The Phoenix (火の鳥, Kon Ichikawa, 1978)

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The people of early Japan contemplate different visions of immortality in Kon Ichikawa’s sprawling adaptation of the first chapter in Osamu Tezuka’s manga series, The Phoenix (火の鳥, Hi no Tori). Featuring a mix of animation and live action, the film takes place in an ancient, pre-modern Japan in which just about everyone chases the mysterious fire bird in belief that drinking its blood will confer eternal life. They each want it for different reasons, some more to stop someone else getting it than for themselves but all discover that there are other ways of living on than the strictly literal. 

Broadly speaking the film takes place during the era of possibly mythical sorceress queen Himiko (Mieko Takamine) who rules over the nation known as Yamatai which is the name given to a kingdom in Japan in ancient Chinese sources. Himiko wants the phoenix because she fears that her power is founded on a youth and beauty which has begun to fade while the people are beginning to lose faith in her magic, not least because her rule is oppressive and authoritarian. She also fears that should the Chinese emperor drink the phoenix blood first, they will forever be under his yoke yet the seal that confers her rule was in fact given by him so perhaps they are already. Her brother, Susano (Toru Emori) whom she also fears may usurp her, enlists famed hunter Yumihiko (Masao Kusakari) from the state of Matsuro to help them capture the phoenix seeing as the two nations have some kind of treaty. Yumihiko says he doesn’t really care about that, but ends up helping anyway.

In any case, Matsuro is soon overrun in a surprise attack by warlord Jingi (Tatsuya Nakadai) from Takamagahara who is set on colonisation, which is in its way another bid for “immortality” if culturally rather than literally. After all, he claims “I will implant our civilisation in these lands” before explaining that “not even the greatest kings live forever” but history will. Meanwhile, Yamatai doctor Guzuri (Ryuzo Hayashi) is washed up on the shores of remote kingdom Kumaso where Uraji (Masaya Oki) is hunting the phoenix in the hope of saving his seriously ill wife Hinaku (Reiko Ohara). Uraji is soon burnt to a crisp by the Phoenix’s light, but Guzuri is able to save Hinaku using “modern” medicine, that is by applying “blue mould” which as the onscreen text explains contains penicillin. Perhaps feeding someone mould doesn’t sound much more scientific than the bizarre folk medicine proposed by the witchdoctor which involves rubbing the severed heads of cats and ravens together and putting fish bones on the patient’s head while burning their buttocks, but it works which is not exactly a means of “immortality” but does promise the ability of temporarily overcoming death without the Pheonix’s help. 

But medicine can’t help you with an invasion, and when the Yamatai suddenly turn up and raze the village to get better access to the phoenix after realising it lives in a nearby volcano only Hinaku and her brother Nagi (Toshinori Omi) survive. Hinaku reluctantly remains with Guzuri and vows to rebuild her kingdom through childbirth vowing that she will enable the survival of Kumaso by passing her culture on through successive generations. Uzume (Kaoru Yumi), a dancer from Matsuro, later says something similar to Jingi in reminding him that “women have their own weapons” and he will “never be able to destroy life” as an abstract concept. There might be something a little uncomfortable in the implication that the phoenix is an allegory for childbirth in suggesting that one body is born in the ashes of another, but it is in the end the continuity of a lifecycle which wins out as the natural order of things. In the film’s concluding moments, the son of Hinaku and Guzuri in a sense experiences a kind of rebirth as, guided by the phoenix, he climbs out of the cave in which he has lived all his life and gazes at the vast expanses of a new world all around him. 

Ichikawa originally trained as an animator and includes several animated sequences throughout the film from cartoonish special effects when an elderly courtier bangs his head to a trio of foxes dancing to pink lady. His visual design is also heavily influenced by Tezuka’s manga with the young boy Nagi in particular striking Tezuka-esque poses and otherwise resembling Astroboy who does in fact make a surprise appearance in a brief animated sequence in which Nagi is kicked by a horse. Similarly, the conflicted general Saruta (Tomisaburo Wakayama) later gains a ridiculous Tezuka-style nose after being locked in a room filled with wasps, and Ichikawa’s vistas sometime echo the centrefold of a manga with the heroes reduced to tiny figures dwarfed by the majesty of the landscape. Even so, a rain-soaked battle pays ironic homage to Seven Samurai, while Ichikawa otherwise keeps violence to a minimum. The heads are chopped off horses and fall like cushions, entirely bloodlessly, but there is also a scene of implied attempted rape which may be out of keeping with the otherwise family-friendly approach. Despite the sense of defeat which may colour some of the closing scenes, the film ends on a note of optimistic wonder in a new journey for humanity emerging from scenes of desolation towards a bright new world. 

The Goldfinger (金手指, Felix Chong Man-keung, 2023)

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Following Wong Jing’s Chasing the Dragon and Philip Yung’s Where the Wind Blows, Felix Chong’s financial thriller The Goldfinger (金手指) is the latest in a series of Hong Kong films revolving around colonial-era corruption in which the apparent lawlessness of the pre-Handover society allowed crime to flourish along with a nascent greed nurtured by the island’s rising prosperity as an increasingly important financial centre. In an ironic touch, the film even opens with mass protests against the introduction of ICAC with protestors calling for more respect for law enforcement officers while implying some dark authoritarian force is in play even as angry policemen demand the right to immunity from their own misconduct.

In any case, what arises is a cat and mouse game between wily conman/entrepreneur Henry Ching (Tony Leung Chiu-Wai) and ICAC investigator Lau (Andy Lau Tak-Wah) who chases him for 15 years trying to expose his web of financial fraud. A failed businessman on the run from debt having supposedly abandoned an idealistic desire to build homes for people, Ching arrives in Hong Kong seeking a land of opportunity and largely finds it though through dubious means. Teaming up with similarly embittered businessman KK (Simon Yam Tat-Wah), who is resentful towards his family who treat him with disdain for being a mistress’ son and force him to do their dirty work, to build a giant real-estate based empire that is in reality rooted in complex financial fraud.

Working on the rationale that stocks can be spent like money, Ching makes contacts and manipulates markets which is all very well as long as no one asks for the cash because it doesn’t exist. Chong hints at the realities of the housing market in Hong Kong today in which land is at a premium and apartments largely unattainable as Ching alternately allies with and subverts British rule to build a property empire, setting his sights on acquiring prestigious Golden Hill building as symbol of a new Hong Kong and his own hubristic desire for personal success. With shades of Wolf of Wall Street and The Great Beauty, Ching attends soirees organised by the British and puts on a show for his targets. In his attempts to woo a British bank, his office is suddenly invaded by salsa dancers and gold glitter falls from the ceiling much to the chagrin of a bemused and increasingly mistrustful KK.

Even so the title of the film is echoed in a comment Ching makes to Lau that though he may thinks he’s some genius with the Midas touch he’s really just a patsy, pushing him to investigate possible international conspiracy that is bigger than either of them. Ching has already become a legend with a series of stories about how he made his stake money which range from running into Imelda Marcos in a shoe shop and getting backing from the oppressive regime in the Philippines, to narrowly escaping a war zone and catching a CIA spy in Moscow. He even has the hutzpah to attempt to bribe Lau by offering him a vast fortune and a scholarship for his daughter to study abroad if only he’d find a way to nix the case.

The corruption is indeed embedded, as is obvious when a judge with a posh British accent actively welcomes Ching to the court in a friendly manner and suggests they conduct their business swiftly to avoid any unnecessary turmoil to the Hong Kong economy. Friends in high places largely assist him, whether through personal greed or blackmail though as another of his associates admits, in the end there is no real loyalty among thieves only increasing fear and desperation along with resentment that Ching seems to be taking more than his fair share of the loot. Loosely based on the Carrian Group scandal, the film never loses sight of the damage one man’s greed and duplicity can do as millions of Hong Kong citizens find themselves out of pocket and uncompensated when the shares they bought become worthless, but equally suggests that in the end justice will always be denied to ordinary people while men like Ching will never fully pay for their crimes. With gorgeous production design, Chong beautifully the woozy world of Hong Kong in the ’70s and ’80s amid an intense cat and mouse game of financial fraudsters and a compromised authority.

The Goldfinger previews from 30th December ahead of opening in UK cinemas 5th January courtesy of CineAsia.

UK trailer (Traditional Chinese / English subtitles)

Endless Journey (三大队, Dai Mo, 2023)

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The police officers at the centre of Dai Mo’s Endless Journey (三大队, Sān Dàduì) are soon stripped of their badges, accused of excessive force contravening laws existing since the medieval era to prevent vigilante justice. Yet in someways that’s essentially what they end up doing, extra-judicial investigators with a personal vendetta rather than a pure-hearted interest in justice even if the victim of the crime weighs heavily on their conscience. 

Though the film plays into the recent trend in Sino-noir and popularity of mystery thrillers at the Chinese box office, it is surprising that a film that is at least subtly critical of the justice system, featuring police who break the rules and are sent to prison, was approved by the censors board even if the central message is one of heroism as Captain Cheng (Zhang Yi) doggedly chases his suspect all over China for several years. Then again, the hero of this true life case turns out to be China itself as Cheng is reminded that his search is unnecessary given that the fugitive, Eryong (Zheng Benyu), is sure to be captured by the burgeoning surveillance network of CCTV cameras then being rolled out across the country. Years later, it’s the system that allows Cheng to identify Eryong as his DNA and fingerprints throw up positive matches within seconds of samples being taken thanks to the nation’s DNA database. 

Even so, as the veteran officer, Zhang (Yang Xinming), reminds the rookie behind every major case there’s a ruined family broken by their loss which is one reason why he doesn’t relish the prospect of investigating one so late in his career. This particular crime is so heinous that it’s become front page news which means that they’ve also got their boss breathing down their necks to get it solved as soon as possible with the existence of Division 3 itself on the line. Cheng pops home for a matter of minutes to check on his wife and daughter, shutting down his wife’s suggestion that they get a security system for their windows on the grounds that it would be an embarrassing thing for a detective’s home to have. The reason she wants one is that the victim in this case had been a little girl of around their daughter’s age unexpectedly home alone when thieves broke in by climbing over their aircon unit and smashing a window. Finding nothing of value they raped and killed the daughter. 

After a police officer dies as a result of the investigation, the squad take things too far questioning the first suspect leading to his death which is how they end up disgraced and sent to prison. After his release, Cheng has lost his family, his home, his job and identity as a protector of justice yet his determination to catch Eryong is born more of his desire to avenge a friend than it is to prevent further crime. His fellow officers join him in the beginning, but during the endless searching each make the decision to move on for easily understandable reasons such as their marriages, children, and illness but Cheng cannot let go even when prompted by an old friend from the force who tells him they have this in hand though there is perhaps a subtle implication that the police force isn’t really doing enough otherwise Cheng wouldn’t have to be chasing Eryong all over the country. 

But haunted by reflections of his own face, ageing, at times dishevelled and hopeless, Cheng is also searching for himself and a means to reclaim the self he once was by vindicating himself as a policeman along with Division 3 in finally completing their mission. The ominous score by Peng Fei with its stinging strings adds to the noirish feel as does the perpetual inevitability of Cheng’s forward motion in the dogged pursuit of his prey, unable to rest until Eryong has been brought to ground. His quest robs him of his life, but there is an undeniable poignancy to it in Cheng’s inability to find himself outside of the chase only to be left with a moment of uncertainty no longer sure who he is or where he goes now, left alone and with no sense of direction in the absence of his quarry.

Endless Journey is in UK cinemas now courtesy of CMC.

International trailer (English subtitles)

Twilight Saloon (たそがれ酒場, Tomu Uchida, 1955)

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A generational divide echoes around a beer hall filled with a defeated sense of bonhomie until finally finding a point of rest in Tomu Uchida’s elliptical single set drama, Twilight Saloon (たそがれ酒場, Tasogare Sakaba). The melancholy title captures the feeling of finality which seems to overhang the bar but equally the shift that is taking place as the old must decide whether they will allow the young to be free or forever trap them with the legacy of their own mistakes. 

The tensions are obvious as a once feared military colonel nicknamed “Demon” Onitsuka (Eijiro Tono) strides into the bar cutting a slim, anxious figure evidently a shadow of his former self. Puffing out his chest, he lives on memories of past glory claiming that though he may now be a lowly estate agent, he will rise again should the occasion call and will never lose his soldier’s spirit. Kibe (Daisuke Kato), a regular at the bar, is excited to run into him, his former commanding officer, and evidently still holds Onitsuka in some esteem but the pair of them seem ridiculous, even a little pitiable, as relics of the wartime generation unable to move into the post-war era. Onitsuka has a minor apoplexy when the table of students across from them begin singing a communist song explaining it as evidence of the absence of morality in the contemporary society. Somewhat embarrassingly, he and Kibe begin singing along to what they thought was a classic military ballad sung by someone outside only to abruptly realise that it is the communists once again. Strapped for cash, Onitsuka makes an abrupt exit leaving a confused Kibe to chase after him yelling “put it on my tab.” 

“Put it on my tab” might as well be the life philosophy of regular patron Umeda (Isamu Kosugi) who unlike Onitsuka and Kibe is wracked with guilt over his wartime experiences and has dedicated the remainder of his life to making amends by paying it forward. Once a famous painter, he feels he sullied his art by wilfully depicting warfare in a manner that sought to glorify it and may have led others astray ultimately costing them their lives. Umeda feels he no longer has a right to practice his art and has made a sacrifice of it in atonement, his earnestness leant a poignant quality by the fact that he is played by Isamu Kosugi who had himself starred in a propaganda film co-produced by Nazi Germany. 

Yet he’s far from the only one who’s abandoned or compromised his art because of what he sees as a moral failing. All knowing, Umeda recounts the history of accompanist Eto (Hiroshi Ono) who he claims once lives under a different name and returned from abroad to found a revolutionary opera company only to be betrayed by his protégé who left to set up his own revolutionary company taking Eto’s wife with him. Eto later stabbed her in jealously and like Umeda has lived the rest of his life in quiet contemplation slumming it in this backstreet bar while training up a new protégé, Kenichi (Takuya Miyahara), said to be the son of a former bandmate. Eto is a vision of defeat, Umeda remarking that his time has most likely come, walking around in a Russian tunic unable to let go of the past. Emi (Keiko Tsushima) is much the same. Once a promising ballet dancer she feels she’s lost the right to dance after becoming a stripper apparently because of a bad man who later breaks into the bar and slashes her arm with a knife echoing Eto’s dark crime of passion. 

This might in part be why she is so keen to ensure that Eto will not prevent Ken from taking advantage of a valuable opportunity because of his own jealousy and resentment. The offer comes from Nakaoji, the leader of a national opera group and the man who once betrayed Eto though as the snippy “intellectuals” at another table point out he may once have been a “revolutionary” but is now an old man and has in effect become the establishment. The dilemma brings things full circle, the generational divide which once existed between master and pupil has now been eclipsed by a turn of the wheel. Eto cannot help but recognise Nakaoji, the cause of all his suffering, but Nakaoji does not acknowledge him and after all he has another name. 

Umeda pleads with him to allow Kenichi to go, not to ruin his life in the same way his was ruined by holding on to his pettiness and resentment as the man who took all from him returns to take his surrogate son too. His call is to those of his generation who bear the responsibility for wartime folly that they should accept that the world now belongs to the young and it is their duty to nurture them while setting them free to pursue their own destiny. The young customers in the bar are universally cheerful, still drunk on the exuberance of youth while those a little older are mostly defeated and melancholy, meditating on their own failed revolutions unable to move forward or let go of the past. 

Yet the youngsters who work there aren’t quite so happy, barmaid Yuki (Hitomi Nozoe) caught between the posturing of current and former gangster boyfriends while simultaneously discovering that her mother has been taken ill. She lost her father in the war and her home to the bombing and claims she has nothing other than the love of Masumi (Ken Utsui), a young tough who wants her to abandon her mother and schoolgirl sister to go with him to Osaka. Umeda adds 3000 yen to his tab, Yuki’s monthly salary, when the manager vacillates over granting her request for an advance to pay for her mother’s medical care seeing as they no longer even have rice at home. Later he runs into an old journalist friend who simply gives him the same amount of money from his wallet as if it were mere pocket change. The fact that Yuki doesn’t go with Masumi is not because she is afraid to or constrained by the burden of her family but an active choice to embrace her responsibility to others over her personal desire much as Umeda has already been doing. 

This maybe a twilight place, peopled by the hopeless and downtrodden, but there’s life here in all of its confusing randomness. A young man at one point runs in and jumps over the balcony to the stairs eventually chased by an older one, an incident otherwise unexplained just like the minor argument between a woman clutching a cat and the man who may be a patron of sorts who also brush through the bar. Uchida gives the snobbish left-wing intellectuals quite a kicking in their pithy discussions about existentialism and mocking of the students for trying to actually do something rather than just talk about it even if it’s singing in the street. Shot as if the action were unfolding in real time, the camera floats around the saloon as if it were itself a ghost lighting on the small moments of action that contribute to the incongruously warm atmosphere before ending up more or less where it started with a man singing on stage to an empty room. Even so, it does it with equal measures of hope and melancholy as age quite literally retreats and surrenders the space those who may still fill it.

Original trailer (no subtitles)

Iron Mask (만분의 일초, Kim Sung-hwan, 2023)

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A young man seeking revenge sets his eyes on kendo glory in Kim Sung-hwan’s sporting drama Iron Mask (만분의 일초, Manbun-ui Ilcho). As his coach reminds him, a swordsman’s only opponent is himself though he continues to fixate on the man he blames for the destruction of his family still as an adult seeking reparation for the paternal influence he feels was stolen from him and the right to a legacy he feels to be rightfully his.

That might be one reason Jae-woo (Joo Jong-hyuk) is sometimes taken to task for his “entitlement” while some of the other students attending this training camp in the hope of making it onto the national team think he shouldn’t even be here seeing as he only came second in a regional competition when the others are veteran champions. But then as it turns out, Jae-woo has an ulterior motive for his participation. He is obsessed with number one challenger Tae-su (Moon Jin-seung) but for reasons outside of the sport, apparently hellbent on taking his revenge through kendo though it isn’t particularly clear what he hopes to achieve by it save personal vindication.

Kim pays particular attention to the peculiar rituals of the sport, a sense of rigorous order in the folding of the bandannas and tightening of the strings that fix the mask to the swordsman’s face while it’s clear that Jae-woo’s weakness is his emotional volatility. Though he manages to strike an impressive blow against Tae-su on the first day, his game then declines largely thanks to a hand tremor partly caused by a blow from Tae-su but also a manifestation of his jangling nerves.

He resents Tae-su on a personal level, irritated when he hears him talking on the phone to his wife about parenting their young daughter outraged that this man who he holds responsible for the implosion of his family has a family of his own while Jae-woo appears to have nothing other than his rage and resentment. He cannot forgive his estrangement from his kendo master father or that he chose to train another boy and not him, though perhaps that was simply his father’s way of coping with an impossible situation in the hope of making something good out of a personal tragedy. As another kendo master later tells him, as his father once did Jae-woo will have to find his own answers if he is to find success in kendo and indeed in life.

Still he struggles with fatherly relationships, first bonding with an older man who has two sons of his own and tries to impart paternal wisdom and comfort to the volatile Jae-woo but later accidentally injuring him during a sparring match when his temper gets the better of him. The only way he can free himself, is by moving past his image of his father to become his own man and also claim his own kendo rather than being resentful of that which was not bequeathed to him but to Tae-su for whom kendo is also a means of atonement and honouring of a paternal legacy.

Kim lends the battle a quasi-mythical quality, shooting a realm of eye-shaped mist as Jae-woo confronts Tae-su in his mind seeing only clashing swords and shadows while still unable to recognise that the man he is in competition with is only himself, his resentment and hurt in his abandonment, still a lonely little boy failing to become a man while Tae-su at least seemingly has been able to move on and make something of himself. Only by calming his nerves can he begin to perfect his art, taking the advice given to him by the team’s video replay expert seriously and apologising for his petulant behaviour. 

In essence, he has to escape from the “iron mask” of his repressed emotion and deal seriously with the traumatic past in order to progress to adulthood and also assume his rightful place on the kendo board. A psychological sports thriller, Kim lends a noirish touch to Jae-woo’s dark obsession even as it continues to consume him but finally implies the implosion of his rage through a dissolve transitioning to the falling snow as he now in white allows his resentment to melt away in favour of a more balanced hope for a peaceful future.

Iron Mask screened as part of this year’s London East Asia Film Festival.

Original trailer (Korean subtitles only)

Spacked Out (無人駕駛, Lawrence Ah Mon, 2000)

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There’s a sense of abandonment and rootless melancholy that pervades Lawrence Ah Mon’s post-Handover drama Spacked Out (無人駕駛). Each shorn of their parental relationships, the four teenage girls at the film’s centre find themselves floundering for direction, seeing no real future for themselves in a Hong Kong that has itself in a way also been abandoned to a new perhaps overbearing parental entity that cannot really be embraced or fully trusted while struggling to find the means to redefine itself. 

The only real authority figure the girls know is their is ineffectual, authoritarian school teacher, Mr.Chan, who challenges 13-year-old Cookie (Debbie Tam Kit-Man) on her late arrival to school over her dyed hair and (according to him) inappropriate footwear. He asks her if she really wants an education, but then robs her of it by forcing her to stand in the playground all morning next to two other students, a girl getting similar treatment for wearing earrings, and a boy who isn’t wearing any socks. Mr. Chan evidently isn’t interested in these kids, their lives or prospects, but only in enforcing the arbitrary rules of social conformity. When another of the girls, Beancurd (Maggie Poon Mei-Kei) whose head is shaved, is accused of slashing another girl with a box knife in a convenience store, he point blank tells them that he doesn’t usually care about what happens to them outside the school but knives are on another level. “How is she supposed to wear low-cut clothes from now on?” he rather bizarrely asks despite having reprimanded each of the girls for their “inappropriate” attire while advocating a rather sexist vision of his teenage charges in which all that matters is that the wounded girl may no longer be as conventionally attractive as she might have been rather than focusing on the causes of this problematic violence or the mental and physical distress caused to the victim.

The film’s Chinese title, “unmanned”, neatly symbolises the girls’ rootlessness but also their own internalised patriarchy in which they continue to look to men for protection and guidance. Abandoned by her mother to whom she leaves long voice messages she never replies to, Cookie has only a violent father who seems otherwise absent from her life. She has begun dating a young man, Wing who is 16 years old and sells pirated VCDs in Mongkok. After sleeping with him Wing has ghosted her while Cookie is worried she’s pregnant having fallen for Wing’s dubious insistence that the first time doesn’t count. Her friend, Banana (Angela Au Man-Sze), meanwhile is the group’s man expert, having apparently had several abortions while continuing to meet men through telephone dating lines as well as the girls’ work in local karaoke booths. Only Beancurd who is a lesbian and in a fraught relationship with the more materialistic Sissy (Christy Cheung Wing-Yin) attempts to subvert male authority but is also driven to acts of self harm by traumatic memories of sexual assault. 

Box cutters become ominous symbols of the frustration and despair felt by the teens, another boy in the girl’s class openly self harming but finding no support from those around him. At least the girls have each other even if they’re all just as lost and confused. On learning that Cookie may be pregnant, they rally round to solve the problem by pooling their resources to get her a backstreet abortion though on another level they’re also railroading Cookie into a decision she hasn’t quite accepted for herself. The place they end up in is grim in the extreme, filthy and with rusty equipment not to mention unsympathetic staff who just like all of the other adults care little for her wellbeing. 

For much of its running time, the film adopts a kind of naturalism but descends into nightmarish psychedelica, possibly provoked by the drug-fuelled party the girls had just left after it took a rather sour and tragic turn, as Cookie undergoes the abortion and simultaneously accepts her abandonment acknowledging that boyfriends aren’t important only friends are suggesting a new solidarity which exists between the Handover generation navigating turbulent seas together in the absence of parental care or guidance. Unjudgemental of his young heroines, Lawrence Ah Mon captures a breezy sense of teenage of life with days spent at the pool with friends if equally the more destructive presence of sex, drugs, cross border smuggling, and exploitation in all of their lives while granting them at least a degree of freedom to define themselves in a new and confusing age. 

Spacked Out opens at New York’s Metrograph Dec. 29 and will also stream in the US via Metrograph at Home courtesy of Kani Releasing.

Trailer

Nightshade Flower (夜来香, Kon Ichikawa, 1951)

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A couple who met briefly in Manchuria are reunited in Kobe five years later but find their joy short-lived amid the vagaries of the post-war society in Kon Ichikawa’s tragic romance, Nightshade Flower (夜来香, Ieraishan). The film takes its name from a song “夜来香” known as “Ieraishan” in Japanese, a transliteration of the Mandarin pronunciation (yèláixiāng) in katakana, which was released in a Chinese-language version in Shanghai in 1944 performed by Manchurian Japanese actress Yoshiko Yamaguchi (山口淑子) who also went by the names Ri Koran/Li Hsiang-lan (李香蘭) and later Shirley Yamaguchi at various times in her career. A song of lost love, it seems to echo a sense of despair among the wartime generation who cannot reconcile their pasts with the post-war present. 

Akiko (Asami Kuji), a sex worker, first meets Seki (Ken Uehara), an army doctor, when he pulls her out of the way of an oncoming vehicle in a crowded market place in Northern China in June, 1944. As she is dressed in cheongsam and angrily shouts at him in Mandarin, he assumes her to be Chinese and carries on along his way while she remains ambivalent about the encounter especially as the sleeve of her dress has been torn. In any case, it’s clear that the situation has become precarious and most of the Japanese population are preparing for evacuation. The owner of the brothel where Akiko and her friend Gin (Harue Tone) are employed has hopes of carrying on her business further behind the lines where army bases are still in operation though the pair would prefer to head home as soon as possible, jumping off the repatriation truck organised for them by the madam with the intention of returning to the city and boarding the next one bound straight for the mainland. 

But Gin falls off a cliff and injures her leg, leaving Akiko to go in search of a doctor incongruously rocking up at Seki’s medical clinic. Though she is originally unwilling to have him treat Gin, she soon comes around and the pair begin seeing each other with Akiko pledging to stay behind after putting Gin on a truck. Nevertheless the pair are separated during an air raid with Akiko believing that Seki has been killed in a direct hit to the shrine they were sheltering in when he left their foxhole to check on a crying baby. Five years later, Seki has returned to Kobe to look for Akiko but has had no luck while staying with the family of one of his men, Toshio (Yuji Kawakita), who has fallen into post-war despair and given up his promising future in medicine to peddle black market drugs with shady fixer Kameyama (Reikichi Kawamura). 

The crisis comes when Seki realises he is losing his sight, apparently a delayed reaction to the head injury he sustained in Manchuria which was not fully treated due to the war’s end. Though he reunites with Akiko, he believes that he can no longer have a future with her because of his impending blindness and in fact that his life is now over. Akiko meanwhile has also fallen into despair. Believing Seki was dead she gave up on the idea of finding him and has returned to sex work, she and Gin working in a small backstreet bar and living in adjacent rooms of a rundown tenement block. Seki had always known that she was a sex worker, but she believes he may now reject her because she has failed to live up to the promise she made him of living a more “honest” life ironically because without him she had no reason to do so. 

Meanwhile, Seki is intent of saving Toshio whom he had first met as a naive private openly crying over the death of his mother having picked up a venereal disease after losing his virginity to a sex worker in an attempt to overcome his grief. Toshio is an embodiment of the despair felt by young men who went to war as innocent teenagers and are filled with disillusionment and confusion. Though Toshio is luckier than most who struggle to find work in the difficult post-war economy, he came from a middle-class medical family and if he finishes his training of which he only has a year left he would inherit his father’s clinic, he no longer sees a future for himself and actively rejects his privilege as an act of self-harm by taking up with Kameyama and becoming involved with crime. He resents his father for remarrying soon after his mother died, taking the family maid as his second wife, and is reluctant to marry their nurse, Chiyo (Chiaki Tsukioka), who is also Kameyama’s younger sister, as everyone expects him to despite otherwise carrying on an affair with her which later results in a pregnancy. He says that he wants to earn his own living and be his own man but claims he cannot see the bright future Seki speaks of for him and continues along a dark path of crime and vice. 

The constant rumblings of the train along with its flickering light strongly foreshadow the tragic denouement but also hint at the automatic motion of society that damns the trio and frustrates their attempts to move on from the war and find happiness in its aftermath. Even so, to modern eyes the motif of Seki’s literal blindness which robs him of the ability to perceive a happy future with Akiko cannot but seem a little ableist even as Akiko points out that many men lost their sight in the war but are living good lives with wives and children and that she does not see his disability as a barrier to their ability to make new lives for themselves in the post-war society much as he doesn’t regard her past in sex work as a reason to reject her.

Even so, Seki is dragged into the post-war morass after becoming involved with Kameyama in a futile attempt to save Toshio only to discover that Kameyama has betrayed them by getting them both to work on the same job as a payment for a debt taken out by Seki on Toshio’s behalf to free him from his life of crime. Ichikawa embraces a sense of melodrama with frequent closeups and an underlying theatricality, but also captures something of post-war confusion in the noirish fog that surrounds Akiko as she considers one last job to pay for probably useless medical treatment to save Seki’s sight. The cruelty of the ending is in its way too difficult to bear but perhaps apt for the view from 1951 in which the possibility of escaping the legacy of wartime corruption lies only in painful memories. 

Black Night Parade (ブラックナイトパレード, Yuichi Fukuda, 2022)

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According to the opening voiceover of Yuichi Fukuda’s seasonal comedy Black Night Parade (ブラックナイトパレード), we’ve all got Christmas wrong. It’s not completely true that Santa only gives presents to the nice kids for there are in fact two Santas, the other one, the anti-Santa, making sure that bad children have a very unhappy Christmas receiving gifts ranging from the traditional lump of coal to offal. The Santa dressed in black is described as being a little more egalitarian, but does indeed pedal in disappointment and the opposite of the holiday spirit though in another way perhaps he’s just an embodiment of a sense of resentment towards to the unfairness of the contemporary society. 

Miharu (Ryo Yoshizawa) is very definitely grown up and a good example of someone who regards themselves as earnest but is becoming fed up with seeing those he regards as acting inconsiderately prosper. Still working part-time at a convenience store having repeatedly failed to get into university or find a full-time job, he’s irritated by his loudmouth slacker colleague Kaiser (Taishi Nakagawa) who just seems to constantly fall up in life while Miharu ends up being the responsible one doing most of his work for him. When Kaiser asks him to cover his shift Christmas Eve so he can go on a date with his pretty girlfriend seconds after telling him he’s actually had a full-time job offer, it obviously stings more than a little. But when Miharu takes a leaf out of his book and tries to take home one of the expired Christmas cakes, he’s immediately caught and threatened by his boss not to mention being deemed a bad boy by the Santa in black. 

Though in his case, it results in an ironic job officer to become one of Santa’s helpers at a gloomy Santa centre where they run a virtual surveillance state to figure out whether the kids that send in letters to Santa have really been as good as they claim to have been. Surveillance queen Shino (Kanna Hashimoto) decides one little lad hasn’t on catching him cheating on a test despite having emphasised how hard he’d been studying in his letter. Cheating on a test is obviously not “good”, but perhaps it’s not innards in your stocking bad either and Miharu’s moral compass is going haywire trying to understand the strange world he finds himself in while participating in a contest to join the elite Reindeer division of Christmas shock troops. Meanwhile, he’s also confronted by a conspiracy in which the red Santa has already been murdered by rats controlled by a mysterious group who hate Christmas and are trying to eradicate it. If they don’t find a new red Santa soon, the magic will be broken forever.

Despite the zaniness of the concept, the humour is a little less grating than the broad variety style generally employed by Fukuda in his other films even if several of the performances are on the larger side. Rather than rediscovering the true meaning of Christmas or coming to an accommodation with the unfairness of the contemporary society, Miharu is guided towards dealing with his own unresolved childhood trauma which repurposes the empty consumerism of a contrived holiday tradition as a means of signalling of a lack of something or the roots of unhappiness. Even if most most kids are asking for the latest toys it may be because they want others to play with with them, while some just want company because their parents have to work long hours and they’re lonely at home. 

Despite making the astute observation that the best way to disappoint a naughty child is to get them what they asked for but not quite right, Miharu eventually discovers a calling in making sure no child is left empty-handed on Christmas Day spreading the spirit of the season wherever he goes even while being chased by packs of evil rats out to destroy the joy of Christmas forever. Then again, there is some mildly satirical humour in the likening of Santa Claus House to a “black company” ruthlessly exploiting its employees while engaging in some very dubious corporate shenanigans in its use of customer data and clear invasion of privacy in its all-seeing surveillance network. In any case, it does appear that Christmas is safe from the rat race for the moment and children good or bad will wake up to a surprise equally so on Christmas morning for years to come.

Original trailer (no subtitles)

Redemption with Life (兄弟, Zhang Wei, 2023)

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A young man with old-fashioned values is slowly consumed by the contradictions of the modern China in Zhang Wei’s indie drama, Redemption with Life (兄弟, Xiōngdì). The Chinese title translates as the more straightforward “brothers” and hints at the strong bond between the three men at its centre who each find that life has not turned out quite as they hoped. While one silently plugs away, another pushes the boundaries of the law, but the third allows himself to be pulled into callous inhumanity and the exploitation of the dreams of others while working for an enigmatic businessman running what is quite obviously a dodgy pyramid scheme. 

As the film opens, Jianhua has just been released from a two-year prison sentence after taking the fall for the financial impropriety overseen by his boss, Li Gang. He is met by his two sworn brothers, fellow bikers Peng and aspiring photographer Shaofeng, and is intent on starting over described by Peng as some kind of financial hotshot though it’s surprising he would even be able to return to that line of work after being imprisoned for mismanagement. In any case, he ends up returning to Li Gang while justifying himself by using the vast amounts of cash he’s been given to repay victims who lost their life savings when the bottom finally fell out of the Ponzi scheme they’d been running. 

Though his youthful dream was to travel the world, Jianhua is materially ambitious and ties his masculinity to his ability to become wealthy. After starting a relationship with a female biker, he gets deeper into the scam telling her that he wants to make enough money for them to go travelling while otherwise claiming not to be interested in the high life of fancy parties and expensive goods that Li Gang represents. She eventually leaves him because he caused her to feel insecure with all his dodgy dealings though he repeatedly fails to learn his lessons thinking he can solve all of his problems with money. Some debts must be repaid, he solemnly intones, yet as Peng reminds him there are some things that can’t simply be compensated for and some money you just shouldn’t make if causes you to act immorally.

Peng had given his dream as making a lot of money and seems to look up to Jianhua because he works in “finance”, but is otherwise happy enough with the life he’s made for himself running a motorbike garage which is mostly honest work except that he makes extra money by selling smuggled bikes to other bikers. He wants to help Jianhua but worries that he’s already in over his head and unable to escape the allure of his old life. Shaofeng meanwhile is financially stable and pursuing his art on his own terms, turning down an offer Jianhua gets him to work with some top gallery owners because on one level he knows if Jianhua’s involved it’s not legit and on another wants to do things his way even if he’s unsuccessful. 

Skipping back and forth over a number of years encompassing time served in prison the film chronicles Jianhua’s corruption and eventual disillusionment in the realisation that he too is being scammed by Li Gang and his futile attempts to make money with money are forever doomed to failure. The suggestion is that he wants the high life he wanted to reject in order to secure his masculinity in a world now more ruled by the corporate even if this kind of corporatism is itself ruled by violence and vulgarity, not to mention a healthy dose of misogyny and female exploitation. Jianhua’s partner in crime, the similarly deluded Haitao, eventually renounces desire altogether and becomes a Buddhist monk to atone for the destruction his lust for riches wrought on those around him, though Jianhua’s solution is one of old-fashioned manliness that is predictably futile. Slowly, the biker convoy makes its way towards Tibet and a more spiritual place supposedly freer of the destructive consumerism that has already consumed Jianhua and ruined the lives of those he convinced to invest in a scheme he always knew was a scam not to mention morally wrong. A mild critique of the contemporary society ruled by status and acquisition the film’s advocation for an unconstructed masculinity may sit uncomfortably but does nevertheless make the case for a beneficial brotherhood over mutual exploitation. 

Redemption with Life screened as part of this year’s New York Asian Film Festival.

Hopeless (화란, Kim Chang-hoon, 2023)

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“Why is everyone out to get him?” the stepsister of the hero asks, wondering why it is that everything in his life seems to go wrong. As its name suggests, Kim Chang-hoon’s Hopeless (화란, Hwaran) take places in a city of despair in which lives are largely defined by violence and money while a young man dreaming of a utopian future in Holland is dragged even further towards an abyss of crime and immorality.

As the film opens, a school boy picks up a rock and hits another on the head. The boy, Yeon-gyu (Hong Xa-bin) goes on to explain that he couldn’t let it go as they live together, hinting at a possible slight against his step-sister Hayan (Bibi) that he avenged more out of a code of masculinity than a genuine desire to protect her. Then again, Yeon-gyun often masks his true feelings and struggles to express himself in any other language than violence. At home, Hayan is his protector against her father, a violent and embittered drunk who makes Yeon-gyun’s life an unending hell. 

Attacking his classmates gets them to leave Hayan alone, but also to double down attacking him while he’s also liable to pay a large settlement his family can’t afford. Yeon-gyu is gifted the money unexpectedly by sympathetic gangster Chi-geon (Song Joong-ki), but his life is upended once again once again when his step-father leaves him with a nasty scar around his eye. The boss at his part-time job fires him because of it and no one else will hire him leading him straight to the gang to ask for a job. 

Yet Yeon-gyu continues to dream of escape to peaceful Holland, looking at sunny scenes of windmills and flowers while torn over his new criminal career. Though bonding with Chi-geon over a shared sense of parental disappointment and emotional abandonment, Yeon-gyu is uncomfortable with the moral dimensions of his crimes in feeling sorry for the people they rob including a man whose young son is hospitalised and in a coma because of the gang’s violence. Meanwhile, it becomes clear that the gang has political ambitions and has been bankrolling a particular candidate for an upcoming election. When the gang discuss taking out a rival, Yeon-gyu suggests blackmailing him illicit photos instead so no one ends up getting hurt .

Yeon-gyu asks Gi-cheon questions about their violence and he often tells him that these are just things that they have to do as if it were an automatic operation of the gangster code. He describes himself as already dead, a ghost of the child who drowned when his father abandoned him on a lake but takes on a quasi-paternal role over Yeon-gyu seeing him as a younger version of himself equally betrayed by corrupted paternity. Yeon-gyu in turn looks up to him, but continues to mess things up for himself by trying to help the people they’re robbing.

It does indeed seem as if everyone is out to get Yeon-gyu who finds himself engulfed by despair and hopeless, unable to see a way out for himself from his desperate situation. The irony is that a lack of communication eventually results in a kind of tragedy, but one that one ultimately frees both Chi-geon and Yeon-gyu from a word of self-destructive violence allowing Yeong-gyu to renounce it once and all and seek a better future with Hayan in a less a less hopeless place. What Chi-geon had tried to offer was in effect brotherhood, a surrogate family and a home, explaining that Yeon-gyu would be a perfect fit yet Yeon-gyu struggles to play the role assigned to him unable to put aside his humanity to commit the acts of theft and violence the gang expects. 

The irony may be that Yeon-gyu’s mother only married the violent stepfather to protect herself from the unwanted attentions of another man, attempting to fight male violence with a male protector but finding herself once again victimised. Violence arises from insecurity and an inability to communicate and it’s no wonder that Yeon-gyu finds himself caught in its snares while struggling to break free of the futility that surrounds him. Kim captures his sense of despair in his steely camera contrasting the blue skies of Yeon-guy’s Dutch dream for the grimy streets of his rundown neighbourhood but does eventually discover renewed hope for a better future in the choice to walk away from a world of violence towards one of compassion and solidarity. 

Hopeless screened as part of this year’s London East Asia Film Festival.

International trailer (English subtitles)