Massacre Gun / Retaliation (UK Anime Network Reviews)

Arrow double whammy up at UK Anime Network as I review both of Arrow’s recent Yasuharu Hasebe releases – Massacre Gun and Retaliation!

Massacre Gun
Tatsuya Fuji tests his gun out in Massacre Gun (and looks cool in the process)

Arrow have been turning up some hidden gems and neglected classics as they trawl through the world of the populist cinema from the Japanese golden age of the 1960s and 70s – they’ve already brought us the iconic Lady Snow Blood, the lesser known Blind Woman’s Curse, the anarchic Stray Cat Rock series and now, following on from their release of Seijun Suzuki’s famously crazy Branded to Kill they’ve turned their attention back to Nikkatsu Noir with Massacre Gun. The first of two releases from director Yasuhiro Hasebe who also directed three films in the Stray Cat Rock series (Retaliation will follow next month), Massacre Gun has everything any genre fan could wish for – depressed hit men, warring gangs, jazz bars, boxing clubs, stylish monochrome photography and the melancholic ennui that permeates all the best noir movies. Perhaps not quite as impressive as the greatest hits of Nikkatsu Noir such as the afore mentioned Branded to Kill or Nikkatsu’s other offerings like A Colt is My Passport, Massacre Gun is nevertheless another impressive entry in the studio’s short lived action output.

As the film begins, thoroughly dejected Kuroda has just been asked to carry out a hit on a woman who is in love with him – feelings which he may have have reciprocated but, but like any good lackey, Kuroda chose his boss over his heart and sent the love sick girl into a lake with a bullet in her chest. When Kuroda’s two younger brothers find out they do not approve and hot headed youngest brother Saburo who trains at a yakuza run gym hoping to become a a pro-boxer, decides to have a word with Kuroda’s boss, Akazawa. As might be expected things don’t go Saburo’s way and he’s brutally beaten to the extent his hands are all but crushed leaving him unlikely to box again. At this point, Kuroda wants out of the game – but for a yakuza hit man there is no out. His only option is to take down Akazawa’s empire and build one of his own.

Like most of Nikkatsu’s late ‘60s action output which would later retroactively become known as Nikkatsu Noir, Massacre Gun is heavily indebted to the American B-movie and particularly to the film noir. Its settings are those of “low culture”, Western bars and cafes where people drink expensive whiskey and wear sharp suits and sunglasses. In fact, the Kuroda brothers’ side business involves running a jazz bar with a half Japanese-half African American jazz singer playing piano in the corner and a pair of Western dancers doing some sort of scantily clad, artistic ballroom dancing routine in the middle. Most importantly it’s full of the classic Film Noir feeling of spiritual emptiness and existential ennui with the very depressed contract killer Kuroda at its centre.

A very male affair (perhaps the key missing element from a Film Noir is a femme fatale), the bulk of the film is the opposition between Kuroda on the one side and his former boss on the other. Other than the closeness with his two younger brothers and to a lesser extent the other workers at the club, Kuroda’s other most notable relationship is with his old friend Shirasaka who coincidentally married another woman Kuroda may have had feelings for. Though the two have enjoyed a close friendship up until now, Kuroda’s decision to leave Akazawa’s employ has meant Shirasaka has had to make a choice and he’s chosen Akazawa. The two are are now mortal enemies on opposing sides of a war – a fact which causes them both pain but which, nevertheless, cannot be otherwise.

Hasebe is best known for his striking use of colour which makes Massacre Gun a notable entry in his filmography as it’s the only one he made in black and white. Other than the perverse habit of sticking colours into the names of his leading characters and locations (the “Kuro” in Kuroda means “black”, the “Shira” in Shirasaka means “white” and the “Aka” in “Akazawa” means red making this one very complicated game of checkers), Hasebe still manages to make an oddly “colourful” film even in monochrome. Taking a cue from Suzuki, Hasebe has come up with a fair few arty and unusual compositions of his own though not quite to Suzuki’s absurd extremities and neatly retained the classic Nikkatsu Noir aesthetic in his superbly crisp black and white colour palate.

Coming as a late addition to the genre, Massacre Gun also takes a fairly unusual approach to violence with a far more explicit representation than would be expected from this period. Simply put – lots of people die in this film, many of them in quite exciting ways. Blood is everywhere and there are so many bullets fired you start to wonder if some one in the yakuza equivalent of the administration department isn’t having some kind of heart attack behind the scenes. Massacre Gun might not be the best entry in the Nikkatsu Noir series, but it is perhaps one of the most typical. Edgy and arty, exquisitely framed and perfectly photographed it brings out the effortless cool that came to symbolise Nikkatsu’s late ‘60s output. Aside from all that – it’s just fun as most of these films are. Another welcome release from Arrow who continue to root out these lesser known genre movies, Massacre Gun is a must see for fans of classic ‘60s action movies.


Retaliation
Jo Shishido smokes a cigarette in Retaliation (and looks cool in the process)

Arrow are back with another neglected classic of Japanese action cinema produced by Nikkatsu – Retaliation, a slightly later film from Yasuharu Hasebe director of Massacre Gun and three out of five of the Stray Cat Rock series. Unlike Massacre Gun (but like every other film Hasebe ever made), Retaliation is shot in colour and features Hasebe’s trademark use of it. Retaliation is very typical of its genre in someways and very not in others. It stands on something of a borderline seemingly symptomatic of Nikkatsu’s eventual slide into a producer of soft core pornography as their Roman Porno line of sex and violence based movies took over as their main production style. Not as strong as some of the other entries from around this time, Retaliation nevertheless marks itself out as an interesting addition to the genre.

Not one of the most exciting plots in yakuza movie history, Retaliation’s main mcguffin centres around trying to persuade some farming families to sell their ancestral land to developers who want to build a factory there. Having just been released from prison after taking the fall for gang murder, Jiro is offered the chance to head up his own group, however his patch is between two rivals and his best bet is to play the two off against each other as they both vie for this disputed farmland. One group is super old school and the other is the more modern type of thug who’ll do pretty much anything to get what they want – including abducting one of the farmer’s daughters and molesting her in the back of a car as a way to threaten her father. Jiro is given his own mini team to help out on his mission including an out of work actor and card shark, and another top yakuza guy who just happens to be the brother of the man he went to prison for killing and who has already vowed to killed Jiro in revenge. Jiro sometimes dreams of going straight and leading a different kind of life but gang loyalty still means something to him and those outside of the life aren’t always so understanding. Retaliation is the only way to stay alive in this new, empty yakuza world.

Retaliation starred three of Nikkatsu’s famed “Diamond Line” stars – Akira Kobayashi is the film’s lead leaving Jo Shishido playing second fiddle (his star had fallen a little at Nikkatsu and they didn’t see him as an actor who could carry a colour film as the leading man), and Hideki Nitani coming in third. Tatsuya Fuji and Meiko Kaji round out the almost famous section of the cast and each would soon find fame (or notoriety) in the new landscape of ‘70s Japanese cinema. There’s undoubtedly an air of everybody just doing what they do – it is after all what they’ve been employed for but at the same time no one’s really pushing themselves to do anything very notable. That said, you do have five of the biggest (or soon to be biggest) names of the time in one movie which gives it a feeling of a prestige project. However, in another move that anticipates the direction in which Nikkatsu was headed, the sex and violence quotient has been significantly upped.

Nikkatsu action films could already be shockingly violent for the time period, but Retaliation unfortunately adds a layer of sexualised violence against women which is undoubtedly being offered up as something for the viewer to enjoy. The early scene in which Meiko Kaji’s farmgirl is molested by a gang of thugs before being dumped at her parents’ house is unsettling on one level, but is shot with such a voyeuristic camera style that it’s difficult to not feel complicit in this fairly horrific act. There’s even another such sequence later in the film when one yakuza is forced to give up a girl he’s with so all his yakuza mates can have a go first which is again shot with a lingering camera often cutting back to the salivating gangsters. Of their time in one sense, these sadly salacious scenes of sexual violence against women filmed with an encouraging eye give the film an unwelcome sleazy quality from which it is hard to bounce back.

The other notable theme of the film is that it positions itself between the glamorous, modern samurai, gangster movies of the past and the grittier tales of modern thugs that were about to become the mainstream narrative. Jiro has been away for a long time, the yakuza world has moved on and his old clan would have died out if weren’t for another gang’s generosity. Jiro is the last of the honourable men who place loyalty above personal gain and seek to protect women and the put upon rather than exploiting them. Unfortunately, modern yakuza think differently and it’s no small irony that it’s a group of farmers they’re falling over themselves to ruin given that farmers are the very people old school yakuza, as the receivers of samurai values, would be expected to protect. Jiro and some of his cohorts still believe in these “old fashioned” ideas and are thought brave and noble. The other gangs who rape and torture women whilst forcing farmers off the land they’ve worked for centuries are not.

Again, it’s a fairly manly affair with women becoming little more than props to be used and abused throughout the film but the relationship between the two central guys Jiro and Hino takes on an oddly homoerotic context even ending with Shishido’s character getting rid of his girlfriend because he apparently falls in love too easily before telling Jiro that this is the first time it’s been with a guy. Considering their relationship began with Hino determined to kill Jiro, to end it with a quasi declaration of love (even half in jest) is a pretty steep character arc but one of the better things about the film.

Retaliation isn’t a perfect film, and it might not have the most exciting basis for its plot machinations but it certainly has its moments. Entertaining enough, the film is marred by its unpleasant treatment of women and takes a few dramatic missteps towards the end. The action is good however, as are the performances and production values. Perhaps not an essential Nikkatsu action movie but nevertheless a very interesting one from several different perspectives, Retaliation deserves a view from the genre’s committed fans.


Both available now in the UK on DVD & blu-ray from Arrow Films!

Au revoir l’été ほとりの朔子 (ほとりの朔子 Koji Fukada, 2013)

sakuko_mainReview of this kind of cute French new wave influenced Japanese indie up at UK Anime Network. I kind of liked this one – it’s getting another screening at The Proud Archivist on Tuesday if you couldn’t make it today. Alternatively you can watch it online via FilmDoo!


It’s generally a mistake to judge a film by its title, but catching sight of  “Au revoir l’été” on the poster or DVD cover is going to tell you several things about the film you’re about to see. First of all it’s obviously in French – a bold choice for a Japanese film, set entirely in Japan, for release in English speaking territories. Loosely translated it means “Goodbye, Summer” and closely channels the film’s obvious inspiration point Eric Rohmer’s Conte d’été (A Summer’s Tale). If you’re thinking a bit French new wave, stories filled with youthful ennui and complicated romances – well, you’re not far wrong. Indie director Koji Fukada brings the new wave’s characteristic existential angst and romantic yearnings to the Japanese small, seaside town in this unexpectedly engaging odyssey into summer themed nostalgia.

Sakuko (Fumi Nikaido) is a slightly lost young girl who finds herself on an unexpected summer trip with her aunt to house sit for another of her aunts in a small, seaside town where she can get down to studying for a second go at her university entrance exams. Summers being what they are, she finds herself less studying than getting to know her aunts’ home town and their strange collection of childhood friends including old flame of one (or maybe all) of the sisters, former thug and current “hotel” manager Ukichi (Kanji Furutachi). Rounding out the band are Ukichi’s college age daughter Tatsuko and Fukushima refugee nephew Takashi (Taiga). Matters become even more complicated when another professor and sometime lover of Sakuko’s aunt Makie, Nishida, turns up to drip sleaze all over our lovely summer vacation. Like the “hotel” that Ukichi runs which turns out to be strictly a rent by the hour affair, Nishida may look presentable and spout a lot of fine talk but underneath he’s anything but genteel. Idyllic as summer holidays can be, there’s always a lesson to be learned somewhere even if you don’t quite see it at the time.

If you had to come up with a one word descriptor for Au revoir l’été, the one you’d go for would be “wistful”. It’s full of nostalgia for those long languid summers that you only experience at a certain time of life (or perhaps never even actually experienced other than in films and books) where days of listless possibility stretch out in front of you as if the summer really will go on forever. Until, of course, it ends abruptly and rudely just you started to feel it was getting started. Walks by the beach, coffee shops, birthday parties for new friends and a tentative romance with a wounded and clueless local boy – it’s the classic French new wave summer holiday.

Perhaps deliberately, it all has the feeling of a dream, as if its charms are born of the wilful ignoring of painful truths. The sun maybe shining (well, mostly), the river water’s warm and the birds are singing but – there’s always a looming shadow of something less pleasant lurking in the background. In a fairly ordinary way, it has to be said – not in a David Lynch sort of way, just in the sort of way you forget that mean thing your boss said to you last week because “you’re on holiday!” and you’ll think about it later. The “hotel” is a love hotel, the famous professor is a jealous womaniser and Takashi is a Fukushima refugee who’s almost glad about the disaster because it got him out of a bad family situation he has no desire to return to. You can have a really great time right now by not thinking about any of these things, but sooner or later you’ll have to leave the beautiful summer beaches for the muddy path back to reality. No one can live “on holiday” forever.

Nothing really happens, no grand life changing events but somehow things have progressed by the end and everyone seems to have reached a new clarity about themselves and their lives for better or worse. If the film has a major fault it’s that it loses more than it gains by casting the net a little wide and trying to deal with everybody’s stories all at once rather than focusing Sakuko’s viewpoint and radiating out from there. The heart of the film is with its younger protagonists, but it doesn’t  shy away from showing us what might become of them with the unhappy grown ups always in the background. Mikie and Ukichi, who’ve both had their share of disappointments in life, seem weighed down by regrets and compromises that even the summer air can’t ameliorate. The most clued up character is the almost cynical Tatsuko who seems immune’s to summer’s charms and is willing to see things as they are and exploit them to her own advantage.

Like many summers, Au revoir l’été is really far too long by the end but it’s so whimsically charming that you don’t quite mind. Another standout performance from Fumi Nikaido anchors the film through her fairly passive, though perceptively gifted, Sakuko and each of her summer companions is so engagingly drawn that there’s always plenty to think about. Which is just as well because this isn’t the sort of film to offer many answers so much as be content in observation. Charming, intriguing and at times beguiling Au revoir l’été may not set the world alight but it does bathe it in a warm summer glow.


Rurouni Kenshin 3: The Legend Ends (UK Anime Network Review)

RK3_01jpgThe Legend Ends (for now?) but it certainly goes out in style! Review of the final part of this fantastically awesome trilogy up on UK Anime Network. I really did love these even if part 3 is the weakest part (can I have a Saito spin-off series, please?!).


To state the obvious, this review contains a fair few spoilers if you’ve yet to see Rurouni Kenshin 2: Kyoto Inferno so please bear that in mind before reading on.

All things must end and the legend of Rurouni Kenshin is coming to a close, for this chapter at least. Continuing on directly from the dramatic cliff hanger ending of Rurouni Kenshin 2: Kyoto Inferno we’re once again right in the middle of the battle between two former government assassins – the fearless killer Battosai, now rehabilitated and known as Kenshin Himura, and the crazed villain Shishio who narrowly survived being burned on a funeral pyre by the very government who once employed him. Shishio is still hell bent on bringing down the nascent Meiji government, preferably with as much damage as possible and the only one who can stop him is Kenshin – with a little help from his friends, of course!

At the end of the last film, Kenshin found himself washed up on a beach and carried off by a mysterious figure (played by big name actor Masaharu Fukuyama – Like Father Like Son and star of the 2010 Taiga drama Ryomaden also directed by Ohtomo, in a secret cameo). In not quite the biggest coincidence of the film, this figure just happens to be Kenshin’s mentor Seijuro! Which is handy because Kenshin really needs to learn the ultimate swordsmanship technique before he’ll be able to take on Shishio and win. That’s not to mention facing off against Aoshi who just wants to kill Battosai so he can be the number one badass and become today’s prettiest face on all the wanted posters around town. Kenshin certainly has a lot on his plate, but the future of the new Japan rests on his reverse bladed sword alone.

Kyoto Inferno and The Legend Ends were filmed back to back and released with only a short interval between them in Japan – you could argue it’s more one sequel in two parts than two separate films. Picking up right where Kyoto Inferno left off, The Legend Ends maintains the first film’s high production values and impressive action sequences though, it has to be said, with a lengthy lull in the earlier part of the film. Were the two films watched back to back, this “cooling off” period may feel a little more necessary to provide a bit of breathing space between the frenetic ending stretch of Kyoto Inferno and the lengthy battles towards the end of The Legend Ends but when the second film is watched in isolation it can’t help but feel a little slow to get going. Nevertheless, when the battles come, they come thick and fast and display some of the best swordplay sequences of any recent film. Often breathtaking in the fluidity with which it captures these beautifully choreographed sequences, The Legend Ends only improves on the promise of the first two films when it comes to the action stakes.

Unfortunately, this does lead to other aspects of the story being sidelined somewhat. This is really the Kenshin vs Shishio show – not a bad thing in itself but it does mean there’s less time for everyone else. Even big stars like Yu Aoi (Megumi) wind up with one scene only while Emi Takei’s Kaoru is relegated to looking pained in the background. Fan favourite character Sonsosuke gets the most airtime providing his trademark comic relief, and Saito still gets to smoke and look cool with his Drunken Angel era Mifune-like floppy hair to bring his characteristic powerful indifference to every single scene he’s in. Still, fans of the manga in particular may feel disappointed as their favourite scenes and characters get short shrift – especially given the speed at which some of the much feted Ten Swords are met and dispatched in the final battle.

It may be way too long, but The Legend Ends is a fitting finale to this exciting saga. Packing in a number of fantastically choreographed action sequences the film also makes sure to bring Kenshin’s internal story to a satisfying climax (though leaving room for a return to his world should the opportunity arise). Engaging performances, interesting direction and high production values all ensure this trilogy of Rurouni Kenshin live action films has been one of the most successful Japanese mainstream efforts of recent times. Another sterling effort from this expert team, The Legend Ends may not be the strongest entry in the series, but remains a fantastically enjoyable treat!


Out in (very) selected cinemas from today, 17th April 2015

Here’s where it’s on (good luck!):

  • Cineworld Bolton
  • Cineworld Cardiff
  • Cineworld Crawley
  • Cineworld Enfield
  • Cineworld Glasgow Renfrew St.
  • Cineworld Sheffield
  • Cineworld Stevenage
  • Cineworld West India Quay

Kagero-za 陽炎座 (Heat Haze Theatre – Seijun Suzuki 1981)

SuzukiKageroza1Zigeunerweisen was an unexpected commercial and critical hit in Japan netting both an improbably good box office return and more than a few awards. The next instalment in what would become Suzuki’s Taisho Roman Trilogy (though it would be another ten years before the final part, Yumeji, would arrive) therefore benefitted from a slighter bigger budget, bigger stars and even greater ambition. Like the others in the trilogy and as implied by its title, Kagero-za is once again based on a book set in the Taisho era though this time by Kyoka Izumi. Izumi was a novelist and kabuki playwright most closely associated with supernatural tales influenced by Edo era traditions and Kagero-za even features a playwright as its protagonist. With even less clarity than Zigeunerweisen, Kagero-za is not altogether as successful but nevertheless boasts Suzuki’s bizarre imagery and surreal world view.

Like Zigeunerweisen Kagero-za also throws dreams and reality into a giant melting pot with a non-linear narrative that floats and wefts like a strange nightmare. It begins with the central character, Matsuzaki (played by Yusaku Matsuda), meeting a lone woman near a shrine who asks him to accompany her to visit a friend in the hospital. She doesn’t want to go alone because she’s afraid of the old woman who sells charms and medicines there including bladder cherries which are said to contain the souls of women. Originally reluctant Matsuzaki agrees only to have her change her mind shortly after. Matsuzaki is pre-occupied over having dropped a love letter and worrying it’s been found by an ‘evil’ person – something which upsets his new friend as she’s convinced the letter was from a married woman.

This mysterious woman, it turns out, may be (or have been?) the wife of Matsuzaki’s wealthy patron Tamawaki. To make matters even more confusing, Tamawaki may have had two wives – the first a German woman he married while abroad and brought back with him to Japan who died her hair black and wore contact lenses to look more Japanese but regained her original blonde & blue eyed foreignness in the bright moonlight. The second is, apparently, dying in hospital – not that Tamawaki is terribly upset about it. Matsuzaki becomes increasingly obsessed with the mysterious woman, following her across the country only to discover Tamawaki waiting for him – apparently intent on witnessing a double suicide.

The film takes an even more surrealist dive towards the end as Matsuzaki finds himself the only adult audience member at a kabuki show entirely performed and witnessed by children. Not only that, this bizarre kabuki play appears to re-enact the exact same events from the first half of the film. A fitting trap for a playwright, this last, nightmarish section echoes the film’s ghost story origins complete with the creepy bladder cherry seller from the beginning as some kind of villainous demoness and Tamawaki as a tempting devil. Who talks of realism here? Says Tamawaki making an exit through an alleyway with a rifle on his shoulder. Who indeed? Not us, that’s for sure.

Even less coherent than Zigeunerweisen, Kagero-za is a veritable fever dream of a film. There’s barely any linear plot, Matsuzaki’s perceptions are recounted in fractured dream narrative where the true nature of events is always unclear. We can’t trust Matsuzaki to guide us here, nor can we trust Suzuki who employs fewer absurdist tricks than with the previous film but injects a heavy dose of kabuki inspired theatrics. Everything feels inevitable, like the action in a play it’s all been scripted and performed many times before. Yet for all that we don’t ever come to feel very much for Matsuzaki and his presumably tragic fate even though we realise fairly early on what sort of story this is. It’s hellish, and gruelling and honestly tries the patience at times but never achieves that sense of over arching dread that characterised Zigeunerweisen.

That said, if Kagero-za’s largest weakness is playing second fiddle to Zigeunerweisen that’s not so much of a problem. Once again filled with bizarre and trippy imagery, Kagero-za has many startling moments but fails to marry its visual virtuosity with the more individualistic focus of its script. Undeniably without the power of Zigeunerweisen, Kagero-za ultimately feels a little too clever (and perhaps too cold) for its own good but nevertheless does offer Suzuki’s visual flair and an entertaining (if baffling) narrative.

Zigeunerweisen (Seijun Suzuki, 1980)

ZigeunerweisenSeijun Suzuki maybe most well known for his 1967 weird hitman themed existential crime movie Branded to Kill but the film almost cost him his career and definitely did cost him his job at Nikkatsu after studio bosses lamented that his films made no sense and no money. The next decade saw Suzuki involved in a complex set of legal battles and unable to sit in the director’s chair. The positive result of all this is that he obviously had some time to save up all his crazy so he could put it all into his personal statement of rebirth – Zigeunerweisen. Inspired by Hyakken Uchida’s novel Sarasate no Ban, Zigeunerweisen is a surreal and nightmarish journey through Taisho Era Japan as seen through Seijun Suzuki’s very idiosyncratic gift for storytelling.

As far as the plot goes, it begins with two men listening to a record of Sarasate’s Zigeunerweisen on which it sounds as if someone says something before the music starts but neither can quite make it out. It transpires that the two men are Aochi, a Westernised professor of German and his old university friend Nakasago who has become something of a wanderer. The pair are reunited in a small fishing village where Nakasago is implicated in the death of a local woman who had apparently fallen in love with him (something which seems to happen to him a lot). After Aochi manages to make all the charges go away with his “I’m a professor don’t you know!” routine, the pair retire to a local inn where they insist on getting the one geisha in the place who’s just returned from her brother’s funeral to come and cheer them up. Later, Aochi is stunned to discover that Nakasago has got married to a noble woman but even more surprised when he realises the wife looks exactly like the geisha from the sea side town! Dualities build upon dualities with an ever multiplying sequence of bizarre love triangles as dreams and reality continue to become ever more indistinct. That’s not to mention the recurrent presence of a blind singing trio, a sister-in-law in a coma and that the main character may or may not be dead the whole time….

The Taisho Era, 1912 -1926 in our dating system, was a short lived historical time period as the Emperor Taisho was in poor health. A little like Weimar Germany, this brief period has taken on a sheen of tragic romanticism, innocent and decadent at the same time – safe from the chaos of the Meiji Era which saw rapid changes resulting from Japan’s emergence from centuries of isolation, but also a time of youthful exuberance before the darkness of the Showa Era’s militaristic bent took hold. Aochi seems to represent an intellectual, civilised Western looking outlook with his European clothing, house and free spirited wife whereas Nakasago represents a more primal force with his traditional dress, Japanese style house in the middle of nowhere and, when he marries, traditional Japanese wife who dresses in kimono and stays home all day waiting for her husband’s return. However, Nakasago also gives full vent to his passions leaving his wife at home to go wandering and break a few hearts along the way. He uses and abuses women with no thought at all – he simply takes what he wants from them and moves on. He cares nothing for so called traditional morality or the rules of society, he is quite literally a law unto himself. Where Aochi thinks, Nakasago does.

As for feeling? Maybe neither of them are particularly engaged in any kind of emotional activity. Adding to the film’s dreamlike quality is a kind of permanent listlessness. A pervading sense of ennui which seems to say that none of this is really of any consequence. Logical sense has no real place here – we’re suddenly in a cave mid conversation, figures appear and disappear from the frame without reason or warning and characters which were once fully grown adults are suddenly children. Oh, and the murder / suicide victim at the beach? she died because six crabs emerged from her nether regions. There are also constant allusions to death – most obviously through Nakasago’s skeleton fetish which is certainly one of his more outlandish (and disturbing) qualities. That’s not to mention the title track itself Zigeunerweisen and its strange recurrence in the plot where the inability to decipher its mysterious message takes on an unsupportable level of importance. Alive or dead? Awake or dreaming? Are those things even mutually exclusive?

What does it all mean then? Absolutely no idea – but that’s OK. Zigeunerweisen throws up mirrors everywhere, demonstrating the curious symmetry of life. Dualities abound, the real and the unreal intersect in strange and inseparable ways. Perhaps that’s the point, there is nothing absolute – all things consist of other things. All moments truly are one moment, coexisting on a vast plane uncrossable by will but nevertheless traversable (or so the bizarre blind trio children would have you believe with their strangely anachronistic Manchurian war song). Suzuki is obviously uninterested in concrete answers, but as in many things it’s the questions themselves which become the most interesting.

Han Gong-ju (한공주, Lee Su-Jin, 2014)

Photo 1Review of this complex Korean social drama up at UK Anime Network. Went a bit intense with this one….


Hot on the heels of A Girl at My Door, we’re confronted with another impressive debut film from a Korean director which once again deals with a series of important, if unpleasant, often over looked social phenomenons. It’s difficult to review Han Gong-ju without revealing the mysterious events at its centre yet much of the film’s impact is bound up with the slow drip of its structural dissection of its raw and painful wounds. Based on a real life case from 2004, Hang Gong-ju is a harrowing tale of victim shaming, social injustice and ingrained systems of corruption which will shock even the most cynical Korean cinema fan.

At the beginning of the film, Hang Gong-ju is being a little less than sensitively dealt with by her school teacher who hands her a new mobile phone and instructs her not to call anyone she knows, not even her father, and only to accept calls from his own phone. She’ll be transferring to a new school and staying with her teacher’s mother until other suitable accommodation can be arranged. We don’t know why any of this is happening but the teacher seems put out, less than willing to help Gong-ju – almost as if he finds her existence a little embarrassing. At her new school she keeps herself to herself, making sure to remain distant from her fellow pupils. However, a group of singers finds out that Gong-ju has musical talents and becomes intent on adding her to their group. Though fearful and unwilling, Gong-ju gradually becomes closer to them. The reason for her aloofness leads back to the very reason she’s been exiled from her hometown and is a secret Gong-ju is terrified will eventually be revealed. Following a possibly well meaning (or maybe a little less so) action by her new group of friends, the true reasons for her being forced into hiding are thrown into the light and Gong-ju once again becomes the centre of a storm composed of a complex system of societal repercussions.

Without giving too much away, nothing that happens to Han Gong-ju is her fault yet she’s the one sent away from her home, from her friends and family, and forced to feel ashamed for having undergone a terrifying ordeal. She’s just a normal teenage girl, but there’s no one to stand with her or for her – she is left totally alone in the home of a stranger with no one to talk to or be comforted by. Those that are responsible, the guilty parties, who were able to act in such a morally repugnant way thanks to their connections, social standing and the arrogance the combination of those things afforded them seem to have largely escaped the shame and ignominy which has continued to dog Gong-ju who is still subject to physical manifestations of their actions – let alone the mental scarring. Not only that, Gong-ju is also pursued by the families of those that have caused her harm who seem to want her to change her statement of events in favour of their children. The father of one whom she had been close to even wants her to sign a petition to say that his child was “forced” into these heinous acts. Perhaps even, in a sense, he was though it’s hard to see how any rational person could ever see that as a mitigating factor in the events which did actually take place.

It’s not only Gong-ju who’s found herself at the mercy of rigid social codes. Her hard nosed and originally reluctant landlady-cum-responsible-adult Mrs. Lee has also had her fair share of disapproval from the local housewives thanks to her relationship with the town’s police chief. Her middle aged romance also causes a degree of resentment from her horrified son who doesn’t seem to care very much about his mother’s actual feelings or those of Gong-ju whom he deposited at his mother’s house like an inconvenient suitcase in the hope of making a good impression with his boss. Although originally put out by the sudden arrival of a teenage house guest who may even be some sort of delinquent, Mrs. Lee comes to a grudging admiration for this obviously damaged girl and is close to being her only real supporter (though perhaps only up to a point). Gong-ju’s growing closeness with Mrs. Lee is even more valuable as her relationship with her own mother was fractured even before the events that have befallen her and leave her unable even to count on her mother’s love and support during such a difficult time.

Told with remarkable assurance by Lee Su-jin who opts for a complex, non linear structure Han Gong-ju is frankly more harrowing than any horror film as the demons which plague the central character (and actually, many of the other women in the film) are all too real – manmade by a rigidly conformist, conservative society riddled with corruption and all too quick to point the finger of blame at those incorrectly positioned within its complex network of social hierarchies no matter what the facts of the matter may be. Shocking, even if sadly somewhat unsurprising, Han Gong-ju dares to shine a bright light on this dark corner of human suffering and by telling the sad story of this one lonely, victimised girl who nevertheless tries to live her life in spite of her difficult circumstances may help others finally wake-up to the kind of injustices we allow to take place in the world which we, daily, create.


 

Out today on DVD & blu-ray from Third Window Films

My Man 私の男 (Kazuyoshi Kumakiri, 2014)

162276_02Based on the Naoki Prize winning novel by Kazuki Sakuraba, My Man tackles the difficult subject of a quasi-incestual “love” affair between a young orphaned girl and the “distant” relative who adopts her as his “daughter”. Though this taboo subject has never been far from Japanese screens (find me an art film from the ’60s which doesn’t involve incest in some way), My Man dares to examine in it in all its realistic muddiness and is marked by nothing so much as its raw intensity. Brought to the screen by Kazuyoshi Kumakiri whose last picture Summer’s End chronicled the romantic and existential dilemmas of a woman approaching middle age, My Man is a disturbing and unsettling film which poses a fair few unpleasant questions about the nature of familial and romantic relationships.

The film begins with a young girl, Hana, crawling away from a scene of intense devastation. Finally ending up at a refugee centre, it seems that Hana’s entire family have been killed in a natural disaster. Creeping back to her house, Hana is discovered by a rescue worker, Jungo, who by coincidence happens to be a distant relative of hers. Asked who the little girl is, Jungo immediately asserts that she is his daughter and there after claims her as his own. The pair continue to live together in a small, seaside Hokkaido town until Hana reaches middle school age at which point their relationship changes and the lines between father/daughter and husband/wife become exceedingly blurred. Only growing in intensity, the two will eventually even go so far as to kill to protect their illicit relationship which eventually takes them to the comparatively more anonymous Tokyo but what the outcome of their unconventional bond will ultimately be, only time will tell.

Hana and Jungo are both people in search of “family” and unbreakable bonds. Hana, having just lost her entire world in a tsunami is haunted by nightmares of being carried by her desperate father running from the coming storm but comes to see her new guardian Jungo as something more than a paternal figure. Jungo, as the kindly uncle Oshio remarks, is the sort of man who shouldn’t have a family. At this point, we don’t know why Oshio feels this way, merely that people seem uneasy in Jungo’s company and there’s something a little strange in his bearing and in his willingness to adopt an orphaned little girl with very little consideration. Though they are described as “distant” relatives, Jungo spent sometime in Hana’s familial home just before she was born and claims to have had a fondness for her mother – perhaps not such a “distant” relative after all.

In fact, Hana comes to feel an indestructible bond with Jungo precisely because of their blood ties. She believes he may be her true father and makes him also her carnal lover. Hana’s possessiveness begins almost at the beginning of their relationship with a repeated motif where she sucks on his fingers which takes on an increasingly erotic context as the film goes on. Seeing off Jungo’s more age appropriate girlfriend, Komachi, Hana delights in her triumphant ownership of Jungo decrying that he needs a blood relative and nothing else will do. Horrified, Komachi eventually leaves the area altogether and Hana and Jungo to their strangely intense “family” life. When Oshio accidentally discovers what exactly goes on in their household and comes to the conclusion Hana may once again need rescuing, talking may not quite be enough. Though their relationship has crossed social taboos the pair see nothing wrong in it yet are afraid of the possibility of being discovered and will go to great lengths to protect their illicit secret.

The tale starts to lose momentum a little after the move to Tokyo but it’s here that the central problem makes itself most plain. Jungo, having left the sea behind him, works as a cab driver in the city but eventually drifts into a life of aimless alcoholism as Hana grows up and away from him. “I just want to be a father” he cries after having just had a bizarre and humiliating encounter with a would be suitor of Hana’s. “You’re not good enough” he tells him, a repeated phrase offered to another of Hana’s men at the end of the film – fatherly words, but tinged with the jealousy of a rival. In the end, it seems as if Hana may have abandoned their “family” for a more conventional life, however, in a telling sequence set in a restaurant everything else appears to disappear leaving just the two of them isolated in their own world. Flirtatious and possessive, theirs is a bond which will truly never be broken, for better or worse.

Kumakiri shoots this bleak tale in a mostly naturalistic style occasionally giving way to expressionism and snaps of non-linear editing. In a pivotal scene as Jungo and Hana indulge their carnal passions one morning before school, the entire room rains blood – first falling as droplets on Hana’s back before becoming a torrent which leaves them both stained crimson. A blood wedding or presaging their further transgressions, this startling moment is only one of Kumakiri’s impressively nuanced symbolic touches. Though the film has its B-movie, melodramatic elements, Kumakiri has been able to integrate these into his slightly elevated tone with little difficulty to create a modern, melancholic mood piece which is rich with mystery and only hinted at implications.

Another interesting film from Kumakiri, My Man is an impressively directed dissection of its difficult subject matter. Anchored by extraordinary performances from Tadanobu Asano and particularly from Fumi Nikaido as the complicated and conflicted Hana, Kumakiri thankfully keeps the sleaze factor low though simmering enough for its necessary impact. It may not be a pleasant watch, but for those who can bear its unrelenting melancholy My Man offers a fascinating portrait of the modern family in crisis.

Monsterz (2014)

Monsterz_2014Hideo Nakata is best remembered as one of the driving forces of the J-Horror boom of the late ’90s thanks to his hugely influential Ring movies. However, despite a few notable hits including Dark Water, his career has seen something of a slump following a foray into American filmmaking with The Ring 2 – a sequel to the remake of his own Ring (though entirely different from his Japanese language Ring 2 completed in 1999). Monsterz sees him helming a remake of another foreign property – this time the Korean sci-fi thriller Haunters.

The film begins from the POV of Monster no. 1 (played by Tatsuya Fujiwara), who narrates much of the story and refers to himself solely as “monster”. Blindfolded, a small boy is dragged home by his mother only to be discovered by his abusive father who beats him and berates his mother whilst insisting “the monster” needs to die. At this point the blindfold comes off and the boy controls his fathers actions eventually persuading him to snap his own neck. Beginning to also control his mother, the boy stops short of giving her the same treatment and wanders off into the rain. Fast forward 20 years and the monster is now a criminal mastermind who uses his time freezing and mind control capabilities to make a living as a bank robber. However, one day he discovers someone who seems to be immune to his powers (Takayuki Yamada) and his whole world is shaken. The monster sets about removing this threat to his supremacy but it appears his opponent is also “a monster” – a man with super healing properties who cannot die! It takes a “monster” to fight a monster but which one will come out on top?

Yes, lots of predictably comic book style action adventures begin as the two guys with opposing super powers face off against each other. The most interesting aspect of the film is that it’s mainly told from the point of view of the otherwise unnamed “monster” though Nakata’s attempts to make him a sympathetic anti-hero never quite work out despite Fujiwara’s committed performance. The film’s ending is also unconventionally unresolved (though also very true to its American comic book roots) with a pleasing note of tolerance and inclusivity thrown in. However, that is in part facilitated by the lack of tension in the central dynamic – the two opposing forces are at a perpetual stalemate which only ends up feeling, well, stale – in a word. The monster’s freezing and mind control powers are impressive but the action sequences are much of a muchness and just get bigger rather than more interesting.

Having said that the action sequences aren’t unexciting, there are some impressive moments (bar the odd use of dodgy CGI and green screen). The main problem with the film is a slight mismatch in tones between Nakata’s portentous doom laden fatalism and the playful lightness of its comic book inspiration. The conventional hero, Shuichi, takes second lead here with his gang of sidekicks – otaku Akira and flaming queen Jun offering odd moments of comic relief. Though actually the role of Jun is another interesting inclusion as, despite offering a stereotypically “gay” character camping things up spectacularly, Jun is also presented fairly normally as a valued friend and comrade of the hero. His sexuality is merely a character trait, never a joke in itself which is a refreshing element particularly in a Japanese film. In the end, Monsterz aims to offer a message of tolerance and inclusiveness – that, oddly, there are no monsters and would be no villains if we could all just learn to accept each other’s differences and live together in harmony. However, the message is a little hamfisted and clumsily delivered and, some might feel, out of place in an action orientated film such as this.

Very typical of the comic book movie genre (though perhaps more Fantastic 4 than Dark Knight), Monsterz is middling mainstream fare which, while mildly diverting, fails to offer anything particularly memorable. A fine way to spend 90 minutes, Monsterz never outstays its welcome and offers generally high production values plus Nakata’s trademark visual flair but is unlikely to satisfy more genre savvy fans.

Morning for the Osone Family 大曾根家の朝 (Keisuke Kinoshita, 1946)

81avzyD41gL._SL1500_So, after making the subtly subversive Army, Kinoshita found himself persona non grata but all that changed with Japan’s final surrender and the coming of the Americans. You might think that means an end to the system of censorship and a greater freedom of expression but the truth is one master had simply been swapped for another. The Americans now imposed their own censor’s office and banned the depiction of various dangerous or inconvenient ideas including anything xenophobic, militaristic or anti-democratic. In short, the complete reverse of before but perhaps no less restrictive. However, the new requirements were undeniably closer to Kinoshita’s true feelings so there were fewer problems when it came to getting a film made. Accordingly Kinoshita began working on Morning for the Osone Family soon after the surrender and the film was released in 1946. Extremely raw and probing, the film deals with the effects of the war on a well to do, liberal intellectual family but turns their plight into a metaphor for the country as a whole.

The film begins in the Christmas of 1943 as the Osones gather together around the piano for a rendition of Silent Night as they prepare to say goodbye to the daughter’s fiancé who’s been drafted and will shortly be leaving for the war. The celebration is short lived as their peace is shattered by an ominous knock at the door. Oldest son Ichiro is carted off by military police for having written a mildly subversive essay in a newspaper. Whilst all this is going on Yuko’s fiancé, Akira, takes his leave handing her a letter to say she needn’t wait for him with the future so uncertain. It’s at this point that meddling fascist uncle first appears to reveal he has written to Akira’s family to break off the engagement because they are of a high status and with Yuko’s brother’s arrest he feels it’s inappropriate to bring them shame. As the war drags on, Uncle Issei comes to have more and more control over their lives but will the progressive atmosphere of the Osone household ever be able to withstand the bluster of Uncle Issei’s militaristic fervour?

Made immediately after the war, Morning for the Osone Family is filled with the bitterness and anger of disillusionment. Coloured by the knowledge of Japan’s impending defeat, the events can’t help but take on a portentous air and it’s pretty obvious the Osone family will never be able to return to that final Christmas in 1943 before everything was taken away from them. The obnoxious Uncle Issei becomes a metaphor for Japanese fascism as a whole with his heartless militarism and personal corruption. During one telling episode, Yuko remarks that the more they simply obey him the worse he’ll get and that they should stand up to him every now and then. The mother, Fusako, agrees but thinks it’s impossible. Later, in a last impassioned speech, she laments that she should have done more, said no earlier, but she tried to do what was expected of her. Fusako voices the rage and disappointment of the masses of ordinary people who went along with things they didn’t agree with because they felt it was the proper thing to do. Now she sees no need for the pretence, in this brave new world it’s time for the younger generation to do as they see fit without feeling beholden to these corrupt ideas peddled by those who claim to speak for everyone but have only ever been speaking for themselves.

Oddly, Morning for the Osone Family may have the most overtly propagandistic feeling of any of the films in Criterion’s Kinoshita and World War II boxset. Though it ends on an undeniably powerful declaration of hope for renewal and rebirth, its epilogue feels like a step too far – both hollow and needlessly over the top. Apparently this final scene was added at the behest of the Americans who wanted more deliberately democratic sentiments which may explain its on the nose tone though it isn’t entirely out of keeping with the rest of the film and most likely represents Kinoshita’s real feelings. Morning has arrived after a long night filled with pain and sorrow, all that remains now is to banish the darkness and welcome in the light.

Coming Home (UK Anime Network Review)

coming-home-film-decembre-2014-sortieZhang Yimou’s latest reviewed at UK Anime Network


Dealing with the recent past in mainstream Chinese film can be a difficult business. While you may be able to get away with making a comment on the present through looking at the pre-communist past, raising the spectres of some of the darker episodes in the post Mao Zedong China is, at best, taboo. That Zhang Yimou, more recently moving into the mainstream as one of China’s most bankable directors both abroad and domestically, has been able to make a film about the suffering endured by countless citizens during The Cultural Revolution is therefore a little surprising. However, Coming Home is far from an examination of the period’s horrors but rather a metaphor for modern China reframed as a melodrama of deep love and marital happiness frustrated by historical circumstance.

Based on The Criminal Lu Yanshi a book by Yan Geling, the central story focuses on the trio of Lu – a professor sent for “re-education” at the beginning of The Cultural Revolution, his wife Feng and their daughter Dandan. The first part of the film sees Dandan attending a ballet school and hoping to gain the lead in the upcoming propaganda ballet Red Detachment of Women. However, despite being the most talented dancer she learns she will not be chosen for a leading role because of her father’s disgrace – a situation further complicated because it transpires her father has escaped from the camp and may be trying to return home. Despite the warnings and the obvious danger, Feng is desperate to see her husband again though Dandan, who was just an infant when her father was taken away, is angry and resentful. Lu’s attempt to return ends in recapture and it’s not until the end of The Cultural Revoltion years later that he’s finally able to come home. However, Feng now suffers from mild dementia and refuses to recognise this much older version of the man she’s been waiting for all this time. Every fifth day of the month she goes to the station to wait for her husband completely unaware that he has already returned.

It’s the second half of the story that occupies the bulk of the running time as Lu’s original escape attempt becomes more or less a prologue to the main story. Having returned home, Lu tries to reawaken his wife’s dormant memories by reminding her of their shared past. Feng can take care of herself day to day though she forgets things and muddles up timescales, but is unable to acknowledge Lu as her husband. Along with the remorseful Dandan who only now understands exactly what her parents have been through, he tries to remind her of happier times by reading her letters or playing the piano as he used to do. In someways the political circumstances take a back seat here as Feng’s dementia could easily be solely of natural causes (though the film strongly suggests a blow to the head during Lu’s escape attempt and subsequent traumas maybe a partial cause of her memory loss) and Lu the loving husband trying to keep their past alive. However, the situation is further complicated as the couple have now been separated for over twenty years with no contact at all. There was immense suffering on both sides with Lu desperate to see his wife and daughter again but never knowing if he would, and his wife making great sacrifices to try and protect him in the hope that he would survive and one day return home.

The film never really goes into what Lu did, other than his having been a professor which might have been enough on its own, or probe into very much detail about his life being re-educated. Bar a final reveal and a general feeling of melancholy, it doesn’t much delve into Feng’s life other than her devotion in waiting for Lu. In fact, it sort of leaves The Cultural Revolution to one side as much as it can. However, its ambiguity is almost an analogy for the way modern China wishes to think about its past – both remembering and not at the same time. Lu endures all, suffers all only to return to a world where he doesn’t quite exist. Patiently, he tries to undo this painful knot of memory that has paralysed his wife’s brain so that he might regain something of what he’s lost but the more he tries to show her the less she seems to see. She can only recognise him as the man he is now, a kindly neighbour, and not as the man that was taken from her all those years ago and for whom she still waits. There are those like Lu who are desperately trying to reconcile the past with the present so they can move forward but there are also those like Feng who are unable to come to terms with everything they’ve suffered and accept the now for what is. The result being a kind of numb limbo which leaves everybody waiting at the station for a train which will never arrive.

Coming Home probably goes as far it’s allowed to go, but that still isn’t terribly far. As a film about China’s turbulent recent history, it’s a start but doesn’t begin to approach some of those darker themes with any kind of depth. That said, it’s really much more of an old fashioned melodrama about a faithful husband who comes home to his devoted wife after many years of enforced separation only to find that, far from having “forgotten” him, she can’t forget the him that was taken away long enough to recognise that he’s come home. Fans of romantic drama will find a lot more to like than those hoping for a hard hitting examination of horrors The Cultural Revolution but Coming Home does do what it promises in a typically polished style. A little bit stuffy and noticeably restrained, Coming Home is not exactly a late career masterpiece from the director of Raise the Red Lantern, but it does at least open a few doors.