice for her son’s bride, but her obsession with reputation and social standing eventually ruins all three lives. The marriage between Hun-Kiau and Kok-Liong is understandably unhappy leaving Kok-Liong a resentful drunk which is how he ends up re-encountering Tshui-Gok in a Taichung bar at first angrily berating her, becoming violent and threatening rape until realising she is still wearing the necklace he gave her as a symbol of their love. 

In some ways, Kok-Liong is just as much of a prisoner of this system as either of the women manipulated into an arranged marriage by his overbearing mother. Having become economically prosperous, he now has the resources to support two households setting up a home with Tshui-Gok in Taichung while keeping his marriage a secret from her leading her to believe they are simply waiting for his parents to come around. The effects of this patriarchal mindset are further felt in the fact that Hun-Kiau’s baby is female, hinting at the wrongness of their union, while Tshui-Gok’s is male. A doting father to his son, Kok-Liong all but ignores his daughter and rarely returns to his “family” home in Fengyuan forcing Hun-Kiau’s hand as she, like his mother, forces the good and proper Tshui-Giok to accept that her existence is ruinous to Kok-Liong’s future. Hun-Kiau unfairly accuses her of “stealing” Kok-Liong’s affections, making her own daughter tearfully demand that Tshui-Giok return her husband to her. 

Whatever she thought she could accomplish with this gambit, it’s unlikely that it would spontaneously reignite Kok-Liong’s buried love for her but she could hardly have expected that it would finally push him into mental breakdown unable to accept the total lack of power he has in his family life while manipulated firstly by his mother and then by his wife. Caught in an impossible situation, the young women are unable to hate each other caring most for their children rather than tussling over a man but each in their own way constrained, Hun-Kiau guilty of the same mindset as her mother-in-law if to a lesser extent while Tshui-Giok, shamed by her past and conscious of the class difference, is also wedded to outdated ideals which force her to believe that she is not good enough and only ruins Kok-Liong’s life. Fearing her son will be disadvantaged by his illegitimacy, she entrusts him to Hun-Kiau and goes to look for her birth relatives while returning to seamstressing and general emotional strain eventually lead to her losing her sight. 

Yet where traditional melodramas often reinforce the current social order, Encounter at the Station eventually allows the two lovers to reunite insisting that the mother-in-law is in the wrong, the old ideas belong to an old society and should be abandoned to facilitate a greater happiness the couple eventually leaving the family home for new one of their own. The ending is however a little too happy given the solemnity of the previous scenes. Hun-Kiau becomes the greatest casualty having allied herself to the mother-in-law’s philosophy which cannot progress into the modern society, succumbing to a mental breakdown before finally giving her blessing to Tshui-Giok. The patriarchal society disables them all, the men weak and shallow while the women are resilient but equally unable to pursue their desires finally only able either to protect their children or unethically misuse the little power they have over them. Familial bonds are eroded by notions of social propriety that force everybody to lie, or at least to conceal the truth, in order to present the facade of respectability. Featuring a number of musical sequences recounting the lovers’ sorry tale of romantic woe, Hsin hints at tragedy but eventually offers them a happier future if only in actively stepping away from the constraints of the past. 

Trailer (English subtitles)

City of Lost Things (廢棄之城, Yee Chih-Yen, 2020)

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A traumatised teenage boy attempts to escape his sense of alienation by relegating himself to the literal junkyard of humanity in the first animation from Blue Gate Crossing’s Yee Chih-Yen, City of Lost Things (廢棄之城, Fèiqì zhī Chéng). Not to be confused with tragic noir Cities of Last Things, Chen’s eventually inspirational drama resounds with positive energy as the embittered hero determines to love himself a little more in order to find the place where he belongs, where he can he strong and beautiful and “turn into something not trash”, while remaining unafraid to explore the darker edges of his loneliness and desperation as he searches for connection and community. 

As he explains in the opening voiceover, 16-year-old Leaf (River Huang) doesn’t like it at home where it seems his mother drinks, nor does he like it at school, or on the streets where he becomes the victim of violence. Coming to the conclusion he has nowhere else to go, Leaf is almost swept away by a giant rubbish truck along with a host of “other” refuse, accidentally saving a sentient plastic bag imaginatively named “Baggy” (Joseph Chang) which gets stuck under his shirt. Baggy guides him to Trash City where unwanted and discarded items live in a kind of ghetto ruled over by an oppressive guardian deity statue, Mr. G (Jack Kao), who also looks quite like the figure of legendary Chinese general Guan Yu. Baggy explains to him that he and many of the other pieces of “trash” trapped in the city long to escape the “siege” in order not to be “quiet trash” anymore but find a place they can be beautiful, and strong, and love themselves a little more. 

In contrast to the heroes of most children’s animation, Leaf is not a particularly sympathetic character, his obvious self-loathing of which “Trash City” is perhaps a metaphor beginning to boil over into something dark and potentially dangerous. In Trash City he finds a source of eternal escape, not wanting to leave but to remain in this place where he can feel at home, unjudged, and unbothered by the adult world while accepted by those around him as an equal. This is one reason he clings so fiercely to his new friendship with Baggy, immediately anxious on discovering his plan to leave Trash City in realising it must necessarily mean that they will one day have to say goodbye. Not wanting to lose this new friendship and return to loneliness he finds himself taking the self-destructive step of snitching on his friends little realising the consequences of his actions. 

Yet if Trash City represents Leaf’s sense of depression is also perhaps functions as a political allegory through the oppressive rule of Mr. G who refuses Baggy and the others permission to leave though he does so apparently for their own safety in order to evade the “armoured trucks” which literally suck up dissidents and crush them like rubbish in their rear compactors. In escaping Trash City, however, what Leaf must overcome is his sense of powerlessness and inconsequaility to believe that there is a place for him where he can lead a happy life surrounded by people who love him rather than regarding himself as human “trash” rejected by and unworthy of regular society. 

Nevertheless, there’s a slightly less cheerful metaphor in play in the obvious ironic twist that the place they’re looking for is a recycling centre which points to an external transformation rather than the change from within implied by Baggy’s constant messages of the importance of learning to love one’s self a little more. It also gives rise some awkward humour as Leaf looks for his friend in plastic buckets and subway seats which eventually leads to a slightly inappropriate adult joke likely to confuse younger viewers while uncomfortably implying that people and things only have value when they’re transformed into something “useful”. While the animation style is relatively simple, the charming worldbuilding and innovative production design of the almost steampunk city with its mannequin lamp guards and disco-crazy white goods help to smooth over any sense of hollowness while the overarching story of growing self-acceptance as the path out of despair is a refreshing take on potentially destructive adolescent angst as the hero resolves to find his place in the world rather than exiling himself from it. 

City of Lost Things screened as part of this year’s New York Asian Film Festival.

Original trailer (English / Traditional Chinese subtitles)