Tag: 2020s

Hijacked Youth – Dare to Stop Us 2 (青春ジャック 止められるか、俺たちを2,  Junichi Inoue, 2024)

Posted on by

A loose sequel to 2018’s Dare to Stop Us, Hijacked Youth (青春ジャック 止められるか、俺たちを2, Seishun Hijack Tomerareruka, Oretachi wo 2) picks up a decade later with an autobiographically inspired tale from writer director Junichi Inouchi but in its way also becomes the latest in a series of indie films to offer a celebration of Japan’s mini theatres still struggling with the fallout from the COVID-19 pandemic while exploring the origins of the contemporary independent film scene. 

The allusion seems clear even from the film’s opening in which cinephile and former programmer Kimita (Masahiro Higashide) fears for the future of cinema amid the arrival of the VCR. Having quit his job to support a young family, he is puzzled but eventually won over when unexpectedly contacted by notorious film director Koji Wakamastu (Arata Iura) who has apparently decided to open a cinema in provinciail Nagoya after the screening of Ecstasy of the Angels was restricted because someone bombed a police box for real. Kimita wants to run it as a rep cinema, but Wakamatsu sees it partly as a vanity project and a side business so has his eye on the bottom line. Making the mistake of programming films he thinks are good rather than ones people want to see quickly puts them in the red with Wakamatsu pressuring Kimita to give in and agree to screen pink films even though he himself had admitted that pink cinema had had its day. 

Wakamatsu is forever taking Kimita to task for having a prejudice against these kinds of films which are after all the kind that Wakamatsu makes though he does concede that there are talented directors working in pink film who may someday become the leading lights of the Japanese cinema industry. Some of that is hindsight, but what the film is working towards is a link between pink film, which was independently produced in contrast to something like Roman Porno which was made by a studio with much higher budgets and production values, and the rise of independent cinema which is largely dependent on the mini cinema ecosystem to it keep going. 

But then the film is also a nostalgic memoir revolving around the director’s teenage dreams and his eventual meeting of Wakamatsu thanks to the cinema in Nagoya. The irony is that the first film had been titled “Dare to Stop Us,” focussing on Wakamatsu Pro during the turbulent days before Asama-sanso as an anarchic force in a sometimes staid film industry. But the through line here is that everyone gives up far too easily. Kimita abandoned his dreams to sell video recorders, while the young woman who works for him believes she has three strikes against her, the first being her gender, the second a lack of talent, and the third which she does not disclose that she’s a member of the Zainichi community of ethnic Koreans often discriminated against even the Japan of the 1980s and in fact today. 

Junichi gives up a bit easily too after making a twit of himself on Wakamatsu’s film set, though the picture he paints of him is larger than life. Fatherly and compassionate, he gives him solid advice to go to a proper uni and learn filmmaking with him while otherwise taking him under his wing, but also pretty much takes over after giving him his first opportunity to make a film and has a tendency to take no prisoners when it comes to his crew members. At least as far as the film would have it, he’s become a rather lonely figure now that his more politically minded friends have scattered following he decline of the student movement in Japan. As much as anything else, the film is a sort of hagiography as evidenced by the surreal coda which seems to reference the director’s early death in traffic accident in 2012, jumping forward 30 years to find the cinema still open and celebrating his legacy more literally yet also in its existence in supporting the indie scene Wakamatsu helped to birth. According to Wakamatsu, the most important thing is finding your own angle and sticking to it, something his rebellious spirit at least may have fostered in the many directors who started their careers at Wakamatsu Pro and not least Inoue himself.

Hijacked Youth – Dare to Stop Us 2  screened as part of this year’s Nippon Connection

Original trailer (English subtitles)

Let’s Go Karaoke! (カラオケ行こ！, Nobuhiro Yamashita, 2023)

Posted on by

Singing is serious business. In Nobuhiro Yamashita’s adaptation of the manga by Yama Wayama Let’s Go Karaoke! (カラオケ行こ！Karaoke Ikou!), it’s matter of life and death, metaphorically at least, for a young man confronting adolescence and a zany gangster who seems kind of lonely but is desperate to learn how not to embarrass himself at the boss’ big sing off so he won’t be subjected to a homemade tattoo of his most hated motif.

The irony is perhaps that this kind of yakuza at least doesn’t really exist anymore and “Crazy Kid” Kyoji (Go Ayano) is in many ways a ghost of bygone days inhabiting a Showa-era shopping arcade soon to be torn down and replaced by a luxury hotel. Meanwhile, high schooler Satomi (Jun Saito) is also facing a kind of apocalypse in that he’s a boy a soprano whose voice has begun to change. His encroaching puberty leads him to blame himself when the school choir only places third during the nationals not making it to finals. But it’s at this concert that Kyoji first hears his “angelic” voice and decides he’s the perfect person to teach him how sing, intimidating him into an impromptu karaoke session.

As Satomi later points out, adults don’t invite kids to karaoke and this arrangement would be odd even if Kyoji were not an old school yakuza with a severed finger in his glove compartment. Of course, Satomi’s frightened but cannot really say no offering a few words of advice by daring to tell Kyoji that his falsetto is  “sickening” and he should stop waving his hands around if he wants to master the art of singing. It is also doesn’t help that his choice of song, Kurenai by X Japan, a hair rock epic mostly written in broken English, is a song of manly melodrama which requires a good deal of screaming. Despite having enlisted Satomi, Kyoji talks about one of his fellow footsoldiers as if he’s died when he’s only decided to get some professional singing lessons in an effort not to come last and end up with a lame tattoo.

Yamashita frames both their challenges as the same, Satomi fearing a social death and the death of his youth if he takes to the stage at what he’s sure would be his final concert and his voice cracks while Kyoji, ironically enough, does not really fear a literal death but the pain and humiliation of being branded by the boss for being bad at karaoke. Despite their differences a genuine a sense of friendship does arise between them, if also a possibly inappropriate homoerotic tension, as they support each other towards their shared goals and learn to sing from the heart which was apparently the real problem with Satomi’s school choir seemingly more obsessed with technique and correctness than the simple joy of singing. 

Hovering on a precipice, Satomi exists in a liminal space in his own way as ghostly as Kyoji surrounded by the obsolete. In his school film club, of which he is an honorary member, they watch VHS tapes of classics such as White Heat, Casablanca, and Bicycle Thieves which can only be watched once because the player’s broken and you can’t rewind anymore. His world’s on the brink of eclipse, and his friendship with Kyoji is a harbinger of a darker, more adult world but also one that’s less frightening than it ought to be with its admittedly scary gangsters obsessed with karaoke and bad tattoos. He starts to wonder if Kyoji was even real or some kind of imaginary friend appearing to help him deal with his impending adolescence and what it means for his singing career, but is finally reassured by a piece of concrete evidence confirming at least that it did really happen if leaving him with a sense of loneliness once their quests have come to an end. Surreal in its cheerful darkness, Yamashita’s heartfelt drama is an advocation for the for the healing powers of karaoke and the importance of singing from from the heart no matter how it might sound to those you who may themselves shed a few manly tears over a song about lost love and absent friends.

Let’s Go Karaoke! screened as part of this year’s Nippon Connection

Original trailer (English subtitles)

Secret: A Hidden Score (言えない秘密, Hayato Kawai, 2024)

Posted on by

The shojo manga vibes are so strong with Hayato Kawai’s Secret: A Hidden Score (言えない秘密, Ienai Himitsu) that it’s difficult to believe it’s actually a remake of a Taiwanese film from 2007. Anyone remotely familiar with the genre will have figured the mystery fairly early on though Kawai does his best to build on the gothic overtones in what is actually a story about the hero’s recovery of his love for music having had it beaten out of him while studying abroad in the UK. 

To that extent, Minato’s (Taiga Kyomoto) disillusionment with the piano is akin to a loss of the self. He’s come back from London earlier than expected and is quickly humiliated during his friends’ hazing ritual of making him participate in a piano duel with another student which he gives up on half way through. Having experienced a truly terrible teacher who shouted and bullied him into feeling as if he should give up on music if not life Minato is left listless and lonely with no sense of direction.

This might be why he’s drawn to Yukino (Kotone Furukawa), a mysterious presence he first encounters after being struck by the sound of her playing piano in an abandoned music room soon to be torn down. He asks her what the name of the song is, but she only tells him that it’s a secret like many other things about her. Minato is fascinated but also resentful, captivated by the mystery that surrounds Yukino while frustrated by the playful distance she keeps from him. In many ways she represents life, not only romantic love but restoring his love of music and a sense of confidence in it born of his rediscovery of the simple joy of playing as symbolised by the toy piano which his father (Toshinori Omi) is also trying to repair for him.

Yet it’s also clear something’s not quite right. Yukino’s clothes are slightly old-fashioned and she doesn’t own any kind of mobile phone. No one else on campus seems to know her and she often disappears without warning only to reappear just as unexpectedly. A minor love triangle develops between Minato, Yukino, and his childhood friend Hikari (Mayu Yokota) which later provokes a secondary emotional crisis though it’s clear this slippery duet that Minato is playing gradually allows him to open himself back up emotionally so that he can re-embrace his love of music and once again play the piano which is all he’d lived for until the cruel worlds of sadistic teacher caused him to want to give up on life.

Kawai certainly ups the romance with the gothic aesthetics of the disused music room along with the drafty corridors leading to it, though when the secret is eventually revealed it’s something of an anti-climax given its obviousness and the lack of effect it has on Minato who seems to be left with another unfinished symphony of longing and loneliness destined to echo through his music for years to come. There is however a poignancy in Yukino’s declaration that she just wanted to be an ordinary girl and in the shattering of her romantic illusions when she sees that Hikaru is in love with Minato and subject to none of the barriers that cause her to think her romance has no longterm possibilities. 

More than the Taiwanese original, the film leans into the tropes of shojo manga along with the junai classics of the early 2000s in its supernaturally-tinged tale of tragic romance and impossible love. As such, the film has a nostalgic quality though its retro touchstones seem somewhat out of sync in its polaroid cameras and ‘50s-themed disco even if that itself may equally be a kind of reference to Back to the Future, though more than anything else it’s a tale of a miracle created by music bringing two lonely souls together. It may seem as if Minato is drawn towards death or something dark, but is in reality chasing himself and the melody of a life that’s lost to him, perhaps finally catching it and learning to play again only to find that the dance ends much too soon leaving only the barest echo of itself behind.

Secret: A Hidden Score screened as part of this year’s Nippon Connection

Original trailer (English subtitles)

September 1923 (福田村事件, Tatsuya Mori, 2023)

Posted on by

After the devastating Great Kanto Earthquake struck in 1923, it led to a period of hysteria in which in the natural disaster somehow became equated with the Korean Independence Movement, foreigners, and socialists and who were after all thorns in the side of rising nationalism. Documentarian Tatsuya Mori makes his narrative film debut with September, 1923 (福田村事件, Fukudamura Jiken) released to mark the 100th anniversary of the incident and focussing on a little known episode in which villagers turned on a small group of itinerant medicine pedlars they were convinced were not Japanese. 

In this case, at least, they were Burakumin. An oppressed underclass of their own, they too are divided in their views about Koreans some finding solidarity with them as another minority who is bullied and discriminated against while others are quick assert themselves as at least being above them on the pecking order cheerfully using slur words as they go. Shinsuke (Eita Nagayama), the leader of the troupe, laments that they have to live this way, tricking those worse off than themselves into buying their snake oil cures while explaining that though people will often help each other out when times are good, if survival’s on the line they’ll turn against each other. 

Perhaps that’s difficult to imagine in a small village of genial farmers, but militarism has already corrupted its gentle rhythms. Men from the village are fond of telling war stories from their time as conscripts in China or Russia, though one has a particular bee in his bonnet about wives being left lonely with husbands away overseas and is convinced that his father has slept with his wife. Another local woman was indeed having an affair shortly before her husband was killed in action and is then ostracised by the village for her transgressive behaviour becoming yet another oppressed minority. The village chief is keen on democracy and progressive in his way yet soon finds himself powerless against the local militia mostly comprised of old men with a lust for blood and glory. It’s this militarist hysteria that eventually proves tragedy as they find themselves desperate to identify “spies” and protect the village only to murder children and a pregnant woman who were just passing through. 

The absurdity extends to asking those suspected of being Non-Japanese to repeat a particular phrase difficult for Koreans in particular to pronounce, only those from other areas of Japan also pronounce it in a way that might seem “foreign” in Tokyo. Cornered by the militia, Shinsuke asks if it would be alright to kill him even if he were Korean, taking issue with the militia’s absurdist and racist rationale that decides someone must die because of the way they pronounced a certain word or seemed uncomfortable shouting “banzai” at the point of a sword. But one of the villagers unwittingly uncovers a since of guilt felt even by a man in a village miles away from anything that the Koreans have been bullied for years, this the understandable result of their rage boiling over and a moment of retribution. 

The film seems to suggest that the buck doesn’t really stop, except perhaps with the bystander who merely watches this horrifying violence and does nothing. Tomokazu (Arata Iura) has recently returned to the village after many years living in Korea bringing back with him a Korean wife but his marriage is falling apart due to his own guilt and trauma having been complicit in a Japanese atrocity. Watching the massacre unfold, his wife, Shizuko (Rena Tanaka), asks him if he’s just going to watch this time again but his attempt to intervene makes no difference. An idealistic news reporter meanwhile takes her boss to task for publishing propaganda headlines associating Koreans with crime and terrorism rather than real truth of what’s happening on the ground, asking him what the point of the press is if it won’t speak truth to power. But militarists do not listen to reason, and as the headman points out they will have to keep living with those who’ve committed these heinous acts. Sometimes a little on the nose with its symbolism such as a literal murder of hope in the killing of an unborn child, Mori’s otherwise poignant drama lacks the impact it strives for but nevertheless addresses a shocking moment of mass hysteria that is not quite as historical as we’d like to think.

September 1923 screened as part of this year’s Nippon Connection

Original trailer (English subtitles)

We’re Millennials. Got a Problem? International (ゆとりですがなにか インターナショナル, Nobuo Mizuta, 2023)

Posted on by

Seven years on from the hit TV series, the guys find themselves dealing with the problems of early middle age along with increasing internationalisation as members of the so-called Yutori generation in Nobuo Mizuta’s We’re Millennials Got a Problem? (ゆとりですがなにか インターナショナル, Yutori desu ga, naninka Internationa). Now they’re in a different place and increasingly confused by the youth of the day while reconsidering their own life choices and facing a series of impromptu crises.

Among them would be that both the yakiniku restaurant where the guys worked in the TV series and the company that used to distribute the sake produced by Masakazu’s (Masaki Okada) family brewery have been taken over by Korean conglomerates. To make matters worse, the company tells Masakazu at an online meeting he’s embarrassingly turned up to in person because no one thought to tell him it was remote that they’re shifting production entirely to makgeolli because no one drinks sake anymore and his takings are about to fall off a cliff. The only way he can keep the contract is by agreeing to introduce a new product, either makgeolli or alcohol free sake. 

Meanwhile, his friend Maribu (Yuya Yagira) has returned after seven years in China with a Chinese wife and three children but apparently no job prospects. Masakazu offers him a job at the brewery, forgetting that it’s a bit awkward because he used to date his sister, Yutori (Haruka Shimazaki), who has quit her corporate job to start a business selling nordic knickknacks. It’s Maribu’s live streaming of the moribund brewery that unwittingly exposes the cracks in Masakazu’s marriage when Chinese netizens starts sending aphrodisiacs through the post to help him overcome the problems of his sexless life with wife Akane (Sakura Ando) who is herself struggling with the demands of looking after two small children and taking care of all the domestic chores with no help.

Later Akane tells mutual friend Yamaji (Tori Matsuzaka) that she’s worried she has post-natal depression and is fed up with her home life. We see can how stressful it is in the opening sequence in which Masakazu (ironically) tries to become a YouTube sake star but is repeatedly heckled by offscreen calls from Akane asking him to bathe the children and otherwise help out before she finally has no choice but to bring the kids to him. When they go to city hall to apply for a place in childcare they’re immediately dismissed, Akane somehow told that she doesn’t have as many “points” as her husband even though they’re both self-employed and there are many more needy candidates before the (probably well-meaning) civil servant not so subtly checks their daughter’s arm for signs of abuse or neglect. It’s not that surprising therefore that when the aphrodisiacs start piling up at home she wonders if Masakzau’s having an affair placing further strain on the relationship. 

Shin-hye (Haruka Kinami), the Korean-Japanese-American CEO of the company that bought out their old distributor (for whom Akane was once a regional manager) also a expresses a similar anxiety about the place of women in the workplace on the one hand coming from Korean corporate culture and finding that Japan might not as be “as bad” at least in its every increasing list of harassment which at least admit there’s problem with workplace bullying, sexist culture, and unwanted sexual advances from men in positions of power. Yamaji, meanwhile, finds his well-meaning attempts to foster diversity in the classroom floundering when the kids declare themselves unable to understand the intricacies of LGTBQ issues explaining that at their age “dating” just means hanging out though they’re unexpectedly accepting of the Thai transfer student with an inexplicable crush on the incredibly obnoxious American boy who transferred in the same time as him. 

In other ways, however, Yamaji is the same as ever. On his first appearance he’s on an awkward date with a woman from a dating app which he largely spends talking to his mentor on an iPad and making sexist remarks. They are all struggling with the demands of a more concrete adulthood in which much is already decided while their settled lives are undermined by unexpected crisis from the fallout from the conravirus pandemic and ongoing economic malaise to marital discord, the demands of caring for small children, and a friend a they had no idea was a top star live-streaming star in China. A recurring gag sees people undertake zoom meetings dressed in a suit jacked with sweatpants underneath. Yutori eventually exclaims that there’s no point even having dream while her family have a lot of sensible questions about her new business like where all the stock is whether it was worth the risk leaving her stable job that was presumably subject to all the harassment and otherwise oppressive corporate culture of contemporary Japan. Nevertheless, the millennials eventually come to a kind to acceptance and understanding of where they are in their lives along with a re-appreciation of everything they already have.

We’re Millennials. Got a Problem? International screened as part of this year’s Nippon Connection

Original trailer (English subtitles)

Penalty Loop (ペナルティループ, Shinji Araki, 2024)

Posted on by

Time loop cinema has made a resurgence in Japan of late, but Shinji Araki’s Penalty Loop (ペナルティループ) is not quite what you’d assume it to be rather a meditation on the grieving process in a constant process of recycling rage and hurt day after day. When his girlfriend is murdered and her body is found dumped in a local lake, Jun becomes obsessed with the idea of revenge and turns up at the killer’s place of work where he poisons his morning coffee and then stabs him to death in his car before poetically dumping his corpse in the same lake where disposed of Yui’s (Rio Yamashita) body.

The weird thing is, that Jun (Ryuya Wakaba) wakes up the next day to discover it’s still 6th June and he has to do the same thing all over again. Rather than switching up his methods, he simply repeats the process but it turns out the Killer (Yusuke Iseya) is also aware they’re trapped in a loop and starts trying to avoid being killed. Before too long, the men have begun to trauma bond over their shared despair of being trapped in this constant cycle of retribution and become almost friends in an absurdist, existential meditation on the fallacies of justice and revenge. The killer and his indirect victim are locked in this cycle together and, the film seems to suggest, can only escape it through a process of healing and forgiveness rather than Jun’s futile attempts at revenge by killing the killer over and over again.

It is though somewhat perplexing that Jun never asks the Killer why he killed Yui and shows no real curiosity in his motives only asking him if he killed a lot of people. Yui also seems to have been mixed up in a concurrent conspiracy which the film does not go into or was in fact locked into her only cycle of despair and futily as the Killer suggests in volunteering that Yui wanted to die anyway, telling him that she had nothing to live for and was filled with emptiness. Of course, perhaps it’s simply the case that a kind of justice has already taken place in the “real” world and that Jun already knows why Yui was killed but simply wants a more personal kind of revenge to satisfy his hurt and anger, or that the Killer would not really be able to tell him much anyway because we can’t be sure he’s “real” or just a character existing for the purpose of Jun’s revenge no different from a dummy punch bag.

A strange, grinning man (Jin Daeyeon) is often seen observing the two men and later becomes irate on hearing Jun state that he no longer plans to kill the Killer but seems to have befriended him instead. His presence hints at a wider authoritarian presence that feeds off Jun’s negative emotions and forces him to continue vengeance long after he has tired of it. At this point, his killings become less violent. Rather than the poison and a knife, the bloody struggle in the car and the clinical process of bagging the body to be dumped in a lake, Jun uses a gun and the Killer patiently allows himself to be killed so that the cycle can continue. Further revelations suggest that the loop is less cosmic than commercial and Jun is constrained by a contract he signed for something that is supposed to be a kind of therapy the ethics of which would be very debatable, as would the offer of a secondary “rehab” programme on his completion of the process though how he, a man with no apparent income who lives in a room that already resembles a prison where he builds model houses that express the life he might have liked to give Yui, would be able to afford all this.

In any case, it’s true enough that Jun is imprisoned by his grief and powerlessness and his desire for vengeance is an attempt to free himself though in the end he can only do it by abandoning his rage and violence and finding empathy for the killer with whom he is trapped in this hellish cycle of grief and retribution. Araki lends his quest a dystopian air, taking place largely in some kind of hydroponic facility which otherwise exists only for the purposes of Jun’s revenge. Strangely quirky in its absurdist humour and bleak in some of its implications the film otherwise suggests that forgiveness is the only path out of grief for the cycle of vengeance will never really end.

Penalty Loop screened as part of this year’s Nippon Connection

LONESOME VACATION (Atsuro Shimoyashiro, 2023)

Posted on by

A rockabilly detective starts to realise that the most mysterious part of his case is his client in Atsuro Shimoyashiro’s quirky tale of buried histories and enduring images, Lonesome Vacation. Echoing amore distant past, the film reflects that some things you’re better off not knowing while those around us are often flawed beyond our imaging or else carrying painful secrets of their own they may not wish to share though more for the sake of others than themselves.

You might say that Eichi (Takuma Fujie) stands out with this 1950s quiff and retro get up, but it also allows him to hide in plain sight while carrying out his various jobs chasing cheaters and other kinds of surveillance work. But when he runs into old flame Kyoko (Kyoka Minakami) whom he briefly dated in college, she asks him to investigate a reel of film she deceived in among her late father’s belongings. The film seems to show her father with another woman, Reiko, whom Kyoko is keen to track down. 

Setting off on a roatrip that is as Eiji later says is almost like a vacation, the pair eventually start to grow closer and perhaps fall in love while trying to solve the mystery of the film. Kyoko’s father Miko, suggests in his voice over that film is a more ephemeral medium than video while simultaneously confessing that he wanted to capture a woman on film, to keep her in the present moment, in the knowledge that film will last longer than us. Miko describes it as a metaphor for life, his own and perhaps generally though it’s lost to us now. Kyoko searches for the answer to a puzzle her father died before telling her how to solve.

Piecing everything together, Eichi starts to realise that Mikio most likely had an affair and Kyoko may have a sibling though neither of them are very sure whether they should reveal themselves not wanting to create further trouble in their lives by announcing that their mother had an affair. Nevertheless, even after it seems like the original case has been resolved, Eichi realises he’s unable to solve the mystery of Kyoko. Having very briefly dated in uni, he doesn’t quite understand why she’s come to him now or really anything about her character or habits. She meanwhile seems to have taken a liking to him through their strange road trip during which everyone seems to regard them as a young couple very much in love.

Ironically enough, Eichi avows that it’s the image that matters but only after comes to understand the import of something he’s seen, little reasoning that sometimes relationships can be different than the image we have of them. Yet as he says, it’s image that’s really important, our thoughts and impressions of something as disctivt from their physical presence along with the absences within them that provoke our imaginations. Kyoko gets some answers if perhaps not the ones she’s was looking for but is also left with unavoidable gaps because those who could have filled them in are no longer able to do so.

Shimoyashiro gets good milage out of the retro quality of Eichi’s outfit and hairstyle along the absurdity of a rockabilly detective but also gives him an almost Kindaichi-esque sense of goodness, too diffident to pursue Kyoko even after beginning to realise that she seems to be flirting with him. Slightly more dejected than he is, Kyoko insists that one day simply follows another but that also kindness is what gives life its meaning. In a way, it’s what gives the image value too in a kind of selflessness that placed no ownership over its subject and was content to let it roam where it chose. Taking place largely in the surprisingly romantic environs of Jogashima, the film has a charmingly old-fashioned quality even in its central slow burn romance along wth a genuine sense of worth and authenticity even if its main subject turns out to be the melancholy echoes of a lost love or at least the image of it enduring long after the lovers themselves have departed,

LONESOME VACATION screened as part of this year’s Nippon Connection

Original trailer (English subtitles)

Qualia (クオリア, Ryo Ushimaru, 2023)

Posted on by

“What is happiness for a chicken?” a recent recruit to a chicken farm wonders, though as she later points out they all meet a grim fate in the end. Yuko (Kokone Sasaki), a timid, quiet woman is much like the chickens she farms though apparently content with her captivity echoing only that it’s enough for her that she feels needed by the family who otherwise mistreat her. Actor Ryo Ushimaru’s directorial debut Qualia (クオリア) examines the place of women in the contemporary family along with its seething resentments and petty paybacks. 

On spotting one hen that’s being bullied by the others, Yuko places it in a protective cage and wonders if it will one day be able to return to the others while perhaps aware that it echoes her own circumstances. Having married into the family of her husband, Ryosuke (Kenta Kiguchi), she’s become little more than a drudge bullied by her embittered sister-in-law Satomi (Maya Kudamatsu) who walks with a cane after an accident caused by her brother which gives her some additional leverage over him. Perhaps to escape the sense of constraint he feels in his familial relationships, Ryosuke has been having an affair with a woman from a roadstop that buys their eggs, Saiki (Ruka Ishikawa), who has spun a tale about a false pregnancy in an attempt to get him to take their relationship more seriously. When that doesn’t quite work, she fetches up and the farm and is mistaken for a job applicant, overjoyed on realising the position comes with room and board. The unsuspecting Yuko is all too eager to accept her, almost browbeaten by Saiki into overriding her internalised compulsion to clear it with Satomi and Ryosuke first. 

Yuko is such a people pleaser that even after finding out about Saiki’s claims to be carrying her husband’s child she welcomes her into their home as if tacitly admitting her inferiority to this other woman who has done what she couldn’t do in conceiving a child. Much more direct by nature, Saiki cruelly retorts that becoming a mother is the key part of being a wife while making pointed and barbed remarks that express her desire to elbow Yuko out of the way and take her rightful place at Ryosuke’s side. After moving in, she quickly takes over the domestic space by requesting that she be allowed to help with the cooking and cleaning while Yuko takes care of the chickens outside, playing the part of the perfect housewife in an attempt to undercut Yuko’s place within the family.

Yet she also seems to feel sorry for Yuko and disapproves of the way Ryosuke treats her with his bullying manner and emotional coolness. Ryosuke had told her that he never loved Yuko and had married her only because his sister told him to, hinting at his feelings of emasculation amid this otherwise matriarchal environment where Satomi effectively rules the roost. The irony is that there are supposedly only female chickens on the farm which is how they ensure none of the eggs they send out are fertilised. If they find out any of the new chicks they take in are male, they get “removed” by conflicted farmhand Taichi (Chikara To) who is a bit of chicken obsessive and finds it hard to square his affection for the birds with this responsibilities as a farmer which mean they’ll all be “removed” when they stop laying and therefore lose their purpose.

The same is true for Yuko. Unable to conceive she’s now being replaced by a subsequent generation and has lost the will to fight back unable even to say that she objects to any of these new arrangements. Ryosuke, a rooster in the henhouse though one whose masculinity is scrutinised, seems to want a reaction from her but all she can tell him is that she treasures the memory of him proposing to her with all the chickens cheering them on and that she’s satisfied just with that one romantic moment. The question remains whether she too will one day find the courage to fly the coop and escape her bullying at the hands of the other women or otherwise discover a way to reassert herself that doesn’t leave her at their mercy. In any case, Ushimaru’s quirky, surreal dramedy eventually discovers that chickens too can fly if only they’re given the chance to do so.

Qualia screened as part of this year’s Nippon Connection

Original trailer (English subtitles)

Belonging (とりつくしま, Kahori Higashi, 2024)

Posted on by

What if you could come back after you died and watch over those close to you while possessing a familiar if inanimate object? Her second film this year, Kahori Higashi’s Belonging (とりつくしま, Toritsukushima) adapts a novel by her mother in which the recently deceased are asked to choose a “belonging” to sink into given that they seemingly still have lingering attachments to this world. Yet simply watching can itself by painful while it might not do to linger too long in a place where everything is moving on except you.

That’s a possibility that comes to mind the second story featuring a little boy who asks to inhabit the blue climbing frame at the park. He wistfully watches other kids he used to play with pass by and later meets a little sister for the first time, but all these other children will grow up while he will not even if other children will their place. The kindly woman (Kyoko Koizumi) sitting in the school room that doubles as Belonging’s office doesn’t mention what happens if the object is destroyed or moved as something like a climbing frame might be though we later discover that depleted objects can no longer hold their charges which are then dragged back to the afterlife. 

Of course, there’s always the possibility that an object that was precious to you was not so precious to others and may end up being sold or given away as one old woman discovers realising the beloved grandson she hoped to spend eternity with has sold the camera she gave him. The heroine of the first sequence, Koharu, installs herself in a coffee cup featuring a design of a triceratops she and her husband bought on a trip to the museum which he continues to fondle and treasure though Koharu watches him being a tentative relationship with another woman who urges him to buy new mugs as a symbolic moving on from his late wife. 

For Wataru, the coffee cup may already in a sense have been possessed by her spirit though he sees her more in a plant he keeps watering unaware that it’s artificial. Objects can have a kind of presence and carry something of their former owners with them even if not literally possessed but being trapped inside an inanimate object is also frustrating and at times painful. They can no longer act or interact but are mere passive observers at the mercy of their loved ones who may be readier to move than they’d assumed or otherwise dispose of or lose the objects the deceased assumed would be precious to them. 

The heroine of the final sequence might have this right when she chooses to possess an item she knows will only give her a limited time, not even minding when she’s denied the full resolutions of her anxieties in seeing her teenage son win a baseball game while he continues to call her number and recite pleasantries like some kind of mantra. She acknowledges that it might not be good for her or her son to stay too long, she just wants to see he’ll be alright before moving on to the afterlife. The woman from Belonging seems to approve of her choice though her own backstory remains unclear, present both in this world and in the other. 

Making brief detours to introduce us to some strange people in the part such as a female banzai double act and a not-quite-couple, the film is at pains capture both everyday life and the poignancy of loss as the various spirits look for new places to belong while the world around them continues to change and evolve in ways they no longer can. In the park, an old man dances comically much to the dismay of his female companion who is trying to read her book, claiming that he’s going to keep living to the very end which at least expresses a vibrant desire for life in some ways free of the lingering attachments that bind the recently deceased to our world but perhaps also trap them here in solitary museums of past love in which their presence may be felt but also unacknowledged. 

Belonging screened as part of this year’s Nippon Connection

Original trailer (English subtitles)

God Seeks in Return (神は見返りを求める, Keisuke Yoshida, 2022)

Posted on by

It’s perfectly natural a lot of the time to feel as if you expect nothing in return for helping someone, after all it’s only what you should do as a fellow human being. But really we do expect something even if it’s just acknowledgement and it can be hurtful and upsetting if don’t feel we get it while the sensation that we’re being taken advantage of can leave us feeling silly for having offered in the first place. Keisuke Yoshida’s Good Seeks in Return (神は見返りを求める, Kami wa Mikaeri wo Motomeru) revels in these human paradoxes as a self-confessed nice guy is pushed to breaking point by the fallout from all his attempts to be neighbourly which seem to have backfired exponentially. 

Then again, Tamogami (Tsuyoshi Muro) almost certainly does at least hope for something in return when he agrees to help out struggling YouTuber Yuri (Yukino Kishii) with her moribund channel by enlivening it with his skills in video editing and design. He isn’t helping her in order to engineer a sexual relationship, and in fact turns Yuri down when she suddenly disrobes exclaiming that it’s the only way she can repay him for his kindness, but does appear interested and is additionally irritated when she begins hanging out with a bunch of vlogger cool kids he thinks are just exploiting her naivety. Yuri had already payed him back with homemade beef stew, an offer that was accepted in the interest of friendship, but her constant references to repayment of a favour expose her idea of relationships as essentially transactional which to be fair they well may be. Even so, she appears somewhat guileless, opportunist rather than calculating and desperate for attention.

That might be why she can’t see that the reason she became unexpectedly popular after agreeing to a “body paint” stunt with a pair of more established YouTubers is that people wanted to see her naked which is why they’re always requesting more of the same. The first half of the film plays as quirky comedy, an offbeat romance between a nice middle-aged man and a dippy young woman who thinks she’s no good at anything and incapable of being alone. But things soon turn sour when one of Yuri’s stunts seems like it might have serious consequences for a local business owner and Tamogami has to muster all of his PR skills to put this particular fire out. The simple friendship between them that was brokered by a weird ogre-like mascot suit Yuri christens Jacob is disrupted by Yuri’s desire for fame as she undergoes a complete personality transformation after falling in with a group of more successful, media savvy YouTubers who have fancy design skills and marketing teams. She dismisses Tamogami as old-fashioned and joins in when the others make fun of him in rejection of the genuine friendship that had arisen between them.

When a friend he’d helped out financially and even stood guarantor on his debts takes his own life Tamogami is deep in the hole. Finally he wonder’s if he shouldn’t have something in return for all the unpaid labour he’s been doing for Yuri but she predictably brushes him off until he finally embarks on a weird vendetta trying to “expose” her YouTube channel for being founded on lies and exploitation. There may be something in her that’s regretful, wistfully looking at the sweater Tamogami had given her with cute illustrations of her and Jacob on it, while her new “god” Murakami openly mocks him leaving her conflicted about the dark side of their new internet endeavour effectively bullying a guy whose only crime was being nice and bit too dull and middle-aged for her new hipster friends sure to drop her like she’s hot as soon as something goes wrong.

Though not as extreme as some of Yoshida’s other films, God Seeks in Return suggests that nice guys never prosper but also that no one’s really as “nice” as they think they are. We wall want something in return even if it’s just a thank you and not to be belittled or taken advantage of. There can be something paradoxically selfish in niceness in which people do it more for their own gratification or to feel they are better than those they help and conversely the same in those who take advantage of others. In it’s way bleak and melancholy in its vision of human relationships, the film nevertheless holds out a faint hope in the reality of the genuine connection between its mismatched heroes no matter how dark and twisted it may eventually become.

God Seeks in Return screens 1st June as part of this year’s Nippon Connection

International trailer (English subtitles)