Kilimanjaro (킬리만자로, Oh Seung-uk, 2001)

Kilimanjaro posterMt. Kilimanjaro is the world’s tallest free-standing mountain. Oh Seung-ok’s debut, Kilimanjaro (킬리만자로), is not a climbing story, at least not in that sense, but a story of a man trying to conquer his own mountain without really knowing why. Twin brothers Hae-shik and Hae-chul are mirrors of each other, a perfect mix of light and dark, but when one makes a choice to choose the darkness, it throws the other into despair and confusion. A noir-ish tale of fragmented identities and fatalistic retribution, Oh’s world of tired gangsters and impossible dreams is as icy and unforgiving as the summit of its titular mountain, offering little more than lonely deaths and eternal regrets.

Policeman Hae-shik (Park Shin-Yang) drifts in and out of consciousness, tied up in a room by his twin brother, Hae-chul, with Hae-chul’s children looking on. Hae-chul murders his family and then shoots himself all while his brother is tied up and helpless, a policeman without recourse to the law. Taken to task by his colleagues who want to know how he could have allowed any of this to happen, if not as a brother than as a cop, Hae-shik has little to offer them by way of explanation. To add insult to injury, he is also under fire for unethical/incompetent investigation, and is taken off the case. Suspended pending an inquiry, Hae-shik goes back to his hometown but is immediately mistaken for Hae-chul and attacked by gangsters Hae-chul had pissed off before he left town and killed himself. Saved by local petty gangster Thunder (Ahn Sung-Ki), Hae-shik assumes Hae-chul’s identity and slips into the life of hopeless scheming which ultimately led to his brother’s ugly, violent death.

The film’s title is, apparently, slightly ironic in referring to the film’s setting of a small fishing village in the mountainous Gangwon-do Providence, known to some as “Korea’s Kilimanjaro”. Each of the men in this small town is trapped by its ongoing inertia and continual impossibility. They want to make something of themselves but have few outlets to do so – their dream is small, owning a family restaurant, but still it eludes them and they soon turn to desperate measures in opposing a local gangster in the hope of finally improving their circumstances.

Despite the seemingly tight bond of the men in Thunder’s mini gang – a mentally scarred ex-soldier known as “The Sergeant” (Jung Eun-pyo) and nerdy religious enthusiast knows as “The Evangelical” (Choi Seon-jung) rounding out Hae-chul’s goodhearted chancer, none of them has any clue that Hae-shik is not Hae-chul, or that Hae-chul and his family are dead. No one, except perhaps Thunder, is very happy to see him but even so Hae-shik quickly “reassumes” his place at Thunder’s side and takes over Hae-chul’s role in the gang’s scheming.

Hae-shik and Hae-chul had formed a perfect whole of contradictory qualities, each with their own degrees of light and darkness. Hae-chul had been the “good” brother who worked hard at home taking care of his parents while Hae-shik headed to university and a career in the city, never having visited his hometown since (in fact, no one seems to know or has already forgotten that Hae-chul even had a twin brother). Hae-shik’s “goodness” might be observed in his career as a law enforcer, but he’s clearly not among the list of model officers, and his home life also seems to be a failure. Hae-chul’s family might also have failed, and his shift to a life of petty crime provides its own darkness but living in this claustrophobic, impossible environment his crime is one of wanting something more than that his world ever had to offer him.

As might be expected, Thunder’s plans do not unfold as smoothly as hoped. Ineptitude and finally a mental implosion result in a near massacre costing innocent lives taken in a fury of misdirected vengeance. Despite wishing for a quiet life spent with friends on the beach, heroes die all alone, like mountain climbers lost on a snowy slope unsure whether to go up or down. Attempting to integrate his contradictions, become his brother as well as himself, Hae-shik reaches an impasse that is pure noir, finally meeting his end through a case of “mistaken identity”.


Screened at London Korean Film Festival 2017.

Horse-Year Bride (말띠新婦 / 말띠신부, Kim Ki-duk, 1966)

In the relatively conservative Korean society of 1966 it’s surprising that film like the Horse-Year Bride (말띠新婦 / 말띠신부, Maltti Sinbu) could have been made at all. On the one hand it embraces and subverts common notions of gender by positioning its “horse year women” as somehow deviant from the norm, difficult to deal with and undesirable, but also places them centerstage as individuals making independent choices in their own lives rather than simply trailing along behind their men. Technically the second in a trilogy of films, the first and last being directed by Lee Hyung-pyo, Kim Ki-duk’s Horse Year Bride is a raucous sex comedy, tame by modern standards but transgressive by those of the time. Adopting a mild, if ironic, issue movie stance, Kim also satirises social attitudes to “horse year women” and councils against a trend of aborting babies set to be born in the year of the horse lest they be female and turn into vicious harridans.

The film opens with a wedding in which middle-aged (presumably 35 or 36 year old) Bok-soon (Hwang Jung-seun) marries the extremely miserable looking professor Seok-du (Park Am). The wedding photographer who later turns out to be a horse woman herself and a private eye is surprised to notice that Bok-soon has horse’s hoofs rather than fancy shoes under her wedding dress. A fortune teller (Kim Hee-kap) then introduces us to his matchmaking service and claims the wedding we have just witnessed is a result of his best ever match before introducing us to two more couples – Soo-in (Nam Mi-ri) whose husband Sang-won (Yoon Il-bong) has gone full on domestic to look after her while she’s pregnant, while Mi-hae (Um Aing-ran), also pregnant, fends off the sexual advances of her frustrated husband Keun-ho (Shin Seong-il). The two as yet unmarried horses include the aforementioned private detective, Young-hee (Bang Seong-ja), and a dancer, Suk-ja (Choi Ji-hee), who is engaged but not above making use of her sex appeal for material gain.

Bok-soon, one horse cycle ahead of Soo-in and Mi-hae, laments her long period of matronly virginity and is keen to make up for lost time. Seok-du, however, is not exactly a love machine and is completely worn out by his wife’s appetites, even going so far as to return to the fortune teller and complain that his excellent matchmaking has turned him into an exhausted sex slave. The matchmaker suddenly grabs a picture of Napoleon and has a novel explanation for where the famous general’s hand might be. Anyway, his advice is to practice yoga to increase stamina and keep Bok-soon happy.

Meanwhile, Soo-in and Mi-hae have both lied to their husbands about being pregnant in order to avoid sex so that they don’t conceive a daughter that, like them, will be born in the year of the horse. This particular “White Horse” year is thought to be especially inauspicious and daughters born as White Horses will apparently be total nightmares and have terrible lives. The two relationships send up various culturally accepted norms of martial gender roles as the women both manipulate their husbands to get their own way. Soo-in’s Sang-won is so solicitous about the pregnancy that he’s put Soo-in on virtual bed rest and blossomed into a mother hen clucking around doing the housework but making a total mess of it (because, after all he’s a man, and men aren’t “built” for this sort of thing). Mi-hae’s problem is the opposite in that Keun-ho’s sexual needs are a constant source of frustration to him in which he resorts to pounding a giant mortar in an unsubtle attempt to relieve his pent-up energy. Bok-soon too is subtly manipulating Seok-du by feeding him an “aphrodisiac” and secretly practicing yoga herself to get the most out of her married life.

Unmarried Suk-ja attempts to manipulate men by promising more than she means to give but finds herself in hot water with a grumpy salaryman (Joo Sun-tae) who seems determined to take what he thinks he’s owed. Suk-ja later pays heavily for her rejection but the other women rally to her side to take revenge on the lecherous businessman whom they regard as “human scum” and intend to “re-educate” to treat women better. The vengeful band of women taking revenge on the male sex with each of its various double standards and chauvinistic assumptions derives part of its humour from the relative lack of power available to them but does manage to make a sensible point about the sexist world they inhabit.

Eventually, when the women have given up their power and allowed themselves to become pregnant by their men, even the doctor at the hospital assumes they will want abortions to avoid the threat of White Horse daughters. By this point the women have also resolved that there’s nothing wrong being Horse Women or even White Horse Women, with women excising power (even if in necessarily feminine ways), or with enjoying full relationships with their husbands, but they’re still bound by otherwise typical ideas of female gender roles in the importance of maternity and dream their daughters will be Miss Koreas rather than great scholars or forces for good in the world. The doctor raises an interesting point when he suggests the fear of White Horse Women is an unwelcome foreign import from Japan which both paints it as another symptom of colonial corruption and ignores the fact that the reasons for the ongoing stigma are part of the essential social fabric of Korea. He does, however, find some darkly comic reasons against abortion in citing the economic effects of empty schools and lonely classrooms while also suggesting the women’s daughters may have an easier ride thanks to the lack of competition.

In contrast to his previous films, Kim adopts a youthful, pop-culture infused approach which makes frequent use of domestic and foreign pop music with a lengthy animated title sequence plus extended scenes of music and dance often unconnected to the main drama. Extremely frank in its treatment of modern sexual relations, Horse-Year Bride is an unlikely ‘60s Korean sex comedy filled with silly gags and slapstick humour but proves an extremely effective satire of the complicated social mores of ‘60s Korea.


Available on DVD as part of the Korean Film Archive’s Kim Ki-duk box set. Also available to stream online for free via the Korean Film Archive’s YouTube Channel.

North and South (南과北/남과북, Kim Ki-duk, 1965)

north and south poster

Melodrama has often been an unfairly maligned genre, dismissed as pandering to the sentimental or engaging in frivolous emotion but to do so misses the undercurrent of social questioning that such films often entail. Korea has made the melodrama its own – indeed, though genre is often a more fluid matter in Korea than it is elsewhere it’s difficult to find films of any kind which are completely devoid of melodramatic themes. It’s less of a surprise therefore to find that Korean cinema turns to melodrama to examine one the nation’s most pressing concerns – the relationship between North and South. Kim Ki-duk’s North and South (南과北/남과북, Namgwa Buk) is the story of a woman caught between two men, two nations, and two eras but it’s mediated through the story of a noble North Korean who has battled all in the name of love, left his family, his home, his country only to find that he is too late and the world has already left him behind.

The film begins with capture of a North Korean soldier in November 1952, the middle of the Korean War. Following normal procedure, the soldier, Major Jang Il-gu (Shin Young-kyun) is taken in for questioning but the major matter on his mind is the lady in the photograph he keeps brandishing to everyone he meets. Rather than political disaffection, Il-gu has defected to the South in the name of love – he’s looking for a woman he regarded as his wife, the mother of the son he has never seen. The South Korean officers are less than sympathetic, they’ve been noticing increased activities on the frontiers and they want to know some concrete military details before they even agree to admit Major Jang, but Il-gu won’t talk until they promise to help him look for Eun-ga (Um Aing-ran) – the woman for whom he has betrayed his comrades.

Captain Lee Hae-ro (Choi Moo-ryong), otherwise sympathetic to Il-gu’s plight, runs into a problem when elements of Il-gu’s story start sounding all too familiar. In a coincidence too staggering to believe, Eun-ga is Hae-ro’s wife. Originally reluctant to marry him, Eun-ga had explained that she had a son already and was waiting for the child’s father (to whom she was not “legally” married) from whom she had been separated by the 38th parallel. Lee was patient and persistent, he told Eun-ga that she was free to leave him should her long lost love return (never believing it was possible) and that he was content to look after her until that day came or, should he be so fortunate, for the rest of his life. Now Il-gu has arrived as if to punish him for disrupting this fairytale of doomed romantic love.

Unlike many films of the time, Kim is not interested in demonising the North so much as emphasising the tragedy of Korea’s division. Eun-ga and Il-gu are divided by more than just politics. Eun-ga was the middle-class daughter of a wealthy doctor, Il-gu was the son of one of their servants. Their love was not possible even before the war, but still it blossomed. Growing up together, Il-gu and Eun-ga experienced the quintessentially innocent taste of first love, vowing to stay together even in the face of fierce parental opposition and social convention, but it is the war which eventually seals their fate. Il-gu, not wanting to be conscripted into the Japanese army hides out in a shack where Eun-ga, the only person to know his whereabouts, spends a fateful night with him during which time their child is conceived.

Dreaming only of being re-united with his “wife” and child, Il-gu has been carrying around a picture of Eun-ga and looking for an opportunity to defect ever since the erection of the 38th parallel. Abandoning everything in the name of love, he has left his mother alone in the North and risked his life in hope of seeing Eun-ga once more. Hae-ro, a romantic man himself, is intimidated by Il-gu’s passion. The great, fated love he’d imagined for himself in marrying the nurse who had saved him at his lowest ebb suddenly pales in comparison to Il-gu’s willingness to sacrifice his life in pursuit of a true love dream. Understating Il-gu’s feelings, Hae-ro finds himself in a terrible position, worried that his love will leave him, feeling guilty for pestering her into a marriage she may not have really wanted, and unsure whether he should even tell Il-gu and Eun-ga that he holds the key to their long delayed reunion. Il-gu remains resolute, demanding love or death, but Hae-ro vacillates, drinks himself into solipsistic misery, and indulges his own weaknesses which are only made worse by Il-gu’s continued heroism.

Immediately before the final sequence in which the trio are forced to confront their emotionally difficult situation, Il-gu is threatened with a gun but refuses to give up any information without proof he can meet Eun-ga. Believing all hope to be lost, he asks only to be allowed to go up a mountain to die but is moved by the compassion of intelligence officer Kwon (Namkoong Won) who alone is committed to delivering Eun-ga and eventually gives up his information even though it pains him to betray his own comrades. In an impassioned debate with Kwon, Il-gu gives voice to the film’s overarching message in reminding him “Are we not all brothers”. Kwon, counters that the reason they fight is in service of Il-gu’s quest – it’s precisely so that he can come here, speak freely, and pursue his love unhindered. The “South” is winning, in a sense, but the message of brotherhood and understanding between men is the one which is delivered with the most clarity.

Understanding between men is indeed the theme of Hae-ro and Il-gu’s eventual meeting. Eun-ga’s torment is relegated to background detail as she sobs her heart out in the corner in the unfairness of her impossible situation. Her heart has always belonged to Il-gu and she feels herself to have betrayed him, betrayed love, in marrying an admittedly good and kind man out of reasons of practicality rather than passion. Coming to understand the situation, Il-gu responds with compassion and understanding even in the middle of his own heartbreak. He bitterly regrets his journey and wishes Hae-ro had told him Eun-ga was now his wife rather than allow him to hurt her by suddenly reappearing and breaking her heart all over again. Witnessing Il-gu’s magnanimity, Hae-ro is also moved, offering to step back and allow Il-gu to return to the family he may have lost. Both men recognise the goodness of the other, want nothing more than the best outcome of the situation for Eun-ga and her son, and are committed to moving forward with sensitivity in trying to minimise the emotional pain inflicted on the innocent Eun-ga who continues to suffer through no fault of her own.

The “fault” falls on the 38th parallel which, as Il-gu explains during a painful first meeting with his unknowing son, is “the worst thing ever made by stupid men”. The situation is indeed impossible, there is no easy answer for Eun-ga who will have to choose between past love and a present commitment (or, uncomfortably, have that decision made for her by her respective lovers). Kim dramatises their anguish perfectly through the extraordinary performances of his cast during the drawn out, painful encounter in which they attempt to forge a way forward, but Eun-ga, who stands in for her nation, stands to lose all when this same fierce love and understanding between men may cost her everything in tragic gestures of love and sacrifice.


Available on DVD as part of the Korean Film Archive’s Kim Ki-duk box set. Not currently available to stream online.

Five Marines (五人의 海兵 / 5인의 해병, Kim Ki-duk, 1961)

Five Marines posterKorean War films have a very particular tone and flavour often absent from those from elsewhere. As sad and despairing as they can be across the world, war films are generally the realm of macho heroism, men bravely holding back tears and charging forth with unrestrained rage in a quest to avenge their fallen comrades. Korean War films, however, like the majority of the nation’s cinematic output, are tinged with melodrama. These men wail, talk about their mothers, and worry for the future while forging intense bonds of homosocial brotherhood and becoming a battlefield family. The debut feature from Kim Ki-duk, Five Marines (五人의 海兵 / 5인의 해병, O in-ui haebyeong) is a prime example of this approach, eschewing combat scenes for behind the lines ensemble drama as ordinary men attempt to come to terms with the extraordinary situation of war.

Stock footage of the battlefield eventually gives way to a small squadron of marines digging trenches and at constant risk of ambush by Chinese forces. The main drama revolves around lieutenant Deok-su (Shin Young-kyun) who is the son of the company commander but there has long been bad feeling between the two men as Deok-su has always felt that his father favoured his brother, Deok-han (Choe Bong), and never really loved him. Meanwhile we’re introduced to another four marines – intellectual Jeong-guk (Choi Moo-ryong), Ju-han (Flyboy / Gwak Gyu-seok) – a father of five from Seoul, farm boy Yeong-seon (Park Nou-sik), and mother’s boy with anger issues Hun-gu (Hwang Hae). Following the death of two comrades, the squad of five is sent on a daring missing into enemy territory to blow up an arms depot through which they aim to make the sacrifice their friends have made in some way meaningful.

Made just eight years after the end of the Korean War and apparently commissioned by the Marine Corps in the wake of the May 16 military coup which initiated the dictatorship of Park Chung-hee, Five Marines takes a very different approach to that seen in other contemporary war films such as Lee Man-hee’s The Marines Who Never Returned. Though in no way particularly jingoistic or warmongering, it would be difficult to describe Five Marines as an “anti-war” movie, not least because it avoids depicting scenes of combat until the final mission in which, as expected, some or all of the heroes will fall valiantly defending their fellow Koreans as well as their friends.

Jeong-guk, the college educated enlisted man, originally considers himself to be taking part in the pantomime of war, going along with the ridiculous sham of soldiering, but when a fellow soldier – a young boy who spends his time rewriting a poetic confession of love he doesn’t quite have the nerve to send to the girl he left behind, falls in front of him, Jeong-guk suddenly wants to join the fight for real. The idea of militaristic patriotism is then subtly reinforced if not quite sold with patriotic fervour. The necessity of the sacrifice is never questioned and the idea of doing one’s duty remains paramount even if it is also clear that the war has taken these men out of their familial environments leaving their women at home alone and, perhaps, defenceless.

Kim explores the peacetime lives of each of the men through flashback with the consequence that we get to know and care for them as people rather than as combatants. We rejoice with Jeong-guk when he hears he’s going to be a father, share Ju-han’s amused frustration when his wife includes all their bills in his mail, and worry with Hun-gu when his usual letters have not arrived. During their down time, the men discuss women but with more tenderness than expected – save for Yeong-seon’s rather lewd (and apparently fabricated) story of his wedding night for which he is rightly taken to task by his stern company Sergeant. Rather than focussing on the negatives of military service, Kim emphases the warmth and friendship among the men who forge deeper and stronger connections precisely because of the ever present threat of death.

When the final mission rolls around, Kim allows the action to take centre stage as the five man squad plots and executes a daring raid which does not quite go to plan and eventually erupts into a more conventional fire fight. Marrying the demands for macho battle scenes with the emotional quality of melodrama, Kim allows the men to sort out their emotional difficulties, shedding both blood and tears in equal measure. More emotional drama than action packed celebration of the glory of war, Five Marines may not quite be what the Marine Corps had in mind but perhaps serves their purpose anyway in reinforcing the positive ideas of camaraderie and patriotism whilst telling the stories of ordinary men and extraordinary heroism.


Available on DVD as part of the Korean Film Archive’s Kim Ki-duk box set. Also available to stream online for free via the Korean Film Archive’s YouTube Channel.

Love Me Once Again (미워도 다시 한번, Jung So-young, 1968)

love me once again posterBy the late 1960s, Korean society was caught in a moment of intense social change. Though under the oppressive authoritarian regime of Park Chung-hee, the strict censorship regulations of the early 1970s had not yet taken effect and the 1962 Motion Picture Law which encouraged a shift towards commercial cinema intended for mass entertainment created a fertile ground for melodrama which itself enabled subtle commentary on modern society. The first in what would become a long running series with two sequels and a number of remakes stretching into the 1980s, Love Me Once Again (미워도 다시 한번, Miweodo Dasi Han Beon) is a prime example. A box office hit and pop culture phenomenon, Love Me Once Again is a somewhat unusual entry the melodrama canon in its broadly sympathetic treatment of adultery and attitude towards children born out of wedlock.

The film begins in the present as family patriarch Shin-ho (Shin Young-kyun) enjoys a pleasant family Sunday fishing with his son and picnicking with his wife (Jeon Gye-hyeon) and daughter but the scene is quickly interrupted by a servant who comes to fetch Shin-ho to greet an urgent visitor to the house. The visitor turns out to be an old friend of Shin-ho’s who has a distressing message for him – Hye-young (Moon Hee), a young woman with whom he had an affair eight years previously, is back in town and would like to meet.

Flashing back eight years, Hye-young is a young kindergarten teacher living in the lodging house where Shin-ho is staying while working away from home. The pair become friends and everyone seems to assume they are a couple, though Shin-ho insists Hye-young is just a friend. Nevertheless, he eventually begins an affair with her leading Hye-young to turn down a marriage arranged by her parents. Though Shin-ho discourages her to do this, Hye-young has no idea he is already married with two children and believes he will marry her at some point in the future. Shin-ho plans to tell Hye-young about his wife but can’t bring himself to do it, allowing her to find out in the worst possible way when his wife arrives with both kids in tow. Realising she’s been duped and feeling in the way, Hye-young takes off without warning leaving only a letter wishing Shin-ho well and letting him know that she is pregnant with his child and intends to raise it alone.

Hye-young is certainly a very “modern” forward thinking woman though she is also morally upright, only embarking on a relationship with Shin-ho because she believes he is the man she will spend her life with. Her family had arranged a marriage for her and express their frustration with Hye-young for not returning home immediately in a letter which also makes plain that they will suffer embarrassment if she refuses the marriage altogether – which she does. When she returns home pregnant with Shin-ho’s child, her brother (who seems to be the head of the family), throws her out. Hye-young’s mother seems more sympathetic, but is powerless to help. Hye-young will have to manage on her own without the assistance of friends or family.

Eight years on she has a lovely little boy, Young-shin (Kim Jung-hoon), whom she has raised alone in hardship but not unhappiness. Encouraged by her brother and seeing how Young-shin looks on enviously at other little boys playing with their fathers on the beach, Hye-young begins to wonder if it might not be better to have Shin-ho raise Young-shin alongside his other two children in a middle-class family home. As Shin-ho’s son he would have a life of material comfort, a paternal input, and be free of the stigma of being the illegitimate child of an unmarried single mother.

Though the situation is difficult, it is handled with calm and maturity on all sides, not least from Shin-ho’s wife who takes a while to think hard on the situation and then agrees to look after Young-shin but only as a full adoption. She asks that Hye-young refrain from writing to or seeing her son, leaving him entirely in the family’s care. Hye-young has made her decision and agrees that may be for the best, even declining the offer of written updates from Shin-ho’s best friend. Once Young-shin has become a part of Shin-ho’s family, his wife truly does her best to make him feel at home as the third of her children, treating him kindly and taking the older two to task for teasing their “baby brother”. The children however are not quite so accepting with Shin-ho’s eldest son particularly hostile, bullying little Young-shin mercilessly even though he has done nothing to provoke his anger other than try to be friends with him. Getting a new little brother is perhaps particularly hard for the children who now have to share everything with a virtual stranger, but despite the efforts of Shin-ho’s wife, she just can’t seem to make them accept him.

Shin-ho, feeling awkward and guilty, is not quite as committed as his wife is to making the new family work. He tries to treat Young-shin as his son, but never quite connects with or makes him feel at home. The major problem is that the family all insist Young-shin must forget about Hye-young and commit fully to his new family as they are committing to him but that’s a lot to ask for an eight year old boy who quite fairly misses his mother and does not understand why he is not allowed to see her. A crisis occurs when Shin-ho angrily confiscates a locket Hye-young had given Young-shin containing her photo as a memento, sending him off on a long journey trying to find a way back to his mother. Being only eight, Young-shin has no idea how to go about finding her bar knowing the name of the town where he used to live. Roaming around the city all alone calling his mother’s name, Young-shin stays out all night. Shin-ho and his wife are sick with worry, searching for him in the pouring rain, but when he finally returns drenched and miserable, Shin-ho treats him only with anger and not with tenderness.

Meanwhile, Hye-young is struggling to come to terms with her decision to “abandon” her son, having bad dreams that Young-shin is being mistreated or is miserable, missing her as much as she misses him. Obeying the family’s request to stay away, Hye-young cannot resist coming to visit and observing from far away, hoping to catch a glimpse of her son and find out if he is well and happy. Unfortunately she turns up just as he’s gone out looking for her and spots him cowering outside Shin-ho’s house, drenched in the rain. Afraid to go near him she urges him to go inside, calling out from the shadows only to be spotted by Shin-ho as she makes her escape.

Rather than wallow in misery, Jung does not refuse the inherent melodrama of the situation but addresses it realistically and with a degree of maturity and patience most real life situations can only aspire to. Hye-young believes that Shin-ho hates herself and her son and will never be able to accept them as members of his family, but even so he does appear to have developed at attachment to Young-shin and hopes that he can maintain contact with him even if it remains clear Young-shin cannot remain in their home. Shin-ho’s wife too makes a point of not blaming Young-shin for her husband’s mistake and displays compassion for Hye-young who meant her no harm and has incurred only suffering as a result of her involvement with Shin-ho. Where most melodramas would punish Hye-young for her transgressions, Jung is kinder to her, never condemning her for her “immoral” behaviour in sleeping with Shin-ho before marriage and making it clear that her decision to live independently as a single woman and raise Young-shin alone is not only valid but correct and to be supported. A controversial attitude for the Korea of 1968 but one which declares itself on the side of modernity rather than adherence to traditions which more often than not create more problems than they solve.


Available to stream for free via the Korean Film Archive’s YouTube Channel.

A Dirty Carnival (비열한 거리, Yoo Ha, 2006)

dirty carnival poster“Down these mean streets a man must go who is not himself mean” said Raymond Chandler talking about a detective, a hero who would, eventually in some sense, triumph. The inverted version of the same story casts a noble man in the role of the villain, a man who must play at being mean but will ultimately fail, unable to cast off his innocence to embrace the darkness of the world around him. There hero of Yoo Ha’s gangster odyssey, A Dirty Carnival (비열한 거리, Biyeolhan geori), is just such a man. The world which he inhabits is cruel, but his intentions are pure and his various missteps born only of a sense of injustice mixed with mild ambition. His goodness is his fatal flaw.

Petty gangster Byung-doo (Jo In-sung) has a pretty good life. At 29 he’s a mid-range foot soldier about to become the manager of a small arcade and has managed to provide for his mother, brother, and sister. The problems start when the positioning of the arcade provokes a turf war with another local gang and Byung-doo’s useless boss, Sang-chul (Yoon Je-moon), turns up late to a rumble and then knifes a guy in the wrong place after getting hit on the head. Gangster fights are bloody and visceral, but no one’s supposed to die and so now the gang has a problem. Sang-chul should fall on his sword but he doesn’t, he gets an underling to promise he’ll go to jail for him in return for handing over the new arcade. Byung-doo’s boss has betrayed and humiliated him whilst also taking the money he needs to support his family right out of their mouths.

The big boss, Hwang (Chun Ho-jin), is having trouble with a lawyer whom he wants Sang-chul to take care of, but he won’t – lawyers are too much trouble. Byung-doo, desperate to impress, decides it’s worth the risk and undercuts Sang-chul to curry favour with the boss by offing the offending official. Meanwhile, an old school friend, Min-ho (Namkoong Min), has become a film director and wants to spend some time with real gangsters as research. Through Min-ho, Byung-doo is pulled back to a more innocent time and allows himself to dream of reuniting with childhood sweetheart, Hyun-joo (Lee Bo-young).

Byung-doo is not your typical gangster. He’s a softhearted innocent who only ended up in the underworld because his father died and his mother was ill, meaning he had to leave school to take care of his family and had no other options for earning enough to support them all. Despite this, he is still not earning his dues – Sang-chul is snaffling all the dough and not paying his guys. Though Byung-doo’s innocence extends to a belief in the gangster code of brotherhood, the long years of slumming it as a foot soldier have worn him down and destroyed his faith in his boss. Betraying him to cosy up to Hwang, Byung-doo makes the first of his three serious mistakes.

The second would be his friendship with aspiring film director Min-ho. Reconnecting with his childhood friends reactivates Byung-doo’s problematic goodness as he’s given another look at what gangster life looks like from the outside. Invited to a reunion, Byung-doo’s gangsterism is tolerated though also mildly fetishised but when confronted with its reality, everyone is suddenly afraid. Having forgotten how normal people live, Byung-doo allows his violent impulses to overwhelm him – viciously attacking a man who mistreated Hyun-joo, showing off his real life fighting skills on Min-ho’s film set, Byung-doo no longer knows where the gangster ends and he begins.

Following his transgressive action, Byung-doo reassess what it is to be a gangster but makes a crucial mistake in indulging in too much intimacy with Min-ho who turns out not to be quite so innocent as he seemed and is just as untrustworthy as any of his colleagues. Byung-doo’s final mistake is an inability to move past his innocent notions of friendship and loyalty to recognise that such things do not exist in the world in which he lives. His tragedy is that he dares to dream of something better – the unity of his gangster family, providing for his mother, and a normal romance with the love of his life. To gain these things he will compromise himself, and in compromising himself he seals his own fate.

Yoo’s gangster epic follows a familiar pattern but it does so with style and with real weight behind its tragic fatalism as Byung-doo sinks ever deeper in to the gangster mire. Byung-doo looks for family in the gangster brotherhood, but eventually betrays it, never realising it may also betray him. Filled with gritty, realistic action coupled with a meta commentary on the movies’ love of cinematic violence, A Dirty Carnival lives up to its name as Byung-doo waltzes on the precipice, surviving only on melancholy romanticism.


Screened at London Korean Film Festival 2017.

Original trailer (English subtitles)

Green Fish (초록 물고기, Lee Chang-dong, 1997)

Green Fish poster

You can never go home again. Lee Chang-dong’s debut, Green Fish (초록 물고기, Chorok Mulgogi), is as much a chronicle of his rapidly modernising nation’s gradual loss of innocence as it is that of its melancholy hero, Makdong (Han Suk-kyu), whose simple dream of family harmony is destroyed by the forces of desire and oppression. Perpetually someone’s little brother, Makdong struggles but finds no schoolyard protectors in his ongoing quest for leadership and direction from someone or something external to himself. All he finds is a gradual descent into darkness and criminality in which misplaced loyalties eventually carry the heaviest of penalties.

Returning home from his mandatory military service, still dressed in his warm weather combats, Makdong inhales a taste of freedom by hanging out of the open train doorway. He notices a woman doing the same thing a few doors down. Her red scarf floats away on the breeze and hits Makdong in the face. Later he notices the same woman being hassled by a gang of louts and decides to intervene. Despite his military uniform, Makdong is no great warrior and he’s quickly beaten up and humiliated, retreating to the bathroom where he soaks the woman’s scarf in water and puts it over his bloodied face, inhaling her scent through the fabric as it somehow expresses his otherwise repressed scream.

Vowing revenge for his humiliation Makdong jumps off the train and attacks the louts with a heavy stone trophy, but he mistimes his attack and ends up running after the departing carriages before being forced to abandon all hope of catching up and concentrate on evading the louts who are once again on his tail. On his arrival home, Makdong discovers nothing is as he left it. His family is scattered – father dead, mother going mad, one brother married and a policeman though apparently also a drunk, other brother a wideboy punk, little sister working as a hostess, where there were fields now there are apartment blocks as far as the eye can see, only his older brother with developmental disabilities remains the same. Unable to find work, Makdong chases the scent of the woman on the train, eventually encountering her in the city. Miae (Shim Hye-jin) is a nightclub singer involved with petty gangster Bae Tae-gon (Moon Sung-keun). Remaining close to her, Makdong finds himself drawn ever further into Maie’s self destructive spiral of desire and darkness.

Makdong, whose name literally means “youngest sibling”, is perpetually looking for a family. Turned away from the chaos of his childhood home, he looks for it in the traditional place of the dispossessed male – the gang. Desperate to prove himself and be accepted, Makdong is willing to undergo any kind of pain and humiliation. Given his first job, he sings a snatch of the karaoke song playing in the bar about a prodigal son who disappoints his parents, looks himself in the mirror then hesitates before slamming the stall door shut across his fingers, leaving them swollen and bloodied. He then picks a fight with a rival gangster to give Bae Tae-gon an excuse to settle a score. Bae, solicitous, expresses irritation with Makdong’s act of self-harm but also gives him a leg up into the organisation, something which does not prove universally popular with the already established crew.

Bae’s decision to make Makdong his latest “little brother” (a sort of pun on his name and Bae’s position as the gang’s “big brother”), is mirrored in Bae’s own turbulent relationship with his superior/rival, Yang-gil (Myung Gye-nam). Yang-gil, setting up shop right across from Bae’s establishment, describes Bae disparagingly as a scrappy puppy dog biting at his master’s heels. Much as he feels humiliated by Yang-gil’s authoritative disdain, he refuses to move against him, ordering his guys to back off even though it makes him look weak and diminishes him in the eyes of his followers. Just as Makdong has placed his faith in Bae, Bae’s is already installed in Yang-gil, something which Makdong tragically fails to understand.

Makdong’s loyalty to Bae also presents a conflict in his desire for Miae. A much stereotyped gangster’s moll, Miae is the melancholy nightclub singer familiar from classic noir. Her world is just as ruined and broken as Makdong’s. She wants to leave Bae and his life of violent chaos in which she’s often pimped out to serve his interests, but she’s looking for someone to help her, just as Makdong is looking for someone to defend him. A long train journey brings the pair together in a moment of innocent tenderness, but presented with a choice Makdong choses Bae and his new world of male chivalry over his original act of white knight rescue which brought him to Miae’s attention in the first place. Later he makes another, more final choice, burning Miae’s scarf which he’d been carrying like a talisman all along. The flames reflected in his sunglasses give him eyes of fire, but behind the frames there are tears too as he bids goodbye to one dream in the mistaken belief of buying himself another.

Facing his end, Makdong rings home and reminisces about a story of idealised childhood innocence in which he spent a day at the river with his siblings, trying to catch the green fish of the title from under a railway bridge. Earlier on the family had another picnic in a similar spot which quickly degenerated into a chaotic family spat with the trains passing ominously behind them. The world that Makdong wants is already fading, he is, in some sense, already its ghost and the future has no place for him. His dreams were small – a modest family restaurant, and a return to the warmth and security he felt as a child surrounded by unconditional love. His family, however, no longer support him, he is alone and unloved. The world has moved past him like a train leaving the station, Makdong runs but he can’t catch up. The future belongs to those who can move fast enough to adapt to the new reality of modern Korean life, not to old romantics like Makdong who still believe in archaic ideals of family and brotherhood. Yet, there is something of that old world remaining in the posthumous fulfilment of Makdong’s only wish, even if he himself is not permitted to witness it.


Screened at London Korean Film Festival 2017.

Cabaret scene (no subtitles)

A Bittersweet Life (달콤한 인생, Kim Jee-woon, 2005)

bitterweet life posterAs Boss Kang (Kim Young-chul) tells the hero of Kim Jee-woon’s A Bittersweet Life (달콤한 인생, Dalkomhan Insaeng), no matter how well things are going, it only takes one mistake to make it all float away. Like any good film noir, the forces which conspire to ruin the quiet, orderly life of cooler than thou gangster Sun-woo (Lee Byung-hun) are those of desire as they come in conflict with codes of loyalty and decency. Sun-woo, like many a lonely hitman before him, finally wakes up to the emptiness of his life only to find no point of escape except the one he has often provided for others in precisely the same situation.

Smartly suited, Sun-woo is the trusted manager of the casino bar, Dolce Vita. Taken away from his elegant dessert in the upstairs restaurant, Sun-woo deals with a group of rowdy customers in true gangster fashion by launching in with a series of jump kicks and quickly thrown punches that reveal just why it is Sun-woo rules the roost. Sun-woo’s boss, Kang, has a special mission for his most trusted minion – keep an eye on his much younger girlfriend, Hee-soo (Shin Min-a), while he travels to Shanghai for three days. Kang thinks Hee-soo is having an affair. If she is, Sun-woo’s options are either to call Kang right away or take affirmative action on his own initiative.

Sun-woo investigates, but much to his surprise finds himself taken with Hee-soo. She is indeed having an affair, something which Sun-woo tries to ignore but finally has to be dealt with. A sudden pang of sympathy stops him from contacting Kang or pulling the trigger. Instead he decides to let the pair go on the condition they never see each other again. Thinking it’s all behind him, Sun-woo tries to go back to his regular job but he’s still dealing with the fallout from playing whistleblower on a high ranking gangster’s son.

Kim opens with an arty black and white sequence of tree branches swaying. In the story offered in voice over a disciple asks whether it is the trees or the wind which are moving, but the master replies that is is neither – it is the heart and mind which move. Like the branches, Sun-woo’s heart has begun to stir. Not love exactly, or lust, but movement. Sun-woo gazes at the way Hee-soo’s hair brushes her shoulder, at the way she walks and smiles at him. Listening to her cello rehearsal, his own emotional symphony begins, dangerously unbalancing his previously one-note existence with its identical suits and minimalist apartments.

Yet if Sun-woo’s downfall is Hee-soo and her alluring vitality, it was Kang’s first. An ageing gangster, Kang feels foolish taking up with a young girl but just can’t help himself. He loves the way Hee-soo couldn’t care less about what other people think, but that also worries him because she’ll never care what he thinks. Kang’s childishly romantic gift of a kitschy lamp with two owls huddling together on the base is the perfect symbol of his misplaced hopes – oddly innocent yet ultimately redundant. Notably, the lamp is one of many things shattered when Sun-woo takes Hee-soo’s lover to task.

Realising he has been betrayed, though not quite for the reasons he thinks, Sun-woo vows revenge. Everything has gone wrong, and he no longer believes in any kind of future which has him in it. Pausing only to send a more mature romantic gift to Hee-soo, an elegant lamp she’d admired on one of their shopping trips, he marches off towards certain death no longer caring for own life in his quest for vengeance and retribution. Repeating Kang’s questions back to him, asking for the real reason any of this happened, doesn’t get him very far but even if these two men have shared the same folly, they fail to understand each other even in death.

Returning to the master and his pupil, the closing coda recounts another story in which the pupil wakes up from a dream, weeping. The master asks him if he’s had a nightmare but the pupil says no, he’s had the sweetest of dreams. He’s crying because he’s awake and knows his dream can never come true. Sun-woo too has woken up, he knows there’s nothing for him now except to accept his fate. He has but been asleep, dreaming a sweet dream, and now he must wake and taste life’s bitterness just as he prepares to leave it.


Screened at London Korean Film Festival 2017.

Original trailer (English subtitles)

The Rules of the Game (게임의 법칙, Jang Hyun-soo, 1994)

Rules of the GameEvery game has its rules, but then again perhaps the game lies in learning how to bend them to one’s advantage. Owing a debt to a Pacino/De Palma diptych – Scarface and the later but then just released Carlito’s Way, Jang Hyun-soo’s Rules of the Game (게임의 법칙, Gameui beobjig) was the first in a resurgence of contemporary action dramas which had gone out of fashion since their 1970s heyday. The story is a timeless one of a young man looking for gangland fame, his loyal girlfriend, and the duo’s loveable third wheel of a degenerate gambler whose sob story may actually turn out to be truer than it seemed.

Young-dae (Park Joong-hoon) is a young upstart in a tiny town. Bored with his life of daily drudgery washing cars, he decides to upsticks to the city, taking his adoring girlfriend Tae-suk (Oh Yeon-su) with him. Young-dae plans on engineering a meeting with famed ganger Gwang-cheon and pledging his allegiance to him, hoping to set himself on the road to gangland success. Things get off to a bad start when the pair of naive country bumpkins run into to smooth talking conman Man-su (Lee Kyoung-young) on a train. Man-su claims to know Gwang-cheon and writes a letter of recommendation before suddenly announcing they’re at his stop and jumping off the train leaving Young-dae and and Tae-suk with a healthy dinner bill.

The city proves particularly hostile to the out of towers as Young-dae realises joining a gang is not as simple as marching in, dropping to your knees and exclaiming “I will die for you, please accept me”. Repeatedly striking out, Young-dae distances himself from Tae-suk who ends up working as a hostess for the gangster Young-dae still hasn’t been able to meet. Finally spotting an opportunity to prove himself by interrupting a gang raid, Young-dae gets a foot on the ladder but as an outsider in an established gang he’s always going to be a liability.

Meanwhile, Man-su has continued to get himself into trouble with cards and is a constant thorn in the side to Gwang-cheon’s guys. After a beating leaves him crippled, Man-su turns to Young-dae for retribution. Young-dae, Man-su, and Tae-suk form an odd, sometimes volatile trio as they try to survive and make Young-dae’s gangster dreams come true while Man-su dreams to going to Saipan where the sun shines everyday and everything is palm trees and summer fruits.

It doesn’t take a genius to realise Saipan is a place Young-dae will never go, no matter how much he might want to. After getting into the gang and reuniting with Tae-suk, Young-dae does seem to be getting himself together but success soon goes to his head. He begins dressing in snappy suits moving from brown, to blue, to white, and drives a BMW around town as if he really owned it. As Tae-suk points out, he’s just a driver – a driver for a top gangster, but a driver all the same. In his desperation to reach the top, Young-dae makes himself a figure of suspicion in the mind of the boss he is so desperate to impress, inadvertently placing a target on his own back.

Jang may have pegged De Palma as an influence, one which is very much felt in the Tony Montana-esque story arc and Carlito’s Way denouement, but his shooting style is pure Hong Kong by way of John Woo – frantic action shot in slow motion. Young-dae is a slap-happy lover of violence, never one to let to the opportunity of getting into a fight pass him by. This is quite a good quality in an aspiring foot soldier, even if not in a potential boyfriend though Tae-suk does her best to tame him, but his impetuosity and naive faith in others’ ability to abide by the “rules” of gangsterdom are at the heart of his eventual downfall. His later decision to mistreat a fellow would-be minion who echoes his own phrase back to him “I will die for you, please accept me” is a clear indicator of how far he has moved away from the scrappy boy who left his village full of angry dreams even if something of his youthful innocence is later returned in his desire to leave the gangster world far behind for a life of ease and friendship with Man-su and Tae-suk in tranquil Saipan. The rules of the game, however, rarely reward missteps and Young-dae will pay heavily for his misplaced faith.


Screened at London Korean Film Festival 2017.

Die Bad (죽거나 혹은 나쁘거나, Ryoo Seung-wan, 2000)

die bad posterRyoo Seung-wan is now one of Korea’s top directors with such high profile box office hits as Berlin File, Veteran, and Battleship Island to his name. Back in 2000, he was just a young punk trying to make his mark in the film industry. Die Bad (죽거나 혹은 나쁘거나, Jukgeona Hokeun Nabbeugeona), Ryoo’s feature debut is, in reality, a series of four connected shorts (some of which were screened individually) telling an all too familiar story of a life ruined in adolescence giving way to a gangland nightmare and a nihilistic struggle for survival. Shot on grainy, low budget 16mm, Ryoo’s aesthetic is clearly influenced by the cinema of Sogo Ishii and perhaps Shinya Tsukamoto in its intensely kinetic, punk rock rhythms but he brings to it a youthful, angry fatalism so often seen in Korean youth drama.

Told in four chapters each of which is filmed with a different conceit, Die Bad is the story of Sung-bin (Park Sung-bin), a young man whose future is derailed after he kills a boy by accident in a pool room scuffle. When he gets out of jail, his father doesn’t want to know him and his friends have moved on but his brother gets him a job in a garage and it seems as if he’s finding his feet. When he comes across a guy getting beaten up in the street, he’s hesitant to get involved – literally seeing the ghost of the boy he killed in amongst the aggressors. Eventually he intercedes and rescues the guy who turns out to be a well connected mobster.

Meanwhile, while Sung-bin was inside, his friend who started the fight that fateful night, Seok-hwan (Ryoo Seung-wan), has become a policeman. Seok-hwan’s little brother, Sang-hwan, is getting involved in the same typically teenage punk violence which defined the adolescence of Sung-bin and Seok-hwan. A police round up engineers a fateful reunion between Seok-hwan and Sung-bin who discovers a way of getting back at the “friend” he feels destroyed his life though targeting the impressionable little brother with big time gangster dreams.

Given the unusual production circumstances behind Die Bad – the decision to incorporate two existing short films and combine them with two new ones to create a single feature, it’s no surprise that it can feel disjointed. The first segment, The Rumble, is pure punk spectacle. Set to a ferocious beat, the camera becomes a protagonist as Ryoo mixes frequent POV shots careering down narrow streets with more abstract sequences of the boys fighting the camera, extreme close-ups and artful contemplations of the awful beauty of violence.

Nightmare continues in more or less the same vein but “grows up” along with Sung-bin, dropping the frenetic, testosterone fuelled pace for a slower kind of melancholy as Sung-bin tries to find his feet as an ex-con in an unforgiving society. The Rumble was an indictment on the hopeless situation of young men without prospects – unlikely to escape through academic success, Sung-bin and Seok-hwan exorcised their feelings of impotence and impossibility through violence, but The Nightmare is its inescapable aftermath in which Sung-bin, having paid for his crimes, is unable to come to terms with his guilt and is haunted by the face of the boy he killed by accident. Given no real hope for a positive future, Sung-bin gives in to the lure of violence and eventually pursues gangland success rather than a life on the straight and narrow.

The ironically titled Modern Men rams this point home in its deliberate contrasting of Sung-bin and Seok-hwan – the gangster and the cop. Ryu moves away from the naturalism of the earlier scenes for a docudrama conceit as both Seok-hwan and Sung-bin’s mentor Tae-hoon give direct to camera interviews talking about their respective careers. Tae-hoon wound up a gangster for similar reasons to Sung-bin, he was a regular punk teen with no prospects who was handy with his fists so he joined a gang where his talents could be of the most use. Seok-hwan joined the police but his job involves a lot of tussling with thugs and there are times he’s not even sure if he’s a policeman or state sponsored gangster. He no longer has hopes or dreams and his only desire is to work hard without encountering any hassle. Both men define themselves through violence, they dress for the fight and chart their success through defeats and conquests. Yet both also claim that their violence is in the name of “maintaining order” even as they create chaos in facing each other.

For the final segment, Die Bad, Ryoo shifts to black and white as the stories of Seok-hwan and Sung-bin reunite. Times have changed, but not all that much. Sang-hwan, Seok-hwan’s little brother, hangs around in arcades with his buddies but Streetfighter soon gives way to Streefighting as the boys determine to work out their youthful frustrations through violence. Sang-hwan, brought up on an image of violence as masculinity is eager to prove himself, and dreams of the glamorous gangster life. Sung-bin, the jaded, reluctant veteran, makes cynical use of Sang-hwan’s desperation to get revenge on his brother for ruining his life by engineering the fight that cost both Sung-bin and his victim their lives. Cop or thug, there are no winners in Ryoo’s violent world in which the disenfranchised masses are encouraged to scrap to the death for the mere crumbs thrown to them. Fiercely kinetic and filled with the fire of youth Ryoo’s debut is an extraordinary meditation on the fatalism of violence as the most intimate, or perhaps the only, means of communication between men.


Screened at London Korean Film Festival 2017.