Category: China

Bel Ami (漂亮朋友, Geng Jun, 2024)

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In the opening scenes of Geng Jun’s Bel Ami, a middle-aged man poses for a series of nude photos. The pictures and the poses echo a long history of queer iconography, but at first the man stands with his back to us. We can’t see his face, and he is hiding from us who he really is even as his nakedness suggests a desire for authenticity and a demand that we recognise his identity. “It’s repressive,” another man sighs, complaining that like everyone else he is forced to keep a part of himself hidden and is painfully lonely because of it. 

Like Geng’s other films set in Heilongjiang, Mainland China, the film’s queer themes would not play well with the censor’s board who are notoriously squeamish of any reference to the LGBTQ+ community and has found success only by screening in Taiwan where it won several categories at the Golden Horse Awards. There is a minor irony in play as a certain character makes clear in his rendition of the Internationale that the queer community in China has long referred to each other as “tongzhi” or “comrade” but do so to express solidarity against the oppressive authoritarian government which isolates and others them, preventing them from living authentically as full and free members of society. 

When Zhiyong spots a man he assumes to be gay in a cafe, he addresses him as “tongzhi”, but the man first denies his identity and responds to Zhiyong’s question about why he’s dressed in what he sees as a stereotypically gay manner if he’s not actually gay by saying that his son is really into rock music so he’s trying to look “cool”. He later confirms that he is actually gay and is annoyed his outfit is giving him away while similarly worried that Zhiyong will expose him. By contrast, a pair of lesbians sit in the next booth over and are overt and open in their relationship. They remark that the men behind them appear to be hiding something, while one insists that men have no morals or integrity. 

Xuanyu is, however, the most authoritarian of all as she keeps gay barber Quan, the prospective father of their child, under total surveillance. She insists on micromanaging his life, stalking him and installing a camera hidden in a clock in his barber shop. Her partner tells her love is freedom and asks if that’s what they give each other when they receive little of it from elsewhere, though it’s a question with no answer. Xuanyu is happy with the way that things are. She’d rather adopt than involve a man in their desire for a child and suggests just eloping while her partner says her parents would never accept it. Shooting in a crisp black and white that adds to the film’s breezy, deadpan humour, Geng switches to colour only once as Jing poses in a wedding dress only to be joined by a reluctant Quan suggesting a possible marriage of convenience that will satisfy both of their families and their filial obligations in the birth of their child. Quan leaves the frame as soon as possible, taking his flowers with him, for Xuanyu to enter now dressed in a black suit and occupying the space the groom.

Quan had been the lover of the man in the nude photos, Gang, but abruptly broke up with him. A baker who likes to strike back against an unforgiving society by hiding stands of his hair in his bread, Gang is also isolated and lonely, fearing he won’t be able to find another partner. He ends up meeting Zhiyong at an exclusive and very weird gay membership club run by “K” for King who gives Zhiyong the “codename” “Apollo” and immediately embarks on a sadomasochistic game pressuring Zhiyong for sexual favours as a means of joining the community expressing the way in which the oppressed oppress each other. While semi-stalked by an incredibly lonely and socially awkward restaurant owner, Zhiyong first runs from his queer identity but eventually finds a kind of hope and freedom in his relationship with Gang. They are each searching for connection and the freedom to love and be loved which is also in its way a means of resistance against entrenched authoritarianism. Don’t lose hope, they encourage each other while basking in the isolated patch of sunshine of the freedom they have found. 

Bel Ami screened as part of this year’s Queer East.

Three Adventures of Brooke (星溪的三次奇遇, Yuan Qing, 2018)

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“The people you meet are only reflections of your own state of mind” according to a sympathetic tarot reader in Yuan Qing’s Three Adventures of Brooke (星溪的三次奇遇, xīng xī de sāncì qíyù). Perhaps that’s why she herself is slightly different each time we meet her, experiencing three sets of parallel encounters as she searches for meaning in a foreign land. Echoing Rohmer’s The Green Ray, Brooke’s three encounters allow her to examine more of herself until she learns to open her heart, no longer suspicious or afraid but ready to see the world’s beauty even in its sadness. 

20-something Brooke (Xu Fangyi) has come to Alor Setar in Malaysia from Beijing. This appears to be a concrete fact, though many other things about her will change, at least in our perception of her. On June 30, her bicycle gets a puncture and she’s stuck, alone, in the middle of a country road without knowing who to ask for help. A series of strangers come to her rescue beginning with Ailing (Ribbon Ooi), a local girl who can speak Mandarin as well as Malaysian and Hokkien, who happens by Brooke looking distressed and takes her home where she shares some handy bicycle repair tips while explaining that her tyres were too pumped up for the head local climate and likely to explode. 

Brooke tells Ailing that she came to Alor Setar to visit her researcher father, but that he preferred to hang out with his colleagues, all geeky middle-aged men, playing mahjong and singing karaoke, so she got bored and decided to go travelling. The central crisis occurs when Brooke ventures into a shop selling crystals and is convinced to buy an extremely expensive one which is apparently something of a unique item. Brooke shows the crystal off to Ailing, but she’s quietly outraged, sure that Brooke has been taken advantage of by the unscrupulous salesman. Ailing takes it upon herself to try and get some of the money back, while Brooke assumes that Ailing has tricked her and made off with her “extremely valuable” piece of rock which the salesman assured her would help her find all the things she desires. In a strange way it does. Making her first enquiry with the tarot reader, she’s told that her own suspicious nature is to blame, the stone isn’t missing only in the wrong place and will be found again. She realises that she was wrong to suspect Ailing who has become a genuine friend, while regaining the stone for a much lower price only makes her question its value. 

It’s value and fear that concern her in second adventure which is taken with three chatty part-time council workers apparently working on a regeneration project designed to “accentuate” historical culture to make it more desirable to the young, though their intentions ma perhaps destroy the peculiar tranquillity of Alor Setar, turning it into just another anonymous town of glass and steel. This time around, Brooke tells them that she’s an anthropologist interested in the relationship between people and cities, but spends the day desperately trying to get away from the three guys who are both boring and perhaps mildly threatening in their determination to railroad her into doing as they please. 

The second encounter proving hugely satisfactory, on the third iteration of June 30, Brooke finds herself desperately pushing her bike towards somewhere that might be able to help her, eventually arriving at a garage where she meets melancholy blocked writer, Pierre (Pascal Greggory). This Brooke is a wounded widow, though unlike her previous two incarnations she already knows the secret of “Alor Setar” and has come because of it. Asked what “Alor Setar” meant, Ailing could only reply that it was just a place name and otherwise unimportant, while the guys had made a point of having a plaque made in English explaining that it means “starry brook” which happens to be the same as Brooke’s Chinese name. She’s come hoping to see this titular waterway, but is repeatedly told that it doesn’t exist before being guided towards it by a rather snarky “god”, only to be disappointed on its discovery. Pierre, meanwhile, is on a search for Blue Tears, on which she decides to accompany him, unburdening herself on her recent trauma to quiet, ironically fatherly older man on his own quest for meaning. “It’s a sad and beautiful world” he murmurs, accidentally or otherwise quoting Jarmusch’s Down By Law. The Blue Tears burn out bright, lighting the way as they go. Age has taught Pierre that it’s enough to live peacefully surrounded by the people you love, while Brooke is learning something similar in opening her heart to small moments of beauty and the fleeting joy of serendipitous meetings.

Trailer (English subtitles)

Red Flowers and Green Leaves (红花绿叶, Liu Miaomiao & Hu Weijie, 2018)

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“They do things their way. We do ours our way” according to the rapidly maturing young husband at the centre of Liu Miaomiao & Hu Weijie’s touching marital romance, Red Flowers and Green Leaves (红花绿叶, hónghuā lǜyè). Shining a light on the under-explored culture of the Hui Muslim minority in China’s northwest, Liu and Hu’s heartfelt drama has some questions to ask about the potentially destructive effects of traditional culture, but ultimately allows its young couple to discover their own kind of happiness as they learn to understand each other while embracing their own senses of natural goodness.

The hero, Gubo, was diagnosed with a mysterious illness, apparently similar to epilepsy, some time in childhood, and has been written off by those around him ever since. Because of a deep sense of shame and inadequacy stemming from his condition which threatens but does not often interfere with the quality of his everyday life, he has long convinced himself that he will never marry or be very much of anything at all because he has “nothing to offer”. His well-meaning mother keeps trying to marry him off, but Gubo is convinced she does it to assuage her feelings of guilt in blaming herself for his illness (he does not blame her, but does harbour resentment towards the village’s irritating doctor, Li Feng). In a surprise development, Gubo’s aunt appears to have found the ideal match in an improbably beautiful young woman, Asheeyen, but his mother remains uncertain that Gubo can be talked into it. A conversation between the two older women makes plain that the reason the beautiful Asheeyen has not yet married has something to do with an incident in her past which has made her unsuitable in the eyes of some for marriage. Though the older generation are aware, they decide that it’s better the youngsters do not know of the other’s “issues” and that they rush the marriage through as soon as possible to prevent it potentially breaking down. 

Despite himself, Gubo is smitten and allows himself to be swept into marriage but their early relationship is indeed as awkward as one might expect. Gubo, a kind and sensitive person, is keen to stress that he means to put no pressure on the nervous Asheeyen who spends most of their wedding night crying, but the distance between the pair even as Asheeyen blends seamlessly into the household, arouses the suspicions of the nosy aunt whose gentle prodding (secretly removing the second duvet to force them to share) begins to have the desired effect. But the central problem remains that each remains ignorant of the other’s “secret” and worried what will happen when it is eventually revealed. For Gubo that occurs when he’s turned down for social support after being unfairly usurped by Doctor Li who swipes it for his own disabled wife by wielding his social status against the mild-mannered Gubo who’d rather not have to deal with him anyway. 

Doctor Li does indeed seem to do more harm than good, even if Gubo’s father later dismisses everything he says as “bullshit” not to be taken seriously. Li feels Gubo blames him for his condition because of some treatment he gave him as a child, while Gubo appears to resent him for constantly harping on about the limitations of his illness which seem to be far exaggerated. Doctor Li doesn’t quite think people like Gubo should marry at all, let alone have children. Even Gubo’s haughty brother Shuerbu, preparing to enter the military academy, writes him off a useless idiot while intensely jealous of his beautiful wife. When the couple eventually conceive a child, Doctor Li goes so far as to suggest that it shouldn’t be born because Gubo’s condition may be hereditary and he finds it distasteful for him to have a child, while Shuerbu thinks it’s unfair because Gubo will not be able to look after it and the burden will fall disproportionately on Asheeyen. 

Asheeyen, by contrast, is mildly ambivalent to her circumstances in view of the mysterious past but is also struck by Gubo’s goodness. Her sister-in-law, while openly criticising her brother as a husband, agrees that Gubo is a “decent” man, the criteria being a mix of the ability to provide material comfort with a genuine intention to care. Realising that they both have secrets the other was not aware of reawakens Gubo’s sense of inferiority, reminding him that they’ve been paired off together because they were each viewed as somehow “damaged”. Discovering Asheeyen’s past sends him into a petulant, depressive funk that threatens to ruin everything in a mistaken bout of destructive male pride, but eventually love wins out. Asheeyen and Gubo may have been railroaded into a traditionally arranged marriage not quite against their wills, but that doesn’t mean that they have to go on doing everything traditionally, taking their elders’ advice at face value and always falling victim to the unpleasant Doctor Li who reacts to Gubo’s grudging agreement to buy his scooter even though Doctor Li is always telling him he’s too disabled to ride one because Asheeyen could use it with a surprised “I suppose we even have women driving trains these days”. Coming together, the couple are resolved to do things in their own way and make their decisions together, no matter what the future might bring.

Trailer (English subtitles)

The Dumpling Queen (水饺皇后, Andrew Lau, 2025)

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There are a lot of ironies and contradictions at the heart of Andrew Lau’s Dumpling Queen (水饺皇后, shuǐjiǎo huánghòu) inspired by the life of Zang Jianhe who founded the international dumpling empire Wanchai Ferry, but there’s no getting away from the celebratory joy it finds in the heroine’s hard-won transition from jilted spouse to successful entrepreneur. Then again, there might be something uncomfortable in the film’s framing and the repeated claim that Jianhe’s dumplings are about the warmth of familial bonds and reunion. Zong’s desire to kick back at American imperialism as manifested in the ubiquity of hamburgers and US-style delivery pizza by making Chinese dumplings accessible across the world is also an advocation for the One China philosophy in which the greater Chinese diaspora is connected as a family through “the taste of home.”

Beginning in 1977, the film is noticeably quiet about why anyone would be risking their lives to escape from Mainland China to Hong Kong, though this is what Jianhe is doing in her quest to be reunited with her husband, Hanzhou, who has been away for four years. Unfortunately, when she reaches the station at the border, Hanzhou’s mother (Nina Paw Hee-ching) rudely explains that she had him marry another woman in Thailand who has since borne him a son. Branding Jianhe a failure for giving birth to only daughters, she tells her that she can come with them but that she will be the second wife subservient to the mother of the family heir. She repeatedly claims this does not make Hanzhou a bigamist because Thai law supposedly gives him the right to marry more than one woman, though it seems the mother-in-law may not be aware that the pair were legally married in Mainland China as Jianhe’s traditional wedding photos would otherwise suggest. 

The fact that Jianhe is discarded for giving birth to daughters contributes to the film’s feminist undertones and sense of female solidarity as Jianhe strives to pass on the dumpling recipe she learnt from her own mother to the next generation of women and beyond. Jianhe must now find a way to fend for herself, which she eventually does through a combination of hard work, excellent business sense, and the supportive community around her. Though Jianhe and her children face some instances of prejudice against Mainlanders when they first arrive, they are helped by various people including enigmatic landlady Hong Jie (Kara Wai Ying-hung) who makes her a part of her boarding house community and tries not to pressure her about the rent out of consideration for the children,

But times are sometimes hard and Jianhe is directly contrasted with the woman across the way whose husband has a gambling problem and beats her. Having been injured in a workplace accident that leaves her unable to work as she had been before, Jianhe begins to feel hopeless and considers taking her own life only to be saved by her children and a neighbour who sells dessert soups, but the other woman is not as lucky and eventually makes a fateful decision, blaming herself for the man her husband has become. Jianhe is also given another shot at romance with a sympathetic policeman (Zhu Yawen) who comes from the same area of Mainland China and is taken by her dumplings, but he also wants to move abroad and Jianhe has already followed one husband to another country and it didn’t work out so well. It’s not so much that she sacrifices love for career success, the policeman could after all simply chose not to go, but that she no longer needs to compromise herself for marriage because she’s fulfilling herself through her business enterprise.

Just as the film doesn’t mention why Mainlanders came to Hong Kong, it doesn’t really go into why some Hong Kongers choose to leave save for a brief onscreen text mention about the beginning of the negotiations for the Handover though Jianhe is repeatedly keen to emphasise the universal Chineseness of her dumplings. She makes a deal with a Japanese department store, but threatens to walk when they try to make her change her packaging to bring it into line with their house style and thereby erase its cultural identity. She also refuses to allow them a monopoly after they demonstrate their lack of trust in her as a businesswoman, quickly realising she’s better off making deals with every supermarket on the island as well international flour companies. Jianhe is pretty quick to cotton to new technologies such as household refrigerators and the possibilities for frozen foods. But at the end of the day, she’s earnest and hardworking, sharing her success with her many friends who helped her along the way and always repaying kindness when she can. It’s an oddly utopian vision at times in which everyone seems to recognise Jianhe’s greatness and get out of her way, including a triad boss who helps her because she reminded him of his mother when she threatened one of his men with a meat cleaver,) but it also reinforces a sense of the One China family with the dumplings, now refined to suit local tastes, as the glue binding it together in the face of an onslaught of hamburgers and pizzas as harbingers of a cultural apocalypse.

International trailer (Simplified Chinese / English subtitles)

Come Dance With Me (来来, Liu Yunyi & Wei Bozhi, 2019)

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“You need to fight for your place in society,” according to Jiaojiao, one of several regulars at the Lai Lai Ballroom interviewed as part of Liu Yunyi & Wei Bozhi’s documentary, Come Dance With Me (来来, lái lái). As several of them mention, the ballroom had been a refuge for the LGBTQ+ community, though times have now changed. These days, younger people prefer clubs and bars, while many of those who used to come are now elderly and don’t get out as much meaning that the ballrooms are mainly meeting places for the now middle-aged men who first frequented them 20 years earlier.

That they exist at all and this documentary could be made might be surprising given prevalent anti-LGBTQ+ attitudes from the censors’ board and wider community. It’s true enough that Lai Lai became a community hub and its partial closure for the 2016 G20 conference leaves them with no place to go. The various people that Liu & Wei interview come from various walks of life as they demonstrate in the opening sequence in which an old man visits a temple, a younger one visits a park, and Lai Lai’s manager Min walks through the neighbourhood and gets something to eat at a small cafe. 

The old man from the temple best expresses the inherent contradictions both of his religion and the wider society in which he relates that Buddhist monks are supposed to overcome their desires. Young monks are forbidden from taking wives and also from touching women, but technically speaking, the same prohibitions do not exist between men and homosexual acts are not unusual in the temple. Conversely, the young man who went to the park reveals that he has been living with HIV for the last seven years and that he lost his job because of it. In despair, he tried to take his own life only for his godmother to explain to him that people with high blood pressure also need to take medication for the rest of their life so it’s no different from that.

Still, he’s convinced himself of the impossibility of having a relationship sure that no one would stay with him after finding out. He says that he once told a close friend that he had AIDS and the friend quickly distanced himself from him and effectively disappeared from his life. The film later follows him on another day out with a young man, Li Yapeng, but an ill-fated decision to take a five-hour bus trip to go see him backfires when Yapeng not only fails to come and meet him but seems less than enthusiastic about his impromptu visit before abruptly breaking up with him. Another older man relates that he once had a lover who was diagnosed with HIV but told that he could not receive treatment in Shanghai and should return to his hometown. A Shanghai native, the older man resolved that, as he was already old and it would take several years for symptoms to emerge at which point he may be dead anyway, he would deliberately contract HIV and get medicine to give to him. What he didn’t realise is that the treatment isn’t the same for anyone and the medication he was prescribed was no good for his boyfriend, who then went back to his hometown and got treated there. Unfortunately, the treatment didn’t agree with him and he elected to stop taking it, passing away not long after.

Jiaojiao, meanwhile, has been with their partner Fei Er for 26 years, though Fei Er is now having health issues. Fei Er describes their relationship as rock solid and the same as that of any heterosexual couple in that now they’ve been together so long, 26 years is effectively forever and neither of them is ever going to abandon the other no matter what may come. Nevertheless, Jiaojiao also describes an additional layer of stigmatisation in that they have breasts, a fact which it seems they still hide from extended relatives having made the original decision to get them without telling anyone first. Done in a private clinic, the procedure also left them with ongoing medical issues caused by the failure to drain the wound properly. In a later conversation, they suggest that the primary motivation for getting breast surgery was financial. They now work as a dominatrix, but do not like doing it describing some of the men as “disgusting”. Their marginalised status prevents them from gaining more mainstream employment in a still conservative society. They have all found a place for themselves at Lai Lai, but as the press notes reveal, it abruptly closed its doors in 2018 with no one sure when or if it will reopen. Nevertheless, its legacy lives on as a space of warmth and acceptance that gave each of them a place to belong and be joyful no matter the difficulties of the world outside.

Come Dance With Me screens at Centre 151 3rd May as part of this year’s Queer East.

1 Girl Infinite (Lilly Hu, 2025)

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There’s a moment in Lilly Hu’s gritty Changsha-set drama 1 Girl Infinite in which the heroine, Yinjia (Chen Xuanyu), watches as a fishmonger bashes a fish to death. He repeatedly smacks its head into the ground and, in a moment of foreshadowing, hits it with his meat cleaver while the fish flails around helplessly, gasping for air and twitching its tail. Yinjia winces and half looks away, but also sees something of herself in the way this poor creature is tossed around and eventually gutted in much the same way that she feels herself to be battered by her society.

Indeed, the film opens with her reading her suicide note in which she states that however she may die it has nothing to do with Xia Yutong (Lilly Hu), though in actuality it has everything to do with her. Abandoned by both of her parents, 19-year-old Yinjia has adopted a quasi-maternal role over Tong Tong who lives in her apartment and shares her bed, though the relationship, from Tong Tong’s perspective at least, remains curiously ill-defined. In the early light of morning, Yinjia silently gazes at her sleeping figure, but Tong Tong often rejects her gestures of intimacy. She won’t let Yinjia hug her in the street because she’s “too heavy,” and there is a clinginess to Yinjia that spills over into possessiveness and control that might be off-putting, but equally it seems that Tong Tong pushes her away because she herself doesn’t know how to process this relationship or her feelings for Yinjia. 

Then again, perhaps it is really about not having anywhere else to go as she unconvincingly tells her friends when they complain she’s brought “that girl,” again. Tong Tong tells them that Yinjia is just some girl who won’t stop following her around and acts like she’s a drag, but is at other times clingy herself and in rare moments of freedom expressing a silent affection for Yinjia. Nevertheless, there is a marked contrast between the more straight-laced Yinja and Tong Tong’s punkish friends who seem to represent two opposing worlds. Yinja glares at them constantly, resenting their indiscriminate use of drugs and the dangerous situations it could get them into, but appears to want to rescue Tong Tong who might not actually want to be rescued.

When Tong Tong gets involved in another ill-defined and possibly transactional relationship with local drug dealer Chen Wen (Bo Yang), it further disrupts their dynamic and pushes Yinjia towards the edge as she falls into a self-destructive obsession while convinced that she will lose Tong Tong. Tong Tong is convinced that Chen Wen will take her to America, which it seems clear that he has no real intention to do, where people live in big houses and everyone has a job. In this way, he represents a more literal kind of escape from the problems of contemporary China in which she is trapped in a dissatisfying socio-economic position from which she sees no way out. After she loses her virginity to Chen Wan, the camera cuts to a Burberry bag containing a designer dress that echoes Tong Tong’s need for consumerist affirmation. 

Tong Tong clearly aspires to his life of wealth and comfort, but it’s equally true that Chen Wen’s financial stability is rooted in illegality and moral dubiousness in his indifference to the harm his line of business causes. When the girls visit his apartment, there’s another woman there that is being fed drugs and is eventually manhandled out when her reaction to them begins to annoy Chen Wen and his henchman. She may be a harbinger of what may become of Tong Tong if she gives in to this bargain and a further provocation for Yinjia who is determined to prevent her from doing so by any means necessary. It’s never quite clear whether either relationship is any more than transactional from Tong Tong’s point of view, or whether she’s really aware of the realities of her relationship with Chen Wen which he clearly doesn’t view with much seriousness, though she continues to refer to herself as his girlfriend and evidently really believed he meant it when he said he’d take her to America. 

Yinjia meanwhile glares at the world around her and strikes back self-destructively. She scores a partial victory in seeming to have impressed Chen Wen in the depths of her devotion and the lengths that she would go to to maintain control over Tong Tong, though it’s also somewhat hollow and ironic given that he almost certainly never meant to take her to America anyway nor keep her around very long. Left with no parental input or societal safety net, the two women are each adrift and left with only each other to rely on. Though locked in a somewhat toxic embrace, the relationship between them is the only hint of purity in their otherwise impure world of betrayal and exploitation.

1 Girl Infinite screens at Rio Cinema 3rd May as part of this year’s Queer East.

Striking Rescue (惊天大营救, Cheng Siyi, 2024)

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Once again set in a fictional South Eastern Asian nation largely inhabited by Mandarin speakers, Cheng Siyi’s action drama Striking Rescue (惊天大营救, jīng tiāndà yíngjiù) is a comeback vehicle for action star Tony Jaa who has mostly been relegated to cameos and supporting roles for the last decade or so. It’s also one of a string of recent films with a bee in its bonnet about the drugs trade, and a less obvious one about the powers of large corporations though in this case the fat cat turns out to be a good guy.

To begin with, we can’t be so sure about Bai An. A flashback reveals that his wife and daughter were just murdered in an apparent gangland killing, and now he wants revenge. After targeting a petty drug dealer, Bai An is told the man he’s looking for is He Yinghao (Philip Keung), the CEO of a phenomenally successful logistics business which has nevertheless been implicated for the smuggling of drugs. Something like this happened once before, but Yinghao is well connected and was able to make it go away just as he apparently has this time. Later he also reveals that his company is the only one that is exempt from customs checks, presumably because he’s bribed someone to make that happen.

We can’t really be sure about Yinghao, either. He doesn’t seem to know about the drugs but could be bluffing or attempting to shift the blame. His spiky teenage daughter Ting seemingly resents him for his authoritarian parenting and blames him for her mother’s death. She fires back at him that he behaves as if all problems can be solved with money, and she may have a point. After their convoy is attacked by drug gangs, Ting has no idea who to trust but continues to believe in her father’s innocence while unexpectedly teaming up with Bai, who wants to kill him, and trying to figure out what’s going on. The one thing she’s sure of is that she and her father really hate drugs because they caused her mother’s death, so if it really is him behind the local drugs trade then it’s even worse that she thought it would be. 

As the truth is gradually revealed, it allows both men to reclaim their paternity as Jaa becomes a kind of surrogate father to Ting. He attempts to protect her from this very dangerous world of drug dealers and criminals, though it may not have been all that far from the otherwise life of luxury she was used to leading. Her driver, Wu, had already taught her some martial arts skills for protection while she’s bullied by the thuggish boys at school who pick on her for being Yinghao’s daughter and a foreigner. But it’s Bai An who seemingly shows her what real fatherhood is like, which ironically causes her to reevaluate her relationship with Yinghao. He in turn is somewhat redeemed by his righteousness in the face of the gangsters as opposed to a snivelling new reporter picked up by Clay and forced to choose which son to kill before being killed himself.

Making Yinghao the hero may be a slightly awkward fit given that his business interests do not appear to be all above board which is one reason why he relocated here rather than stay in China where, the implication is, he wouldn’t have gotten away with it for so long. Indeed, the film ends with a series of title cards explaining that all of the wrongdoers, including Bai, were caught and punished. Nevertheless, as Bai later reminds us, it’s every man’s dream to be a hero to his daughter and both men have now a claim on “heroism”, at least in the eyes of the idealistic Ting. Though he could not save his own daughter, Bai steps in to protect Ting on several occasions. Fighting off hordes of thugs and one very weird female assassin, Jaa gets the opportunity to show off his martial arts skills once again while relentlessly pursuing his revenge and quest for answers about the death of his wife and child. But it’s also this defence of her that allows him to reconnect with his humanity and reclaim his image of himself as a father even while mired in his grief and anger towards a world full of corruption and betrayal.

Striking Rescue is available digitally in the US from April and on blu-ray from May 15 courtesy of Well Go USA.

US release trailer (English subtitles)

Ne Zha 2 (哪吒之魔童闹海, Jiaozi, 2025)

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By the end of 2019’s smash hit animation Ne Zha, the titular hero (Lü Yanting) and his opposite number Ao Bing (Han Mo) had figured out that they were two halves of the same whole and were much better off fighting alongside instead of against each other, but even after getting their physical forms reconstituted with the help of a little lotus flour, they discover that the evil Shen Gongbao (Yang Wei) isn’t done yet. The first film may have been in its way subversive in the hero’s bold assertion that he will defy his fate and define his own identity, but Ne Zha 2 (哪吒之魔童闹海, Nézhā zhī Mó tóng nào hǎi) takes things a step further as Ne Zha comes to discover that not even the Heavens are free of corruption or prejudice.

Indeed, it’s this idea of prejudice which lies at the heart of the film for even if Ne Zha had won the hearts of the townspeople by saving Chentang Pass in the first film, he realises that there are some among the immortals who wish to erase all demon kind. The conclusion he eventually comes to is that demon and immortal are arbitrary terms used to control those who are different. He’s sick of hiding his demon nature and thinks it’s time he reveal himself to the world while fighting the injustice that’s taken over the Heavens in the Master’s absence. 

Meanwhile, his desire to break free of oppressive authoritarianism is symbolised in his breaking Wuliang’s (Wang Deshun) cauldron and freeing those inside who were otherwise to be turned into pills of immortality and fuel the heavenly economy. While he and Ao Bing resolve that the real enemies are those who bully the weak and bring evil to the world, the villains insist that siding with the strong is the only way. Ne Zha and Ao Bing’s response to this is to insist that if there is no place for them, they will create it for themselves and if they are not accepted they will change people’s minds. As they later say, they are young and have nothing to fear echoing a spirit of resistance among contemporary youth confronting an oppressive and authoritarian society.

Then again, a key feature of Ne Zha’s goodness is his love for his parents and desire to be a “good son” by traditional standards. It’s clear that even Ao Bing’s father the Dragon King of the East, Ao Guang (Li Nan / Yu Chen), acted only in the best interests of his son and has otherwise been framed by ambitious forces around him who decided they were better off entering a more active partnership with a corrupt authority rather than appease them by accepting their oppression. Even so, both sets of parents eventually tell their sons that they should now follow their own paths and do what they think is right. The world is no longer as was is when they were young, and they are not well equipped to understand these problems nor to solve them. If the Heavens are to be purified once again, it will be up to Ne Zha and Ao Bing to do it.

Aside from this more series and potentially subversive message about asserting one’s identity and challenging authoritarianism, the film has a lot of fun with its anachronistic worldview as drunken Taiyi Zhenren (Zhang Jiaming) struggles to remember the password to open the lotus before remembering he can use a fingerprint instead, while another villain later runs into a problem trying to open a door that works by face recognition because he’s sporting so many bruises and swellings after getting a beating from Ne Zha. He then realises he’ll have to wait another 10 years to try again because he cursed the technician for laughing at his ridiculously battered face. The film’s action sequences are also tremendously well animated and exciting as Ne Zha’s parents try to fight off the demon hordes which mainly consist of the “Monsters of the Abyss,” various sea creatures such as octopuses and sharks that were previously held in check by the Loongs but have now been set loose because of a dragon queen’s ambition. In any case, improving on the original the sequel maintains its quirky humour and charming worldview while doubling down on its surprising messages of acceptance and diversity as Ne Zha and Ao Bing prepare to forge their own paths and fight for justice to clear the Heavens of their corruption.

Ne Zha is in UK cinemas now courtesy of CineAsia.

UK trailer (English subtitles)

Like A Rolling Stone (出走的决心, Yin Lichuan, 2024)

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A middle-aged woman’s decision to walk out on her abusive marriage and pursue a life of ultimate freedom on the road went viral in 2022 making her an accidental feminist icon in an overwhelmingly traditionalist and patriarchal culture. Yin Lichuan’s dramatisation of Su Min’s life, Like a Rolling Stone (出走的决心, chūzǒu de juéxīn), makes plain the various ways in which her life has been shaped by patriarchal forces that also continue to shape that of her daughter who is sympathetic to her mother’s plight but also perhaps still feeling herself entitled to her mother’s sacrifice while wary of making such a sacrifice herself.

As she says, Hong (Yong Mei) has been waiting a long time. A flashback to 1982 finds her as a fresh-faced teenager with hopes and dreams who wanted to go to university and travel the world. But her father pulls her out of school and forces her to work in a factory to support the family while devoting all their resources to her brother. She marries Dayong (Jiang Wu) to get away from her father’s oppression, chasing another kind of freedom but soon finding herself disappointed. In the present day we can see that Dayong is cruel and abusive. He continually runs Hong down, calls her stupid and lazy, and becomes violent when challenged. 

Hong has long wanted to leave but is prevented firstly by a sense of shame in going against conventional wisdom. When she’d tried to leave him before, her family refused to help her and in fact encouraged her to return to Dayong and put up with her mistreatment. Dayong had also frustrated her attempts to work so that she would have nowhere to go and no way of supporting herself if she left him while simultaneously taking advantage of her financially. The couple had separate finances since early in their marriage, but while Dayong doesn’t like Hong spending on things that make her happy, he often helps himself to her possessions declaring that everything belongs to the family. 

But Hong bites her tongue and does as she’s told because that’s what she’s been taught she’s supposed to do. She’s sacrificed all of herself for her family and has even been working unpaid for her brother for over three years only to see him become surly when she eventually asks for her backpay. Her daughter, Xiaoxue (Wu Qian) resents her father for the way he’s treated Hong and is supportive of her liberation but at the same time she also over relies on her asking her to cancel a trip to see her old friends to be around during her pregnancy and then again when first loses and then gains a better job but is afraid to ask for time off in case it ruins her chances of being kept on.

Hong asks her own mother why she treats her the way she does and continues to prioritise her brother while telling her must allow herself to be exploited to serve the family but she doesn’t have an answer for her. There’s certainly a greater understanding between Hong and Xiaoxue about the patriarchal structures in which they are both trapped. When she loses her job, Xiaoxue’s husband encourages her to stay home with the children just as Dayong had discouraged Hong from looking for work. Xiaoxue wants a job to avoid her mother’s fate of becoming trapped within the domestic environment with no time for herself. While her husband seems nicer and treats her better than Dayong has treated Hong, he is not necessarily that much better and still operates on a patriarchal mindset. He praises women for being superhuman, but in doing so suggests that the domestic sphere is a woman’s concern alone. It does not seem to occur to him that he could do his fair share or that the division of their labour could be more equal. 

Things may be better for Xiaoxue which was all that Hong wanted, but they are far from perfect and when push comes to shove she too just expects that her mother will sacrifice her own desires to suit Xiaoxue’s needs. Everyone keeps telling her to wait, but Hong waited to escape her father, to meet a “decent” man, for Xiaoxue to grow up, get married, and have children of her own, then for the children to start kindergarten. If she doesn’t leave now, there’ll be another reason why shouldn’t. There is something quite empowering about Hong’s gentle progression towards achieving her freedom beginning with getting her driving license in her 50s despite the misogynistic banter of the instructors. When she gets her car, Dayong immediately gets into the driver’s seat and it takes a little longer for her to assume her space, but as she says no one can stop her now. She won’t be bullied or belittled anymore, nor will she allow herself to be taken for granted or guilted into sacrificing herself for others who rarely sacrifice anything for her. One of a recent series of films addressing ongoing patriarchal oppression, Lin’s film is itself a way of fighting back against the idea that unhappiness is something you just have to accept as a woman as Hong begins living her best life out on the road, finally free and very much in the driving seat of her own life.

Like A Rolling Stone screened as part of the 19th edition of Asian Pop-Up Cinema.

Trailer (English subtitles)

The Periphery of the Base (基地之侧, Zhou Tao, 2024)

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Periphery is a strange word. It automatically suggests a border and that the speaker is on one side of it, yet unlike a horizon it implies an end point beyond which there is something or perhaps nothing. The periphery is where one kind of authority begins to fade out, a place where you can no longer quite say you are proximate to another place but now definitively at a distance from it and within a liminal space between one place and another. In the vast emptiness of the Gobi Desert, where and how could anyone really draw this line?

Distance and abstraction are at the centre of Zhou Tao’s experimental documentary Periphery of the Base (基地之侧, jīdì zhī zhāi) as his camera roams around the edges of a construction site somewhere in the desert. We don’t know what they’re building or why they’re building it, only that industry continues mindlessly as if it were almost automatic. The people, fractionally seen, are like worker ants busily beavering away on an unknown purpose. We observe two workmen on a break chatting idly about a dissatisfying work environment, swapping stories about the hatching of a baby goose and the supernatural powers of snakes which one of the men blames for the death of his mother after he killed one and abandoned it at a crossroads. They become excited about such an ordinary thing as cucumber to enliven their working day while sitting alone in a concrete trench as trucks rocket by in front of them and disrupt our ability to overhear their conversation.

Zhou captures other people talking about various ordinary things like the price of sheep, but otherwise follows figures in the landscape often obscured from view like shadows on the horizon. Some of them wear military uniforms, though the vastness of this environment and the dehumanising nature of the construction project seem to rob them all of identity. As the film continues, the sandstorms intensify and it becomes increasingly difficult to see through the mists and darkness. The figures lose their form. We only discern their general outlines as if this landscape had swallowed them or we were standing on the periphery of some other world gazing across a hazy horizon almost impenetrable to us.. We catch their voices on the breeze, but cannot quite discern their language while the camera remains at a distance in the permanent periphery of photography.

But the camera is also part of this world too. The images become hazier, as if the camera itself had sand in its eye, its gait less steady as if it stumbled against the wind. Having begun in documentary realism,  Zhou soon descends into abstraction. The darkness is broken by the flashing red beacons of the construction machine and we are blinded by its light to enter almost another world of dust and shadows that takes on a dreamlike and hypnotic sensibility until we once again discover a figure to lead us out of the darkness and step back from the periphery. What we see now is only blue skies and white birds, a vision of peace and serenity in which the eerie sounds of construction are absent. The camera turns and looks in another direction. We exist on the periphery of destruction, a vast human machine busily undermining its foundations for no clear purpose while wandering through the desert alone beaten by wind and sand in search of the blue sky on which we in our foolishness willingly turned our backs.

The Periphery of the Base screens at Museum of the Moving Image 15th March as part of this year’s First Look

Trailer