Tag: Ririka Kawashima

It’s All My Fault (ぜんぶ、ボクのせい, Yusaku Matsumoto, 2022)

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A young boy and a homeless drifter attempt to overcome the legacy of parental rejection in Yusaku Matsumoto’s sensitive coming-of-age drama, It’s all My Fault (ぜんぶ、ボクのせい, Zenbu, Boku no Sei). “It’s all my fault” is something many children think about circumstances which are well beyond their control, but it’s also something they’re encouraged to believe by an abusive or neglectful parent who tells them that they are to blame for the treatment they receive. Nevertheless, Yuta (Haruto Shiratori) comes to think that all the bad things happening in the world are in some way his fault, which might on one level be easier to believe than trying to accept that the world is sometimes a relentlessly unkind place. 

A sad and sullen boy, Yuta is viewed with some suspicion by the staff at the care home where lives due to his brooding nature and refusal to speak. The cause of his anger is that he was told by a previous caretaker that he’d be able to see his estranged mother, Rika (Marika Matsumoto), when he entered middle school and is resentful that he has still had no contact with her. The sad fact is, however, that Rika stopped taking their calls a long time ago and seemingly has no further intention of maintaining contact with her son. 

After the orphanage is rocked by a literal earthquake, Yuta sets off to find his mother but though she is moved to see him it quickly becomes clear that she is not really prepared to play a maternal role. When her drunken boyfriend returns home, she tells him that Yuta is a relative’s child she agreed to watch for a short time and appears otherwise conflicted, solicitously making sure he has enough to eat but more or less forgetting he’s even there whenever the boyfriend is around. Eventually she rings the care home to come and take him back, forever ruining Yuta’s faith in genuine human connection. 

Managing to run away, Yuta is later taken in by eccentric drifter Sakamoto (Joe Odagiri) who strongly identifies with the boy in having grown up with an abusive mother whose legacy he has been unable to escape. Shiori (Ririka Kawashima), a teenage girl with issues of her own who also befriends Sakamoto, is envious of his untethered lifestyle viewing him as free and bound by no one. But in truth he too is trapped as symbolised by the broken van which prevents him from leaving to travel to Nagoya and confront his mother as he often says he intends to do. Sakamoto describes his trauma as a like a rock in the heart that tortures him as he continues to resent his mother for the abuse she dealt him while simultaneously suggesting that she has dementia and may not even remember that she has a son. Yuta by contrast insists that his mother is not a bad woman and continues to yearn for her, treasuring the friendship bracelet she made for him only for it to be broken by thuggish teens who get their kicks bullying those they perceive to be weaker than themselves.

Sakamoto becomes an awkward paternal figure, teaching Yuta how to survive in his way of life by hatching scams on wealthy passers by and fetching junk to sell to a local scrap merchant but is equally arrested, unable to come to terms with the traumatic past and therefore unable to move on. Shiori envies what she sees as his freedom in part because she has little of her own. Secretly blaming her authoritarian father for her mother’s death which she has come to doubt was really from an illness as she was told, Shiori has an internalised sense of shame and inadequacy knowing that she cannot be the person her father wants her to be and longs to escape him. Yuta continues to dream of a family, inviting Shiori to come with them to Nagoya when the truck is fixed, but is met only with despair as the world conspires against his happiness and encourages him to blame himself for his all his misfortune. Shot with an unsentimental if empathetic eye, Matsumoto’s hard-hitting drama examines the legacies of parental abuse, neglect, or absence persisting long into adulthood while his young hero struggles with himself in his conflicting emotions towards the woman who abandoned him with only an impossible future. 

It’s All My Fault screened as part of this year’s Camera Japan.

Original trailer (no subtitles)

They Say Nothing Stays the Same (ある船頭の話, Joe Odagiri, 2019)

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“Something new comes along, old things have to go” according to the philosophical boatman at the centre of Joe Odagiri’s They Say Nothing Stays the Same (ある船頭の話, Aru Sendo No Hanashi). A Meiji-set lament for changing times, Odagiri’s first feature following his 2009 mid-length comedy Looking For Cherry Blossoms is a visual tour de force shot by Christopher Doyle with whom he worked on the 2017 Hong Kong film The White Girl whose ethereal images of the majestic Japanese landscape with its misty vistas and rolling river perfectly compliment Odagiri’s poetic contemplation of transience and goodness. 

Toichi (Akira Emoto), the boatman, has ferried weary souls across the river for as long as anyone can remember but his days are numbered. Modernity is coming to the village in the very literal form of a bridge currently under construction not far from the crossing point, the workmen’s hammers ringing in Toichi’s ears like a ticking clock reminding him that his era is coming to a close, industrial noise at war with the tranquility of nature. For all that he tries to be philosophical. The bridge will certainly be convenient, as he admits to a man (Takashi Sasano) who needs to transport his cow across the river, the only current solution being to cross where the water’s shallowest and have the cow (and its minder) swim alongside while the man rides the boat. Toichi’s young friend Genzo (Nijiro Murakami) who sells herbal medicines, however, isn’t quite so philosophical. He doesn’t think the bridge is a good thing at all and only half-jokingly suggests blowing it up before it’s finished. 

But change comes earlier than expected. Hitting a strange object in the water, Toichi discovers it to be the body of a young girl (Ririka Kawashima) apparently still alive if only just. He takes her in and nurses her back to health, dressing her in a red outfit incongruously in the Chinese style, though she claims to have lost her memory and only later gives her name as “Fu”. Toichi muses on the possibilities, her name perhaps taken from the character for wind which, he points out, is a great motivator for a boatman capable of speeding up the rate of change, but also hears tell of a heinous crime the next village over in which an entire family were brutally murdered with only the daughter apparently spared, feared to have been kidnapped by the killer. Suspecting Fu may be the missing girl, he decides to help her, explaining her presence away in implying she’s a relative from “upriver” he’s been asked to look after for unspecified reasons. 

Toichi too claims to be from “upriver” though we never find out where it was he got those clothes from, assuming someone left them on his boat or like the portrait of the Virgin Mary he admires for its beauty and a memory of sorrow in the eyes of the woman who gave it to him as she explained that she would not come this way again, they simply drifted into his life. The poetic import of his existence as a boatman is not lost on him as he crosses the wide river of life and death, haunted by the strange spectre of another young woman who tells him that he’s damned himself with kindness in intervening in matters of fate. The modern world ebbs ever closer, a city doctor dressed in a white suit bringing Western medicine that challenges Genzo’s concoctions while the arrogant engineer and coarse construction workers resentfully climb into Toichi’s boat. 

“Bridges aren’t important, I prefer fireflies” Fu affirms, hearing the various ways in which the river is already changing. We find the bridge completed in the depths of winter, Toichi attempting to earn a living with animal pelts but now throroughly out of place in the frozen landscape. Nihei (Masatoshi Nagase), a local, laments the way the bridge seems to have hurried their lives, everyone busily crossing back and forth, the modern world now thoroughly penetrating the village. No longer so young or so kind, Genzo is fully corrupted, dressed in a three-piece suit and cape with a brogues on his feet unsuited to the rocky terrain and now looking down on his old friend who will not be able to cross the bridge into the modern world but will be forever cast away, a boatman to the end never resting too long on the shore. 

Yet Toichi maintains his imperfect humanity, admiring Nihei’s father (Haruomi Hosono) as man who truly put others before himself even in death in bequeathing his body to the animals in recompense for the many lives he took as a hunter. Toichi admits that he is not so good, a “selfish nobody” who resents the bridge despite himself but resolves to do better to become a man like Nihei’s father. Odagiri shows us leaves on the water which resemble Toichi’s boat as if to remind us how small he is and how great the river, but leaving us with the knowledge that it and he flows on if in flight, continually displaced by the onrush of an unwelcome modernity with its all of its selfishness and lust for the dubious lure of convenience. Boasting a host of famous faces in tiny roles from an imposing Yu Aoi taking village women to perform in a festival to Masatoshi Nagase in an extended cameo and Harumi Hosono as a beatific corpse, Odagiri’s melancholy tone poem is an elegy for an idealised pre-modern age in which the fireflies still shone on the banks of the river and there was time enough for human goodness. 

They Say Nothing Stays the Same streamed as part of this year’s New York Asian Film Festival.

International trailer (English subtitles)

Real (リアル　完全なる首長竜の日, Kiyoshi Kurosawa, 2013)

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real posterKiyoshi Kurosawa has taken a turn for the romantic in his later career. Both 2013’s Real (リアル　完全なる首長竜の日, Real: Kanzen Naru Kubinagaryu no Hi) and Journey to the Shore follow an Orpheus into the underworld searching for a lost love stolen by death, but where Journey to the Shore is a tale of letting go, Real is very much the opposite (or so it would seem). Taking on much more of a science-fiction bent than Kurosawa’s previous work, Real adapts the Rokuro Inui novel A Perfect Day for a Pleisiosaur in which the boyfriend of a woman in a coma journeys into her subconscious through a process known as “sensing” in order to help her face up to whatever it is that’s keeping her asleep and lead her back towards the living world (or so we think). Strange and surreal, Real is a meditation on love, trauma, and the nature of consciousness in which “reality” itself is constantly in shift.

Koichi (Takeru Satoh) and Atsumi (Haruka Ayase) are childhood friends now living together as a couple. Despite their apparent happiness, one year after we see them enjoying a cheerful breakfast Atsumi is in a coma following a suicide attempt and Koichi is about to undergo an experimental procedure known as “sensing” to try and venture inside her consciousness to find out why she did it and possibly help her wake up.

Koichi makes contact and finds Atsumi living more or less as she had before, inhabiting their shared apartment and hard at work on a manga series, Roomi, which is now on hiatus following her indisposition. Roomi, like much of Atsumi’s work, is dark and macabre – the story of a serial killer who murders people in increasingly violent and disturbing ways. The brief flashes of bloody victims Koichi begins to notice in his peripheral vision soon give way to “philosophical zombies” or the NPCs of of the subconscious which take the form of badly animated third parties peopling Atsumi’s mind. What Atsumi wants from Koichi is to find a drawing of a Pleisiosaur she drew for him when they were children, because it was “perfect” and will help restore her faith in herself as an artist.

The Pleisiosaur turns out to be a little more significant than it first seems, taking Koichi and Atsumi back to the remote island where they first met. Almost like Stalker’s “The Zone” the island is a place of ruined dreams and frustrated inertia where some kind of accident related to the construction of a resort Koichi’s father was involved in building has permanently destroyed any idea of progress. This frozen, rubble strewn landscape perfectly reflects the lost world of the trapped dreamers as they battle the ghost of a shared yet half forgotten childhood trauma.

Though less obviously disturbing than some of Kurosawa’s previous forays into eerie psychological horror, Real has its share of typically J-horror tropes including a dripping wet ghost albeit this time one of a little boy popping up in unexpected places. Kurosawa opts for a hyperreal aesthetic, filming with harsh digital cameras which make little concession to the obviously cinematic, adding to the appropriately lifeless atmosphere of Koichi’s “real” world life and the surreal dreamworld of Atsumi. Koichi’s oddly pyjama-like clothing adds to the ongoing uncertainty as the two worlds blur into each other, becoming indistinct as the screen texture suddenly changes or the camera rolls to an unusual angle.

Shifting from Tarkovsky’s landscapes of desolation to Antonioni’s fog filled confusion, Kurosawa peels back the layers of repressed trauma to finally get to the core of what’s trapping the protagonist’s psyche within its frozen state. Childhood friends as they are, Koichi and Atsumi are trapped by a sense of guilt for something that they were both witness to all those years ago and so to overcome it, they will need to face it together. This time Orpheus descends but refuses to leave alone, battling literal dinosaurs from the distant past which must be placated with tokens of affection and, finally, heartfelt apologies. The “real” remains obscure, but Kurosawa does, at least, demonstrate his faith in love as salvation in a climax that echoes A Matter of Life and Death even if in a surreal and not altogether successful way.

International trailer (English subtitles)