Tag: 1990s

The King of Minami: Ginjiro Manda (難波金融伝 ミナミの帝王1 トイチの萬田銀次郎, Sadaaki Haginiwa, 1992)

Posted on by

“The one holding the money calls the shots,” according to a particularly sticky debtor in Sadaaki Haginiwa’s The King of Minami, though that turns out not quite to be the case. After all, though the money may be in his possession, technically it belongs to Ginjiro (Riki Takeuchi) and when they don’t return it to him, he begins to feel offended. Reflective of a kind of post-bubble malaise, the film has a rather cynical take on money and finance, but at the same time a weird kind of wholesomeness.

Ginjiro may be the King of Minami, but he sees himself as a saviour of the poor. Questioned by new underling Ryuichi, he brushes off concerns that people can be driven to suicide over debt by claiming that the loans he offers may save their lives. But though Ginjiro may claim to be somehow better than his yakuza counterparts in refusing to resort to violence, he’s ruthless in other ways and certain that debts must be repaid. Once he’s cheated by an old man, Tokugawa, who refuses to pay the interest on his loan, Ginjiro knows theres’s no point pressing him and decides to go after his daughter instead. She, however, has already maxed out all her card trying to save her dad’s business. 

For his righteousness, explaining that he’ll never end up with sometime love interest Asako because a loan shark has no room for relationships, Ginjiro’s world is essentially misogynistic. Sent after a runaway bar hostess, Ginjiro tells Ryuichi that women always have ways of making money with a note of envy in his voice as if he resented this essential unfairness on behalf of impoverished men. Of course, this way of making money is open to them too, though they wouldn’t consider it and no one would put it forward as an option or view their body as a commodity that should be traded away when one has debts. He says something similar to Tokunaga’s schoolteacher daughter Machiko too, agreeing that night work is the way to make a lot of money relatively quickly. Machiko has, however, already been forced into sexual slavery by Narita, a rival yakuza loanshark, who extorts sexual favours in lieu of money. 

Young Ryuichi is quite touched by her story and even falls in love with her a little bot despite Ginjiro’s warnings that a loanshark can’t afford to let his emotions overcome his reason. Even if he remains willing to make Machiko pay for her father’s transgressions, Ginjiro is equally angry with Tokunaga for rejecting this essential law that money should always find its way to its point of origin. Taking him to task for his immoral vices such as a gambling addiction that’s ruined his business, finances, and relationships, Ginjiro tells him that he ought to pay his debts himself rather than push them on his daughter. He seems to have contempt for people who do this to themselves through what he sees as their own poor choices, but less so for those like Machiko who end up needing his services through no fault of their own or an ironic sense of indebtedness to someone else.

In any case, he stands a kind of counter to those like Narita who only want to exploit people’s weaknesses and use violence to get their way. The two of them end up in a financial sparring match as Narita sets Girjio up with a deliberately bad debt, while he, in turn, masterminds a counter scam under the tutelage of his “financial teacher” who knows all sorts of underhanded ways to make money like selling land that doesn’t belong to you. One could say that he’s teaching Ryuichi all the wrong lessons, but then his behaviour is more roguish than dangerous and he’s obviously more morally righteous than the sneering Narita who seems to feed off human pain so it’s satisfying to see him win and humiliate the predatory yakuza. Ginjiro agrees that it’s a sad world in which people die over money, but, at the same time, has a healthy disregard for it. He tells Ryuichi that he should think of money in the same as a greengrocer thinks of vegetables and that he needs to lose his reverence for it if he’s to make it as a loanshark. That might, after all, be how he became the king of Minami, laughing at the ridiculousness of a world in which those with money call the shots while simultaneously holding all the cards himself.

XX: Beautiful Weapon (XX ダブルエックス 美しき凶器, Kazuo Komizu, 1993)

Posted on by

Though the title may suggest something more in line of exploitation cinema, Kazuo “Gaira” Komizu’s XX: Beautiful Weapon (XX ダブルエックス 美しき凶器, XX: Utsukushiki Kyoki) is more of a mood piece that harks back to classic noir coupled with the erotic thrillers of the 1980s. Though inspired by a short story by hard-boiled master Arimasa Osawa, the film nevertheless adds some political subtext and gives its heroine a much happier ending echoing the underlying themes of fairytale romance.

Indeed, wisecracking hitman/piano player Sakagami (Masao Kusakari) paints himself as a lovelorn prince come to awaken Sleeping Beauty from her slumber and free her from her imprisonment in a dead-end cottage in the middle of nowhere. He begins, however, as a clueless but intrigued hitman on his way out thanks to an apparent inability to keep his mouth shut or lay off the booze. Middle man Yoshizawa (Ren Osugi) drops into his bar, he says just to kill time, though perhaps changing his mind and deciding not to send Sakagami on this particular job. 

A homoerotic frisson colours their interaction, as it does it with the other assassin, a man who runs a coffee shop and has apparently supplanted Sakagami as the hitman of choice. Yoshizawa, however, also has forbidden desires for his charge whom he raised like a daughter and trained in her trade. Nevertheless, he is fairly powerless as the underling of an increasingly paranoid political fixer, Kokubu (Takeshi Kato), who orders him to take care of a bank manager about to blow the whistle on his dodgy dealings and then to take out the assassin too just to be on the safe side. He’s installed the woman (Masumi Miyazaki) in the cottage for just this reason, a conveyor belt killing system in which she knocks off her targets in the middle of coitus and Yoshizawa burns the bodies to make them disappear. Now she knows too much, it’s time to get rid of her too. 

Yoshizawa isn’t onboard with his plan, but find it’s difficult to defy his boss while otherwise worried about the woman’s mental state as she has evidently taken to drink to escape the emotional toll of her unusual line of work. Yet it’s her crying herself to sleep that causes Sakagami to fall in love with her as he peeks in from outside, again like a fairytale figure, observing how she kills the coffee shop guy and making mental notes for when his turn comes around. He quickly realises that she is blind, but pretends not to be, which gives her an advantage in the dark denied to her targets. Her blindness is also, in its way, a symbol of her innocence in that she does not see the darkness of the world all around her and only continues in her work because she doesn’t want anyone else to be forced to do it while, in other ways, hoping to show her love and loyalty to those who raised her. 

Even when Sakagami offers to rescue her, she refuses in fear of what the outside world holds for her. She fears that the dead-end cottage is the only place where she can be “normal”, while outside it she’d be a blind woman unable to navigate the seeing world. Though Sakagami offers to be her guide dog, the surprisingly upbeat ending suggests that she only returns for him once she has achieved independence along with her revenge on those who imprisoned her in the cottage. It is indeed a dead-end place, a liminal space where people only go to die and from which there is no other escape. The woman would most likely have met her own end there, if it were not for Sakagami. The city meanwhile has its own sense of melancholy as a kind of lost paradise filled with the radiating darkness of the corruption of men like Kokubu pulling strings in the shadows. Even so, the woman and Sakagami eventually find a kind of escape in their fairytale romance guided by his gentle piano music and the vague hope of a quiet life free of death and killing having successfully bounced back from their mutual dead ends into an open-ended future.

Screened as part of the International Film Festival Rotterdam’s Focus on V-Cinema.

Anxious Virgin: One More Time, I Love You (Doki Doki ヴァージン　もういちど I LOVE YOU, Shun Nakahara, 1990)

Posted on by

A cocky young man gets hit by a truck on his way to lose his virginity, but manages to get a heavenly civil servant to give him a second chance in Shun Nakahara’s surprisingly nuanced teen sex comedy, Anxious Virgin: One More Time I Love You (Doki Doki ヴァージン　もういちど I LOVE YOU, Doki Doki Virgin Mo Ichido I Love You). The second in Nikkatsu’s entry in the straight-to-video market, the title might hark back to their Roman Porno days and conjure an image of something salacious and exploitative, yet what the hero Hideki (Yasufumi Hayashi) eventually comes to realise is that there’s no rush when it comes to something like physical intimacy and that it’s important to consider the other person’s feelings along with your own emotional readiness. 

He learns this mainly because he’s abruptly forced into a female body, that of Mari who is the best friend of the innocent Sachiko (Shinobu Nakayama). Much to Hideki’s annoyance, Sachiko has a crush on his old school rival, Kakinuma. Good-looking and successful, Kakinuma is a bit of a cad but also envied by the other boys because he lives in a private annex and has a reputation for bringing girls back there to have sex. Neither Hideki nor any of his friends think much about the girls as people with thoughts and emotions of their own, but fixate solely on the action of sexual intercourse. One of the boys has a weird sexual fantasy about his sister whom he saw naked in the shower. While looking at her, her physical form became divorced from her personhood so that he forgot the taboo of incest and appreciated only the presence of a naked woman in close proximity.

The boys do something similar on coming across a girl from another school who is about to engage in outdoor sexual activity with a boy they know. After he blindfolds her as an ironic way of mitigating her embarrassment, the boys cart him off and begin digitally penetrating the girl themselves without any real thought for her personhood let alone her consent. They hear the boy repeating the phrase “I love you” and come to see it almost as a spell that makes a girl let someone have sex with her. Masao, the most lovelorn, tries this again later in trying to get Hideki in Mari’s body to kiss him, though Hideki is obviously not at all interested. 

By this point, Hideki is interested in Sachiko on an emotional as well as purely sexual level but is hampered by his female body. “Mari” appears to the audience as Hideki throughout, amusingly dressed in old-fashioned prison clothes, though the film only sort of flirts with the idea of same-sex desire. In reality, the conflict that caused Mari to lose her consciousness was that she too was in love with Kakinuma, though the problem now is that Hideki can’t support Sachiko in her romance not only because he has a rivalry with Kakinuma and knows him to be a poor romantic prospect, but because he desires her himself. When he eventually kisses Sachiko, she doesn’t quite know what to make of it. She evidently gives it some thought, but decides two girls dating each other doesn’t seem quite right to her and sets “Mari” up with a date with Masao, which is still accidentally a gay date that Hideki isn’t interested in. 

Thus the film defaults to heteronormativity, if in a sensitive and empathetic fashion. Nevertheless, through his experiences in a female body Hideki begins to come to a greater appreciation of what it’s like for girls. Despite having spent the entire film trying to lose his virginity, he tells Mari’s younger sister Riko that she won’t die if she doesn’t have sex and that he disapproves of her whirlwind romance. He understands both that Sachiko is naive and that Kakinuma is no hero but a destructive predator who just wants to have sex whether the girl wants to or not. Giving up his chance to lose his virginity and risking being dragged to hell, Hideki decides to save Sachiko from being pressured into sex and then engages with her in a conversation about the importance of consent and emotional readiness in which they both agree that “rules and timing” are important when it comes to physical intimacy. What began as a rather raucous teen sex comedy has morphed into a sweet and sensitive coming-of-age drama in which rather than obsessing over the physical act, the hero falls in love and is content to end his life having given voice to his feelings.

Screened as part of the International Film Festival Rotterdam’s Focus on V-Cinema.

Female Teacher: Forbidden Sex (女教師日記 禁じられた性, Hideo Nakata, 1995)

Posted on by

Hideo Nakata maybe best known for his films in the horror genre, but he made his feature directorial debut for Toei’s V-Cinema with a tale of forbidden love between a besotted high school boy and his Japanese teacher. Though with a title like Female Teacher: Forbidden Sex (女教師日記 禁じられた性, Jokyoshi Nikki: Kinjirareta Sei), one might expect something fiercely erotic or sensationalist, the film is really a sensitive melodrama in which a young man who feels suffocated by his doting single mother and a female teacher who feels constrained by patriarchal social codes fall into an impossible love. 

Then again, it does have its troubling themes. Lovelorn Mitsuru (Kosuke Kawana) has been leaving mildly ominous messages on Noriko’s (Hitoe Ohtake) answerphone declaring his love and pleading with her to notice him. Noriko knows that the messages are from one of her students, but she doesn’t know which. In any case, the messages make her uncomfortable on several levels given her position as a teacher. Meanwhile, she’s in a relationship with another teacher at the school, Morimoto (Hiroyuki Okita), who is popular with female students. Noriko obviously thinks the relationship is serious as she asks Morimoto to meet her parents, but he appears reluctant in part because Noriko wants to continue her teaching career after marriage and Morimoto is presumably after more of a traditional housewife.

In fact, despite his status as an alpha male PE teacher, Morimoto is rather insecure and actively threatened by Mitsuru when he catches him having dinner with Noriko. This is right after a rumour has begun to spread around the school that he’s slept with a female student, Yumi (Asami Sawaki), who faked a story about being raped to get him to take her to a hotel where she tried to seduce him. It seems that he did not actually sleep with her, but took things father than he should have in an attempt to scare her off doing the same thing again. As such, his conduct is extremely questionable, but he is never questioned about it in the same way that Noriko is even though she only took Mitsuru for dinner even if Yumi’s friends might have a point in suggesting she’s getting back at Morimoto. She did, however, give him alcohol which is not an appropriate thing for a teacher to do, though nothing about this entire situation is really appropriate. The legal drinking age in Japan is 20 and Mitsuru could have been suspended from school just for underage drinking if his teachers found out. 

The real mystery might be why Noriko suddenly takes to Mitsuru, who was after all stalking her. But the reasoning seems to be that he’s the opposite of Morimoto. He treats her with kindness and respect and never tries to constrain her in the same way that Morimoto does even if the natural consequence of their affair is that she will lose her teaching career which had been her dream since high school. She seems to know on some level that their affair is wrong, but gets swept up in the moment and the false hope of escaping the pressures of her life such as the patriarchal expectations of marriage. While Morimoto drags his feet, her friends call inviting her to mixers and her parents try to set her up for arranged marriage meetings to hurry her along to a seemingly inevitable rite of passage. 

Mitsuru, meanwhile, feels hemmed in. He’s on track for a place at the prestigious Tokyo University and under immense pressure while resentful of his mother whom he finds overbearing though mainly just appears caring and interested in his future if a little possessive while chasing after the fugitive Mitsuru and Noriko. What he might paradoxically be looking for is an escape from adulthood, as is Noriko in a way, though his reasons for loving her are otherwise superficial and only to do with her physical beauty. Nevertheless, he resents Morimoto for his boorish, ultra-masculine attempts to dominate Noriko and thinks he’s rescuing her while unaware that in other ways he’s ruining her life. He too railroads her into staying with him, insisting that he’ll look after her by getting a job which only bears out his naivety and makes him little better than Morimoto.

Perhaps with a little male wish fulfilment, the film treats the love story as if it were pure and innocent and it’s only society that’s in the way as reflected in Noriko’s wish for time to run faster but only for Mitsuru. Nevertheless, it too acknowledges that the love is impossible because it is inappropriate given Mitsuru’s youth and Noriko’s position as his teacher, so they can only really be together in death. As such, the film ends on a melancholy note and is filled more with romantic tragedy than the purely erotic content suggested by the misleading title.

Screened as part of the International Film Festival Rotterdam’s Focus on V-Cinema.

Many Happy Returns (教祖誕生, Toshihiro Tenma, 1993)

Posted on by

Cults, or “new religion” organisations as they’re euphemistically known, proliferated in Japan after the war. Though people may have joined them out of loneliness in search of new families or communities, the numbers only seemed to increase in the era of high prosperity as a sense of spiritual emptiness countered the age of consumerism. Coming in 1993 and based on Takeshi Kitano’s own novel, Many Happy Returns Toshihiro Tenma’s (教祖誕生, Kyoso Tanjo) approaches the issue with a genial humour that likely became impossible two years later with the involvement of Aum in the Tokyo subway attack.

Kazuo (Masato Hagiwara), a wandering young man, asks himself why people join join cults while insisting that all looks so fake but later becomes fascinated with them himself. He can tell that the elderly woman who can suddenly walk again after an encounter with the leader (Masami Shimojo) is probably a plant, but is intrigued rather than outraged. Shiba (Takeshi Kitano), the actual “leader” of the group, tells him that it doesn’t matter. The leader healed the lady before at some point in the past, and they’re just reenacting it to show the power of god, which doesn’t really make sense, but it seems to satisfy Kazuo for the moment. 

Of course, Shiba and Go (Ittoku Kishibe) are just a pair of yakuza types running a religious cult as a business to fleece money out of vulnerable people in the countryside by making them think their leader can make all their problems better. The only thing is, Shiba and Go seem to be the only ones who know it’s all fake while current leader has started to believe that he actually has real healing powers despite using an electricity generator to create the sparks of energy flying from his hands during his healing sessions. Though the old lady in a wheelchair is a plant, the leader sometimes agrees to heal other people who request it, which could end up backfiring if Shiba can’t find a way to fake the miracle.

After becoming alarmed that the Leader is too into his religious speeches and has fallen victim to his own patter despite obviously knowing that it’s all made up, Shiba and Go pay him to leave the cult but are then left with a dilemma over how to appoint a successor. Komamura (Koji Tamaki), who’d tried to undermine Shiba’s leadership, is a religious zealot who joined the cult to be closer to god. He objects to Shiba’s godless ways, and while Shiba briefly considers making him the leader to keep him quiet, ends up appointing Kazuo who only recently started tagging along with the cult.

Though Kazuo was originally only interested in the cult precisely because it was fake, once he becomes the leader he starts to think it’s real too. He takes his responsibilities seriously, which means of course that he threatens Shiba’s position and is torn between the real nature of cult which he knows to be a cynical way of making money by exploiting vulnerable people, and the genuine religiosity of Komamura. To look the part and boost his confidence, he starts undertaking ascetic practices such as bathing in waterfalls and going on long, isolated retreats during which he also fasts. Shiba and Go, meanwhile, stuff their faces at a local Chinese restaurant in an orgy of consumerism.

Kazuo asks Shiba if the believes in god, but Shiba counters him by asking what his idea of “god” is. Kazuo believes that “god” heals the sick and helps those in trouble, but Shiba points out that that’s never actually happened, while at least their made-up religion helped some people, so in a way it’s more godlike than actual god. In any case, Shiba’s god is probably consumerism, but unlike Go it seems he has a degree of uncertainty and entertains the possibility that some kind of god really exists and will punish him for his wrongdoing and lack of faith. When he is attacked and ends up killing someone, Kazuo tells him that it’s his punishment for denying god and chasing after money which Shiba eventually concedes to be true. Nevertheless, the closing scenes find him starting again by reuniting with the previous leader, now dressed as a catholic priest, to offer the same patter about healing miracles while warning about false cults and fake religions. Kazuo, meanwhile, has fully accepted the role of an emissary of god by kicking out Go for not taking the religion seriously while preparing to meet his own apotheosis in a sold out show attended by people who, like he once was, are spiritually lost and ironically looking for something that means more than money in this increasingly empty society.

Trailer (no subtitles)

Video Girl Ai (電影少女, Ryu Kaneda, 1991)

Posted on by

The thing about video is that it is essentially one-sided. Though it might be possible to achieve the effect of interactivity, the video itself is obviously not responding to the viewer but proceeding along its preordained path. Then again, in the new AI age, interactivity can also be dangerous as chatbots are programmed to say whatever the user wants to hear, even if it ends up encouraging them to do something harmful to themselves or others.

Video Girl Ai (電影少女, Denei Shojo), whose name means “love”, is definitely not artificial intelligence but a sort of video fairy that the hero discovers after encountering the “paradise” video store which is only visible to the pure of heart. The extremely odd proprietor gives Yota (Ken Ohsawa) a videotape he says will heal him following a moment of heartbreak on learning that the girl he fancied, Moemi (Hiromi Hiraguchi), actually has a crush on his best friend Takashi (Naoki Hosaka). Takashi acts cool, but is actually just as diffident as Yota and also has a crush on Moemi. He can’t say anything either, less because he feels bad for Yota than he just can’t muster up the courage.

Nevertheless, he keeps encouraging Yota even if it may be partly to assuage his own fear in not having to deal with his feelings for Moemi. Everyone seems to think Yota is a bit a of a loser and the kids at school have created a pun on his surname to make it sound like he’s called “Yota no luck with girls.” He is indeed awkward. His first date with Moemi goes incredibly badly. Not only is he late because he went to the wrong place, but is overly obsessed with his carefully constructed itinerary which he keeps checking on his electronic day planner. Unable to adapt to the moment, he irritates his date and is finally unable to say how he feels.

Queue Video Girl AI (Kaori Sakagami) who has been sent to comfort him. Thanks to a malfunctioning VHS player, Ai emerges from the TV set a little differently to how she was described on the back of the case. Though she was said to be kind and graceful, Ai is feisty and immediately starts giving Yota what for. After getting to know him a little, Ai begins to develop human feelings and fall for Yota herself, even though she’s supposed to be comforting his broken heart and supporting his romance with Moemi. At this point, she basically finds herself at the centre of a love square as she flirts with Takashi to get him to back off from Moemi so Yota’s romantic fantasy can come true.

Yota, meanwhile, is a classic nice guy but struggles with interpersonal communication and pales in comparison with his ultra-cool friend Takashi. In this case, the TV really can talk back and interact like a real person. Ai is not, however, very familiar with human customs and asks inappropriate questions in public, such as the nature of marriage and sex which she awkwardly says she wants to try out for herself later without knowing what it is. That he has to sort of train Ai opens up a dialogue and gives Yota a means of teaching himself, but despite the fact that Ai has corporeality, there is still a question mark over whether or not she is “real”. Looking at Ai’s imitation flowers, Yota says they’re still pretty even if they’re just pretend, just the like ready meals that Ai starts buying after realising her cooking’s gone to pot because of the damaged VCR. 

Nevertheless Yota struggles with himself. His love is a pure-hearted kind, so he’s firmly rooting for Moemi and Takashi rather than resentful or trying to keep her to himself despite knowing she likes someone else. He’s torn between his growing feelings for Ai and those he had for Moemi while also uncertain how long Ai can stay before her tape runs out. Ironically enough, she’s eventually told that she can’t voice her feelings or risk erasure because her role is supposed to be purely supportive. Erasure is in a way what Yota and Takashi fear. They’re too afraid to voice their feelings in case the girl rejects them. The first ever girl Yota asked out turned him down, which left him vowing never to tell another girl he liked her again. As he describes it, love is conflicting emotions, but thanks to his friendship with Ai, Yota is beginning to find the courage to face his feelings. There’s a minor irony, then, that he may be destined to forget her in the same way as the memories of an old girlfriend inevitably fade, leaving him clinging on to a forgotten ghost of love rather than risk romantic heartbreak pursuing connection in the real world.

Don’t Look Up (女優霊, Hideo Nakata, 1996)

Posted on by

“Have you ever seen an old movie and not been able to get it out of your head?” For those of us who grew up in the pre-internet age, daytime television was a treasure trove of classic cinema where unexpected discoveries were made. Maybe you only caught a few minutes of a film whose title you never knew, but the images are burned into your brain like nothing before or since. It’s tempting, then, to wonder if it isn’t Muroi (Yurei Yanagi), the nascent director, who’s projecting the darkest corners of his mind onto this haunted celluloid, though as it turns out this film was never actually aired.

If Muroi saw the haunted film as a child, it was because the ghost within it chose to broadcast herself by hijacking the airwaves. As his friend points out, however, perhaps he just saw a newspaper report about an actress dying in an on-set fall and saw it in his mind, creating a movie of his own or perhaps a waking nightmare that continues to plague him into adulthood. In any case, the film he’s trying to make is a wartime melodrama rather than a ghost story, but it’s one that’s clearly built around dark secrets and hidden desires. Hitomi (Yasuyo Shirashima) reveals that her character killed her mother in the film to take her place and later kills a deserting soldier with whom she’s been in some kind of relationship that the younger sister threatens to reveal in fear that should the villagers find out they’ve been hindering the war effort by hiding a man who’s shirked his duty to the nation they’ll be ostracised and people will stop sharing their food with them.

But Hitomi has real-world issues too. There’s something going on with her overbearing manager who seemingly didn’t want her to do this film which is why she’s not on set with her. When she eventually turns up, she seems to have some psychic powers. After handing Hitomi an amulet, she runs from the studio screaming. Hitomi agrees there’s something eerie about this place. As the projectionist remarks, this studio is 50 years old, built during the post-war relaunch of the cinema industry. Many things have happened here. But Nikkatsu is now a ghost itself and these disused production facilities are a haunted spaced. The floorboards creak and the rigging may give way any moment, bringing down with it the dream of cinema.

That’s one reason Muroi is advised not to look up and break this sense of allusion, along with recalling the more recent tragedy of an actress’ accidental fall. As much as Hitomi and Saori (Kei Ishibashi) begin to overlap with the image of the ghostly actress, it’s Muroi who is eventually swallowed by his dream of cinema in his determination to climb the stairs and find out what horrors are lurking in the attic before being dragged away to some other world. Nevertheless, this is a film that could only be made with celluloid. Nakata slips back and fore between the film that we’re watching and the cursed negative with its ghost images from previous exposure. This is evidently a low-budget production too, made using end cuts from other reels. As someone points out, this unused footage would usually be thrown out but has somehow mysteriously ended up infecting their film and releasing its ghosts. The projectionist burns it, describing the film as “evil” and suggesting that it’s better to let sleeping dogs lie.

But Muroi seems unable to let it go, chasing his childhood nightmare in trying to explain the mystery behind the footage. Hitomi describes herself as being haunted by a role long after the film as ended. It’s the same when someone dies, she says. They hang on for a while. The actor too remarks that he feels like the camera hates him, as if he were feeling the ghost’s wrath directly but otherwise unable to see her. Yet we have this sense of history repeating and a curse that’s sure to recur while this film too will remain unfinished and linger in the realm of the unrealised. Nakata too only undertook this film after losing his job to Nikkatsu’s collapse and trying to finance a documentary about Joseph Losey as if captivated by his own dream of the cinematic past and the haunting images of a bygone world.

Hong Kong Paradise (香港パラダイス, Shusuke Kaneko, 1990)

Posted on by

A tour guide on her maiden voyage finds herself swept into intrigue in Shusuke Kaneko’s madcap caper, Hong Kong Paradise (香港パラダイス). Effectively a Japanese take on mo lei tau nonsense comedy, it’s also a commentary on Japan at the tail end of the Bubble era as the heroine dreams of an exciting world of travel only to find herself shepherding a collection of mostly elderly retirees whose most pressing concern is finding the duty free shop.

Mamiko (Yuki Saito) wanted to go Paris, but according to her boss she’s not really the type, so he’s sending her to Hong Kong instead. Everyone keeps remarking on the fact that she looks just like a fugitive princess, Yoko Kitashirakawa, who eloped with the man she loved to escape from an arranged marriage with a member of the imperial family. Mamiko has also, apparently, recently broken up with a boyfriend which might explain her desire for travel, as the film flirts with the idea she might really be Yoko enjoying a kind of Roman Holiday and not wanting to return to her constrained life as an aristocrat. But on the plane over, she ends up running into Ando (Tsuyoshi Ihara), a man who’s on the run after committing a heist in which he stole a pair of golden chess pieces as part of an insurance scam.

The golden king and the queen who end up getting separated are a representation of frustrated romance as various parties try to get them back together for different reasons. Mamiko evidently took a liking to Ando, but sadly he is soon killed, leaving her to be rescued by Oishi (Kaoru Kobayashi), a man of dubious motivations. Having lost her memory after being press-ganged into being the subject at a hypnotism show, Mamiko must once and for all re-establish her identity by finding her way through the conspiracy while slowly falling for Oishi despite his irritating qualities. In order to find the treasure, Oishi lies to her, telling Mamiko that she’s Yoko while she’s also chased by a man claiming to be a police officer and Hong’s goons who are convinced that she knows where the chess pieces are.

For the criminals, and perhaps for us too, the missing king and queen are a kind of MacGuffin, but they link back to another tragic love story. Believing that Mamiko is Yoko, Mrs Yang (Keiko Awaji) sympathises with her predicament acknowledging that love across the class divide is never easy. The love of her life was an English prince called Charles, incongruously played by an American in the opening and closing voice over, whom she met thanks to her father’s work as a diplomat. Times being what they were (and perhaps are), she knew they could never marry. Oishi tries to trick Mamiko by playing on her sympathy, claiming that the chess pieces were a gift for Mrs Yang from the man she loved in an effort to get Mamiko to help him find them without realising that he has actually stumbled on the truth.

Hong Kong then becomes a place of romance not unlike the Paris of Mamiko’s imagination in being the paradise of a tragic love story even if in reality the chess pieces were “stolen” as part of an insurance fraud scam which is about as unromantic as it’s possible to get. Nevertheless, princess Yoko apparently got a happy ending, marrying an ordinary person even if there are many people who think she’s crazy for turning down the opportunity to become a member of the imperial household. Mamiko’s occupation as tour guide, or tour conductor as she keeps reminding the participants, is largely unromantic too, mostly consisting of shuttling disinterested guests from one tourist spot to another which is to say it’s not so much broadening her horizons as narrowing them.

But in any case through her zany adventure she does perhaps get to experience the romance of life in being pulled into unlikely intrigue and fighting to reunite the separated king and queen on a symbolic and spiritual level beyond the simply physical. “It doesn’t matter who I am,” she eventually reflects on embracing her liberated anonymity and enjoying the thrill of the chase, while paradoxically rediscovering her identity in the process. Critics at the time objected to the nonsensical plot and frequent tonal shifts, but they are, of course, a key element of mo lei tau and what gives the film its zany, madcap charm as the heroine careers from one ridiculous situation to another all while falling in love.

Phantom of the Toilet (トイレの花子さん, Joji Matsuoka, 1995)

Posted on by

A transfer student quickly becomes the magnet for the anxieties of her classmates amid an ongoing spate of serial murders of primary school children in Joji Matsuoka’s kids adventure movie Phantom in the Toilet (トイレの花子さん, Toiret no Hanako-san). Loosely inspired by the classic urban legend about the ghost of a little girl who haunts school toilets, the film is less a horror movie than a tale of bullying, mass hysteria, and the ways in which childish emotions can spiral out of control.

Natsumi’s (Ai Maeda) no stranger to that herself. A tomboy, she’s largely excluded from the group of popular girls at her school and exists in a rather liminal space. Her older brother Takuya (Takayuki Inoue) is in the year above, but predictably doesn’t like being bothered by his little sister at school and is for some reason embarrassed by the fact his widowed father is a milkman. Nevertheless, he’s incredibly earnest and righteous and volunteers for various things at the school like the student council. Natsumi’s problems begin when the popular girls insist on doing a Ouija board to find out the identity of a serial killer who’s already killed two children their age from different schools. Natsumi doesn’t realise that it’s a trick the other girls are playing on her, but the Ouija board says the killer is Hanako, the toilet ghost, and Natsumi is the next victim.

Meanwhile, a new girl joins their school in Takuya’s class and is immediately resented by the popular girls because she’s pretty and clever, so obviously they turn against her. Chief among the complaints against Saeko (Yuka Kono) is that she used the cubicle at the end of the girls’ toilets which supposedly belongs to Hanako, because obviously she doesn’t yet know this bit of school lore. After a series of odd things happen, including the murder of the school’s pet goat, everyone comes to the conclusion that Saeko must be possessed by Hanako and is planning to murder them all. Even Natsumi has her doubts, but eventually decides to defend Saeko while Takuya, who seems to have a crush on her, eventually gives in to peer pressure despite his promises to protect her and vision of himself as someone who does the right thing.

To that extent, it isn’t really Hanako that haunts the children so much as the idea of her is misused as a means of social control. A silly rumour soon gives way to mass hysteria as the popular girls bring more of the children over to their side to gang up on Saeko while the teachers are largely absent or oblivious. While in another film the kids might band together to look for the killer of the other children and thereby protect themselves and each other, instead they become ever more paranoid and the outsider figure of Saeko becomes the focus of all their negative emotions from the jealousy of the other girls to the uncertainness of Takuya who doesn’t know what to do with his confusing feelings for Saeko. In a touching moment, he replies via writing on the blackboard rather than speaking when Saeko uses it to communicate with him after losing her voice, but later ends up shouting at her to go away and leave him alone. “Silence means you agree,” one his classmates points out when Takuya attempts to abstain from an otherwise unanimous vote to subject Saeko to a kind of test akin to a ducking stool to prove whether or not she really is Hanako. Only Natsumi remains on her side.

Meanwhile, the real child killer hovers in the background like an abstract threat before finally invading the school like a refugee from a slasher movie. Swinging his scythe around, his crazed moaning may prove too prove frightening for younger audiences while not even Natsumi’s father and their teacher can stop him from murderous wandering. In the end, the “real” Hanako surfaces but as a more benevolent figure who calls the kids back to the school and creates a more positive sense of mob mentality as they all shine their torches on the killer as if confronting him with what he is and what he’s done. The curse itself is lifted as the other kids rally round to save Saeko and finally accept her as one of them. A charming exploration of a 90s childhood from Grandpa playing Nintendo shogi to the looming anxieties of stranger danger, the ultimate message is one of solidarity and friendship as Hanako helps the kids let go of their petty disagreements to confront the real monster and save each other.

Trailer (no subtitles)

XX: Beautiful Hunter (XX ダブルエックス 美しき狩人, Masaru Konuma, 1994)

Posted on by

An assassin raised inside a weird Catholic hitman cult begins to reassess her life after falling for a reporter trying to expose the cult’s wrongdoings in Masaru Konuma’s adaptation of the novel by Mangetsu Hanamura, XX Beautiful Hunter (XX ダブルエックス 美しき狩人, XX: Utsukushiki Karyudo). In the classic V-Cinema mode, the film is a guns and girls crime thriller, though in other ways perhaps unusual in exploring the heroine’s gradual liberation in the wake of her sexual awakening. 

Shion (Makiko Kuno) comes of age twice, in the sense that in the opening sequence in which she undergoes a kind of baptism to become a “warrior of God,” she appears to get her period shortly after shooting her first target. Raised by the priest whom she calls “Father”, Shion is an emotionless killing machine with seemingly no thoughts at all beyond completing her mission. She does not even really seem to subscribe to the religion and is killing because Father told her to rather than for the glory of God while most of her targets are political figures that have become inconvenient. We can see both how little women are valued in this world and what a bad guy Ishizaki is when he uses his wife as a human shield before being dispassionately assassinated by Shion who does not particularly care about the collateral damage as long her primary target is killed. When the reporter she falls in love with, Ito (Johnny Okura), asks her what she’d do if he tried to run in a crowded public place, she says that she’d shoot him and that a lot of people would die, as if didn’t matter to her on either moral or practical grounds. Strangely, no one seems to react very much to the sound of a gun being fired even when Shion uses hers to bust open a coin locker, so perhaps she simply doesn’t worry about the laws of man.

But she is rattled by Ito’s photo of her executing his friend Sakuma because it reflects something of herself she didn’t want to see and has perhaps been repressing. Ito suggests that maybe she just likes killing people, which seems to bother Shion on some level, but an attempt to masturbate with her gun does indeed suggest a link between killing and sexual pleasure. It is though sexual contact with Ito that seems to awaken her when he rather strangely begins giving her oral sex after tearing at her clothes pleading for his life. As though imprinting on him, Shion becomes fascinated by Ito and the “normality” he represents. He gives her a crash course in dating while seemingly deprogramming her by getting her to eat meat and do “normal” things like going on drives in her sports car. Shion also starts dressing in more noticeably feminine fashions echoing the link between her baptism and coming of age with the suppression of her womanhood. 

It’s through this sexual liberation that Shion begins to break away from her programming and ask questions of the cult such as who her real parents were. Father seems to have a stoical attitude, exclaiming that “women are all the same” as if he knew this day would come and that Shion has evolved on falling in love. He seems to welcome this development on one level, but at the same time reduces Shion from the beautiful weapon he’s created to maternal vessel in suggesting that her true destiny lies in childbirth and that his dream is to hold her child whom he will presumably also train as an assassin. 

Meanwhile, the cult also paradoxically tries to use sex to control by subjecting her to a torture session at the hands of a lesbian dominatrix who insists she’ll show her a heaven men can never know and make her forget all about men. She does this by inserting a giant electrified dildo, which paints a very confusing picture of the cult’s views on sex, whether hetero or homosexual, penetrative or not. Ito turns up to “save” her, but thankfully it isn’t a case of a random man walking in and taking over, so much as providing a distraction for Shion to save herself while further empowering her with the motivation of love. In this world, however, love is futile and elusive. Even after freeing herself from the oppressive control of Father, Shion loses everything and intends to end her life only to turn around with another gesture of defiance though whether one of the killing machine reasserting itself or the desire for life overriding her nascent pain is difficult to say.