People Who Talk to Plushies Are Kind (ぬいぐるみとしゃべる人はやさしい, Yurina Kaneko, 2023)

How is it possible to go on living in a society which is often unkind and at times hostile? A collection of sensitive university students find themselves struggling to accept the world around them in Yurina Kaneko’s charmingly empathetic adaptation of the novel by Ao Omae, People who Talk to Plushies are Kind (ぬいぐるみとしゃべる人はやさしい), but discover a kind of solidarity in softness after joining a club where they don headphones and unburden themselves to cuddly toys. 

As they point out, it’s good to talk. But talking to someone else about your worries can end up making them worried too and that’s the last thing any of the members of the Plushie Club want which is why they’ve decided to talk to plushies instead. Yet what’s worrying them isn’t just their worries, but a sense of their powerlessness and complicity in having behaved as if they believed the problems of others were nothing to do with them until they were shown otherwise. The hero, Nanamori (Kanata Hosoda) regrets that he “laughed things away with everyone else” rather than speaking up when he saw something that seemed wrong to him and should change while acknowledging that simply by existing as a man he may make someone feel afraid or uncomfortable without meaning to. 

Nanamori is careful not to hurt others by his own actions, trying to turn down a confession of love from a classmate in high school as kindly as he can but perhaps failing in his awkwardness even as he straightforwardly tells her that he doesn’t understand the concept of romantic desire. He simply doesn’t know what it means to “like” someone, and feels that there must be something wrong with him that he can’t grasp this simple facet of human behaviour. On a trip home uniting with some boys from school, he is immediately put off by their stereotypically masculine banter in which they ask him about girls and crushes and mock him for being a virgin until he finally leaves and tells them not to laugh at him just because he is different. 

Everyone at the Plushie Club is “different” in their own way, but has come to find a place to belong where they are simply allowed to be without needing to offer anything else. As another of the members, Nishimura (Mimori Wakasugi), puts it there’s something between kindness and indifference that is simply gentle, a quiet yet powerful quality of acceptance. When she casually revealed one day that she had a girlfriend, most of her friends were supportive but perhaps superficially. Her revelation had made them uncomfortable and regardless of how they felt about it, their perception of her had changed and she was no longer the person she had been to them before. They began to treat her differently, but at the Plushie Club there was no real difference and everyone carried on reacting to her the same way they always had. 

The Plushie Club is a place where it’s permitted to be soft in a hard world, where the members can allow themselves to feel drained by the process of living and find relief from their sense of powerlessness in acknowledging that they have made a choice to continue being kind rather than become what the world wants them to be. In an effort to understand romantic desire, Nanamori begins dating a fellow member, Shiraki (Yuzumi Shintani), but discovers that she has chosen the opposite path laughing at women who complain about societal misogyny and insisting that it’s pointless to resist because nothing will ever change. She joined the Plushie Club because she was sick of being sexually harassed at other uni gatherings but later decides to deliberately join another club filled with sexist guys because the real world isn’t so nice and the only way to survive it is to become hard yourself. 

Shiraki claims that she finds Nanamori’s “righteousness” “exhausting” and wishes she could free him and a similarly minded classmate, Mugito (Ren Komai), from their “tormenting kindness” which has in its way hurt her though unavoidably so even as she continues to be kind despite herself if rebelling by refusing to talk to plushies. Kaneko sometimes shifts to a blurry plushie vision with shimmering pastel-coloured edges and a kind of glitter snow effect that makes it seem as if the stuffed toys really are watching over their human friends as they silently, or not, agree to shoulder some of the burden of living. “They’re the ones talking to us,” Nanamori points out though in a way perhaps it’s more that the plushies reflect a part of themselves allowing them to exteriorise their internal dialogue and reach an accommodation with their fear and loneliness amid a world which consistently proves immovable and disappointing.


People Who Talk to Plushies Are Kind had its World Premiere as part of this year’s Osaka Asian Film Festival.

Original trailer (no subtitles)

Images: (C) 映画「ぬいぐるみとしゃべる人はやさしい」

My Small Land (マイスモールランド, Emma Kawawada, 2022) [Fantasia 2022]

Despite the nation’s relative wealth, Japan’s refugee policy is incredibly strict. In 2021, it approved the claims of just 74 asylum seekers which may seem like a small amount but is actually the highest number of people granted asylum since Japan first began recognising refugees in 1982. In fact, only 915 people (as of May 2022) have been granted refugee status in the 40 years since the policy was put in place. For a nation that prides itself on omotenashi, it’s a curiously hostile stance and one which has increasingly come under the spotlight in contemporary cinema with films such as Thomas Ash’s hard-hitting documentary Ushiku exploring the lives of asylum seekers trapped in indefinite detention, Akio Fujimoto’s Passage of Life, and briefly in Nobuhiro Suwa’s Voices in the Wind in which the heroine encounters a welcoming community of Kurdish refugees. 

Director Emma Kawawada is not from a refugee background herself but the daughter of a British father and Japanese mother and in her first feature My Small Land (マイスモールランド) explores the themes of cultural dislocation through the eyes of a young Kurdish woman who came to Japan at five years old after her father was persecuted and tortured for his political beliefs in Turkey. In the film’s opening sequence, Sarya (Lina Arashi) is visibility distressed at a community wedding when a well-meaning older woman tells her it’ll be her turn next, her father (played by Arashi’s real father) chipping in that they still have her late mother’s dress for her to wear. She looks down at the red paint on her hand which, as she later explains to convenience store workmate Sota (Daiken Okudaira), is worn by relatives at a wedding but also closely resembles the red sun of the Japanese flag. She tries to scrub to it off, but it won’t come clean and she’s eventually warned about it at work making an excuse rather than attempting to explain. 

In fact, Sarya has most been telling people that she’s German following an incident in primary school in which she wanted to say she was supporting Japan in the World Cup like everyone else but felt awkward about it and said Germany instead leading her classmates to assume that’s where she was from. When she tries to explain to Sota that she’s actually Kurdish, he hasn’t even heard of Kurds before and is confused later given a small lecture by Sarya’s father Mazlum explaining that the Kurds are an ethnic group divided by irrational borders and have no country of their own. His explanation echoes Sarya’s sense of rootlessness as a young woman with no clear homeland torn between two competing cultures. Though she has become an unofficial translator for the Kurdish community and her father keeps them immersed in Kurdish traditions she does not feel completely comfortable stating that she is a Kurd while on another level bothered by the community’s constant joking that she will one day wed construction worker Welat.

Sarya is bright and on track for a scholarship to university in Tokyo hoping to become a primary school teacher in tribute to the teacher who helped her when she first arrived in Japan with no language skills, but all that goes out of the window when Mazlum’s asylum claim is refused and the family lose their visas. Given a provisional release, they are not permitted to work and cannot leave Saitama, the prefecture where they are registered, without permission from the authorities. Saitama is directly adjacent to Tokyo, its borders as arbitrary as any other as demonstrated by the sign halfway along a bridge demarcating its boundaries. This is quite inconvenient for Sarya as her secret part-time job is technically in Tokyo, while it also means she has to explain to Sota why she can’t accompany him to Osaka where he hopes to look at art schools and is now technically working illegally. When Mazlum is caught working his construction job, he is put into indefinite detention and advised by the family’s sympathetic lawyer to reapply for asylum. If he is sent back to Turkey, he will be immediately arrested and his life will be in danger. 

The family’s situation lays bare how vulnerable asylum seekers are in the contemporary society. They are told they can’t work and can’t leave yet are provided no financial support leaving them with little option other than to break the rules or appeal to friends and family, if they have them, for immediate help. Left in charge of her two younger siblings who barely remember any Kurdish and know only Japan, Sarya finds herself resorting to compensated dating, pushed into potentially dangerous ways to earn money now that her route to legal employment has been taken away. Meanwhile, as her father is detained in a kind of “prison” and she has lost her visa, she is viewed as an “illegal” immigrant leading even those who had otherwise been sympathetic towards her such as Sota’s warmhearted mother (Chizuru Ikewaki) distancing themselves from the stigma of illegality. Sota wants to help, but he’s just a teenage boy and is unable to offer much beyond his savings which Sarya is understandably reluctant to accept. Even so, despite the bureaucratic cruelty at its centre, My Small Land has an otherwise hopeful outlook as Sarya begins to find the strength to define her own borders and boundaries while taking care of her family in a sometimes hostile society. 


My Small Land screened as part of this year’s Fantasia International Film Festival.

Original trailer (English subtitles)

One Day, You Will Reach the Sea (やがて海へと届く, Ryutaro Nakagawa, 2022)

“We only see one half of this world” according to the absent heroine of Ryutaro Nakagawa’s moving mediation on loss and the eternally unanswered questions we leave behind when we die, One Day You Will Reach the Sea (やがて海へと届く, Yagate umi e to todoku). Taking its name from a plaintive folk song about a wife waiting for the return of a husband lost at sea, Nakagawa’s indie drama finds its melancholy heroine struggling to move on while plagued by a sense of regret in the absence of an ending. 

Mana (Yukino Kishii) first bonded with Sumire (Minami Hamabe) in the early days of university when she helped her navigate the tricky social rituals of freshers week, eventually moving in to her apartment but then moving out again to live with uni boyfriend Tono (Yosuke Sugino). It’s Tono who in one sense brings the reality of Sumire’s absence back to her more than a decade later as he decides it’s time let go. Letting go is however something Mana struggles to do, not least because Sumire disappeared during the 2011 tsunami and as her body was never found there’s still a part of her that refuses to believe she will never be coming back.  

Tono criticises Mana for wanting to keep Sumire stuck in the same place forever yet it is she who is somehow stuck, still living her admittedly stunning apartment as if afraid to move in case Sumire should return and find her gone. She had once told her that she wanted to work for a furniture company in Kyoto but is currently working as a head waiter at an upscale restaurant where she has developed a paternal relationship with the manager, Mr Narahara (Ken Mitsuishi), only to discover that perhaps she didn’t really know him either or that she only knew the part of him he wished for her to see. Her resentment towards Tono is in part that he knew a different side of Sumire that remained unknown to her, though equally neither of them can be said to have known her entirely. 

The relationship between the two women remains frustratingly ill-defined but what’s clear is that they represented something one to the other as two halves of one whole. They made each other feel at ease, but if romance is what it was it remains unresolved. Despite having claimed that she wanted nothing more than to stay in Mana’s apartment, Sumire eventually leaves explaining to Tono that she cannot say cannot stay with her forever giving him a look that perhaps he should know when he quite reasonably asks why. Then again perhaps she just thinks she’s holding her back, that if it were not for her Mana would long ago have moved on finding new and more fulfilling directions in life. She urges Mana to interact more, hoping that she’ll find someone to tease out the “real” her though she of course already has.

A perspective shift late in the film fills in some of those details from the other half of the world that we don’t get to see, laying bare Sumire’s own distress and vulnerability as it becomes clear that she has something she wants to say to Mana but is always frustrated and finally never does. When someone is gone, you can no longer ask them what they meant or solve the riddles of their life even if you can patch back together a vague picture composed of the memories of those who knew them. “I didn’t want her to be found but I felt I had to find her” Mana explains of her early attempts to look for Sumire after the tsunami wanting answers while simultaneously afraid to get them. Burdened by another sudden and unexpected loss, she takes a road trip to Tohoku and witnesses testimony taped by a local woman from tsunami survivors eventually receiving her own epiphany in an animated dream sequence that links back to those which bookend the film. Watching footage from Sumire’s ever present videocamera fills in a few more details, but what she comes to is less a point of moving on that an accommodation with loss that suggests Sumire has in a sense returned and will always be with her as sure as the sea. What we mourn is not only an unresolved past with all its concurrent regrets, but the other half of the world we’ll never see in all the unlived futures that never got to be. 


One Day, You Will Reach the Sea streamed as part of this year’s Nippon Connection.

Original trailer (English subtitles)