Labyrinth Romanesque (花園の迷宮, Shunya Ito, 1988)

“Poor things, born in the wrong time,” a woman laments of two girls perhaps not that much younger than herself yet as trapped by the age of militarism as anyone else. Adapted from a short story by Edogawa Rampo, Shunya Ito’s gothic mystery Labyrinth Romanesque (花園の迷宮, Hanazono no Meikyu) effectively skewers militarism’s hypocrisies and lays bare the dehumanising effects its nihilistic philosophy has wrought on the nation as a whole. When killing is almost an imperative, life has little value and brutality seemingly the only acceptable response to mass violence.

Ito conjures a sense of haunting by adding a modern day framing sequence in which the abandoned hotel is an eerie space of cobweb-ridden collapse. A wrecking ball arcs back and fore, threatening to unearth a truth long buried and this is after all a mystery, at least in part. With extraordinary finesse, the camera travels from the ruins into the hotel of old as a woman enters the frame. We are now in 1942. This is Yokohama, a harbour town, and so the “hotel” is filled with military personnel though transgressively it also seems trapped in a kind of before time. The sailors dance to American standards such as Georgia on my Mind and Goodnight Sweetheart though otherwise at war with America. All eyes are on sex worker Yuri (Hitomi Kuroki) and her dashing Zero Fighter pilot boyfriend, Takemiya (Tatsuo Nadaka).

But later we learn that Takemiya hated planes and was scared of heights to the point that it kept him up at night. Apparently from a military family, he felt unable to avoid going on with this militaristic charade and saw no future for himself other than glorious death. Everyone at the Fukuju Hotel is in their way already dead and chief among them the madam, Tae (Yoko Shimada), who becomes the prime suspect when her unpleasant husband Ichitaro (Akira Nakao) is murdered during the night. Her nemesis is however. Ichitaro’s sister, Kiku (Kyoko Enami), who has just been deported from the US where she had been living after selling herself into sexual slavery in order to financially support Ichitaro after their parents died. 

Kiku had been Tae’s madam, bringing her over from Japan at 17 and as she will do again, actively sitting on her face when she screamed and fought after being assigned her first customer. This brutalisation seems have driven Tae towards a desire for escape, but that was only available to her by marrying Ichiro who then betrayed his own sister to open another brothel that he ran with Tae before leaving the US and setting up in Yokohama in light of the declining relationship between America and Japan. Though she herself was brutalised, Tae can only earn her freedom by exploiting other women. At the beginning of the film two young girls, Mitsu (Mami Nomura), 18, and Fumi (Yuki Kudo), 17, arrive from the country excited for their new lives but without fully understanding what they’ve signed up to. Like Tae, Omitsu fights back when chosen by a sleazy, nouveau riche factory owner who made his money making planes for the navy, and while Tae tries to talk her down Kiku simply sits on her face and tells the man to do his business. Afterwards, Mitsu tries to kill herself and her friendship with Fumi is strained by her internalised sense of shame. Determined to save enough money to redeem Fumi’s contract before the same thing happens to her, she throws herself into sex work and begins to lose Fumi’s respect. 

It’s the two girls who see this place as haunted most clearly, firstly in catching sight of Tae wandering the corridors in her nighty on the night of her husband’s murder, and then by Fumi’s belief she has seen the pale ghost of a geisha only to realise it was just a wig on a shelf. Mitsu says it belonged to a woman who contracted syphilis, went mad, and then died, a fate she now fears may also befall her. Like many of the other women, the girls have been sold into sexual slavery by their parents most likely because their families are poor and they can’t feed their other children. This kind of rural poverty is of course exacerbated by the financial demands of imperial expansion while the dehumanising elements of militarism, the belief that everything must be devoted to the war effort, allow this heinous relic of the feudal past to continue. Sons after all belong to the emperor and will become brave soldiers fighting for their nation, while daughters have no intrinsic value other than as wives or sex workers to be advantageously traded or sold on.

It’s this that Fumi comes to realise and resent. She insists that she will never return to her home or parents because at the end of the day, they sold her. Yet she feels little sympathy on learning that one of the other women is a notorious criminal who murdered her foster parents because they too took girls in to sell them on. The hotel somehow becomes the nexus of all this pain and violence, a place the women can never escape. Ito does his best to make clear that this is hell by travelling through the air ducts, on towards the eerie glow of the furnace and the dank passages running under the hotel and out into the sea. The boiler room connects all other areas of the hotel and exposes all their secrets in the sound that travels through the ducts. But some secrets are designed to remain forever hidden until the wrecking balls of the contemporary era force them into the light and confront us with this buried history. Until then, the hotel exists in a ghostly state, Ito flooding it with hazy images and visitations that read as eternal apparitions of this place’s inescapable despair trapping all within its labyrinth of unresolved longing.


Trailer (no subtitles)

Tokyo Bordello (吉原炎上, Hideo Gosha, 1987)

yoshiwara-enjoHideo Gosha maybe best known for the “manly way” movies of his early career in which angry young men fought for honour and justice, but mostly just to to survive. Late into his career, Gosha decided to change tack for a while with a series of female orientated films either remaining within the familiar gangster genre as in Yakuza Wives, or shifting into world of the red light district as in Tokyo Bordello (吉原炎上, Yoshiwara Enjo). Presumably an attempt to get past the unfamiliarity of the Yoshiwara name, the film’s English title is perhaps a little more obviously salacious than the original Japanese which translates as Yoshiwara Conflagration and directly relates to the real life fire of 1911 in which 300 people were killed and much of the area razed to the ground. Gosha himself grew up not far from the location of the Yoshiwara as it existed in the mid-20th century where it was still a largely lower class area filled with cardsharps, yakuza, and, yes, prostitution (legal in Japan until 1958, outlawed in during the US occupation). The Yoshiwara of the late Meiji era was not so different as the women imprisoned there suffered at the hands of men, exploited by a cruelly misogynistic social system and often driven mad by internalised rage at their continued lack of agency.

Opening with a voice over narration from Kyoko Kishida, the film introduces us to the heroine, 19 year old Hisano (Yuko Natori), as she is unwillingly sold to the red light district in payment for her father’s debts. After a strange orientation ceremony from the Yoshiwara police force where one “kindly” officer explains to her about the necessity of faking orgasms to save her stamina, Hisano is taken to the brothel which is now her home to begin her training. Some months later when Hisano is due to serve her first customer, she runs from him in sheer panic, leaping into a lake where a young Salvation Army campaigner, Furushima (Jinpachi Nezu), tries and fails to help her escape.

Taken back to the brothel and tied up in punishment, Hisano receives a lesson in pleasure from the current head geisha, Kiku (Rino Katase), after which she appears to settle into her work, getting promoted through various ranks until she too becomes one of the top geisha in the area. Sometime later, Furushima reappears as a wealthy young man. Regretting his inability to save her at the river and apparently having given up on his Salvation Army activities, Furushima becomes Hisano’s number one patron even though he refuses to sleep with her. Though they eventually fall in love, Hisano’s position as a geisha continues to present a barrier between the pair, forcing them apart for very different reasons.

Despite having spent a small fortune accurately recreating the main street of the Yoshiwara immediately prior to the 1911 fire, Gosha is not interested in romanticising the the pleasure quarters but depicts them as what they were – a hellish prison for enslaved women. As Hisano and Furushima later reflect, the Yoshiwara is indeed all built on lies – a place which claims to offer freedom, love, and pleasure but offers only the shadow of each of these things in an elaborate fake pageantry built on female suffering. Hisano, like many of the other women, was sold to pay a debt. Others found themselves sucked in by a continuous circle of abuse and exploitation, but none of them are free to leave until the debt, and any interest, is paid. Two of Hisako’s compatriots find other ways out of the Yoshiwara, one by her own hand, and another driven mad through illness is left alone to die like an animal coughing up blood surrounded by bright red futons in a storage cupboard.

As Kiku is quick to point out, the Yoshiwara is covered in cherry blossoms in spring but there is no place here for a tree which no longer flowers. The career of the courtesan is a short one and there are only two routes forward – become a madam or marry a wealthy client. Kiku’s plans don’t work out the way she originally envisioned, trapping her firmly within the Yoshiwara long after she had hoped to escape. Hisano is tempted by a marriage proposal from a man she truly loves but finds herself turning it down for complicated reasons. Worried that her lover does not see her as a woman, she is determined to take part in the upcoming geisha parade to force him to see her as everything she is, but her desires are never fully understood and she risks her future happiness in a futile gesture of defiance.

Defiance is the true theme of the film as each of the women fight with themselves and each other to reclaim their own freedom and individuality even whilst imprisoned and exploited by unassailable forces. Hisano, as Kiku constantly reminds her (in contrast to herself), never accepts that she is “just another whore” and therefore is able to first conquer and then escape the Yoshiwara even if it’s through a second choice compromise solution (albeit one which might bring her a degree of ordinary happiness in later life). Land of lies, the Yoshiwara promises the myth of unbridled pleasure to men who willingly make women suffer for just that purpose, further playing into Gosha’s ongoing themes of insecurity and self loathing lying at the heart of all physical or emotional violence. Though the ending voiceover is overly optimistic about the climactic fire ending centuries of female oppression as the Yoshiwara burns, Hisano, at least, may at last be free from its legacy of shame even whilst she watches the object of her desire destroyed by its very own flames.


Oiran parade scene (dialogue free)