Shinobi No Mono 5: Return of Mist Saizo (忍びの者 続・霧隠才蔵, Kazuo Ikehiro, 1964)

At the end of the previous instalment, Saizo (Raizo Ichikawa) had escaped from the fall of Osaka Castle spiriting away Sanada Yukimura (Tomisaburo Wakayama) who, in contrast to what the history books say, did not die. The pair make their way towards Shimazu, where they are also not well disposed to Ieyasu (Eitaro Ozawa), but as Saizo is informed the Tokugawa clan will never die. Knocking off Nobunaga put an end to the Oda clan, getting rid of Hideyori took the Toyotomi out of the running, but killing Ieyasu will make little difference because another retainer will swiftly take his place.

As a reminder, that’s bad for Saizo because what he wanted was the chaos of the Warring States era back to restore the ninja to their previous status. Nevertheless, at the end of the previous film he claimed to have rediscovered a human heart in his devotion to Yukimura though it may of course be simply another ruse to meet an end. In any case, Ieyasu seems to be putting his ninjas to good use and is once again waiting it out apparently aware that Yukimura is alive and well in Shimazu.

Meanwhile, times are changing. Yukimura is convinced the future of warfare lies in firearms and whoever controls Tanegashima where the weapons are made will prove victorious. They think they can gain it by figuring out how they get access to high-quality iron when trading with anyone outside of Portugal is illegal and the Portuguese don’t have any. It’s access to foreign trade which is becoming a crunch issue as Ieyasu tries to solidify his power, later giving a deathbed order to ban Christianity to stop European merchants taking over the country. Saizo travels to Tanegashima to investigate and figures out that the secret is they’re trading with China, which is pretty good blackmail material, but also encounters two sisters who turn out to be the orphaned daughters of a Tokugawa ninja with vengeance on their mind.

In a surprising turn of events, it turns out that his main adversary is Hanzo Hattori (Saburo Date) but the fact he keeps outsmarting him eventually convinces Ieyasu that the ninja have outlived their usefulness. Hanzo becomes determined to kill Saizo to restore his honour, filling the palace with various ninja traps though unlike Goemon Saizo seems to be one step ahead of them. This lengthy final sequence is played in near total silence, and ironically finds Goemon just waiting, after dispatching several of Hanzo’s men, to see if his poison dart has taken effect and Ieyasu is on his way out. Only in the end Ieyasu just laughs at him. He’s 75. Saizo’s gone to too much effort when he could have just waited it out. Ieyasu has already achieved everything he wanted to. His control over Japan is secured given he’s just been appointed chancellor. He can quite literally die happy because nothing matters to him anymore. A title card informs us that when Ieyasu did in fact die, no one really cared. The Tokugawa peace continued. 

Here, once again, the Ninja too are powerless victims of fate despite their constant machinations. Yukimura tells Saizo to live and be human, advice he gives to the sisters in Tanegashima but does not take for himself staking everything on his revenge against Ieyasu which is, as he points out, pointless for Ieyasu was at death’s door anyway and his demise changed nothing. In his first of two entries in the series, Kazuo Ikehiro crafts some impressive set pieces beginning with a mist-bound underwater battle as Saizo and Yukimura make their escape by water to an epic flaming shuriken battle, though this time around the deaths are noticeably visceral. Men are drowned, stabbed, or caught on wooden spikes. Those who do not obey the ninja code are stabbed and pushed off cliffs while once again emotion is a weakness that brings about nothing more than death. Ikehiro’s frequent use of slow dissolves adds to the dreamlike feel of Saizo’s shadow existence even as the ninja themselves seem to be on the point of eclipse for what lies ahead for them in a world of peace in which there is no longer any need for stealth?


Shinobi no Mono 3: Resurrection (新・忍びの者, Kazuo Mori, 1963)

At the end of the second film in the Shinobi no Mono series, Goemon (Raizo Ichikawa) was led away to be boiled alive in oil after failing to assassinate Hideyoshi Toyotomi. Obviously, Goemon did not actually die, but exchanged places with a condemned prisoner thanks to the machinations of Hanzo Hattori (Saburo Date) which is a clear diversion from the accepted historical narrative to which the film otherwise remains more or less faithful. However, in this instalment more than all the others, Goemon is very much a shadow figure, pale and gaunt, who appears much less frequently on screen and mainly relies on stoking the fires of an already simmering succession conflict in the Toyotomi camp.

At this point, Hideyoshi has already made himself de facto leader of a unified Japan having been made the “kampaku”, advisor to the emperor, only to cede that position in favour of his adopted heir, Hidetsugu (Junichiro Narita) taking the title of “Taiko.” Hideyoshi has been childless for many years which is why he adopted his nephew, but the birth of his son by blood has dangerously unbalanced the palace order with Hidetsugu increasingly certain he’s become surplus to requirements. Meanwhile, in an effort to secure his position Hideyoshi has also embarked on an ambitious plan to conquer Korea as a means of getting to Ming China and circumventing the tributary requirements necessary for trading with it. 

This plan necessarily means that they need more money with Hideyoshi calling an end to all building and renovation projects including that of a Buddhist temple playing into the series’ themes about hubris in the face of Buddha though by this point Goemon too has lost faith in Buddhism in the clear absence of karmic retribution. As Ieyasu (Masao Mishima) points out, this works out well for him as it will stir discord among local lords who will be forced to squeeze their already exploited subjects even more earning nothing more than their resentment which will then blow back on oblivious Hideyoshi.  

Thus Goemon’s role mostly involves sneaking in and telling various people that others are plotting against them and they’d be better to get ahead of it. A secondary theme throughout the series has been a sense of powerlessness which is perhaps inevitable in a historical narrative in which we already know all of the outcomes. Ieyasu scoffs at Goemon, remarking that he thinks he’s walking his own path but is really being manipulated into walking that which Ieyasu has set down for him, though Goemon effectively rejects this stating at the conclusion that as Ieyasu believed he was using him he was also using Ieyasu to achieve his revenge on Hideyoshi for the death of his wife and son. In the historical narrative, Hideyoshi dies of a sudden illness as he does here with Goemon lamenting that his revenge is frustrated by the fact that Hideyoshi is now old and frail though he achieves it through symbolically cutting off his bloodline but explaining to him that Hideyoshi will not become the heir to anything because Ieyasu will be taking the role he has so patiently waited for. Hideyoshi has in any case perhaps disqualified himself as the father of a nation by wilfully sacrificing his adopted son, Hidetsugu, who was ordered to commit suicide to avoid any challenge to Hideyori after becoming desperate and debauched in the knowledge that his days were likely numbered anyway.

In any case, Goemon perhaps declares himself free in asking why he should care who’s in charge after Hanzo once again tries to recruit him to work for a now triumphant Ieyasu whose long years of simply waiting for everyone else to die have paid off. This is what passes for a happy ending in that he has thrown off the corrupt authority of the feudal era and discovered a way to live outside of it as a “free” man though as others point out the system hasn’t changed. Poor peasants continue to be exploited by lords who are greedy but also themselves oppressed by an equally ruler playing petty games of personal power. Fittingly, ninja tricks mainly revolve around smoke bombs and the covert use of noxious fumes to weaken the opposition as they creep in to spread their poison. Never shedding the series’ nihilistic tone, the film ends on a moment of ambivalent positivity albeit one of exile as Goemon declines the invitation to the fold instead wandering off for a life of hidden freedom in the shadows of a still corrupt society.