Barren Illusion (大いなる幻影, Kiyoshi Kurosawa, 1999)

A listless young couple attempt to rebel against the world’s meaninglessness, but discover only further despair if tempered by their togetherness in Kiyoshi Kurosawa’s oblique drama, Barren Illusion (大いなる幻影, Oinaru Genei). The film’s title could refer to the world itself which has its own degree of unreality while offering little of consequence to either of the protagonists who might dream of escape but are incapable of effecting it. Instead, they exist like ghosts trapped within the perpetual limbo of the contemporary society.

Musician Haru (Shinji Takeda) literally fades in and out of his surroundings, captured in a slow dissolve as if somewhere else he were awakening from this dream only to blink back into existence. In the early stretches of the film, he’s repeatedly told to “disappear,” which in an odd way affirms his existence even while negating it. He appears to react to this instruction with violence, throwing rubbish bags around in the street, but also placing a bag under the head of a sleeping person in a small gesture of kindness.

Michi (Miako Tadano), meanwhile, seems to rebel against her monotonous life as a postoffice clerk by pilfering from the mail and dreaming of going abroad. To add to her sense of isolation, the customers at the postoffice are unable to see her face or she theirs. There is a vertical blind in front of her through which customers hand their packages or documents to be processed. This seems to be done wordlessly. Customers don’t even state which service they require, but simply pass whatever they’ve brought across and then leave. Michi’s job chiefly seems to consist of stamping things in triplicate, removing the top level to hand to the customer, and then filing the counterfoil. 

Tellingly, her stamp says that it is 2005, which is six years after the film was released. Yet a kind of inertia has set in even in this near future setting. Michi encounters a strange woman who complains that the photocopier has been broken since the year 2000, perhaps a casualty of the millennium bug, but no one has made any attempt to fix it. The woman seems strangely insistent about the broken photocopier while her face is ominously hidden in shadow. Michi meets the same woman later on the rooftop where she again throws papers around before trying to pull Michi over and then abruptly jumping herself just as Michi will later do.

It might be tempting to think of this woman as a ghost. Her actions have a looping quality as if she were stuck in a purgatorial cycle, but then this seems to be true of pretty much everyone. Someone ought to do something, people seem to say, but just as no one bothered to fix the photocopier, no one is really applying themselves to anything either or seriously trying to resist their despair-filled existence. The pollen that has begun to plague the young with allergies seems to be a metaphor for this sense of inertia as it saps their energies, causes them to wear masks that further isolate them from human connection, and eventually forces them into a binary choice between infertility and becoming a functioning member of society.

Both Haru and Michi later agree to try the new drug even if it prevents them from having children, but then in many ways they continue to behave like children themselves. They spend significant amounts of time playing with inflatable balls in the local park, and though they discuss getting a dog or cat, quickly tire of caring for it. A foreign woman attempts to hand out postcards in a bar which may hint at a desire for geographical escape, though she finds no takers. Michi, meanwhile, is fascinated by an inaccurate map she discovers in the home of a Chinese woman who for some reason barged in on her looking for escape from a persistent boyfriend. “You can go on your own,” the woman tells him in Mandarin, “I’m not going,” before he simply picks her up and takes her away all while ignoring the literal alarm bells that Michi later tries to warn her about. 

Michi trails her suitcase along while pursued by both a wandering band of percussionists that seems to follow her around, and a gang of black-clad, seemingly violent fascists who beat her with clubs as if they were either symbol of societal collapse or a cleanup tool trying to remove a bug from the system. She seems to come to the conclusion that leaving would be pointless without Haru, but the two of them remain trapped on either side of an external door until an attempt to take action seems to put them on the same side, albeit as passive observers amid the cacophony of the percussionist band. The low-level thrum of interior spaces hints at industrial corruption and a deadening effect on human communication, while it seems that togetherness is perhaps the only real path to enduring this looping existence in which everything is just an echo of something else and that remains is a vague desire to know what lies over the horizon.


Angel in September (本番レズ 恥ずかしい体位, Takahisa Zeze, 1994)

According to Hitomi, she and Eriko were once lovers in a past life in which they were angels battling a demon army. She claims that she recognised Eriko at once, though never had the courage to talk to her at school and has only connected with her now after witnessing her transgressive act of stealing a lipstick from a convenience store. Aside from bristling slightly that in her past life she was apparently a man, Eriko goes along with Hitomi’s bizarre story until their relationship intensifies and it begins to annoy her. 

It’s not really clear if Hitomi actually believes what she’s saying or is making the whole thing up. It may be a way for her to try and articulate her feelings, framing the love she feels for Eriko as a cosmically fated romance that began with an apparently heterosexual union, though perhaps after all angels have no gender. On the other hand, perhaps these demons that they’re battling represent those who would stand in the way of their love. Though it’s plain that Hitomi looks at her with an obvious longing, she asks Eriko if it’s alright that she’s not a boy. When Eriko replies that it doesn’t matter, Hitomi sadly asks if anyone would do while doubting her own worthiness. Eriko laughs and kisses her again, maintaining dominance by assuring Hitomi that she will teach her as she gently removes her clothes. 

But it’s also clear that Eriko has other things going on and, in some ways, represents the demon to Hitomi’s angel. She messes around with men via the telephone club, essentially a hookup line, getting Hitomi to come with her as they go on a date with a middle-aged man they plan to extort. After she and Hitomi run away together, she sleeps with the truck driver they hitched a lift with in the next room as if deliberately torturing Hitomi who writhes in agony while being subjected to her moans. Unable to bear the torment she calls her mother and asks to be picked up. Which causes a rift between herself and Eriko in what Eriko sees as an act of betrayal. After dropping out of school, Eriko takes up with another girl and rejects Hitomi’s pleas to come back, telling her that she doesn’t want to be railroaded onto a conventional life of marriage and children that believes is all that school leads to. Hitomi may, in that sense, be more conventional. Her innocence is reflected in the fact that she’d never drunk alcohol and disliked it when Eriko made her try. She dresses in a subdued manner and is fearful of Eriko’s reckless behaviour.

Nevertheless, she too tries on Eriko’s persona by going on an awkward arcade date with a boy from the telephone club who takes her to a hotel where she sleeps with him, but evidently loathes the experience and tries to regain control of the situation by becoming violent and demanding money. Resenting Eriko’s assertion that she couldn’t be an angel because she doesn’t have a scar, Hitomi burns herself by heating a metal fork to mimic the Orion’s Belt motif of moles Eriko has on her breast. Despite accusing Hitomi of only caring about herself, it seems that Eriko too is using the fantasy as an excuse to reject emotional intimacy. The other girl she’s with accuses her of thinking of Hitomi while they make they love with which she appears to be unsatisfied and there is something in her that seems fearful of genuine connection.

When they finally reunite, the final time they make love mirrors the first with roles reversed as Hitomi gently removes Eriko’s shirt and Eriko reaches out to touch the brand on Hitomi’s breast in shyness and wonder. The Orion’s Belt motif echoes the cosmic nature of their connection, as if they had finally completed their journey home to each other. But the ominous undertones remain as Hitomi returns to her story in which she romantically sacrificed herself for Eriko by jumping into the water to quell the demons’ storm. In releasing the apparently resurrected goldfish that she flushed away in pettiness and anger, she lets herself go as, like the butterfly lovers, she and Eriko seem to be transformed into fish free to swim in the ocean. Delicately shot with the yellow hues of nostalgia, Zeze’s poetic tale of toxic, frustrated love ends on a melancholy note that suggests the lovers are bound only for a loop of eternal heartbreak in every possible reincarnation.