Memories of a Dead End (막다른 골목의 추억, Choi Hyun-young, 2018)

Memories of a dead end posterSometimes dead ends show up unexpectedly, as the heroine of Memories of a Dead End (막다른 골목의 추억, Makdareun Kolmokui Chueok) points out while ruminating on the abrupt revelation which has just rendered all her life’s hopes and dreams null and void. Adapted from the Banana Yoshimoto novella, Choi Hyun-young’s debut feature follows a young-ish Korean woman to Japan where she finds out something she probably knew already but didn’t quite want to accept and, thanks to the kindness of strangers, begins to see a way forward where she feared there might not be one.

Yumi (Sooyoung), a woman in her late 20s from a wealthy family, has been engaged to Tae-gyu (Ahn Bo-hyun) for the last few years but he has been working away in Japan supposedly preparing for their shared future. Unable to get in touch with him and worried he seems to be dodging her calls and refusing to return her texts, Yumi decides (against the advice of her steadfast sister) to go to Japan and confront him. Sadly, her family were right when they advised her that perhaps she should just forget her fiancé and move on. Tae-gyu has met someone else. On arriving at his apartment, Yumi is greeted by another woman who knows exactly who she is and why she’s come, but takes no pleasure in explaining that she and Tae-gyu plan to marry and were hoping Yumi would take the hint given a little more time.

Confused and heartbroken, Yumi checks into a hotel for the night planning to return to Korea the following day but a nagging phone call from her “I told you so / plenty of fish in the sea” mother (tipped off by her loudmouth sister) makes her think perhaps that’s not the best idea. Wandering around, she winds up at the End Point hotel and cafe where she cocoons herself away to think things through, trying to reconcile herself to the “dead end” she has just arrived at in the life path she had carved out for herself.

“End Point” is not perhaps an auspicious name for a hotel. A hotel is, after all, a deliberately transient space and not in itself a destination. The reason it might accidentally become one is perhaps on Yumi’s mind when she decides to check in, but despite the name the cafe is a warm, welcoming, and accepting place perfectly primed to offer the kind of gentle support someone like Yumi might need in order to rediscover themselves in the midst of intense confusion.

This is largely due to the cafe’s owner, Nishiyama (Shunsuke Tanaka), who, we later discover, was himself neglected as a child and almost adopted by the community who collectively took him under their wing and sheltered him from his childhood trauma. This same community still frequents the End Point cafe and is keen to extend the same helping hand to those in need, becoming a point of refuge for a series of lonely souls many of them travellers from abroad. Despite her desire for isolation, Yumi is finally tempted out of her room by the gentle attentions of the cafe’s regulars who make sure to include her in all their gatherings, reawakening something of her faith in humanity in the process.

In introducing her to the cafe, Nishiyama remarks that though it is literally in a dead end, many begin their forward journeys from here. A dead end does not, after all, have to be an “end point” but can become an opportunity to turn around and start again without necessarily having to go back the way you came. Yumi likes the End Point so much she briefly considers staying, but it would, in a sense, be a betrayal of its spirit. Nishiyama, becoming a staunch friend and ally, finally comes to the conclusion that her former fiancé was not a bad man even if he was a weak one, but that in all the time he knew her he never discovered the “treasure” of her heart as he seems to have done despite knowing her only a few days. Yumi takes this new knowledge with her on her forward journey as she abandons her much commented on practicality for warmhearted connection as a path towards fulfilment, learning to treasure her “dead end” memories not as time wasted but as a pleasant diversion which led her to exactly the place she needed to be in order to discover the treasure in her own heart and the willingness to find it in others.


Memories of a Dead End screens as part of the eighth season of Chicago’s Asian Pop-Up Cinema on April 17, 7pm, at AMC River East 21.

International trailer (English subtitles)

The Pension (더 펜션, Ryu Jang-ha, Yang Jong-hyun, Yoon Chang-mo, Jung Heo Deok-jae, 2018)

The Pension poster“We’re all lonely beings” the proprietor of a small mountain lodge advances hoping to comfort a distressed guest. The temporary denizens of The Pension (더 펜션), a four part omnibus set in a charmingly old-fashioned forest hideaway, are indeed mostly lonely beings making use of this liminal place to process the taboo away from the prying eyes of civilisation, embracing the savagery of the natural world as they cast off conventional morality to pursue their illicit desires be they vengeful, violent, protective or loving.

We begin with darkness as our first pair of guests, a man, Choo-ho (Jo Han-chul), and his wife Mi-kyung (Park Hyo-joo), seem to be all too interested in the family next door. Eventually we discover that the couple have come with ill intentions and revenge on their mind, though the man they’re after doesn’t seem so bad to begin with – he asks them to dinner with his wife and son who seem happy, but the atmosphere grows tenser as he begins to drink and a darkness creeps in. Before long Mi-kyung has set her mind on poetic justice, leaving the other couple’s young son in peril while Choo-ho struggles with his desire to stop his wife making a terrible mistake while not wanting to upset her.

Unhappy families continue to be theme with the second pair of guests – a married couple hoping to rekindle their listless romance in the peace and tranquillity of the remote mountain lodge. While the arrival is pleasant enough, perhaps too much so as the husband (Park Hyuk-kwon) puts on a show of making the effort, despair creeps in when he realises he’d made sure to bring his wife’s (Lee Young-jin) favourite coffee but forgotten the grinder. He wants her all to himself, but she just wants to go home and worries about their young daughter staying with a mother-in-law she doesn’t seem to like very much. Eventually the couple decide they need some time apart and she ends up meeting someone else (Kim Tae-hoon) in the woods to whom she recounts all the loneliness and isolation she experiences in her married life, seemingly trapped by conventionality but unconvinced that anything would be very different if she left.

The hotel owner (Jo Jae-yoon) might agree with her – a lonely soul he is too, though it appears he opened this hotel for just that reason, burying himself away from his heartache by coming to live alone with the transient presence of strangers and peaceful isolation of the woods. His mother, however, is not convinced and is constantly nagging him to get married – in fact, she’s set up a meeting for the following day meaning he’ll have to close the shop. That might be a problem, because he gets a surprise guest in the middle of the night, a distressed woman (Shin So-yul) intent on staying in a very particular room. Finding it odd, he can hardly turn her away with nowhere else to go but a TV programme on the causes of suicide (loneliness, the decline of the traditional family, economic pressures etc) convinces him he ought to check on her. Assuming she is merely lovelorn (as is he), he tries to comfort her with platitudes but pulls away from her emotional need only to find himself eventually wounded only in a much more physical way as he idly fantasises what it might have been like if he’d gone back to her room and been a bit more sympathetic.

Our proprietor is notably absent in the final segment, replaced by a much younger man (Lee Yi-kyung) with much more urgent desires. Despite being there to do a job, the boy has brought his girlfriend whom he alienates by failing to explain a mysterious text from another girl all while making eyes at the attractive young woman (Hwang Sun-hee) staying next door who claims to be “from the future”. When another guest turns up and starts making a fuss about a missing engagement ring she supposedly left behind, everything becomes much more complicated than it seems but one thing is certain – there is precious little love to be found in this hotel where everyone has come to embrace the side of themselves the city does not allow to breathe.

Much more cynical and obviously comedic than the preceding three tales, the final chapter perhaps bears out the message that it’s not so much rest and relaxation people have come to The Pension for, but “privacy” or to be more exact “discretion”. Some came for love, others for lack of it, but all of them are looking for something they are unlikely to find here though the first couple could perhaps have found it if only they had stuck together. Nevertheless, hotels are transient places for a reason – take what you need from your stay and leave the rest behind.


The Pension screens as part of the eighth season of Chicago’s Asian Pop-Up Cinema on April 16, 7pm, at AMC River East 21.

International trailer (English subtitles)

Four Springs (四个春天, Lu Qingyi, 2018)

Four Springs poster“Time flies. Life is so short, isn’t it?” a cheerful relative remarks lamenting that the family only comes back together once a year during the first of Lu Qingyi’s Four Springs (四个春天, Sì gè Chūntiān). Rather than follow his family through four seasons for one year, Lu Qingyi observes his ageing parents at yearly intervals as time both moves on and doesn’t delivering joy and sadness in equal measure.

Beginning in the spring of 2013, Lu Qingyi returns home to the remote small town of Dushan where his parents have lived for decades. The family comes together again, if only briefly, to ring in the New Year much as they always have. During the second New Year, Qingyi is joined by his sister Qingwei but there is sadness on the horizon as we discover she is coping with serious illness though the family once again celebrate joyously recalling the past more than dwelling on the future. Subsequent reunions are born both of joy and sorrow as family illnesses take hold, bringing people back together again if only to unite them in sadness and anxiety. Yet life, as always, rolls on just the same.

Briefly including shots of himself, Qingwei focusses on the figures of his parents – retired teacher Yunkun and mother Guixian. Though they must have lived through some turbulent times, the couple are blissfully happy in each other’s company and used to taking pleasure in the simple things such as the swallows which occasionally nest in their roof, or making a new hive for some migratory bees come to visit. The natural world is very much a part of their existence as they make time for hiking out in the mountains, tending graves and enjoying the scenery singing always as they go.

Music, indeed, seems to be an important part of life in Dushan and song is never far away from the lips of of Qingwei’s parents who find themselves humming folk tunes or stretches of traditional opera. Yunkun makes use of his computer to listen to and edit tracks while the rattling of his wife’s manual sewing machine echoes from the next room. Though many things here are “traditional”, the couple are not so much trapped in the past as happy with what they have. Yunkun has embraced his computer, but a later attempt to introduce the couple to smartphones and teach them to use the WeChat app ends in hilarity as they attempt to process the extreme modernity of instant communication.

Technology is both a privilege and a curse, as the family discover one New Year in being deprived of watching the spring gala thanks to an ill timed power cut which also leaves them inside in the cold but perhaps makes the fireworks a little brighter. As the New Year becomes marked by its absences – the empty chairs and increasing silences, technology also provides a path back to happier times through the home videos filmed in previous years by Qingyi and his father which provide a record of ordinary family life both happy and sad in recalling past springs never to come again.

Time itself becomes a theme as it marches on invisibly. Qingyi’s cheerful parents are thankfully in good health, though his mother wishes they could dance again like they did in the old days and worries what will become of the one left behind when the inevitable happens. Nevertheless, the New Year arrives as it always does, preparations are made, too much food is cooked, the family eats, and sings, and remembers. Lu Qingyi’s Four Springs is a touching evocation of the joys and sorrows of being alive in his loving tribute to his goodhearted parents who have learned to find the tiny happinesses in the every day even in the midst of unbearable sadness.


Four Springs screens as part of the eighth season of Chicago’s Asian Pop-Up Cinema on April 7, 2pm & 5pm, at Heritage Museum of Asian Art, 218 West 26th Street.

Original trailer (English subtitles)

Up the Mountain (火山, Zhang Yang, 2018)

Up the Mountain posterThe story of modern China has often been one of migration as the young find themselves pulled towards the cities, sending their children back to the countryside to be raised by relatives while they earn what they can away from home. As the economic situation improves, however, there may be motion the other way. Successful artist Shen Jianhua moved from the bustling metropolis of Shanghai to a remote mountain village where he practices his art and opens his home to all who have an interest in learning from him.

Shen’s mountain home is an interesting exemplification of a blend of old and new. Though he seems to prefer the simple life, the renovated property is decorated in a modern, though fairly minimalist, style and the family do not appear to want for anything. Their living is not austere and Shen does not object to the idea of modernity, as the toys bought for his baby son seem to testify while his apprentice chats on an iPhone and his teenage daughter listens to music while she runs.

Nevertheless, life in the mountains is lived slowly and there are things which must be done which is why we see apprentice Dinglong continually chopping firewood while the gaggle of old ladies who make up the majority of Shen’s pupils come back and forth with vegetables preparing tasty food to be shared communally by the small family that has grown up around Shen’s art practice. It does not appear that the ladies pay anything for Shen’s instruction or that he draws much of an income for it, but all seem to benefit from a shared sense of creative community. One old lady describes her life before art as “stagnant, like old water”, but now she feels reenergised and happily gives away her finished paintings to her bemused children as something to remember her by when she’s not around.

Not everyone is as happy for the old women as they seem to be for each other, however, as we notice in the persistent discord between one older bickering couple. Dinglong too remains conflicted. Still young, his parents are beginning to pressure him to give up painting and the mountains to settle down. Dinglong, like many young men, doesn’t really want to and so is surprised and dismayed when Shen’s advice is more conservative than he might have expected, encouraging him to obey his parents’ wishes and reminding him that good art is founded on a wealth of life experience. Truth be told, Dinglong has a girlfriend already and is perhaps edging towards marriage but the snag is that her parents are from a nearby city. They’d rather their daughter marry nearby and would worry about her living in a remote village they perhaps assume is much more rustic than it really is. The other problem is that artists don’t earn much and Dinglong admits he only paints one picture a year with no guarantee it will sell. As a son-in-law, he’s not a particularly good catch.

Dinglong’s dilemma is perhaps unusual, most of the other youngsters are desperate to leave the country for a better life in the cities no matter how illusionary it might turn out to be. Then again, his resistance is perhaps more understandable as he complains to Shen that he is being given almost no choice in his future as everything is being sorted out by his fiancée and the parents with him the only one in favour of his staying in the mountains. His future wife has a point, however, when she objects to raising children in the village without access to a good school. Shen and his wife are educated people and they’ve been able to teach their teenage daughter at home but Dinglong is a rural boy and they won’t have the resources to give their children the best start in life unless they travel to a place those resources might be found.

Reluctantly, Dinglong is forced away from the simple, traditional life which seems to suit him best while his wife remains unsympathetic to his attachment to the village and its guardian god. Meanwhile, Shen’s life carries on much as before even after the birth of his baby son who put in an appearance a month early to be born in the middle of New Year. Zhang captures the ancient rhythms of the traditional village through its rowdy, colourful festivals filled with joy and excitement but also sees the ways in which it is changing. One older lady enlists Shen’s help to build a bathroom on her property because her daughter was too embarrassed to bring a prospective husband home to a house without one (and a daughter getting married is after all the most important thing), creating a beautiful space dedicated to modern ideas of relaxation and serenity rather than the efficient austerity usually associated with rural life. The young might not be able to stay, but given time they may return and the mountain will be waiting for them with patient warmth.


Up the Mountain (火山, Hshān) screens as part of the eighth season of Chicago’s Asian Pop-Up Cinema on April 6, 2pm, at Heritage Museum of Asian Art, 218 West 26th Street.

Original trailer (dialogue free)

High Flash (引爆點, Chuang Ching-shen, 2018)

High Flash posterThe little guy is often at the mercy of big business, but the conspiracy runs still deeper in Chuang Ching-shen’s high stakes thriller High Flash (引爆點, Yǐnbàodiǎn). Set in the relatively unglamorous world of a small fishing village, High Flash begins with a mysterious death but quickly spirals outwards to ask questions about the connections between industrial conglomerates and the political establishment both local and national. Those who seem keenest to root out corruption may in fact be no less self serving than those who take advantage of it but perhaps there’s nowhere free of greed and selfishness when there are such gains to be made.

The action opens with a fierce protest by the local fishing community towards the large scale Tonglian petrochemical plant which they believe has been polluting their waters, ruining their health and livelihoods. While the newly elected mayor, Chen (Lan Wei-hua), is giving his best at the megaphone, a commotion breaks out when a burning boat collides with protestors and is later found to be harbouring the body of one Ah-hai (Bokeh Kosang / Hsu Yi-Fan) who is assumed to have committed self immolation in protest of the plant’s continued intransigence.

Earnest medical examiner Chou (Chris Wu Kang-Ren) isn’t sure that’s the case. His evidence suggests Ah-hai, who was already terminally ill with liver cancer, did not die of burns or smoke inhalation while his kidneys also exhibited strange florescent spots later identified as copper sulphate. Chou’s findings are music to the ears of jaded prosecutor Jin (Yao Ti-Yi), who also happens to be Chou’s former fiancée. She too is convinced there’s more to this than the elaborate suicide of a man whose life had been ruined by the heartlessness of big business.

Chuang quickly sets up the expected contrast between the scientifically minded Chou who claims to assess only hard evidence without emotional baggage, and the passionate Jin who is desperate to expose the truth at any cost though the romantic drama between the pair never quite ignites even as the past continues to inform their present relationship and the case at hand. Despite his insistence on hyper-rationality, Chou is not is a cold or unfeeling man as he proves by tenderly introducing himself to Ah-hai’s body and asking for his cooperation in investigating why he died, but his rigidity is perhaps to have unexpected consequences despite his best intentions which see him taking a special interest in Ah-hai’s unfortunate wife and son.

Ah-hai’s illness and that of his little boy who is suffering from a brain tumour are not explicitly linked to the illicit activities of Tonglian but the implication is clear. Industrial pollutants have destroyed not only the local fishing industry but with it a community which is now suffering with a large number of serious and unexplained illnesses. Tonglian, as might be assumed, is not particularly bothered, assuming it can rely on friends in high places and a complex web of thuggery and corruption to deal with any more serious opposition. Meanwhile, Ah-hai’s death is already being repurposed for political gain. The village regards him as a hero and a martyr who sacrificed himself in the most painful of ways in order to bring attention to their plight and the evils of Tonglian. None of which, however, is much use to his wife and son who are now unable to claim on his life insurance and are left without an income.

Vested interests exist on both sides – those keen to uphold Ah-hai as a hero and a martyr at the cost of his wife and son, and those keen to minimise the effects of his death in ensuring Tonglian is able to go on doing its (extremely dodgy) business with the same bottom line. While top execs boast about making a killing on the fluctuating company stocks and spending it on yachts, horses, and vintage wine, Ah-hai’s wife and son are left at the mercy of prevailing forces and fearful for their futures. The village might well feel that seeing as Ah-hai is dead anyway making a martyr of him whether he was one or not might be worth it if it helps expose Tonglian’s various transgressions but then again they may have overestimated the extent to which anyone really cares about big business corruption and the complicity of the state.

Nevertheless, in true conspiracy thriller fashion getting too close to the truth can prove dangerous and Chuang perhaps missteps in the case of whom he allows to pay the price, but his anti-corruption messages and warning about the cynical hypocrisy of big business eager to claim it cares about the little guy and his environment are sadly universal, as are his world weary implications regarding the eventual corruption and diminishing efficacy of longterm protests.


High Flash screens as part of the eighth season of Chicago’s Asian Pop-Up Cinema on March 28, 7pm at AMC River East 21 where director Chuang Ching-shen & actor Chen Chia-kuei will be present for a Q&A.

Original trailer (English subtitles)

Sen Sen (生生, An Bon, 2018)

Sen Sen poster 1“The rules are dead but we are not” jovial granny Lili (Nina Paw Hee-ching) insists as she shows some young whippersnappers how pool should be played. An Bon’s Sen Sen (生生, Shēng Shēng) offers more than a few life lessons along its merry way as it wanders through the grieving process from both ends – an elderly woman deciding to live her best life in her last days, and a young boy trying to come to terms with the death of his older brother, but for all of its melancholia affirms that life should be lived without regrets or rancour and with as much understanding as it’s possible to have while remaining firmly rooted in the present.

An begins with an ending – Lili’s middle-aged daughter sadly dealing with her late mother’s effects, before winding back a few months to young Sen Sen (Wu Zhi-xuan) who has inherited his older brother’s smartphone. A lonely child, Sen Sen spends his evenings in fast food restaurants to avoid to going home to an empty house while his mother works nights in a convenience store. Not quite understanding how smartphones work, he is struck by the enormity of his friend’s explanation that if he wants to go on using it he will need to delete some of his brother’s files to make more space. While scrolling he gets a notification that “Live 100 Days” is currently streaming and discovers that his brother had been an avid fan of Lili’s popular web channel via which she livestreams her everyday life as she deals with her terminal cancer diagnosis.

Sen Sen and Lili are of course dealing with a similar problem but from very different positions. Lili has fully accepted her terminal prognosis and decided against chemotherapy, preferring to live out her final days as fully as possible rather than spend them in hospital suffering with the effects of the treatment. Her daughter, Yi-an, however, does not approve of her mother’s choice and keeps nagging her to keep up with her doctor’s appointments which has only placed further strain on their positive yet perhaps distant relationship. Like Sen Sen, Lili is often alone at home, her husband having passed away some years ago and Yi-an now living in the capital, which is perhaps why she gets so much out of sharing her everyday life with strangers online.

Sen Sen, meanwhile, struggles to accept his brother’s death and his mother’s way of coping with her grief. He fears that he will eventually forget him and that his mother seems indifferent to his memory. Perhaps in an effort to ease the feeling of absence, the pair will be moving to a new, smaller apartment and Sen Sen has dutifully sorted out his brother’s things but his mother has all but ignored them. Like Sen Sen, his mother doesn’t like being in the apartment surrounded by a sense of incompleteness and so she throws herself into work to avoid thinking about her loss, leaving Sen Sen feeling neglected and unloved as if she’d forgotten about him too while consumed by her own grief.

Making friends with Lili, Sen Sen begins to understand a little about his mother’s grieving process just as Lili channels some of the things she’d like to say to Yi-an into the videos she gets Sen Sen to film for her. As Lili later puts it, everybody needs to learn to let go – of past resentments, of life, and of loss that can’t be avoided. Sen Sen becomes a surrogate grandson for Lili who admits that no one really knows what happens in life and she doesn’t quite know what advice to leave behind for her daughter, while she becomes a substitute maternal figure him as she gently tries to explain that his mother isn’t rejecting him or his brother but only attempting to deal with loss in her own way.

A gentle tale of learning to enjoy life while it lasts while recognising what it is that’s really important, Sen Sen is a strangely uplifting look at life in the shadow of death seen both by those approaching the end and by the ones who are left behind. Filled with warmth and humour, An’s whimsical screenplay is as cheerful as it’s possible to be just like its openhearted heroine keen to pass on the joy of being alive even as she prepares to say goodbye.


Sen Sen screens as part of the eighth season of Chicago’s Asian Pop-up Cinema on 27th March, 7pm at AMC River East 21 where director An Bon and Nina Paw Hee-ching will be present for an introduction and Q&A.

Original trailer (English subtitles)

Show Me Your Love (大手牽小手, Ryon Lee, 2016)

Show Me Your Love posterIs it ever really too late to make up for lost time? Malaysian-born director Ryon Lee explores dislocations familial and geographical between a conflicted son and the guilt ridden mother who left him behind. Show Me Your Love (大手牽小手) shifts from frenetic, ambitious Hong Kong to sleepy, laidback Malaysia and from the ‘80s to the present day as two generations reprocess the idea of family in the wake of their own fears and disappointments both afraid and eager to put the past behind them while there is still time to make amends.

In the Hong Kong of 2016, Nin (Raymond Wong Ho-yin) is a successful teacher with a high-flying estate agent wife Sau-lan (Ivana Wongwho’s trying to convince him to give up his teaching job and movie to Guangzhou to invest in property. Home life is somewhat strained with Sau-lan working overtime and Nin worrying about a move he doesn’t really want to make, all of which means it’s the worst possible time to get an unexpected long-distance phone call informing him that the aunt that helped to bring him up when he lived in Malaysia has passed away. Travelling alone to the funeral, Nin is encouraged to reconnect with his estranged mother Sze-nga (Nina Paw Hee-ching) who has apparently started to behave strangely much to the consternation of Nin’s cousin who had been looking after her but is due to move to Australia to be close to her own children. Sze-nga angrily insists that she doesn’t want to return to Hong Kong with Nin and so he has little choice other than to place her in an old persons home at least until he can sort things out.

Nin’s melancholy voice over relates to us the various reasons he chose not to stay in contact with his mother. After abruptly moving them from Hong Kong to Malaysia when he was a boy, Sze-nga was continually evasive about her personal life and frequently told him minor lies which left him with longstanding trust issues and a lingering fear that she would soon abandon him. Sze-nga eventually did just that, depositing him with her sister while she went abroad again to work only to resurface 10 years later when her son was almost a man, taking him back and accidentally ripping him away from the surrogate family he’d formed with his aunt.

Truth be told, Nin never quite felt as if he belonged in his aunt’s family either despite her best efforts. A nosy a relative made sure he was pulled out of the family wedding photos in case someone thought he’d been officially adopted, somehow signalling his liminal status like a stray cat given temporary refuge. Perhaps for that reason he never managed to keep in contact with his aunt, either, forgetting to send her a New Year card as he’d promised he would. Broken promises become something of a theme from Sze-nga’s constant attempts to smooth things over with a comforting lie to the guilt and resentment that stands between mother and son.

Failure to communicate honestly continues to cause problems for the pair as well as for Nin individually whose longstanding fear of confrontation has led him to avoid telling his wife he’d rather not move to Guangzhou or to explain what’s going on in Malaysia. Eventually joined by his wife and daughter, Nin begins to repair his familial wounds by coming to understand a little about his “difficult” mother in that she always wanted the best for him but had a funny way of (not) showing it. Before it’s too late, he decides to make up for lost time by making good on some of those long forgotten promises as seen on a cute homework assignment he made as a 10 year old in which he was tasked with figuring out his mother’s hopes and dreams.

Despite the fierce sentimentality, Lee makes space for some typically Hong Kong verbal humour to lighten the mood while Nin’s melancholy childhood reminisces take on a rosy, whimsical tone even as he relates his own heartbreak in feeling abandoned and rejected by his often absent mother. Show Me Your Love is a warm and funny tale of putting the past to rest before it’s too late, making the most of the time you have left with the people that you love before it runs out with too much left unsaid.


Show Me Your Love screens as part of the eighth season of Chicago’s Asian Pop-up Cinema on 26th March, 2019 at AMC River East 21, 7pm where actress Nina Paw Hee-ching will be present for an introduction and Q&A.

Original trailer (English subtitles)

Canadian-Hong-Kong actress and Cantopop star Ivana Wong also sings the same titled main titles theme

A Land Imagined (幻土, Yeo Siew Hua, 2018)

A Land Imagined posterAs the world gets bigger and smaller at the same time, it’s as well to be asking on whose labour these new lands are being forged. Yeo Siew Hua’s Locarno Golden Leopard winner A Land Imagined (幻土, Huàn Tǔ) attempts to do just that in digging deep into the reclaimed land that has made the island of Singapore, an economic powerhouse with a poor record in human rights, 22% bigger than it was in 1965. A migrant worker goes missing and no one really cares except for an insomniac policeman who dreams himself into a kind of alternate reality which is both existential nightmare and melancholy meditation on the rampant amorality of modern day capitalism.

Lok (Peter Yu), a hangdog middle-aged detective, is charged with looking for Wang Bi Cheng (Liu Xiaoyi), a missing migrant worker from China. Just who it was that noticed Wang’s absence is only latterly explained and in suitably ambiguous fashion, but the fact remains that there is an empty space where a man named Wang used to be and Lok is the man charged with resolving that space no matter who might or might not be interested. We discover that Wang was injured on the job, almost sacked and then reprieved to drive the workers’ bus where he befriended a worker from Bangladesh, Ajit (Ishtiaque Zico), who later disappeared sending Wang on his own mirrored missing persons case in which he begins to suspect something very bad may have happened to his friend.

Despite his presumably long years on the force and world weary bearing, Lok is refreshingly uncynical for a police detective but apparently extremely naive about the city in which he lives. Stepping into the world of Wang Bi Cheng, he is shocked to discover that people live “like this” – several men crammed into in tiny bed bug infested rooms so brightly lit from outside that it’s difficult to believe that anyone gets any sleep at all. Wang, in any case, like Lok did not sleep and gradually migrated over to the 24hr internet cafe across the way where he developed a fondness for the spiky proprietress, Mindy (Luna Kwok), while repeatedly dying in videogames and being trolled by a mysterious messenger who may or may not have information about his missing friend.

Like Lok, Wang Bi Cheng cannot sleep but lives in a waking dream – one in which he envisages his own absence and the two police detectives who will search for him, not because they care but because it’s their job and they’re good at it. Men like Wang are the invisible, ghostly presence that makes this kind of relentless progress possible yet they are also disposable, fodder for an unscrupulous and uncaring machine. Asked if it’s possible that Wang and his friend Ajit simply left, the foreman’s son Jason (Jack Tan ) answers that it’s not because the company keeps the men’s passports, adding a sheepish “for their own protection, in case they lose them” on realising the various ways he has just incriminated himself.

Yeo opens with a brief and largely unrelated sequence of a young Chinese migrant worker climbing a tower in his bright orange overalls. Later Lok reads a newspaper report about this same man who tried to launch a protest in having been denied his pay and forced to endure dangerous and unethical working conditions. Meanwhile, Mindy the internet cafe girl, is forced to resort to taking money for sex acts in order to make ends meet. Like Wang, she dreams of escape, of the right to simply go somewhere else without the hassle of visas and passports. Wang jokes that the sand that built the reclaimed beach they are sitting on came from Malaysia, and that in a sense they have already crossed borders, offering to take Mindy away from all this (for a moment at least) in his (borrowed) truck but knowing that their escape is only a mental exercise in transcending the futility of their precarious existences.

Indeed, Yeo seems to be saying that Singapore itself is a “land imagined” – constantly creating and recreating itself with repeated images of modernity. One could even read its artificial territorial expansion as reshaping of its mental landscape while all this progress is dependent on the exploitation of wayfarers like Wang and Ajit wooed by the promises of wages higher than in their home countries but left with little protection and entirely at the mercy of their unscrupulous employers. Yet a strange kind of affinity arises between the lost souls of Lok and Wang, united in a common dreamscape born of sleeplessness and lit by the anxious neon of rain-drenched noir as they pursue their parallel quests, looking for each other and themselves but finding only elusive shadows of half-remembered men dreaming themselves out of existential misery.


A Land Imagined screens as part of the eighth season of Chicago’s Asian Pop-Up Cinema on March 20, 7pm at AMC River East 21 where director Yeo Siew Hua will be present for an introduction and Q&A.

Original trailer (English subtitles)

Out of Paradise (Batbayar Chogsom, 2018)

Out of Paradise posterThe world moves very differently from one place to another. While cities across the world may be basically the same everywhere, a more ancient way of life may still be very much in existence the further you travel from them. For a young couple at the centre of Mongolian drama Out of Paradise, their otherwise happy nomadic existence is overshadowed by the difficultly they face in accessing modern medical care. Finding they have little choice other than to travel to the city, they discover that modernity brings with it costs as well as gains.

Dorj (Bayarsaikhan Bayartsengel) and Suren (Enerel Tumen) have been married for some time and live nomadically farming sheep. Though they are blissfully happy in each other’s company, they share a private sadness in that they have already lost two pregnancies to miscarriage and have been unable to start a family. Suren is currently heavily pregnant and the couple are understandably anxious, especially as a local doctor expresses concern over Suren’s continuing high blood pressure. They decide that this time they have no other option than to travel to the city and have the baby under expert medical care, but travelling costs money which is something they do not have. A bartered sheep buys them passage, but on arrival at the hospital they discover that they’re missing vital paperwork and will need to pay for treatment upfront.

Well suited and generally happy, the strain of coping with their shared anxiety over the baby has inevitably paced a strain on the couple’s relationship. Irritated by Dorj’s attitude, the man who’s agreed to drive them to the city takes Suren aside to ask if he’s always like this to which Suren sadly replies that he wasn’t until after they lost the baby. Angry and afraid, resentful of feeling so helpless, Dorj lashes out without thinking, eventually fighting with their driver and smashing his phone when Suren expresses concern that he is being overfamiliar and may have been spying on her in private moments – all of which maybe understandable but not particularly prudent seeing as they are otherwise marooned in the middle of the desert if he should decide to leave them or the car run into trouble.

Nevertheless, the trouble with the driver is only the first of many incidents which will occur on their journey to the city which prove that modern is living is not like that on the Steppe. Pulled off the road along the way, the couple find themselves welcomed into a wedding party but having to give up their sheep as a wedding gift (as is the custom), yet they also receive hospitality from the other nomads who share their celebratory food and drink without a second thought. When they arrive in the city there is not so much fellow feeling and money is the only thing that matters. The couple become separated as Suren stays in the hospital while Dorj heads out to pawn her gold earrings – a precious wedding gift, in the hope of raising enough money for the treatment.

“Some people have bad luck and others good”, a cynical taxi driver (Adiyabaatar Rina) whom we later discover to be a violent pimp tells a confused Dorj when he asks him where he might be able to report the loss of his wallet. Dorj’s city odyssey begins with losing one of the precious earrings and being rebuffed by a hard-nosed pawnbroker before decamping to a bar where he attempts to drown his sorrows but is comforted by a melancholy sex worker who takes pity on him after hearing his story. Managing to win his money through the ultramodern medium of a karaoke contest where he turns off the machine and sings a mournful folksong, Dorj then finds himself once again at the mercy of the city and discovering that is it hostile and unwelcoming.

Yet the world Dorj finds himself in is one filled with people much like himself, struggling against their powerlessness and fighting back against an unforgiving environment. He is tempted away from his goodness through desperation but manages to hold on to himself while worrying about his wife and family. Dorj’s resilience eventually reawakens something within the melancholy sex worker who finds herself misused by her oppressive pimp (himself fighting back against the futility of his existence by pointlessly threatening a landlord over a malfunctioning lift), unable to prevent him from targeting Dorj but wanting to anyway and vowing to free herself from his control.

The problems which Dorj and Suren face are universal – poverty, inequality, and the pettiness which accompanies them in an increasingly depersonalised society. Dorj may feel inferior in not quite understanding how to use a mobile phone, growing still more resentful towards his friend’s seemingly stable and middle-class city life and his own relative lack of sophistication but the pair are happy with their nomadic existence and have no particular desire to jump into the modern world. Nevertheless, there are aspects of modernity which are useful such as learning to drive which mark a concession towards the encroachment of something new. Tested to an extreme by the demands of a changing world, Dorj and Suren are able to save their love and repair their family both in spite of and thanks to urban civilisation but ultimately choose to return to the simple paradise of their traditional way of life.


Out of Paradise screens as part of the eighth season of Chicago’s Asian Pop-Up Cinema at AMC River East 21 on March 19, 7pm.

Original trailer (English subtitles)

Fly Me to the Saitama (翔んで埼玉, Hideki Takeuchi, 2019)

Fly Me to the Saitama posterThe suburbia vs metropolis divide can be a difficult one to parse though there’s rarely a culture that hasn’t indulged in it. In England, for example, suburbia is to some a byword for quiet respectability, an aspirational sort of village green utopianism built on middle-class success as opposed to frivolous urban sophistication. Then again, city dwellers often look down on those from the surrounding towns as “provincial” or even dare we say it “common”. Saitama, a suburban area close enough to Tokyo to operate as a part of the commuter belt, has long been the butt of many a joke thanks to a quip from an ‘80s comedian which labeled it “Dasaitama” in an amusing bit of wordplay which forever linked it with the word “dasai” which means “naff”.

“Dasaitama” is a label which seems to haunt the protagonists of Hideki Takeuchi’s adaptation of the popular ’80s manga by Mineo Maya. Fly Me to the Saitama (翔んで埼玉, Tonde Saitama) opens in the present day with an ordinary family who are accompanying social climber daughter Aimi (Haruka Shimazaki) to Tokyo for her engagement party. While dad is quietly seething over this perceived slight to his beloved homeland, someone turns on the local radio station which is currently running an item on an “urban legend” about a long ago (well, in the ‘80s) period of oppression in which residents of Saitama (and other neighbouring “uncool” towns) had to get a visa to travel to Tokyo where they were treated as second-class citizens fit only for the jobs regular Tokyoites didn’t want to do and forced to live in hovels (which the snobbish city dwellers somehow thought made them feel more at home). The legend recounts the tale of a brave revolutionary who convinced the Saitamans to rise up, shake off their internalised feelings of inferiority, and reclaim their Saitama pride!

Shifting into an imagined fantasy of 20th century Japan which is in part inspired by warring states factionalism, Fly Me to the Saitama is, in the words of Aimi, a kind of “boys love” pastiche which riffs off everything from The Rose of Versailles to Star Wars while indulging in the (happily) never really forbidden love of mayor’s son Momomi (Fumi Nikaido) who has a girl’s name and feminine appearance but is actually a guy, and the dashing would-be-revolutionary Rei (Gackt) who has just returned from studying abroad in America and inevitably brought back some original ideas about individual freedom and a classless society. Having been born and raised in Tokyo, Momomi has a fully integrated superiority complex which encourages him to look down on Saitamans as lesser humans, almost untouchables, whose very existence is somewhat embarrassing. Only after being humbled, and then kissed, by Rei are his eyes opened to the evils of inequality and the ongoing corruption within his own household.

It goes without saying that much of Fly Me to the Saitama’s humour is extremely local and likely to prove mystifying to those with only rudimentary knowledge of daily life in Japan at least as far as it extends to regional stereotypes and ambivalent feelings towards hometown pride in a nation in which many still find themselves taking care not to let their accent slip after having moved to the capital lest they out themselves as an unsophisticated bumpkin. Yet there is perhaps something universal in its fierce opposition towards ingrained snobberies and petty class hierarchies which pokes fun both at the social climbing small-towners like Aimi desperate to escape the “dasai” countryside for the bright lights of Tokyo, and her proudly “dasai” dad, while asking the hoity-toity Tokyoites to get over themselves, and making a quiet plea for a little peace, love, and understanding along the way.

Then again, the Saitamans may have had a little more than freedom on their minds. If the “Saitamafication” of the world resulted in an expansion of mid-range shopping malls and chain restaurants filled with peaceful, happy people would that really be such a bad thing? Saitama might not be as “exciting” or as “cool” as Tokyo but it’s a nice enough place to live when all’s said and done. Perhaps that’s a frightening thought, but if the Saitama revolution ushers in a brave new world of freedom and equality then who really could argue with that?


Fly Me to the Saitama is screening as the opening night movie of the eighth season of Chicago’s Asian Pop-Up Cinema on March 12 at AMC River East 21, 7pm where director Hideki Takeuchi will be present in person for an introduction and Q&A.

Original trailer (English subtitles)

Nazeka Saitama – a novelty record released in 1981 and somewhat appropriately recorded in a style popular 15 years earlier.