Bleach (BLEACH ブリーチ, Shinsuke Sato, 2018)

BL_honpos_setTite Kubo’s Bleach (BLEACH ブリーチ) had the distinction of being one of three phenomenally popular long running manga series (alongside Eiichiro Oda’s One Piece and Masashi Kishimoto’s Naruto) which dominated the industry from the early 2000s until its completion in August 2016. The series spans 74 collected volumes and was also adapted into a successful television anime which itself ran for several seasons and spawned a number of animated movies. It might seem like a no brainer to bring the series to the big screen with a live action adaptation but Bleach is no ordinary manga and the demands of recreating its fearsome world of cruel death gods and huge soul sucking monsters are a daunting prospect. Perfectly placed to tackle such a challenge, director Shinsuke Sato (I am a Hero, Inuyashiki) spent more than a year in post-production working on the CGI and has brought his characteristic finesse to the finely crafted world of Kubo’s Karakura.

Our hero, Ichigo Kurosaki (Sota Fukushi), is a regular fifteen-year-old high school student, save for his fiery orange hair and the ability to see ghosts. He lives with his relentlessly cheerful father (Yosuke Eguchi) and two cute little sisters but is also nursing guilt and regret over the death of his mother (Masami Nagasawa) who died protecting him from a monster when he was just a child. Feeling disconnected from his family, Ichigo likes to put on a front of bravado – taking on petty punks to teach them a lesson though, in a motif which will be repeated, he only escapes an early encounter unharmed thanks to the intervention of his unusually strong friend, Chad (Yu Koyanagi). Ichigo’s life is changed forever when he finds a strange girl, Rukia (Hana Sugisaki), in his room where she despatches a lingering spirit back its rightful destination of Soul Society. That was not, however, her primary mission and a giant “Hollow” suddenly punches a fist through Ichigo’s living room and scoops up his littlest sister. Rukia does her best to defeat the beast but is seriously wounded. Sensing Ichigo’s high psychic ability, she breaks the rules of her own society and transfers her powers to him but later discovers she gave him too much and is unable to return to Soul Society unless Ichigo ups his Soul Reaper rep to the point he is strong enough to survive giving her powers back.

Loosely speaking Sato adapts the “Soul Reaper Agent” (which is eventually attached to the title during the credits sequence) arc, otherwise known as “Substitute Shinigami”, in which Ichigo gets used to his new life as a Soul Reaper. Condensing Kubo’s considerably lengthy manga to a mere 108 minutes is obviously a difficult exercise necessitating a slight refocussing of Ichigo’s essential character arc as well as that of the feisty Rukia. Sato’s streamlined narrative emphasises Ichigo’s ongoing psychodrama as an adolescent young man attempting to deal with the repressed trauma of his mother’s death and his own feelings of guilt and regret in having unwittingly dragged her into a dangerous situation from which he was unable to protect her. Being “the protector” remains a primary concern of the young Ichigo who withdraws from his family but is determined to protect them from harm. His odd friendship with the similarly conflicted Rukia whose upbringing in the austere surroundings of Soul Society has left her also feeling isolated and friendless (but believing these are both “good” things to be) paradoxically returns him to the real world just he’s turned into an all-powerful monster fighting hero.

Yet the important lesson Ichigo learns is through repeated failures. His mother died saving him, his first fight is ended by a friend, and he is finally redeemed once again by an act of selfless female sacrifice. What Ichigo is supposed to learn, is that he doesn’t always need to be the protector and that being protected is sometimes alright because what’s important is the mutuality of protection, emotional, spiritual, and physical. Meanwhile Rukia, having lost her powers, is perhaps sidelined, rendered both vulnerable and empowered as she becomes Ichigo’s mentor in all things Soul Reaper. This quality of restraint is also how she chooses to make use of her power – something beautifully brought out in Sugisaki’s wonderfully nuanced performance as Rukia’s icy Soul Reaper exterior begins to thaw thanks to her unexpected connection with Ichigo.

Rather than get bogged down in exposition, Sato is content to let the world simply exist with occasional explanations offered in the form of Rukia’s improbably cute rabbit drawings in a motif borrowed from the manga. Sato makes sure to include a number of background players including the strong armed Chad and the lovelorn Orihime (Erina Mano) as well the omniscient shop owner Urahara (Seiichi Tanabe) though their role is strictly to add background colour rather than actively participate in the plot. Despite occasional narrative fudging, Bleach succeeds as a high-octane action blockbuster, by turns slick, ironic, and affecting but always grounded in the real even in excess.


Bleach is currently available to stream worldwide via Netflix.

Original trailer (no subtitles)

Sennan Asbestos Disaster (ニッポン国VS泉南石綿村, Kazuo Hara, 2017)

Sennan Asbestos Disaster posterIn these troubled times, many may find themselves wondering what the purpose of government really is. Is the primary duty of the state to look after its citizens or to maintain “order” and what exactly is the limit of the state’s responsibility towards those most in need of its care? Director Kazuo Hara had made a career of examining the lives of those who dared to defy the system, but his latest film Sennan Asbestos Disaster (ニッポン国VS泉南石綿村, Nipponkoku vs Sennan Ishiwata Mura) focusses not on an individual but on a group of ordinary people attempting to stand up to governmental bureaucracy after having been betrayed by successive administrations who put economic prosperity ahead of citizens’ welfare.

Asbestos was hailed as something of a wonder for its highly useful properties including sound insulation, fire proofing, strength and durability. Increasing in use throughout the industrial revolution, the harmful affects of asbestos were first discovered in the early 20th century but its use across most of the world was not banned until the turn of the millennium following long campaigns by those whose health had been adversely affected by breathing in its fibres leading to long term respiratory issues and even a risk of cancer.

In Sennan, in the South West of Japan, asbestos production was the dominant economy stretching back into the Meiji era. Concerns had been raised about the possible harmful effects of asbestos before the war and then again afterwards, but successive governments chose to do nothing while workers remained unaware of the risks even while noticing that many of their friends and family members were dying young often of respiratory conditions. Most only became aware that asbestos was dangerous in 2005 following a national scandal known as the “Kubota Shock” in which a well respected manufacturer of machinery was forced to admit that as much as 10% of its workforce had died of asbestos-related conditions.

Hara follows a collective of Sennan residents who have come together to file a class action law suit against the government for failing to ensure safety standards in asbestos production. Led by Kazuyoshi Yuoka whose grandfather owned an asbestos factory before the war, the group members are mainly older men and women who worked in the factories during the economically straitened days of the immediate post-war period. Though many point to the otherwise progressive nature of the factories which were desperate to attract workers and keen to foster a community spirit as well as offering other benefits including access to education, it is true that many of the employees were among those already facing other kinds of oppression aside from the economic – the uneducated rural poor, women, and a large number of minorities including zainichi Koreans. This information is important because it exposes the truth that the state decided these people were expendable and could be sacrificed in the name of the economic prosperity that was deemed necessary in order to rebuild the nation after its crushing wartime defeat.

Unlike the protagonists of Hara’s previous films, the Sennan campaigners are ordinary people – those assumed to have very little social power pressuring their government to take responsibility for having wilfully abandoned them. Unsurprisingly, the government is not very keen to do so. The legal case drags on eight years during which many of the sufferers die while their children or spouses continue the quest for justice. The case itself is wider than it first seems, extending not just to factory workers but to those exposed by general proximity such as famers owning land near asbestos plants and in one poignant case a woman whose parents took her to the factory while they worked when she was a child.

Forming a tightly knit community, the campaigners present a united front but come up against the wall of bureaucracy. As time wears on it’s difficult not to feel a small amount of sympathy for the junior civil servants the government trots out to deal with angry protestors, forced to repeat the same tired phrases without explanation while the group insist on seeing someone with a bit more clout, but even when the case is finally proved, progress is slow and the ritual apology as hollow as it always is. Yet even if some are angered by the perfunctory nature of professional atonement, others actively embrace it and appear grateful even for this small shred of attention from the authority. It’s here that Hara wavers in his sympathy, admiring the kindhearted solidarity of the protestors but lamenting their tendency towards feudal deference when they should be raging against a society which is often content to exploit and discard them, remaining accidentally complicit in enabling a gradual decline of democratic freedoms.

Nevertheless, Sennan Asbestos Disaster is the chronicle of a (partially) successful campaign in which a group of concerned citizens working within the law eventually force the government to concede an error, even if that concession may turn out to have no wider application. The victory, however, can’t bring back lost time nor ease past suffering and only serves to draw a line under one chapter of a struggle which is sadly far from over.


Sennan Asbestos Disaster was screened as part of a Kazuo Hara focus at Open City Documentary Festival 2018.

Original trailer (English subtitles)

Kaili Blues (路边野餐, Bi Gan, 2015)

Kaili blues poster 5“There is bound to be one who will return, to fill an empty bamboo basket with love.” intones the lonely poet at the centre of Bi Gan’s Kaili Blues (路边野餐, Lùbiān Yěcān) part way through his strange odyssey through the tiny yet infinite village of Dangmai, a place either out of time or entirely made of it. Longing, regret, the temporal impossibilities of memory, injustice, disappointment – a lifetime’s unresolved emotional trauma works its way into a dreamlike exploration of the past as a work in progress, half built but already obsolete. Time is just memory mixed with desire, in the words of another poet, and contrary to conventional wisdom, perhaps it does not flow ceaselessly in only one direction.

Our hero is Chen (Chen Yongzhong) – a middle aged doctor and published poet who once served time prison and inherited the money to start his clinic from his mother who passed away while he was inside. His major preoccupation in life is his young nephew – the son of his half-brother, the aptly named Crazy Face (Xie Lixun). Crazy Face is, to put it mildly, not a reliable father and often locks his son, Weiwei (Luo Feiyang), in their apartment while he wastes his life drinking and gambling. Chen has taken it upon himself to ensure the boy is well looked after – taking him on days out to the amusement park, buying him nutritious dinners, and just generally keeping him company. Chen is even prepared to adopt the boy, but Crazy Face is resentful and vindictive, irritated their mother left the family home to Chen and not to him. Eventually, Crazy Face “sells” Weiwei to an old man in another town, Zhenyuan, and Chen decides to try and fetch him back while delivering a long overdue message from his assistant to a man she once knew there before the cultural revolution who is now gravely ill.

Chen himself was once abandoned in Zhenyuan, by the mother who now haunts his dreams with the sound of lusheng pipes and memories of the Miao people who are now themselves rapidly disappearing. All Chen can see of her in his dreams is her shoes with their floral embroidery, distorted by their journey in the water. His assistant urges him to burn some paper money for her that she can use in the afterlife but to do it when no one’s looking – such ancient superstitions, like the lusheng pipes, are not to be seen or heard in the new “modern” China. Even Chen’s clinic is due to be pulled down, rendering the animosity between himself and his unhinged brother all the more pointless.

Looking for the lonely boy, who is also in a way himself, Chen chases ghosts of future and past. His passage to find the famed lusheng players and the last remnants of the Miao is precipitated by an act of fate – a young man’s attempts to kick start his motorbike to give his “girlfriend” (he seems to think that what she is, she may feel differently) Yangyang (Guo Yue) a lift fails miserably and she gets one from someone else, enabling Chen to climb on. Later we learn the young man’s name is Weiwei, and his mission is that he wants to make time run backwards because Yangyang is leaving to go to Kaili to work as a “tour guide” (it remains unclear who needs a tour in Kaili) and says she will only return if he can “turn back time”. Whether this Weiwei is somehow the teenage version of the boy Chen was looking for or not, he shares his obsession with imagined time, scrawling fake clocks on trains so that time really will be running backwards as one train passes another as if travelling into the past.

If the future can yield its ghosts then the past can too. A young hairdresser is the spitting image of Chen’s late wife who, according to a story he tells her disguised as that of a friend, he discovered had died while he was is in prison but had written him several letters in advance to hide the truth. Chen’s strange life, his time “on the streets” and accidental involvement with a stoic loanshark who accepted the death of his son at the hands of an enemy but demanded vengeance for his severed hand, might as well have been a dream for its all meandering disappointments. The gangster is now a horologist, as luck would have it. Even dreams have their logic. Only on arrival at his secondary destination does it all come together, the dream world and the real somehow merging and becoming whole once again. The past is a call that can’t be answered, but must be heard all the same.


International trailer (English subtitles)

Adulthood (어른도감, Kim In-seon, 2018)

Adulthood poster 2Growing up is a funny thing, most of us are content to let it run as a background task while we get on with our daily lives but some of us are forced to contemplate the nature of “adulthood” from a transitionary perspective when confronted with independence delivered at an unexpected juncture. The debut feature from Kim In-seon, Adulthood (어른도감, Eoreundogam) is a coming of age tale but it’s also one about family, responsibility, integrity, and the social fabric as a teenage girl’s attempts to adjust to life alone are frustrated by the arrival of an irresponsible uncle with issues of his own.

14-year-old Kyung-un’s (Lee Jae-in) father (Choi Duk-moon) has just passed away following a lengthy illness. Her mother left when she was small, and now Kyung-un is all alone. The funeral is lonely, and Kyung-un is otherwise unaccompanied, without friends or relatives to assist in the business of mourning. That is, until a good-looking young man suddenly jumps on the bus to the crematorium and bursts into tears. Jae-min (Um Tae-Goo) claims to be the younger brother of Kyung-un’s father whom she has never met. Sceptical, Kyung-un has no other option than to allow Jae-min to invade her life even though she felt as if she was managing fine on her own.

However, Jae-min’s intentions turn out to be less than honourable. He’s a conman and a gigalo who’s forever failing in various scams and deceptions, and despite Kyung-un’s prudent caution towards him, he manages to trick her out of her dad’s life insurance money thanks to making himself her legal guardian on a pretext of saving her from a foster home. Being the clever little girl she is, Kyung-un manages to track her errant uncle down to a shady part of town, but the only way she’s getting her money back is if she consents to become Jae-min’s accomplice and pose as his daughter in order to win over his latest mark, lonely pharmacist Jum-hee (Seo Jung-yeon).

Forced to care for herself from an early age thanks to her father’s illness, Kyung-un is a mature little girl who can manage perfectly fine on her own, even dealing with complicated formalities like submitting death certificates and dealing with insurance companies. At 14 she probably shouldn’t have to do any of this alone but doesn’t want to lose her independence or have her life further disrupted by being forced out of her home and into foster care. Despite her natural caution there is perhaps a part of her that wants to believe Jae-min’s story, even if the other part of her is cloning his mobile phone and going through his bag to try and figure out what it is he’s after.

Jae-min, however, is a selfish man child perpetually chasing quick fixes and conveniently deciding to ignore whoever might end up getting hurt in the process, though it’s also true that he’s not completely unaffected by the pain he causes to others. His moral scruples do not extend to cheating his niece out of her father’s money which is all she has to live on and probably means she will also become homeless seeing as her landlord (who hasn’t even noticed her dad has died) is pushing the rent up. Eyes always on the prize, Jae-min’s dream of opening a Japanese restaurant is real enough and he doesn’t much care what he has to do to make it a reality.

However, when Jae-min and Kyung-un are forced to start playacting family for the lonely Jum-hee, a genuine connection is set in motion. As it turns out, there’s a reason for Jum-hee’s continued aloofness and fear to engage and her interactions with the “widowed” father and daughter do indeed begin to shift something inside her too. Despite all the lying and the natural mistrust, something true bubbles to the surface even if the continued deceptions threaten to push it all back down again.

In the end perhaps that’s what adulthood means, understanding that sometimes people tell the truth when they lie. Kyung-un and Jae-min, both orphans, both lonely, both doing “fine” on their own, nevertheless come to realise that perhaps it’s not so bad to be doing fine on your own with someone else. It’s not perfect, and perhaps it’s not what you wanted, but then that’s “adulthood” for you. A promising debut from Kim In-seon, Adulthood is a warm and empathetic look at different paths to maturity as a little girl and a hollow man bond in their shared sense of aloneness and come to realise that independence does not necessarily require solitude.


Adulthood gets its North American premiere as the opening night gala of the seventh season of Asian Pop-up Cinema which takes place in Chicago from 12th September to 14th November 2018. Director Kim In-seon and actress Lee Jae-in will be in attendance for the opening night screening at AMC River East 21 on 12th September for an introduction and Q&A. Tickets are already on sale via the official website.

Original trailer (no subtitles)

End of Summer (西小河的夏天, Zhou Quan, 2017)

The End of Summer posterMany things were changing in late ‘90s China. For one little boy in the summer of 1998, however, nothing much mattered beyond the World Cup which was being broadcast in its entirety for the very first time. Part nostalgia fest for a more innocent world, Zhou Quan’s End of Summer (西小河的夏天, Xī Xiǎo de Xiàtiān) is, as the title implies, a story of befores as its various protagonists attempt to resolve a series of personal crises that will lead to great changes preceding the autumn of 1998.

Football obsessed little boy Xiaoyang (Rong Zishan) has to keep his love a secret because his dad, Jianhua (Zhang Songwen), thinks all sports are frivolous and has forbidden his son to play with the other children. Jianhua is also a high ranking teacher at Xiaoyang’s school and demands high levels of discipline and commitment from his family, even forcing Xiaoyang to dob one of his friends in under heavy questioning about a playground fight. Bored and lonely at home, Xiaoyang has begun to bond with an older man at their courtyard who also loves football and has promised to help Xiaoyang train for the upcoming school tryouts next term if only he can persuade his dad to sign the consent form.

Meanwhile, there’s trouble brewing on the home front. Xiaoyang’s mother Huifang (Tan Zhuo) is a successful Peking Opera performer whose career is skyrocketing now that she’s been nominated for a prestigious award. Jianhua has also been earmarked for a promotion at work and is covering for a sick colleague, but the arrival of a new teacher threatens to dangerously unbalance the carefully won equilibrium of the Gu family.

Miss Shen (Dong Qing) is indeed a harbinger of social change. The polar opposite of Huifang, Miss Shen is a hippyish free spirit who plays the guitar and sings folk songs in a local cafe with her boyfriend. She teaches the children English through singing songs and playing games, always cheerful and energetic with an adorable smile and easy going personality. Xiaoyang proves himself unusually astute for his years when he misinterprets an innocent scene between Miss Shen and his father, correctly guessing that Jianhua has developed a mild crush on the lovely young woman though perhaps not realising that Miss Shen is merely naive and entirely oblivious to her boss’ ulterior motives.

The camera first catches Xiaoyang caught between two football teams, standing motionless and staring vacantly ahead. He remains caught between two worlds while prompted a little early towards the compromises of adulthood as he experiences the moral outrage of realising his rigid, authoritarian father maybe breaking all the rules of conventional morality by stepping out on his mum. A victim of China’s one child policy, he is often intensely lonely, left alone at home with nothing to do but study while his mother is out rehearsing and his dad increasingly staying out late to offer “guidance” to Miss Shen.

Xiaoyang’s loneliness finds a mirror in the grumpy old man from across the way, Zheng (Ku Pao-Ming), who appears to have fallen out with his family and is missing his own absent grandson, Bao. Zheng picks up the fatherly responsibilities Jianhua has failed to fulfil – supporting Xiaoyang in his football dreams, giving him little bits of life advice, listening intently to his worries regarding his parents’ marital problems without trying to sugarcoat the seriousness of the issues or making a pretence of humouring a perspicuous little boy as they turn detective and catch Jianhua in the act but just miss out on his humiliating defeat and the epiphany which accompanies it as he is forced to confront the fact that he has become a sad old man. Jianhua’s major problems stem from an intense lack of self confidence as his growing son begins to reject his rigid authority and his wife’s increasing success punches a hole through his male pride. Temporarily boosted by the possibility of a promotion, he decides to try rebelling by chasing a younger woman who is very much not his type, little knowing that she sees him only as a venerable teacher and is shocked by his improper interest in her.

Meanwhile change is on the horizon everywhere. The courtyard is earmarked for “redevelopment”, and Mr. Zheng’s family are constantly trying to convince him to come and live with them in the city. By the end of the summer everything will have changed, some things for the better and some perhaps not but there will at least be a shift as each is forced into a reconsideration of their present circumstances. End of Summer is gentler than its title would suggest, a wistful look back one dramatic summer in the childhood of a sensitive little boy, but what it lacks in impact it makes up for with sincerity and a good deal of warmth.


End of Summer was screened as part of the New York Asian Film Festival 2018.

International trailer (English subtitles)

Interview with director Zhou Quan from the 2017 Busan Film Festival.

Golden Orchestra! (オケ老人!, Toru Hosokawa, 2016)

ƒIƒP˜Vl_ƒeƒBƒU[ƒ`ƒ‰ƒV•1C³_ƒAƒEƒg‚È‚µIt might never be too late to follow your dreams, but if following your dreams makes you very unhappy perhaps you need to spend some more time figuring out what they are. Golden Orchestra (オケ老人!,  Oke Rojin!) is one in a long line of Japanese fish out of water / underdog comedies, but addresses some very contemporary concerns from the ageing society to a perceived loss of community in the face of soulless commercialism. Our stuck-up school teacher is about to learn a few lessons, chief among them being that it’s much better just having fun with nice people than being caught up in a vicious and unwinnable game of elitism with a bunch of permanently scowling snobs.

20-something school teacher Chizuru (Anne Watanabe) harbours a longstanding dream of playing in an orchestra but gave up the violin when she got a job. A visit to a classical music concert in provincial Umegaoka reignites her musical passion and she quickly becomes determined to dust off her instrument and ask for an audition. However, as she was so excited she can’t quite remember the orchestra’s name and, assuming there couldn’t be two in this tiny town, signs up for the wrong one. Only realising her mistake when a bunch of old people turn up instead of the well turned out collection of musicians she was expecting, Chizuru tries to back out but the old people are so happy to have her that she can’t quite work up the courage to tell them no.

As it happens there’s a People’s Front of Judea situation going on between Ume-sym and Ume-phil. The conductor of Ume-sym, Nonomura (Takashi Sasano), is also the owner of a family-run electronics shop – a relic of a bygone era made all the more lonely by the flashy electronics superstore that’s been set up right next door. The owner of the electronics superstore, Osawa (Ken Mitsuishi), used to be a member of Ume-sym but stormed out to form his own orchestra – Ume-phil, so he’s betrayed Nonomura twice over and there’s bad blood between them which isn’t helped by Osawa’s constant overtures to Nonomura’s son about buying up the shop in order to close it down.

Chizuru is, it has to be said, a somewhat clueless woman approaching middle age who is also a bit of a snob. She’s harboured musical dreams ever since she can remember, giving them up because, after all, that’s what you’re supposed to do in order to accept a conventional, ordered life. If playing music was all she wanted to do, there was nothing stopping her doing it at home in her free time, but Chizuru wants to be among the best. She looks down on the old people in the orchestra – firstly because they’re “old” and therefore “bothersome” (as she notes turning off a tap left running by an absent-minded older lady), and then because they’re just not any good, and finally because their aim isn’t really becoming a successful orchestra so much as it is participating in a community activity. The old ladies have brought snacks which must be indulged and appreciated, while the old men all enjoy the after practice drinking sessions perhaps more than they do the music.

Turning her back on this anarchic friendliness, Chizuru practices night and day to get into Ume-phil, but Ume-phil isn’t about love of music either, it’s just about being superior and giving yourself an excuse to look down on people. Chizuru finds out for herself how stressful and unpleasant it can be as a “member” of just such a community when they grudgingly grant her a spot. Ume-phil runs on a survival of the fittest policy – not everyone gets to play, only whoever is deemed most worthy. When push comes to shove, Osawa buys himself success by hiring a world-famous French conductor for the biggest concert of the year. Only the professional conductor is true music lover and quickly quits Osawa’s ersatz orchestra, charmed by the down-home wisdom of Mr. Nonomura who manages to fix his treasured cassette player when Osawa advised him to throw it out and buy something more up-to-date. Some people just can’t see what’s really important.

As expected, Chizuru finally realises that it’s just much nicer (not to mention less stressful) having fun making music with the old people rather than putting up with the soulless rigour of the Osawa brigade for whom nothing will ever be good enough. In the end Ume-sym decides to practice Dvorak’s Largo which is, as anyone who’s seen a Japanese film knows, an instantly warm and nostalgic tune familiar as the inspiration for (in some cities at least) Japan’s five ‘o clock chimes (British viewers may well experience the same surge of wistful melancholy thanks to the same tune’s iconic use in a series of Hovis adverts from the ‘70s and ‘80s). It’s an apt choice for a film which harks back to a simpler time when people took care of each other and rejoiced in ordinary pleasures like home-made pickles and fixing things that were broken rather than throwing them out to buy new ones. In true community spirit, it’s not so much that one side wins and another loses, so much as that the joy of sharing a dream with others becomes infectious, producing a rapprochement between the old and the new which allows a peaceful coexistence of the two. Cosy cinema at its finest, Golden Orchestra may not offer anything new to a well-worn formula but in many ways that is the point and its harmonious charms prove hard to resist.


International trailer (English subtitles)

The original Hovis ad from 1973 (which was directed by Ridley Scott)

Gonjiam: Haunted Asylum (곤지암, Jung Bum-sik, 2018)

Gonjiam Haunted Asylum posterBack in 1992, all of the UK was scandalised by a strangely realistic “drama” starring three well respected TV personalities “investigating” poltergeist activity in an ordinary house. Screened as part of an ongoing anthology drama series, the show was presented as if it were live complete with a telephone number for viewers to ring in. Many were tricked into believing the events they were witnessing were “real” and that a genial children’s TV presenter they knew and loved had been dragged off by a malevolent supernatural entity. Fast forward 10 years and the nation was once again gripped by a “live” ghost hunting show presented by a dubious psychic and a (former) children’s television presenter but this time at least keeping up a pretence of “reality” even if the show’s appeal lay more in its exaggerated seriousness than it did a genuine interest in the paranormal.

The world may have been a more innocent place back in 1992, but ghost shows are still big business even in this comparatively more cynical age. Reality TV ghosthunters Horror Times decide the best way to pick up their flagging views is to go viral by going live inside a notorious disused sanatorium listed as one of CNN’s seven freakiest places on Earth. Rumour has it that Gonjiam Mental Hospital (a place all too real though here given a fictionalised history) was built by the Japanese over the top of a mass grave for resistance fighters though, according to our guides, it was also accounted one of the best psychiatric facilities in the country. Its director received numerous awards from the government of Park Chung-hee (which ought to tell you she was probably up to no good), but the hospital fell into disrepute after an incident in which all the patients mysteriously died and the director herself “disappeared”. Ever since then teenagers have been breaking in to try their luck, but anyone who’s tried to open the door to room 402 has met a sticky end.

Gonjiam: Haunted Asylum (곤지암, Gonjiam) is a found footage horror movie in the modern mould and like most, the crime our “heroes” are about to commit is one of extreme hubris. Cynical in the extreme, the Horror Times crew have absolute certainty in the non-existence of the supernatural and actively mock it through their exploitation of engineered “scares”. In an odd way, if you really thought about it, Horror Times would be quite an exploitative show if it involved “real” ghosts – perhaps you should let malevolent spirits lie rather than bullying them to fight you for the entertainment of others. Nevertheless, the Horror Times crew are about to find out just how wrong they are. While they bicker amongst themselves, hatching plans to wind up the most “expressive” of the team members, setting up bizarre “rituals”, and faking being “scared” to get more money, the Captain keeps a firm eye on the numbers from the safety of the editing tent and the horrors of Gonjiam begin to bubble quietly below the surface.

The thing is, there is clearly horror in spades in this version of Gonjiam where we are told the directoress excelled at treating not only the “distressed” but also “political prisoners”. The lab holds its share of bizarre discoveries including some kind of weird chicken in preserving fluid while the “collective treatment room” is filled with individual confessional boxes which are completely closed save one opening at the chest level. The spectres we later see have large scars running down their torsos and we can only image the true horror of whatever it was that was done here and to whom and on what grounds, but Horror Times aren’t interested in any of that despite their rather superficial “investigations” of the directoress’ office and her many photos of that time she got a prize off a dictator. By the time everyone starts speaking in tongues and getting trapped in strange underwater realms, it becomes clear the “truth” is going to remain buried. 

Maybe the other lesson the Horror Times guys should have learned is that the traumatic past is not your playground and it’s probably fair enough if those unable to pass on begin to feel upset about their personal pain being exploited for ghoulish thrills. Perhaps there’s a mild lesson in the unhappy fates of those who’d rather poke the ghosts than cure them, revelling in the darkness of another era rather than trying to expose it, but Gonjiam isn’t so much about lessons as good old fashioned scares. The abandoned hospital itself is atmospheric, as are the distant banging and doors opening of their own accord but there’s a glibness in its unease that undercuts the sense of dread and inevitability so essential to the genre. The biggest irony of all is that Horror Times’ viewers lost interest when the “real” ghosts showed up – reality TV never really was about “reality” anyway.


Screened as a teaser for the upcoming London Korean Film Festival. The next and final teaser screening will be A Tiger in Winter on 17th September at Regent Street Cinema at which the full programme for this year’s festival will be revealed.

International trailer (English subtitles)

For the curious, a clip from Ghostwatch (1992)

Orange (orange-オレンジ, Kojiro Hashimoto, 2015)

Orange posterPerhaps it isn’t possible (or even desirable) to live a life without regrets, but given the opportunity who wouldn’t want a second chance to tackle some of those thorny adolescent moments where you said something you shouldn’t have or didn’t say something that perhaps should have been said. The heroine of Kojiro Hashimoto’s Orange (orange-オレンジ) gets exactly this opportunity when she receives a letter from her future self asking for her help in “erasing” some of her teenage regrets by using the information in the letter to save a friend she hasn’t yet met. Though the letter contains little information about the life she is leading ten years from now, it is clear that something happened all those years ago which has profoundly affected the lives of a tight group of high school friends.

16-year-old Naho (Tao Tsuchiya) receives the letter at the beginning of her second year of high school, reading it under the vibrant pink cherry blossoms. A little creeped out, she doesn’t read it fully but is surprised when, just as the letter said, a new student, Kakeru (Kento Yamazaki), transfers into her class and occupies the previously empty desk next to hers. A shy and quiet girl Naho is nevertheless part of a group of five friends which includes sportsman Suwa (Ryo Ryusei), geek Hagita (Dori Sakurada), and two other girls Takako (Hirona Yamazaki) and Azusa (Kurumi Shimizu). For reasons unexplained, the group quickly takes Kakeru into their fold only for him to suddenly disappear for a couple of weeks. On closer inspection of the letter, Naho is disturbed by the news that Kakeru is “no longer around” at the time of her future self’s writing.

Orange fits neatly into the popular tragic high school romance genre in which an older version of the protagonist looks back on a traumatic event and tries to come to terms with their own action or inaction in order to move forward with their adult lives. 26-year-old Naho, as we quickly find out, has moved on – she is married to Suwa and has a young son she has named Kakeru but she and the others are still finding it difficult to come to terms with what happened to their friend and the possibility that they could have done something more to help him if they’d only known then what they know now.

So far so “junai”, but Orange tries to have things both ways by introducing a slightly clumsy time travel/parallel universe theory in which the protagonists realise that they won’t be able to change the past but are hoping that their friend is happy in an alternate timeline created by their efforts to influence their younger selves with more mature thinking coupled with the benefit of hindsight. Unlike other examples of the genre, Orange undercuts the usual need to deal with the past and find closure through a mild fantasy of denial in which the older protagonists can believe in an alternate future in which they were able to do things differently and save their friend from his unhappy destiny.

Saving their friend is, however, only a secondary goal – the first being to ease their own sense of guilt in not having seen that Kakeru was in trouble and needed their help. All this emphasis on personal “regret” cannot help but seem somewhat solipsistic – everyone is very sorry about what happened in the past and wishes that they could have acted differently but is also somewhat preoccupied with their own role in events rather than a true desire to have in someway eased their friend’s suffering. Though there is the true selflessness of real, grown up love such as that displayed by Suwa who has always loved Naho but supports her love of Kakeru despite his own feelings, the actions of the group remain childishly goal orientated as Kakeru’s survival becomes an end mission flag rather than an expression of love and care for a friend in trouble.

The teenagers are, despite advice from their older selves, still teenagers and so it is only to be expected that they respond to a very grown up problem with a degree of immaturity, but it is also true that Kakeru’s ongoing, mostly well hidden, depression plays second fiddle to the various romantic subplots currently in action. Though the friends rally round with fairly trite phrases about helping to carry Kakeru’s burden and always being there him, Orange almost tries to argue that kind words are enough to pull a strained mind back from the brink – not that kind words ever hurt, but some problems are bigger than superficial pledges of friendship can handle especially when you’ve half a mind on who loves who and who is trying to get in the way of someone else’s romantic destiny. In spending so much time worrying about their friend, they have, in a sense, left him to deal with all his problems on his own while revelling in their own “concern”.

Superficial and melodramatic, Orange’s insistence on the power of teenage friendship can’t help but ring a little false and the parallel universe solution an overly convenient narrative device which allows for two differing resolutions both of which essentially frustrate the attempts of the older protagonists to accept their own sense of guilt and responsibility for their friend’s death in order to move on with their lives. Kakeru, in a sense, gets forgotten in his friends’ need to absolve themselves of his fate – a particularly ironic development in a cautionary tale about the enduring legacy of regret and the necessity of communicating one’s true feelings fully in the knowledge that there may not always be another opportunity to do so.


Original trailer (no subtitles)

Poetry Angel (ポエトリーエンジェル, Toshimitsu Iizuka, 2017)

poetry angel posterLife is confusing. You think you know what you want, only to realise it wasn’t what you wanted at all. What you really wanted was the very thing you convinced yourself you didn’t want so that you could want something else. The characters at the centre of Toshimitsu Iizuka’s Poetry Angel (ポエトリーエンジェル) are all suffers of this particular delusion, lost and alone in a small town in rural Japan without hope or direction. That is, until they discover the strange sport of “poetry boxing”.

Our hero, Tsutomu (Amane Okayama), is a 21-year-old farm boy with dreams of becoming an author. His illusions are, however, shattered when he checks the board in the community centre and discovers he hasn’t even placed in a local history essay writing contest which appears to have been won by a child. In this delicate state, a pretty girl suddenly approaches him and begs for his help but then drags him into a seminar room where he is forced to listen to a lecture on “poetry boxing”. Almost everyone else leaves straight away but Tsutomu is intrigued – after all, semi-aggressive literary sport might be just the thing to get an aspiring author’s creative juices flowing.

Tsutomu’s problems are the same as many a young man’s in Japanese cinema – he resents having his future dictated to him by an accident of birth. His father owns a large orchard and is a well respected producer of salt pickled plums. As the only child, Tsutomu is expected to take over but he hates “boring” country life and the repetitive business of farming, his thinly veiled jealousy all too plain when an old friend returns from Tokyo on a visit home between university graduation and a new job in the capital. Tsutomu thinks of himself as special, as an artist, but no one seems to be recognising his genius.

This might partly be because his only “poem” is an alarming performance art piece in which he laments his tendency to destroy the things he loves with his “weed whacker”. The sport of poetry boxing has no physical requirements but it has no limits either. It’s more or less like performance poetry or a less directly confrontational kind of slam, but participants are encouraged to step into the boxing ring and express themselves in whichever way they see fit. Once both participants have concluded their “poems” a panel of judges votes on the winner. Like Tsutomu, the other members of the poetry boxing team are dreaming of other things or claiming to be something they’re not. Rappers who really work in cabaret bars, lonely girls who fear they’re plain and long to be “cute”, civil servants longing to kick back at inconsiderate citizens, and old men who really do just want to write poetry and appreciate the time they have left.

Yet through the endlessly wacky tasks set by Hayashi (Akihiro Kakuta), the leader of the group, each of the participants begins to gain a deeper understanding of who they are and what they really want. Not least among them An (Rena Takeda), a gloomy young girl who spends her life scowling at people and refusing to speak. She’d been into boxing for real and first met Tsutomu when she punched him in the face because his unexpectedly sexist friend from Tokyo was harassing her in the street. Poetry, however, begins to unlock even her deepest held desires which can finally be voiced from the ironically safe space of the poetry boxing ring.

There may be nothing particularly original about Iizuka’s delayed coming of age tale, but it has genuine warmth for its confused no hopers as they look for connection through formalised language and ritual play, discovering new depths to themselves as they do so. As it turns out mostly what you want was there all along, only you didn’t want to look. Annoyingly, other people may have figured it out before you but that can’t be helped and is, after all, only to be expected. Poetry is a doorway to the soul but it’s also one that might need a good kicking to get it open. Maybe the boxing ring is a better place to start than one might think.


Original trailer (no subtitles)

Soseongri (소성리, Park Bae-il, 2017)

Soseongri posterElderly people are often assumed to be of a conservative disposition, steadfastly clinging to the values of a world rapidly slipping away, but many have also experienced things they sincerely hope no further generations will be forced to experience. The grannies of Soseongri lived through the Korean War and so they remember just how terrible life in wartime can be. Even so, despite living close to the North Korean border, they’d put those days of fear and anxiety long behind them – that is until it was announced that the peaceful village of Soseongri would be the site for a bank of US military THAAD missile systems intended to act as a deterrent/defensive measure against aggression from the North.

Director Park Bae-il opens with lengthy shot of an old woman’s hands carefully placing seedlings into the earth. The first part of the film immerses us in village life, and in the lives of the old ladies who make up the bulk of the population now that most of the youngsters have moved into the cities. In fact, other than the police officers and right wingers who turn up later, there are only two men ever captured on screen – one very elderly, and the other a cheerful toddler ironically dressed in a T-shirt which reads “let’s go red”. Most of the women arrived in Soseongri to marry and their lives have been defined by farming and family. One particularly feisty old woman proudly tells us how she and her friends have managed to strike a small blow against their restrictive society in reclaiming their own names. When they came to Soseongri, they came as “the new bride” or “so-and-so’s wife”, later becoming “so-and-so’s mother” but now that they’re old they’ve all started to call each other by their given names and insisted everyone else, even the local post service, do the same. Even so, the same woman laments that she feels she was not a good wife to her husband because of her defiant attitude and worries that she made her family unhappy in being unwilling to just go along with the way of things.

Meanwhile, life on the border holds its own share of anxieties. The memories of the war are still vivid for these older women who remember the threat and violence, the horrifying deaths of friends and the constant ideological conflicts. Anti-communist sentiments are still prevalent among the older generation – one woman describes certain villagers as having been “contaminated” by communist ideas, but admits that when the communists came to Soseongri they came in peace. Everyone got a free cow, the villagers ate meat, and the communist cadre treated them well while building infrastructure and protecting village life. When the communists were forced back North, however, it was the South Korean army which marched “collaborators” off to the cliffs never to seen again.

Nevertheless, one of the things that bothers the women the most in their protests is being accused of being “communists” by the right wing counter protestors. In a shocking display of extreme political rhetoric, the arrival of the THAAD missile system is greeted by loud patriotic songs from the authoritarian era which are explicit in their violence, wishing for the bloody deaths of all communists. The defenders of THAAD claim that it will maintain peace through deterrence, but the old ladies fear it will only antagonise an old enemy and prolong the already protracted peace process. They don’t want “peace” through mutually assured destruction, they want an end to the conflict once and for all. In truth they don’t want the THAAD anywhere, but they particularly don’t want it in their village which will after all become a major target, ensuring they will be the first to feel the fire if the missiles fly.

As it stands the old women are already worried about the planes flying constantly overhead, bringing back bad memories of a past they hoped was already far behind them. Now they find themselves facing violence once again as the police act to protect the right wing protest groups and think nothing of using their superior strength against little old ladies who are just trying to make their voices heard. THAAD or not, the peace in this tiny village has already been ruptured and serious questions raised about the rights of local people vs the national government, a difference in attitudes between young and old when it comes to the North, and possible government hypocrisy in the face of rising tensions coupled with geopolitical concerns. Park, immersing himself in village life, allows the ladies to speak for themselves as they offer both their histories and their wisdom, but most of all their fortitude as they refuse to stop fighting for a peaceful existence.


Screened as part of London Korean Film Festival 2018: Documentary Fortnight.

Original trailer (no subtitles)

Interview with director Park Bae-il from the 2017 Busan Film Festival