Night in Paradise (낙원의 밤, Park Hoon-jung, 2020)

Sometimes being too good at your job can be a definite liability. So it is for the hero of Park Hoon-jung’s melancholy gangster noir, Night in Paradise (낙원의 밤, Nagwonui bam). Park’s worldview is often nihilistic and sometimes downright unpleasant, though it’s a sense of fatalistic sadness that dominates this otherwise over familiar tale of a noble gangster cruelly misused by those who choose not to obey their shared code and thereafter finding himself on a dark path towards if not exactly redemption then at least an inevitable ending. 

Rising foot soldier Tae-gu (Uhm Tae-goo) has found himself in the middle of an old-fashioned gang war, serving an ambitious boss, Yang (Park Ho-san), who has unwisely decided to press into territory operated by the well established Bukseong gang. Getting some of his guys back after being kidnapped by Bukseong and held in an apartment block where the community is currently protesting the take over and demolition by gangster redevelopers, Tae-gu is told by his opposing number that Yang is a crazy upstart who would be a nobody without him and that he made a mistake turning down a job offer from Bukseong boss Doh. Tae-gu is however an old school mobster loyal to his gang which is why he doesn’t stop to think things through when someone close to him is killed in a car accident in which he assumes he was the intended target, believing Doh is striking a low blow. Encouraged by Yang, he meets with Doh in person and daringly knocks him off at a swimming pool sauna escaping through a window in the nude. Yang arranges to send him to Jeju Island to lay low before moving on possibly to Russia, but Yang has also been engaging in a failed pincer movement which left them all in hot water after failing to take out Doh’s no. 2, Ma. 

As the title might hint, even the island “paradise” of Jeju is not free of death and crime as Tae-gu discovers after bonding with their contact, Kuto (Lee Ki-young), a fixer smuggling guns from Russian mobsters hidden inside consignments of fish. Like Tae-gu’s sister, Kuto’s niece Jae-yeon (Jeon Yeo-been) is suffering from an undisclosed terminal illness that seems to have few obvious symptoms but has left her with suicidal tendencies. Kuto’s decision to take Tae-gu in is motivated by his desire for money to take Jae-yeon to America for treatment though she and Tae-gu are also much the same both having lost people close to them because of their proximity to the gangster world while he and Kuto search for ways to make up for the harm their lives of violence has caused. 

Jae-yeon is quick to remind Tae-gu that she will soon be dead and that therefore nothing really matters and her life has no meaning while he perhaps as a gangster feels something similar that his life ended the day he first picked up a gun yet there are also ways in which he must act in satisfaction of his code. His tragedy is that he’s operating under a misapprehension, blindly trusting in the wrong people when the truth is painfully obvious to all but him.

Park inserts a series of ironic pillow shots of the idyllic Jeju night scene with comforting lights swinging from tropical trees and gentle waves rolling on the horizon, before closing with a series of eerie daytime shots of familiar locations now devoid of people as if this were a hell our heroes had recently been haunting, ghosts of a violent landscape. His fight scenes are visceral yet also occasionally cartoonish, several taking place in the confined space of a car expertly framed by Park as the heroes fight desperately for life while constrained by their environment. A high octane chase through an airport with its ubiquitous escalators soon gives way to an impressive motorway-bound set piece with an unexpected resolution, the gangsters later scattering on hearing far off police sirens though as we also realise police collusion is an inescapable factor in the fragile equilibrium of the underworld even if it might not stretch all the way to idyllic Jeju. “Don’t waste your tears” Tae-gu unironically offers in weary resignation to his fate, a noble gangster to the last too good to survive in a world of nihilistic futility. 


International trailer (English subtitles)

INGtoogi: The Battle of Internet Trolls (잉투기, Um Tae-hwa, 2013)

A keyboard warrior enters a masculinity crisis after being ambushed in real life and taking a beating from an online rival in Um Tae-hwa’s graduation film, Ingtoogi: The Battle of the Internet Trolls (잉투기, Ingtoogi). Though the title may promise something more like a slacker comedy, Um subtly hints at the loserville of the contemporary Korean society which is, as the hero’s mother suggests, “only for the select few” leaving men like Tae-sik (Uhm Tae-goo), in contrast to the film’s title, losing the will to fight.

20-something and unemployed, Tae-sik still lives at home with his mother and fills his life with online fighting games. Lured to a park on the pretext of selling an online game item, Tae-sik is unexpectedly attacked by fellow gamer ManBoobs and becomes a laughing stock for getting beaten up in the street. Vowing revenge, Tae-sik makes his way to a mixed martial arts gym named Ingtoogi which as the coach explains means “we’re still fighting” and begins training in preparation to publicly call out Man Boobs for a fair fight on safer ground.

But Tae-sik is now traumatised and has become frightened of everything, hallucinating being punched in the face and in fact afraid of getting hit. It’s this sense of fear along with his wounded masculinity that he’s trying to avenge through violence and male dominance, but in order to do so has to resort to carrying around a kitchen knife as rather phallic replacement for his fractured manhood while otherwise trained by an equally disaffected teenage girl herself a former mixed martial arts champion.

Young-ja’s (Ryu Hye-young) high school class is perhaps surprisingly asked to debate capitalism in broadly positive terms only for her best friend to shock her by giving a detailed, text book answer about the loss of individuality later explaining that her nagging mother bribed the teacher to get the topic in advance so she could prepare. Young-ja is an orphan living alone though watched over by her martial arts expert uncle, Wook, but Tae-sik too has a nagging mother who is particularly disappointed in him for embarrassing himself by getting beaten up and going viral online. She wants to emigrate to Costa Rica vowing that it’s too hard to live in Korean society which is only for the elites. Tae-sik has no desire to move and in a pointed criticism states that though he and his mother live in the same space he does not feel as if they “live together” suggesting that the demands of contemporary capitalism and her job as an estate agent have placed a divide between them.

Indeed, when she suggests that Tae-sik learn the trade from her she in fact ends up in a physical altercation with a homeowner that is observed by the entire neighbourhood just standing and watching much as they’d watched Tae-sik getting beaten up online. The film seems keen to present his generation as one already beaten into submission and retreating behind the shield of their computer screens rather than taking risks in real life while those like Man Boobs who is later revealed to have been suffering with poor mental health are perhaps looking for something more “real” offline but have few ways to express themselves outside of violence. Even Man Boobs’ friend who set up the attack and filmed it is revealed to be a failed boy band star whose bid for fame in a capitalist society has crashed and burned leaving him with nothing. 

Yet for all that Tae-sik and his friend Hee-jun (Kwon Yul) who learns to take his knocks faster are fairly skeevy each attempting to ask out the teenage Young-ja despite being in their 20s, Hee-jun following up on a tip off from one of the other “loser” fighters about how to set up a date to take advantage of girl. Far from overcoming his powerlessness, what Tae-sik has to get used to is being beaten and effectively accept his “loserdom” if continuing a futile attempt to fight his dismal circumstances by less than productive means in simply not giving in and grinning through the blood no matter how many knocks he takes. The inane insults of online commenters present themselves as a kind of Greek chorus enshrouding Tae-sik in his self-loathing and powerlessness but do so only as a means of masking their own, ranting against the darkness from the comparative safety of their anonymous online personas. Though underlined by a quiet irony, Um paints a bleak picture of the contemporary city in which masochistic violence has become the only escape from an oppressive society.


INGtoogi: The Battle of Internet Trolls screened as part of this year’s London Korean Film Festival.

Trailer (English subtitles)

Concrete Utopia (콘크리트 유토피아, Um Tae-hwa, 2023)

“They were just ordinary people” the heroine of Um Tae-hwa’s Concrete Utopia (콘크리트 유토피아) replies when asked about those who once lived in her apartment block. Considering what happened there, her words have a chilling quality hinting at the ways society breaks down and doesn’t in the wake of disaster and fear brings out our worst instincts. Yet on the other hand, perhaps it’s not so far from where we are now as Um’s housing crisis satire makes plain in a patriarchal and status-obsessed society.

“There’s no high and now low now. Everyone is equal,” according to Keum-ai (Kim Sun-young), head of the women’s association at the Hwang Gung apartment block, but of course that’s not true. An opening sequence featuring stock footage hints at the aspirational nature of post-war high rises that as one woman said were designed to give regular people a chance at homeownership though what most people enjoy is the convenience. The irony is that this is quite literally hierarchal living, though there are hierarchies even within hierarchies. When disaster strikes the city, Hwang Gung is inexplicably the only apartment complex left standing in what was previously a forest of concrete. Refugees from other other apartment blocks have made their way into the building, but some want to evict them and not least because they come from “Dream Palace” a more expensive and snooty complex across the way the residents of Hwang Gun believed looked down on them. 

With all these “outsiders” in the building, tensions begin to bubble. One couple wants to evict the non-residents because it took them 23 years to buy an apartment so they’re incredibly resentful that someone might usurp their privilege. Chaired by Keum-ai, a debate develops as what to what residency means with some firmly believing only home ownership is good enough, questioning the rights of civil servant Min-sung (Park Seo-joon) because he is still repaying his mortgage and therefore isn’t technically the owner of this home. In any case, most are unwilling to share despite knowing that many of the non-residents will die if left out in the post-disaster sub-zero temperatures. 

It’s also telling that when pressed to elect a leader, someone says that it has to be a man. Within the new system that emerges, the residents are divided along strict gender lines with the men serving in a kind of militia under the increasingly authoritarian rule of “Delegate” Young-tak (Lee Byung-hun) and women remaining in the building doing stereotypical female tasks. The rules state that the apartments are for residents only, while rations are awarded in proportion the perceived contribution to the community and it is forbidden to go outside. The residents develop a sense of themselves as chosen people, but are also feared by those around them for their cruelty with the rumour that their raiding parties are practicing cannibalism. 

The moral centre of the film, Min-sung’s wife Myeong-hwa (Park Bo-young) was against evicting the non-residents but largely goes along with the status quo until noticing the ways in which Young-tak’s authoritarianism is changing her husband, destroying his humanity and turning him into an obsequious lackey too afraid to resist. Then again, Min-sung was already a little more selfish and conservative than she may have been, secretly wanting to evict the non-residents in the hope of holding on to his property while unwilling to share the spoils with them. It’s this fear, their fear of displacement on losing the social status that comes with homeownership, that drives some towards cruelty even though in a world like this things like property values and job titles are obviously no longer relevant. 

This is may also explain Young-tak’s short term thinking, sending raiding parties out to find more food in the ruins and rubble rather than exploring options for growing new crops or securing water supplies. Flashbacks to conversations with his family reveal that this may have been a longterm problem for him with his wife criticising that he “never solved anything”. Her criticism undermines his sense of manhood in his inability to protect his family, not only unable to provide financial stability but even to keep a roof over their heads having apparently been swindled out of a house purchase. Male failure and insecurity by turns fuel his need for authoritarian power while the men under him, like Min-sung, mistakenly look to him as a leader and seek to emulate his code of masculinity in the desire to claim their own role as patriarchs protecting their families. 

As another member of the apartment block points out, no matter how bad the situation is there are things you should do and things you shouldn’t. Myeong-hwa does her best to maintain her humanity and is perhaps rewarded for it on encountering another group of good people much like herself while others find only more violence and misery. If they had only agreed to share in the beginning, come together and thought seriously about solutions for a better future all this could have been avoided but in the end traditional social values prove hard to abandon with homeownership still afforded special status amid the ruins of society even as Young-tak institutes a mini authoritarian fiefdom complete with secret police and public self-criticism sessions. Darkly comic in its satirical absurdity, Um’s drama is keen to point out what a crisis can do to “ordinary people” but also offers a ray of hope that there will in the end always be those less inclined to selfish cruelty than to an altruistic desire to find solutions that work for everyone.


Concrete Utopia screened as part of this year’s London East Asia Film Festival.

International trailer (English subtitles)

The Witch: Part 2. The Other One (마녀 2, Park Hoon-jung, 2022) [Fantasia 2022]

In Park Hoon-jung’s The Witch: Part 1.The Subversion, a young woman managed to escape a shady research facility to live as a regular high schooler while her adoptive parents wondered if their love for her could cure the violence with which she had been nurtured. Four years on, Hoon returns with Part 2: The Other One (마녀 2, Manyeo 2) which as the title implies follows another girl who similarly escapes her captivity and fetches up on a farm where she forms a surrogate family with a brother and sister in immediate danger of displacement. 

Unlike the first film’s Ja-yoon (Kim Da-mi) who rebuilt a life of “normality” after seemingly losing her memory, the unnamed girl emerges into a confusing and unfamiliar world in which everything is new to her. Challenged by a shady gang of guys on a highway, she’s bundled into a car which is where she encounters Kyung-hee (Park Eun-bin), a young woman kidnapped by a former associate of her late father who plans to murder her and steal her land for a lucrative construction project. Realising what might be in store for her, Kyung-hee tries to protect the girl and urges the gangsters to let her go before the girl decides to protect Kyung-hee in return by using her special abilities to total the car and set them both free. The girl is just about to finish off one of the mobsters when Kyung-hee tells her that she doesn’t need to, starting her on a path to questioning the indiscriminate violence with which she has been raised even as she determines to continue protecting Kyung-hee and later her brother Dae-gil (Sung Yoo-bin) who are now caught between the venal gangsters and an international conspiracy with various groups of people intent on either kidnapping or eliminating the escaped test subject. 

As had been hinted at in the previous film’s conclusion, there is a definite preoccupation with twins but also with internal duality. The shady corporation hints that the girl may be an upgraded edition, the “perfect model” of transhumanism, yet she appears less amoral than the unmasked Ja-yoon almost always seeking to incapacitate rather than kill while determined to protect Kyung-hee at any cost. To begin with, she is largely unable to speak but reacts with wide-eyed wonder to outside world visibly stunned by the wide open spaces on her way to the farm and develops a fascination with food eager to try anything and everything charging round a supermarket eating all the free samples while piling the trolley high with snacks. 

Like Ja-yoon however and in a superhero cliché she finds refuge on a farm and helps to complete the family which had been ruptured by absence but her new happiness is fragile on several levels not least of them that the farmhouse is under threat from venal gangster Yong-du (Jin Goo) who wants the land to build a resort. In an undeveloped plot strand, it seems that Dae-gil has lingering resentment towards his sister for leaving for America and returning only when their father died with the intention of sorting out the estate while it otherwise seems clear that their father was himself a gangster who may have used his ill-gotten gains to buy the farm in the first place. This is no ordinary rural backwater, but one brimming with darkness as the backstreet doctor turned drunken vet makes clear. 

In another duality, the girl is chased by a series of opposing forces split between “union” and “transhumanism” and represented by mercenary Sgt. Cho (Seo Eun-soo) and her South African partner (Justin John Harvey) and a gang of Chinese vigilantes from the Shanghai lab who are looking for the girl to get her to join them. Like the girl, the mercenaries appear to act with a code of ethics, trying their best to avoid civilian casualties while viewing death as a last resort while the ruthless vigilantes rejoice in violent brutality. In any case Park leaves the door open for a further continuation of the series in which the two women search for their shared origins in the hope of a literal, physical salvation but also perhaps the answer to a mystery long withheld from them. With a series of large scale and well choreographed action sequences, Park builds on the first film’s success and quite literally tells a sister story as “the other one” pursues her mirror image destiny while ironically finding beauty in the fireworks of a volatile society. 


The Witch: Part 2. The Other One screened as part of this year’s Fantasia International Film Festival and is released in the US courtesy of Well Go USA.

International trailer (English subtitles)

Images: Courtesy of Well Go USA Entertainment

The Great Battle (안시성, Kim Kwang-sik, 2018)

Great Battle posterThe moral of every Korean war film, period and modern, is that Koreans are resilient and resourceful. They can accomplish great things when they work together in a spirit of collective good. Kim Kwang-sik’s The Great Battle (안시성, Ansi-seong), is no different in this regard for being set in 645AD when Goguryeo is threatened by the warlike Tang Dynasty which has its eyes firmly set on conquest.

Meanwhile, there is drama in the court. The king has been usurped and most of the lords have fallen behind General Yeon (Yu Oh-seong) who promises to vanquish the Tang, but to do so he intends to cede territory and abandon his fellow citizens (mostly peasants) to the mercy of Emperor Li (Park Sung-woong). However, the governor of Ansi understandably objects and has alone chosen to stand against Yeon in support of his people, vowing to fend off the Tang all alone by defending his garrison to the last man if necessary. To facilitate his plan, Yeon orders Ansi native and earnest cadet Samul (Nam Joo-hyuk), still grieving for the loss of his brother in a previous battle, to infiltrate the recalcitrant fortress and assassinate Yang (Jo In-sung) so that the territory can be razed.

Having been inducted into the city and despite his fierce loyalty to Yeon, Samul begins to question his mission the longer he is exposed to Yang’s unfettered nobility. A lord but also a man of the people, Yang thinks of himself as a leader among equals. He is not the type to observe from the safety of the rear lines, but proudly wades into battle alongside his men, unafraid to risk his life in their service. In fact, Yang is also perfectly aware of Samul’s true intentions, but is prepared to let him bide his time as a son of Ansi in the hope that he can be turned. Orders, as it turns out, are less important than doing the right thing, and Yang, out of sense of loyalty to the old king refuses to throw his lot in with Yeon, especially if it means he is supposed to throw away the lives of his subjects without a fight.

This necessarily means that the people of Ansi are left with the prospect of fending off the entire might of the Chinese Empire with only a garrison army and limited resources. Of course, they succeed – largely through ingenious stratagems and a sense of solidarity. The Tang, not to be outdone, decide to build an entire artificial mountain in order to fight on Yang’s level, bedding in for months of siege as they do so, but there is no crisis Yang cannot overcome and Emperor Li is about to discover he has seriously underestimated the capabilities of Goguryeo warriors when their backs are to the wall.

Not for nothing does Li eventually mutter that it’s bad idea to go about invading Korea and instruct his successors never to bother trying. Sacrifices, however, must be made – many of them romantic. Yang’s dynamic sister (Kim Seol-hyun), a talented bow woman, has long been in love with the head of his cavalry (Uhm Tae-goo) but Yang tells them to delay their happiness until after the war while he himself nurses a broken heart over a young woman who ended up becoming a shamaness (Jung Eun-chae) and later falls into the hands of the Tang. Not everyone is as convinced by Yang’s boldness as he is, and even some of his own people decide perhaps it would be better to simply acquiesce in the face of such overwhelming odds, but Yang remains firm. He will protect his fortress and the people inside it from anything which threatens their peaceful way of life.

In contrast to Yeon’s authoritarian austerity, Yang’s leadership is one built on nobility and fellow feeling. He hopes to create a freer, more equal society in which the king exists to serve the people rather than the other way around. The battle for Ansi is then an oddly revolutionary affair as they fend off imperialists on either side, bowing neither to Li nor to Yeon in steadfastly defending their principles against overwhelming odds. Kwang achieves truly epic scale through the modern wonder of CGI and ensures his battles are suitably gruelling while keeping the patriotism in check as Yang makes himself stand for something bigger than nationhood or ancient nobility in solidarity as he leads from the front but gives the power back to his people.


The Great Battle was screened as part of the 2019 Udine Far East Film Festival.

International trailer (English subtitles)