Ring Wandering (リング・ワンダリング, Masakazu Kaneko, 2021)

“Don’t forget me” pleads a mysterious young woman guiding the hero of Masakazu Kaneko’s Ring Wandering (リング・ワンダリング) towards the buried legacy he is unwittingly seeking. In this metaphorical drama, the aspiring manga artist hero is on a quest to discover the true appearance of the long extinct Japanese wolf, but is confronted by a more immediate source of unresolved history while working on a construction site for the upcoming Tokyo Olympic Games. 

The manga Sosuke (Show Kasamatsu) is working on is about a wolf and a hunter, Ginzo (Hatsunori Hasegawa), whose daughter Kozue was killed by one of his own traps. Though praising the general concept, his workplace friend points out that his manga lacks human feeling but Sosuke claims it’s unnecessary in a story that’s about a duel to the death between man and nature while matter of factly admitting that Kozue is merely a plot device designed to demonstrate Ginzo’s manly solitude. Yet Soskue complains that he can’t make progress because the Japanese wolf is extinct and he can’t figure out how to draw it. 

His quest is in one sense for the soul of Japan taking the wolf as a symbol of a prehistoric age of innocence though as it turns out he knows precious little about more recent history. The workers at the construction site have heard rumours about a stoppage at another build and joke amongst themselves that if they should find any kind of cultural artefact they’ll just ignore it rather than risk the project being shut down or any one losing their job. The site itself symbolises a tendency to simply build over the buried past erasing traces of anything unpleasant or inconvenient. When Sosuke comes across an animal’s skull buried in a pit he has recently dug, he is convinced it’s that of a Japanese wolf only later realising it is more likely to be that of a dog killed in the fire bombing of Tokyo during the war along with thousands of others on whose bodies the modern city is said to lie. 

Then again, impassive in expression Sosuke is particularly clueless when it comes to recent history. While searching for more wolf cues he comes across a young woman (Junko Abe) looking for her missing dog but completely fails to spot her unusual dress aside from assuming the old-fashioned sandals she is wearing are for the fireworks show set to take place that day incongruously in the winter. Similarly in accompanying her to her home he is confused by all her references to things like the metal contribution and her brother having been sent to the country. He wonders if she might be a ghost, and she wonders the same of him, but still doesn’t seem to grasp that he’s slipped into another era fraught with danger and anxiety only realising the truth on exiting the dream and doing some present day research. 

The fallacy of violence works its way into his manga in the fact that Ginzo’s traps eventually lead to the death of his daughter while he becomes on fixated on besting the wild wolf as a point of male pride though others in the village are mindful to let it live. A pedlar meanwhile explains that the wolf has been forced down towards the village because of the declining economic situation as more people hunt in the mountains for food and fur depriving him of his dinner. He tells Ginzo that the country has been “brainwashed in militarism” and the gunpowder that killed Kozue and will one day be repurposed to create joy and awe is now his most wanted commodity. In the end Ginzo too is saved by a kind of visitation, a ghost from the past offering a hand of both salvation and forgiveness along with an admonishment forcing him to take responsibility for his role in his daughter’s death.

In forging a familial relationship with a lost generation Sosuke comes to a new understanding of more recent history and in a sense discovers the connection he was seeking with his culture, weaving the anxieties of 1940s into an otherwise pre-modern fable about the battle between man and nature in which wolf becomes not aggressor but casualty in a great national folly. Like Kaneko’s previous film Albino’s Trees deeply spiritual in its forest imagery and oneiric atmosphere, Ring Wandering finds its hero transported into the past while unwittingly discovering what it is he’s looking for without ever realising that it has always been right beneath his feet. 


Ring Wandering streamed as part of this year’s Nippon Connection.

Original trailer (English subtitles)

Images: ©RWProductionCommittee

Minori, On The Brink (お嬢ちゃん, Ryutaro Ninomiya, 2019)

“Days like this make me feel I’m wasting my life” sighs just another dejected youngster in Ryutaro Ninomiya’s quietly enraged takedown of millennial malaise in a fiercely patriarchal society, Minori, On The Brink (お嬢ちゃん, Ojochan). In a culture which often favours politeness and avoids confrontation, Minori is a rare young woman determined to speak her mind though always with patience and grace and in turn a willingness to apologise if she feels that she has acted less than ideally, but her words often fall on deaf ears while those around her stumble through their lives chasing conventional illusions of happiness to mask a creeping despair. 

We first meet 20-something Minori (Minori Hagiwara) as she challenges a man who tried to force himself on her friend, Rieko, cowering quietly behind her. Minori wants an apology, but predictably he denies everything and quickly becomes angry, held back by his equally skeevy friend who advises him to apologise if only to defuse the situation. In the end Minori doesn’t get her apology and has to settle for having made a stand, retreating to avoid causing her friend more harm, but on exit the third man chases after her to ask for her contact information. Really, you couldn’t make it up. 

Part of Minori’s anger is bound up with being a so-called “cute girl” and everything that comes with it in a society still defined by male desire. Parades of idiotic young men, for some reason always in threes, come through the cafe where she works part-time expressly because a “cute girl” works there, while she’s forever being invited out by female friends who want to bring a “cute girl” to the party. Somewhat insecure, Minori worries that people are only interested in her cuteness and might otherwise reject her if, say, she were badly disfigured in some kind of accident. But what she resents most is that it’s other women who enable this primacy of the cute, the way her bashful, “homely” friend Rieko is always apologising for herself, while the other women who self-identify as “ugly” willingly cede their space to the conventionally attractive. 

In short, they submit themselves totally to pandering to male desire while men feel themselves entitled to female attention whether they want to give it or not. Dining in a local restaurant, Minori and Rieko are invited to a party by the proprietress which neither of them seem keen to go to but Rieko is too shy to refuse even when Minori reminds her of the traumatic incident at the last party with the guy who forced himself into the ladies bathroom and tried to kiss her against her will. The older woman laughs it off, affirming that he “meant no harm”, he was just drunk. This is exactly what Minori can’t stand. She keeps telling people she isn’t angry, but is she is irritated by Rieko’s need to apologise for something that isn’t her fault, seeing it as enabling the culture that allows men to do as they please while women have to obey a set of arbitrary rules of which remaining quiet is only one. 

In her own quiet way, Minori refuses to toe the line but is constantly plagued by unwanted male attention. Getting into an altercation with a creepy guy who waited outside her place of work to find out why she didn’t reply to his texts, she explains that he was just a casual hookup and that she finds his overly possessive behaviour frightening even as he continues not to take no for an answer, eventually branding her a “slut” for daring to embrace her sexuality. She demands an apology, not for what he called her but for the use of such misogynistic language. Earlier, in the trio of friends which contained Rieko’s attacker, another man had claimed he remembered Minori from a previous gathering, branding her as a “pigheaded mood wrecker” for daring to take them to task for their bad behaviour. The men talk about women only in terms of their desirability, the same man insisting that he has no interest in “strong willed women”, probably for obvious reasons. Another recounts having bullied a girl he fancied in middle-school, unable to understand why she avoided him despite bragging about having terrorised her and organising her ostracisation by the other girls (supposedly, he could do this because he was “popular”) until she finally transferred out (whether or not this actually had anything to with him remains uncertain). 

Perhaps to their credit, the other two guys immediately declare him uncool and are mildly horrified that he sold this to them as a funny story from his youth with absolutely no sense of repentance or self awareness. But their response is also problematic and born more of their boredom than their outrage, engaging in a bet over who can make him cry first as they “bully” him so that he’ll develop empathy for people who are “bullied”, never actually explaining to him why he’s being “punished”. Minori questions the problematic attitudes around her with straightforward candour, taking her cafe friend to task for her hypocrisy in taking against older men while expressing an uncomfortable preference for the very young.  

Nevertheless, Minori remains exhausted by the hypocrisies of the world around her. She declares herself “happy” with her ordinary life, a 4-day part-time job, low rent thanks to living with grandma, and spare time spent playing games. To that extent she has no desire to change her life, but the very fact of her “happiness” also depresses her in its banal ordinariness. “It’s all worthless” she suddenly cries, stunned by the inescapability of her ennui. On the brink of despair, Minori finds herself sustained only by rage not only towards an oppressive society but her own inability to resist it.


Minori, On The Brink was streamed as part of this year’s online Nippon Connection Film Festival. It will also be available to stream worldwide (excl. Japan) as part of this year’s Udine Far East Film Festival.

Original trailer (no subtitles)

Lowlife Love (下衆の愛, Eiji Uchida, 2016)

Lowlife Love“What would John do?” is a question Cassavetes loving indie filmmaker Tetsuo (Kiyohiko Shibukawa) often asks himself, lovingly taking the framed late career photo of the godfather of independent filmmaking in America down from the wall. Unfortunately, if Cassavetes has any advice to offer Tetsuo, Tetsuo is not really paying attention. An example of the lowlife scum who appear to have taken over the Japanese indie movie scene, Tetsuo hasn’t made anything approaching art since an early short success some years ago and mainly earns his living through teaching “acting classes” for young, desperate, and this is the key – gullible,  people hoping to break into the industry.

Despite ripping off the next generation, Tetsuo’s financial situation is not exactly rock solid as he still lives at home with his parents and younger sister and even resorts to stealing his elderly mother’s pension money all in the name of art. A low level sociopath, he bangs on about movies and artistic integrity whilst using his directorial authority to pull young and naive would be actresses onto the casting couch with promises to make them a star through the massively successful movie he’s supposedly about to make (but probably never will).

His world is about to change when he encounters two still hopeful entrants into the movie industry in the form of aspiring actress Minami (Maya Okano) and shy screenwriter Ken (Shugo Oshinari ). Ken’s script is good, and Minami shows promise as an actress but also a backbone as she’s unwilling to give in to Tetsuo’s clumsy pass at her through what actually amounts to an attempted rape in the (unisex) toilet of a seedy bar. And they say romance is dead!

Soon enough a rival appears on the scene in the form of a more successful director who abandoned the indie world long ago in favour of the golden cage of the studio system. Tetsuo calls him a sell out, but as his own world crumbles Tetsuo finally gets a much needed reality check that leaves him wondering how much “integrity” there is in his current life which is based entirely on exploitation yet produces nothing but cheap, instant gratification.

This is a film about a sociopathic, pretentious, and above all lazy “film director” who is being cast as a representation of a certain type of guy found the lowest edges of the indie film scene. Lowlife Love seeks to illuminate the inherent misogyny in the cinema industry and more particularly at the bottom of the ladder where the desperate masses congregate, each waiting for someone to extend a hand down to those below that will help them onto the higher rungs, but this is less about the subjugation of women and the way their lack of status is consistently used against them than it is about Tetsuo’s own fecklessness. Tetsuo probably could make a movie, but he doesn’t. He just talks about making movies. The system isn’t the problem here, Tetsuo is just a useless person with almost no redeeming features.

The successful director, Kano, and the ones that follow him are barely any better. Minami says at one point that directors are all crafty, filthy, bitter, and annoying – on the basis of these examples she is not wrong. Kano replies that filmmaking is like a drug, once you’re in there’s no out and you’ll do anything just to be allowed to stay. These guys are all hollow, desperate creatures, craving validation through “artistic success” but finding it through easy, loveless sex with “obliging” actresses equally eager to play this unpleasant game solely to avoid being thrown out of it or worse onto a lower stratum altogether.

Minami’s path is either one of growth or corruption depending on your point of view but the extremely shy, naive and innocent girl dreaming of becoming, not a star, but a successful actress, is gradually replaced by a manipulative dominatrix well versed in the rules of the game and unafraid to play it to the max. Whether her success is a fall or a victory is likewise a matter for debate but it contrasts strongly with the similar struggles of the veteran actress Kyoko (Chika Uchida) who even has a friend doing research on her targets so she can assess their usefulness before going all the way.

Unfortunately for her, even when she hits on a useful contact promises are easily broken, especially when you’ve already played your only bargaining chip and another, prettier player steps onto the field. A deleted scene features an embittered actress attempting to take her own life and uttering the final words that she never cared about stardom, she just wanted to keep on acting. This is an all too real response to an age old problem but one that Tetsuo and his like are much more willing to perpetuate than ease, even whilst mourning the loss of a friend to the unreasonable demands of their own industry.

Famously funded by a Kickstarter campaign and personal sacrifices of its producer, Lowlife Love features unusually high production values for an indie film and a fairly high profile cast including its leading actor, Kiyohiko Shibukawa, who has become something close to modern Japanese indie cinema’s most recognisable star. Performances are excellent across the board though the picture the film paints of the no budget indie world is extremely bleak and mean spirited. Porn, gangsters, exploitation, prostitution, and a lot of rubbish about creating art makes one wonder why anyone bothers in the first place but then we’re back to Kano’s conundrum and taking down our pictures of Cassavetes to ask what John would do. Sleazy, unpleasant and cynical, Lowlife Love’s cast of dreadful people in difficult situations yet, apparently, dreaming of the stars, is all too plausible if a little hard to watch.


Lowlife Love (下衆の愛, Gesu no Ai) was financed through a Kickstarter campaign run by Third Window Films and is currently shipping to backers with a regular retail release scheduled for a later date.

Lowlife Love will also be shown as part of the Edinburgh International Film Festival on 22nd and 23rd June 2016.