Rainbow Trout (송어, Park Chong-won, 1999)

The hypocrisies of contemporary civility pass under the microscope in Park Chong-won’s creepingly intense drama, Rainbow Trout (송어, Song-o). As a collection of urbanites pile into a car and journey far into the mountains to rescue an old friend who’s dropped out and returned to the land as a fish farmer, they find themselves stepping into a world entirely contrary to their understanding but eventually expose themselves as petty, jealous, resentful and shockingly violent even in their disdain towards the “backwards” woodsmen they feel are harassing them.

The film both begins and ends with a tollbooth as the car carrying the urbanites first leaves and then returns to the “safety” of Seoul. Ominous signs pepper their journey, one of the men wondering if the pits on a mirror at a dangerous curve are bullet holes while his friend insists they’re more like pockmarks from small rocks swept up in a storm. Swept up in a storm might be one way to describe what later happens to the city dwellers, but it’s fair enough to say that they are fairly puffed up on the superiority of their urban civility over the earthy lives of the rural hunters. None of them can understand why their friend has made the choice to leave Seoul behind and live a primitive existence in a cabin in the woods. 

Chang (Hwang In-sung) even remarks that his fish sometimes commit suicide, Min (Yu In-chon) suggesting that being cooped up in a small space makes them feel anxious. The urbanites are not in a small space, they’re in the wide open countryside, but to them it is claustrophobic in its unfamiliarity. Though the trip starts off well enough as they reminisce with Chang and enjoy a night round the camp fire, the two men, bank clerk Min and his bbq restaurant owner friend Byung (Kim Se-dong), soon fall foul of a local hunter who doesn’t like where they’ve parked their car or possibly that they’ve parked it at all. Byung is forever performing his masculinity, making a show of chopping wood and lifting weights outside the cabin, but like Min otherwise unable to challenge the hunters and entering a mini vendetta of pettiness with them that is destined to end badly. Min meanwhile is preoccupied in knowing that his wife, Jun-hwa (Kang Soo-yeon), is still in love with Chang while Chang’s decision to leave the city seems in part to have been provoked by their marriage. Byung’s wife, on the other hand, ironically submits to her carnal desires after being caught stealing a rabbit from a trap by a lecherous hunter who later shows up with a gift of yet more meat which seems somehow like even more of a betrayal given that her husband runs a barbecue meat restaurant but is obviously not quite red-blooded enough for her. 

It’s the presence of Jun-hwa’s younger sister Se-hwa (Lee Eun-ju), however, that provokes further tensions in the group not least as she develops a fondness for Chang while local dog breeder Tae-joo (Kim In-kwon) develops a fascination for her. Tae-joo peeps on Se-hwa in the outhouse and creepily lurks around the cabin though he is perhaps just awkward if a little strange more than actively dangerous. Nevertheless he becomes the target for the husbands’ frustrated masculinity as they decide to exorcise some of their frustration on a mountain boy who is ill-equipped to resist them, unleashing uncivilised violence and barbarity that would bring them to the point of homicide. They assume Chang is like them, that he will side with the city, but Chang is now a mountain man and has shades of barbarity the husbands’ little suspect. As the crisis intensifies, the urbanites shift the blame and turn on each other, uncomfortably blaming Se-hwa as if it were her fault that the boy took a liking to her or that the men took it in the direction that they did. Se-hwa also finds herself a victim of male violence from an unexpected source but is again blamed for it less for her naivety than the simple fact of her existence as a young woman in this incredibly primal environment. 

The urbanites thought the hunters to be savage, but in reality were savage themselves only to convince themselves that they had done nothing wrong pleading with Chang to cover up their violence because Tae-joo is only a mountain boy while they are civilised people from the cities who could not have acted in anything other than a civilised way. They are in a sense like the rainbow trout, raised within a narrow frame and little understanding how to live outside of it, driven out of their minds by the removal of the guardrails of civility. On returning to the city they may convince themselves that the dark shadows within have disappeared but the fragility of their sophistication has already been exposed rendering them at least less honest than the huntsmen who made no pretence of their carnality. 


Rainbow Trout screened as part of this year’s London Korean Film Festival.

The Last Witness (최후의 증인, Lee Doo-yong, 1980)

Last Witness Restoration posterThe Last Witness (최후의 증인, Choehuui jeungin), a pregnant title if there ever was one, begins with a melancholy voice over by way of a warning. It tells us that the path we are about to embark on will be a dark one but strikes a more optimistic note in affirming that 1980 was the year old evils were cleared away and, the narrator hopes, such darkness will have been left behind in the approaching new decade. Sadly this will not come to pass. The Last Witness is adapted from a novel by Kim Seong-jong which was published in 1974 but Lee Doo-yong filmed his adaptation in 1979 during the brief surge of hope for a brighter future following the assassination of dictator Park Chung-hee which ended with the military coup staged by general Chun Doo-hwan placing the country under martial law. A detective is assigned a case, but his investigation takes him on a long, soul searching journey into the recent past in which he finds countless crimes, betrayals, and proofs of human cruelty which ultimately destroy his ability to believe in the better, brighter future which has been promised yet denied.

Oh (Hah Myung-joong), a recently widowed, strung out police detective is handed a case by his sympathetic boss which seems to have been buried. A brewery owner, Young Dalsoo (Lee Dae-keun), has been murdered whilst fishing at a river and there appear to be few clues save that the woman he was living with was apparently not his legal wife. Oh’s preliminary enquiries all point back to an incident 20 years previously when Young was the youth leader in the village and supposedly helped to capture/kill a squad of rebel communist guerrilla fighters who had been hiding on Mt. Jirisan. 

Lee structures the tale to mimic Oh’s investigation; we follow him as he follows leads, jumping back to the 1950s and then forward again the world of 1980. The war becomes a corrupting and dividing line but Lee is bold in his tenet that the wounds did not heal after the truce. The villainy and greed continued, women were used and abused, men were cheated and betrayed. Justice no longer existed and the system continued to be bent to the will of the powerful rather than used for the defence of the weak.

It’s no surprise that Lee had such trouble with the censors. The version of the film restored by the Korean Film Archive runs 154 minutes (the first cut apparently ran 158) but for its original release the mandated cuts took it down to 120, leaving an already complex narrative near incomprehensible. Aside from the scenes of rape and violence, the censors took issue with the depiction of judicial corruption and particularly with its manipulation to facilitate sexual coercion of a defenceless young woman.

The woman at the centre of the storm is Son Jihye (Jeong Yun-hui) – the daughter of a wealthy man who nevertheless became a commander of a communist guerrilla unit during the war. When General Son went into the mountains he took his daughter with him, but realising he was on the losing side, and resenting orders he believed would result in nothing more than martyrdom, Son lost faith in “communism” and was murdered by his own men in an act of mutiny. Before he died he entrusted a treasure map marking the spot he buried his ancestral wealth to a fellow officer with the instruction to look after his daughter and make sure she gets her inheritance. The soldier failed to keep his promise. Jihye is raped and then gang raped, rescued by a sweet and simple man, Bau (Choi Bool-am), whom she later marries, and then forced to become the mistress of an official who also raped her. Jihye and Bau are the innocents chewed up by the system, good people pushed into a corner by the politics of others and then let down by a society so riddled with corruption that it can no longer command any degree of faith from its continually oppressed people.

The Korea of 1980 is being attacked through the legacy of 1950 but whether in concession to the censors or no, the communists do not come off well either. Son, described as an eccentric, is clearly a misguided madman who has betrayed his class on a superficial level, saving his own wealth for a rainy day, but he is allowed a semi-noble death in finally renouncing communism as a cruel, ambitious underlying has him brutally executed by bloody, violent bayonets while his daughter watches from behind a nearby bush. Once Son is dead the madness sets in as the guerrillas hide out beneath a primary school, listening to small children sing happy songs while they tie up and rape a terrified teenage girl having abandoned all concessions to morality and their supposedly noble cause.

If the communists were bad what came later was worse. Interviewing a witness, Oh is keenly aware that the man is telling him only a part of the truth, leaving out a painful detail but leaving in just enough for a skilled investigator to understand. It is this act of selective silence that Oh has come to challenge, exposing the whole sordid story of his nation across two decades of war, trauma, economic recovery and political oppression. Oh cannot resist meting out a little justice of his own in reciting the man’s hidden truth back to him, forcing him to confront the ugliness of his of youth and the guilt that he has long been repressing. Unable to prosecute him for his crimes, Oh hopes that the man will be punished “emotionally” by his words but his actions have far more severe consequences than he ever could have anticipated.

What Oh finds when he solves the crime is a long history of rape, secrecy, betrayal, selfishness, and the misappropriation of law by the powerful to oppress the powerless. It all goes back to the mountain and the war, a young woman robbed and violated, her protector imprisoned, and a legacy of pain which will come back to haunt those responsible but bring only ruin and anguish to its original victims. The question of the “last witness” remains unsolved – will these be the last witnesses to an era of fear and impotence now that the bright future is on its way, or is Oh the last witness, deciding to take his terrible knowledge with him to a better place? Then again the film itself stands as a testament to its times, butchered by censors but carrying forth its own hidden truths only to deliver them 30 years later than expected. Lee’s powerful murder mystery is an investigation into the death of a nation about to be reborn which makes its grim yet inevitable conclusion all the more painful in its brutal negation of a long buried hope.


Screening as part of the London Korean Film Festival 2017 at Regent Street Cinema on November 4th, 2pm.

The Last Witness is also available on all regions dual format DVD & blu-ray courtesy of the Korean Film Archive. In addition to English subtitles on the main feature, the blu-ray disc also includes subtitles for the commentary track by Park Chan-wook and film critic Kim Young-jin, while The DVD includes subtitles for the commentary track by Kim and Lee Doo-yong as well as an additional commentary by director of Kilimanjaro/The Shameless Oh Seung-uk and journalist Ju Sung-chul.

The accompanying booklet is fully bilingual and includes essays by Kim Young-jin, Ju Sungchul (Editor of Korean film magazine Cine 21), and Inuhiko Yomota (film critic – the booklet also includes the original, untranslated essay in Japanese), as well as a note on the restoration from the KOFA conservation centre.

(Not currently available on the Korean Film Archive’s YouTube Channel)

Original trailer (Restored, English subtitles)