Category: Korea

The Beast (비스트, Lee Jung-ho, 2019)

Posted on by

Internal police politics frustrate the hunt for a potential serial killer in Lee Jung-ho’s dark social thriller, The Beast (비스트) inspired by Oliver Marchal’s 36 Quai des Orfèvres. As a pathologist suggests, we all may have a hidden beast and it’s certainly true of the film’s conflicted protagonist, thuggish policeman Inspector Jung (Lee Sung-Min) who finds himself dragged ever deeper into a mire of corruption as a natural result of a series of bad decisions that started long ago, while his rival, Captain Han (Yoo Jae-Myung), presents the facade of efficient modern policing but inevitably turns out to be little better. 

As the film opens, Jung and his subordinate Yang are each wearing balaclavas while driving a heavily tattooed man out into the middle of nowhere though only for the purposes of frightening him so that he’ll back off their informant, local bar owner Madame Oh (Kim Ho-jung). Jung’s inner conflict is palpable as stares at his bloodied, shaking hands asking himself how it is it’s come to this while Yang later reminds him not to become too attached to his sources because once they’ve exceeded their usefulness they’ll simply be arrested. While all of this is going on, the police force is under immense pressure and receiving a lot of negative press over their handling of the case of a missing teenage girl, Mi-jin. Unfortunately, the girl later turns up dead with the murder enquiry split between two teams, those of Jung and Han each of whom are in the running to take over from the superintendent who before all of this happened was about to be promoted which is why he is desperate to solve the case as soon as possible. 

It might at first be tempting to read Jung and Han as representatives of different kinds of policing with their rivalry representing a battle for the soul of the police force only as it turns out each is merely corrupt in their own way. Jung is very much of the jaded veteran cop school, wanting to shift the case off his books as soon as possible by pushing the most likely suspect to confess. In this case that’s a shady pastor at a church Mi-jin used to frequent who was found in possession of her underwear and a series of photos of very young girls. Jung pushes the pastor to “confess” by selling him a story that a woman he was accused of assaulting in university took her own life as did her mother while her father later developed cancer as a result of all the stress and tragedy. Of course the pastor breaks down insisting that he killed her and it’s all his fault, only he’s talking about the other girl not that Jung cares too much about that. Han meanwhile quickly exonerates him by doing actual investigating, but only really so that he’ll still be in the running to solve the case and get the big promotion thereby besting his former partner turned rival. Jung had been the first to mention the possibility of an active serial killer only to be shut down because that would mean they’d lose the case to Major Crimes and therefore the personal opportunities for career advancement solving it would present. 

Both men eventually end up at the showdown by each of their respective routes implying there’s little practical difference between them. Han jeers that he can’t tell anymore if Jung is a bad guy or a cop but all he can answer is that it might be a matter of perspective, while he is also aware of Han’s backdoor deals and willingness to compromise himself in order to win advancement. In the midst of all this jockeying for power, it gets forgotten that a young woman lost her life in the most heinous of ways while whoever really did it may still be out there looking for the next girl to torture and kill. Everyone may indeed have a beast inside them, Jung already acquainted with his in his morally compromised soul while Han battles his internal ambition but the real beast may be the contemporary city and the infinitely corrupt hierarchies of the modern Korea along with the toxic masculinity that forces these men to betray their ideals simply not to be accounted a failure trapped at the bottom of the pyramid by their own problematic righteousness. When they’ve served their usefulness, the system chews them up and spits them out but until then it’s only hanging on as long as they can in the utter futility of a morally bankrupt existence. 

International trailer (English subtitles)

12.12: The Day (서울의 봄, Kim Sung-soo, 2023)

Posted on by

Sometimes, the bad guys win. Kim Sung-soo’s long-awaited return after superb underworld drama Asura, 12.12: The Day (서울의 봄, Seoul-ui Bom) explores one of the darkest hours of recent Korean history as all hopes for democracy and freedom are dashed by a 1979 coup by General Chun Doo-hwan whose reign turned out to be far worse than that of his predecessor, Park Chung-hee who had been assassinated by a member of his own security team some months previously.

Yet Kim is less concerned with the coup itself than why so few people tried to stop it. Though everything appears to be going very badly for Chun (Hwang Jung-min), he eventually succeeds in taking Seoul by force while opposed by a solo general who is the lone guardian of justice and righteousness. Lee Tae-shin (Jung Woo-sung) first turns down a promotion to command the Seoul garrison and accepts it only when it’s explained to him that Jeong (Lee Sung-min), the army chief of staff, hopes to use him as a bulwark against Chun whom he fears is indeed preparing for an insurrection. Sure enough, Jeong is eventually abducted by Chun’s minions, who run the security division, on a trumped up charge of being involved with Park’s murder while Chun desperately needs the duly elected president of a democratising Korea to sign his arrest warrant so his blatant power grab will be legitimised rather than branded a “coup”.

Only the president doesn’t play along. He insists on following proper protocol and getting the approval of the defence minister all of which is vexing for Chun who is left humiliatingly standing in his office while the president holds his ground. The defence minister has, as it turns out, fled to the American embassy in his pyjamas where he finds little sympathy while the film subtly implies that the Americans advise him to return and back Chun who is doubtless considered much more useful to them politically.

Though Tae-shin and another officer at HQ try to warn of a brewing coup, their orders are often overruled by superiors either because they do not take the situation seriously or are actively siding with Chun whose “Hanahoe” faction has taken over a significantly large proportion of the military. Kim zooms in on militarism as the fatal flaw in this botched defence system as it seems no one can act without first receiving an order from above nor are they equipped to make critical decisions on a personal level as to whether or not an order should be obeyed. Tae-shin calls on countless devisions for backup but finds them either actively allying with Chun or refusing to get involved believing it is a hopeless battle. Tae-shin asks what the army is for if it refuses to fight at the crucial moment and abandons its responsibility to protect the interests of its citizens in simply allowing Chun to seize power but receives no real answer. 

Chun has already aroused suspicion for his handling of the investigation into Park’s death, reportedly bringing in countless people with no obvious connection to the case and torturing them. The men who support him want to continue Park’s “glorious revolution” which was in itself a repackaging of Colonial-era Japanese militarism, and fiercely resist the idea of “democracy” advocating totalitarian views that the ordinary person longs for a strong hand at the wheel and to be absolved of the responsibility of choice which ironically fits perfectly with hierarchal structure of the Army. The film paints Chun, slight, small, and bald, as a man with a chip on his shoulder apparently resentful of military elites and the wealthy. He craves power because of his own insecurity and a desire to get one over on righteous men like Tae-shin which might be why his line about Chun being unworthy of the uniform of a Korean solider seems to get to him. 

Using the film language of the 1970s such as heavy grain and split screens, Kim keeps the tension on a knife edge even though the conclusion is all too inevitable. Tae-shin cuts a heroic figure, standing alone on a bridge and forcing back the advancing tanks solely with his imperious righteousness but in the end it’s not enough, there are too few like him and too many like Chun whose maniacal laughter is intercut with scenes of Tae-shin in the torture facility which lies beneath the facade of government. Bleak, but also angry, Kim’s extraordinarily controlled political thriller is damning in its condemnations of a militarising culture and the ever present threat which accompanies it.

International trailer (English subtitles)

The Man with Three Coffins (나그네는 길에서도 쉬지 않는다, Lee Jang-ho, 1987)

Posted on by

“What a piteous soul who wanders around with sorrow.” The echoes of a funeral song haunt the melancholy hero of Lee Jang-ho’s Division Film, The Man With Three Coffins (나그네는 길에서도 쉬지 않는다, Nageuneneun kileseodo swiji anhneunda). Adapting a novel by Lee Je-ha, Lee Jang-ho positions the divided nation as a more literal kind of limbo filled with wandering ghosts and souls who no longer have a home to return to in which the echoes of shamanism ring with fatalistic intensity.

In Lee’s elliptical screenplay, moments replay and reverberate in a stream of memory that echoes the protagonist’s fractured state of being. What eventually becomes apparent is that he is on a quest to return his wife’s ashes to her hometown, the problem is that she was one of many displaced by the Korean War. She became separated from her parents and no longer knew where her hometown was except somewhere in the North. The man who is being discussed in the opening sequence, Mr Kim, is also on a quest to return to his hometown but like that of Sun-seok’s wife (Lee Bo-hee) it lies in the North and it is unlikely he can reach it. The old man tightly grips a photograph of his family before the war, finally releasing it only when some henchman working for his son who only sees the South as his home come to retrieve him and destroy his hopes of dying in the place where he was born.

During his journey, Sun-seok (Kim Myung-gon) passes a sign which reads “Road to Reunification” but the bridge alongside it has been removed with only the supports remaining like thorns embedded in the landscape. Another sign reads “Restricted Area” marking the line beyond which Sun-seok cannot pass, like the man in the funeral song unable to pass through mountain or water. As he nears his destination, Sun-seok’s paths are blocked by snow preventing him from moving on or from returning to his ordinary life in Seoul. He is in more ways than one a purgatorial figure, a man already dead but trapped in the mortal realm even as the shamans attempt to guide him towards his rightful direction, a direction which Sun-seok may finally realise only on witnessing a woman with whom he may have fallen in love join in with the shamanistic dance though she two had been as soulless as he was and it may be impossible to say which of them is bound for the land of the dead. 

Mrs. Choi (Lee Bo-hee), the only woman given a name, remarks that a shaman had told her that at 30 she would meet a man by a river who was carrying three coffins and that this man was her husband in a previous life. This might explain why all of Sun-seok’s women are played by the same actress, as if they are all echoes of the same soul though equally it could reflect Sun-seok’s myopic view in which there is only ever really one woman. In any case, their connection seems both fated and frustrated because in this divided world there are only ever partings. Unable to reach his destination, Sun-seok scatters his wife’s ashes in the closest town to the DMZ, the same town where Mrs Choi and Mr Kim are also prevented from moving forward though in this case pulled back towards the soulless capitalism of the contemporary South as symbolised by Mr Kim’s son and his political ambitions. 

The implication is that is the division itself which caused the death of Sun-seok’s wife, ultimately unable to reconcile the division within herself and eventually consumed by it. Her death is echoed in that of a sex worker who dies gripping her throat and foaming at the mouth shortly after an encounter with Sun-seok, while a sex worker he meets in another town suffers a similar fate as if he were somehow spreading death along his way bringing him to his three coffins, which are in a way one and also four including perhaps his own. The washed out red of Lee’s distinctive colour palate lends the dusty land a hellish glow while the unusual camera techniques, a copulating couple superimposed on Sun-seok’s playing cards and a giant hand suddenly appearing in the sky for example, add a sense of ominous dread enhanced by the constant intrusions of shamanic ritual. It seems that as the song says, a funeral lament for a boy who disappeared feared drowned but also for Sun-seok himself, he really can’t go anywhere and is condemned to wander, a lost soul in a divided land who cannot any longer return to his home.

Noryang: Deadly Sea (노량: 죽음의 바다, Kim Han-min, 2023)

Posted on by

The strange thing about Noryang: The Deadly Sea (노량: 죽음의 바다, Noryang: Jugeumui Bada), the third and final instalment in Kim Han-min’s trilogy about 16th century admiral Yi Sun-sin is that everyone wants to end the war but they all want to end it definitively and so are unable to simply let it run its course. Then again, there is a little more complexity involved in the depiction of Yi in asking whether his desire to repel the Japanese once and for all is really about the national good or personal vengeance for the death of one of his sons at the hands of Japanese raiders.

The opening scenes taking place in 1598 witness the death of Toyotomi Hideyoshi who had launched two invasions of Korea in the previous decade which were in themselves precursors to an invasion of Ming China in an attempt to disrupt the Chinese Tributary System that prevented Japan from trading with China without agreeing to pay them taxes and recognise their political superiority. In the film at least, his deathbed order is to withdraw troops from Korea where they had been unsuccessfully fighting for the previous year. The leader of the Japanese forces, Konishi Yukinaga (Lee Kyu-hyung), is however prevented from leaving by a naval blockade placed by Admiral Yi around their fort on Suncheon Island. With Hideyoshi dead, Yukinaga is keen to return to Japan as quickly as possible in order to defend Hideyoshi’s young son, Hideyori, from Tokugawa Ieyasu who makes a very sinister appearance at Hideyoshi’s deathbed.

One might wonder why Yi does not allow Yukinaga to simply leave and return to Japan now that the war is technically over yet he insists that without a full surrender nothing is guaranteed and the Japanese may simply regroup and return as they had done before. Then again, he’s haunted by nightmares of his son’s death in which he witnesses him cut down by Japanese pirates while unable to intervene dragged back by shadowy figures rising from the water. Yi also later makes clear that his motivation is coloured by a desire for revenge to the extent that he is willing to sacrifice his life for it, which is one thing but it also necessarily means he’s willing to risk the lives of his men over what is partly a personal vendetta. 

Yukinaga, meanwhile, and the Japanese in general are depicted as cruel, ruthless, and cowardly. Shimazu (Baek Yoon-sik), the admiral leading the reinforcements sent to help spring Yukinaga, wilfully fires on his own men in order to cut his way through to the enemy and then threatens to execute sailors who tried to desert. In the end Yukinaga breaks his promise and declines to come to the assistance of Shimazu’s fleet as arranged, turning away and sailing back to Japan (he is subsequently beheaded after being on the losing side of the battle of Sekigahara as he was unable to commit ritual suicide because he was a Christian). They had originally been let down by a Chinese general they’d bribed to assist them but had decided not to turn up given the war was already over, making a secondary agreement with Admiral Chen (Jung Jae-young) who also desires a peaceful end to the disruption but vacillates between each side while not really wanting to get involved before making a fairly disastrous intervention in the final battle. 

There is something a little a uncomfortable in the film’s framing and most particularly in its post-credits scene which reinforces Yi’s conviction that the war isn’t really over without a complete surrender from Japan. In any case, Yi becomes a literal beating heart of the battle banging the drums of war to encourage weary fighters that it isn’t over yet and to keep going to the last man buoyed by the spirits who appear to him of his son and allies who lost their lives fighting similar battles in the previous films. That aside, Deadly Sea is mostly standalone though some knowledge of Japanese and Korean history in the late 16th century is undoubtedly helpful. Kim devotes the second half of the film to a lengthy series of naval battles as Yi tries to lure Shimazu to a vulnerable position, eventually shooting a harrowing long take from the perspective of an ordinary sailor trying to cut his way through after boarding a series of enemy boats. The senseless futility of the violence is the point, but it’s one that’s continually lost on Yi who continues to insist that this war will never really be over until they chase the invaders all the way back to their own islands and into total capitulation even as his quarry sails away towards his own unhappy destiny in an equally turbulent Japan.

International trailer (English subtitles)

Ransomed (비공식작전, Kim Seong-hun, 2023)

Posted on by

A jaded diplomat finds himself caught between competing factions both at home and abroad while trying to rescue a kidnapped colleague in Kim Seong-hun’s action dramedy, Ransomed (비공식작전, Bigongsigjagjeon). Inspired by true events, the film ironically echoes the recent Chinese hit Home Coming which was itself at least incredibly indebted to Escape from Mogadishu in praising the efforts of a civil servant who braved a war zone to rescue a stranded colleague but received little support from his conflicted government.

During the time the film takes place, Korea is caught in a moment of transition technically still under the military dictatorship of Chun Doo-hwan but with the first democratic elections already scheduled and the 1988 Olympics in the offing. Diplomat Oh Jae-seok (Lim Hyung-guk) is kidnapped in during the civil war in Beirut in 1986 and believed dead after efforts to retrieve him fail. Nearly two years later, jaded Foreign Office Middle East specialist Lee Min-jun (Ha Jung-woo) picks up a call and hears a message in morse code including a special diplomatic password and the claim the that it comes from Jae-seok who is alive and requesting rescue. The problem is that both the Foreign Office and the KCIA are on the fence about taking action, each wanting the glory of bringing Jae-seok home but fearful of being professionally embarrassed if it turns out that the call is a hoax and they pay a ransom for a man who’s already dead. 

Min-jun finds himself caught between the two while essentially forced to set up a secret covert operation through former US CIA officer Carter (Burn Gorman) and a wealthy Swiss businessman with connections in Lebanon. The irony is that both he and Pan-su (Ju Ji-hoon), a Korean taxi driver he inexplicably runs into in Beirut, only want to go to the US, Min-jun desperate for a more prestigious positing to advance his diplomatic career while Pan-su, technically undocumented, seeks a better life in a more stable environment. As such, Min-jun’s motivations for rescuing Jae-seok are only partly a sense of responsibility as a fellow diplomat and the man who took the call that Jae-sook was alive, hoping to prove himself to his superiors only agreeing to the job on the promise of a transfer to a major US city resentful of having been passed over for a position in London in favour of an elite graduate of Seoul University. 

The irony is that once in Beirut he’s faced with a further series of kidnap threats, another random militia hot on Min-jun’s trail hoping to capture at least one Korean in the hope of a major payout though Min-jun’s problem is that the government only agrees to send more money after each step has been completed endangering the efficacy of the rescue mission while leaving him at the mercy of the militia leader the government has secretly and perhaps questionably agreed to pay to broker the negotiations to secure Jae-seok’s release and passage out of the country. Caught between competing militias in Beirut, Min-jun is also a victim of the push and pull between the waning influence of the KCIA and the Foreign Office with his fate decided largely by political infighting while in the end it’s his colleagues who eventually take a stand each chipping in three months’ salary to fund his rescue out of a sense of solidarity in the reflection that their job is only really possible given their government’s assurance of protection when they undertake dangerous work overseas for the national good. 

As expected, Min-jun soon rediscovers his sense of duty as does shady taxi driver Pan-su though more thanks to the shaming of his Lebanese girlfriend who points out that it’s not a good look to run off with millions of dollars intended to save to save a man’s life. Despite the constant precarity of the situation, what arises is an awkward brotherhood between the two men brokered by an uneasy trust and genuine fellow feeling as they try to rescue Jae-seok while evading the militia trying to kidnap them along with the wider civil war. Undercutting the seriousness of the situation with a healthy dose of irony and black humour, Kim lends his otherwise grim tale of citizenry held hostage by a bureaucracy in flux a degree of positivity if only in proving the power of the individual over a dysfunctional system. 

International trailer (English subtitles)

Iron Mask (만분의 일초, Kim Sung-hwan, 2023)

Posted on by

A young man seeking revenge sets his eyes on kendo glory in Kim Sung-hwan’s sporting drama Iron Mask (만분의 일초, Manbun-ui Ilcho). As his coach reminds him, a swordsman’s only opponent is himself though he continues to fixate on the man he blames for the destruction of his family still as an adult seeking reparation for the paternal influence he feels was stolen from him and the right to a legacy he feels to be rightfully his.

That might be one reason Jae-woo (Joo Jong-hyuk) is sometimes taken to task for his “entitlement” while some of the other students attending this training camp in the hope of making it onto the national team think he shouldn’t even be here seeing as he only came second in a regional competition when the others are veteran champions. But then as it turns out, Jae-woo has an ulterior motive for his participation. He is obsessed with number one challenger Tae-su (Moon Jin-seung) but for reasons outside of the sport, apparently hellbent on taking his revenge through kendo though it isn’t particularly clear what he hopes to achieve by it save personal vindication.

Kim pays particular attention to the peculiar rituals of the sport, a sense of rigorous order in the folding of the bandannas and tightening of the strings that fix the mask to the swordsman’s face while it’s clear that Jae-woo’s weakness is his emotional volatility. Though he manages to strike an impressive blow against Tae-su on the first day, his game then declines largely thanks to a hand tremor partly caused by a blow from Tae-su but also a manifestation of his jangling nerves.

He resents Tae-su on a personal level, irritated when he hears him talking on the phone to his wife about parenting their young daughter outraged that this man who he holds responsible for the implosion of his family has a family of his own while Jae-woo appears to have nothing other than his rage and resentment. He cannot forgive his estrangement from his kendo master father or that he chose to train another boy and not him, though perhaps that was simply his father’s way of coping with an impossible situation in the hope of making something good out of a personal tragedy. As another kendo master later tells him, as his father once did Jae-woo will have to find his own answers if he is to find success in kendo and indeed in life.

Still he struggles with fatherly relationships, first bonding with an older man who has two sons of his own and tries to impart paternal wisdom and comfort to the volatile Jae-woo but later accidentally injuring him during a sparring match when his temper gets the better of him. The only way he can free himself, is by moving past his image of his father to become his own man and also claim his own kendo rather than being resentful of that which was not bequeathed to him but to Tae-su for whom kendo is also a means of atonement and honouring of a paternal legacy.

Kim lends the battle a quasi-mythical quality, shooting a realm of eye-shaped mist as Jae-woo confronts Tae-su in his mind seeing only clashing swords and shadows while still unable to recognise that the man he is in competition with is only himself, his resentment and hurt in his abandonment, still a lonely little boy failing to become a man while Tae-su at least seemingly has been able to move on and make something of himself. Only by calming his nerves can he begin to perfect his art, taking the advice given to him by the team’s video replay expert seriously and apologising for his petulant behaviour. 

In essence, he has to escape from the “iron mask” of his repressed emotion and deal seriously with the traumatic past in order to progress to adulthood and also assume his rightful place on the kendo board. A psychological sports thriller, Kim lends a noirish touch to Jae-woo’s dark obsession even as it continues to consume him but finally implies the implosion of his rage through a dissolve transitioning to the falling snow as he now in white allows his resentment to melt away in favour of a more balanced hope for a peaceful future.

Iron Mask screened as part of this year’s London East Asia Film Festival.

Original trailer (Korean subtitles only)

Hopeless (화란, Kim Chang-hoon, 2023)

Posted on by

“Why is everyone out to get him?” the stepsister of the hero asks, wondering why it is that everything in his life seems to go wrong. As its name suggests, Kim Chang-hoon’s Hopeless (화란, Hwaran) take places in a city of despair in which lives are largely defined by violence and money while a young man dreaming of a utopian future in Holland is dragged even further towards an abyss of crime and immorality.

As the film opens, a school boy picks up a rock and hits another on the head. The boy, Yeon-gyu (Hong Xa-bin) goes on to explain that he couldn’t let it go as they live together, hinting at a possible slight against his step-sister Hayan (Bibi) that he avenged more out of a code of masculinity than a genuine desire to protect her. Then again, Yeon-gyun often masks his true feelings and struggles to express himself in any other language than violence. At home, Hayan is his protector against her father, a violent and embittered drunk who makes Yeon-gyun’s life an unending hell. 

Attacking his classmates gets them to leave Hayan alone, but also to double down attacking him while he’s also liable to pay a large settlement his family can’t afford. Yeon-gyu is gifted the money unexpectedly by sympathetic gangster Chi-geon (Song Joong-ki), but his life is upended once again once again when his step-father leaves him with a nasty scar around his eye. The boss at his part-time job fires him because of it and no one else will hire him leading him straight to the gang to ask for a job. 

Yet Yeon-gyu continues to dream of escape to peaceful Holland, looking at sunny scenes of windmills and flowers while torn over his new criminal career. Though bonding with Chi-geon over a shared sense of parental disappointment and emotional abandonment, Yeon-gyu is uncomfortable with the moral dimensions of his crimes in feeling sorry for the people they rob including a man whose young son is hospitalised and in a coma because of the gang’s violence. Meanwhile, it becomes clear that the gang has political ambitions and has been bankrolling a particular candidate for an upcoming election. When the gang discuss taking out a rival, Yeon-gyu suggests blackmailing him illicit photos instead so no one ends up getting hurt .

Yeon-gyu asks Gi-cheon questions about their violence and he often tells him that these are just things that they have to do as if it were an automatic operation of the gangster code. He describes himself as already dead, a ghost of the child who drowned when his father abandoned him on a lake but takes on a quasi-paternal role over Yeon-gyu seeing him as a younger version of himself equally betrayed by corrupted paternity. Yeon-gyu in turn looks up to him, but continues to mess things up for himself by trying to help the people they’re robbing.

It does indeed seem as if everyone is out to get Yeon-gyu who finds himself engulfed by despair and hopeless, unable to see a way out for himself from his desperate situation. The irony is that a lack of communication eventually results in a kind of tragedy, but one that one ultimately frees both Chi-geon and Yeon-gyu from a word of self-destructive violence allowing Yeong-gyu to renounce it once and all and seek a better future with Hayan in a less a less hopeless place. What Chi-geon had tried to offer was in effect brotherhood, a surrogate family and a home, explaining that Yeon-gyu would be a perfect fit yet Yeon-gyu struggles to play the role assigned to him unable to put aside his humanity to commit the acts of theft and violence the gang expects. 

The irony may be that Yeon-gyu’s mother only married the violent stepfather to protect herself from the unwanted attentions of another man, attempting to fight male violence with a male protector but finding herself once again victimised. Violence arises from insecurity and an inability to communicate and it’s no wonder that Yeon-gyu finds himself caught in its snares while struggling to break free of the futility that surrounds him. Kim captures his sense of despair in his steely camera contrasting the blue skies of Yeon-guy’s Dutch dream for the grimy streets of his rundown neighbourhood but does eventually discover renewed hope for a better future in the choice to walk away from a world of violence towards one of compassion and solidarity. 

Hopeless screened as part of this year’s London East Asia Film Festival.

International trailer (English subtitles)

The Ghost Station (옥수역귀신, Jeong Yong-ki, 2022)

Posted on by

The biggest evil at the centre of Jeong Yong-ki’s homage to classic J-horror The Ghost Station (옥수역귀신, Ogsuyeog Gwisin) is perhaps capitalism or more simply modernity. At least, it stands to reason that those covering up a great evil for financial gain could be deemed even worse than the person who actually committed the crimes in turning a blind eye to injustice. It’s in the midst of this paradox that jaded rookie reporter Na-young (Kim Bo-ra) finds herself while beginning to uncover the dark secrets buried beneath a supposedly “haunted” station though mostly lured by the desire for easy clickbait to appease her hardline boss (Kim Su-jin). 

The reason that Na-young is in trouble, is that she was at the station snapping photos for social media without bothering to get a written release from her subjects. The person she took photos of turned out to be transgender and was accidentally outed by Na-young’s story for which she feels little remorse, mostly feeling sorry for herself on realising her job’s on the line and she’ll have to bring in some powerful scoops if she wants to make sure the paper has her back and will cover the compensation money if the woman sues her. 

It has to be said that, in the English subtitles at least, the film has a strongly transphobic vibe in which the photographed woman is constantly described as “a man” , using male pronouns and otherwise treated as a figure of fun, just another “weird” thing going on at the station. Even so, there’s clearly a mild rebuke intended against the contemporary trend of mocking strangers online with a young man falling victim to the station curse in the opening sequence after uploading a video of a woman he first assumes to be drunk or mentally distressed before noticing that in the video he can see a pair of bloody hands attacking her. 

Na-young has been doing pretty much the same kinds of things with her clickbait even while resentful of herself and the loss of her journalistic integrity working at a low level tabloid only interested in viral articles that will generate ad income. But she’s also slightly proud on spotting people reading her pieces on the station ghost as they ride, feeling like she’s doing real investigative journalism even if no one in the office really cares about the dark secrets lurking in the station. Even she later realises that she lost sight of the victim in the case and hadn’t even thought about contacting his family or trying to find out who he was and why he died. 

What she eventually discovers is that her paper may have been involved in a coverup operation which is why her boss becomes hostile as her reports become a little too “real”. It was in the interests of powerful people that the station be built, so anything that might delay its construction was quietly swept under the carpet. Na-young wants to drag it into the light, but finds herself frustrated and then at the centre of a supernatural curse while hoping to give voice to those who were denied any of their own. 

The quietly oppressive, haunting nature of these unseen forces is brought home by the ominous tapping of the ice blue fingernails of Na-young’s ever impatient boss perhaps embittered by her own decision to abandon journalistic integrity for the lure of easy money peddling gossip and distraction to an already apathetic readership. Though adapted from a web toon, the film is co-scripted by Hiroshi Takahashi and bears many of the hallmarks of classic J-horror including the presence of a well implying the contamination of the groundwater that feeds the contemporary society which the station itself in someways represents, along with the uncanny movement of living ghosts in the contemporary environment.

Like J-horror it finds otherworldly spirits trying to communicate through modern technology, in this case saying what first seem to be fragments of a phone number but turn out to have a different meaning indicating a desire to be heard and recognised, reprieved from the hell in which they’ve been placed by a cruel and heartless tormentor. Na-young thinks she can give them that but is perhaps naive, if already corrupted, overestimating the power of the press to offer corrective justice and end a curse by throwing the truth into the light. In the end, she too decides to pass the buck escaping the curse by passing it on as an ironic act of vengeance and liberation thrown like a bomb at an infinitely corrupt social system but more out of spite than retribution. A little shallow and cynical, the film never quite lands its punches or achieves the eeriness it’s looking for but does nevertheless point the finger at the literal skeletons in the closet of the contemporary society.

The Ghost Station is out now in the US on Digital, DVD, and blu-ray courtesy of Well Go USA.

US trailer (English subtitles)

INGtoogi: The Battle of Internet Trolls (잉투기, Um Tae-hwa, 2013)

Posted on by

A keyboard warrior enters a masculinity crisis after being ambushed in real life and taking a beating from an online rival in Um Tae-hwa’s graduation film, Ingtoogi: The Battle of the Internet Trolls (잉투기, Ingtoogi). Though the title may promise something more like a slacker comedy, Um subtly hints at the loserville of the contemporary Korean society which is, as the hero’s mother suggests, “only for the select few” leaving men like Tae-sik (Uhm Tae-goo), in contrast to the film’s title, losing the will to fight.

20-something and unemployed, Tae-sik still lives at home with his mother and fills his life with online fighting games. Lured to a park on the pretext of selling an online game item, Tae-sik is unexpectedly attacked by fellow gamer ManBoobs and becomes a laughing stock for getting beaten up in the street. Vowing revenge, Tae-sik makes his way to a mixed martial arts gym named Ingtoogi which as the coach explains means “we’re still fighting” and begins training in preparation to publicly call out Man Boobs for a fair fight on safer ground.

But Tae-sik is now traumatised and has become frightened of everything, hallucinating being punched in the face and in fact afraid of getting hit. It’s this sense of fear along with his wounded masculinity that he’s trying to avenge through violence and male dominance, but in order to do so has to resort to carrying around a kitchen knife as rather phallic replacement for his fractured manhood while otherwise trained by an equally disaffected teenage girl herself a former mixed martial arts champion.

Young-ja’s (Ryu Hye-young) high school class is perhaps surprisingly asked to debate capitalism in broadly positive terms only for her best friend to shock her by giving a detailed, text book answer about the loss of individuality later explaining that her nagging mother bribed the teacher to get the topic in advance so she could prepare. Young-ja is an orphan living alone though watched over by her martial arts expert uncle, Wook, but Tae-sik too has a nagging mother who is particularly disappointed in him for embarrassing himself by getting beaten up and going viral online. She wants to emigrate to Costa Rica vowing that it’s too hard to live in Korean society which is only for the elites. Tae-sik has no desire to move and in a pointed criticism states that though he and his mother live in the same space he does not feel as if they “live together” suggesting that the demands of contemporary capitalism and her job as an estate agent have placed a divide between them.

Indeed, when she suggests that Tae-sik learn the trade from her she in fact ends up in a physical altercation with a homeowner that is observed by the entire neighbourhood just standing and watching much as they’d watched Tae-sik getting beaten up online. The film seems keen to present his generation as one already beaten into submission and retreating behind the shield of their computer screens rather than taking risks in real life while those like Man Boobs who is later revealed to have been suffering with poor mental health are perhaps looking for something more “real” offline but have few ways to express themselves outside of violence. Even Man Boobs’ friend who set up the attack and filmed it is revealed to be a failed boy band star whose bid for fame in a capitalist society has crashed and burned leaving him with nothing. 

Yet for all that Tae-sik and his friend Hee-jun (Kwon Yul) who learns to take his knocks faster are fairly skeevy each attempting to ask out the teenage Young-ja despite being in their 20s, Hee-jun following up on a tip off from one of the other “loser” fighters about how to set up a date to take advantage of girl. Far from overcoming his powerlessness, what Tae-sik has to get used to is being beaten and effectively accept his “loserdom” if continuing a futile attempt to fight his dismal circumstances by less than productive means in simply not giving in and grinning through the blood no matter how many knocks he takes. The inane insults of online commenters present themselves as a kind of Greek chorus enshrouding Tae-sik in his self-loathing and powerlessness but do so only as a means of masking their own, ranting against the darkness from the comparative safety of their anonymous online personas. Though underlined by a quiet irony, Um paints a bleak picture of the contemporary city in which masochistic violence has become the only escape from an oppressive society.

INGtoogi: The Battle of Internet Trolls screened as part of this year’s London Korean Film Festival.

Trailer (English subtitles)

Soulmate (소울메이트, Min Yong-keun, 2023)

Posted on by

“Why should you step out for him?” one friend asks another, seemingly cutting to the quick of the fracture point in their relationship though ultimately unwilling to carry the conversation to its natural conclusion. A remake of Derek Tsang’s Soul Mate, Min Yong-keun’s frustrated love story is warmer and shorn of the icy angst which defined the original if also less certain in its implications and in the end profoundly melancholy in the missed opportunities and awkwardness of an unspoken affection. 

In the present day, a near 40-year-old Mi-so (Kim Da-mi) is called to a gallery to witness a giant and intricately drawn photorealistic portrait of herself attributed only to “Ha-eun.” The gallery owner has reason to believe the two women are friends and asks Mi-so to help her contact the reclusive artist, though she says that she knew only briefly in childhood and hasn’t been in contact with her for many years. This surprises the gallery owner as she’s uncovered a lengthy blog that outlines the entirety of their friendship in sometimes painful detail. 

The portrait staring back at her with her own gaze which is also the gaze of Ha-eun (Jeon So-nee) the artist confronts her with the painful realities of her past and the continuing absence of Ha-eun from her life. All we can know for the moment is that at some point they were separated and that Ha-eun has seemingly disappeared, though the Mi-so we see now seems so different from the one we encounter in childhood who is as Ha-eun describes her “free and also very delicate”. 

Inseparable for much of their youth, the relationship between the two women begins to fracture in adolescence as their paths begin to diverge. Ha-eun meets a boy, Jin-woo (Byeon Woo-seok), which necessarily disturbs their friendship by disrupting its dynamic. Unlike Tsang’s original in which it becomes clear that perhaps neither woman was in the end very interested in the boy who was himself a kind of proxy for the mutual attraction they could not articulate, Min presents him as a more conventional romantic rival albeit one who represents the sense of conventionality that the more conservative Ha-eun continues to cling to in contrast to the free spiritedness represented by Mi-so and her love of Janis Joplin. 

Ha-eun is confronted by the darker sides of Mi-so’s unconventionality during a trip in which she witnesses Mi-so get a bottle of wine out of a collection of drunk businessmen by offering to mix them drinks. An argument about money and power dynamics soon returns them to the fault line in their relationship, Jin-woo and their complex feelings for each other. Wilful misunderstandings lead to irresolvable resentments, each believing they are somehow in the way while equally hurt by the dissolution of their friendship and too proud to say so.

Min’s drama decreases the homoerotic undertones of Tsang’s original and opts instead for the defence of a deeply felt platonic friendship that may have developed into an unconventional family unit if given the opportunity. An exchange of earrings on two separate occasions seems much more convincing as an act of marriage than the more literal union between Ha-eun and Jin-woo. Yet maybe that’s the message the portrait was trying to deliver, a sign of an unspoken love that reunites Mi-so with the childhood self who knew it was possible to draw one’s feelings while seeing herself as Ha-eun saw her, Ha-eun’s own eyes reflected back at her. The two women in a sense switch places, becoming one while split in two and eternally connected if physically separated. 

The irony is that it’s the fear of losing it that erodes their relationship, and pride more than shame that divides them even if it’s ultimately the unwillingness to confront their feelings and the inability to articulate them that keeps them apart. Nevertheless, they eventually come to an acceptance of themselves as sun and moon, two halves one whole continually incomplete happiest only in each other’s company. Then again, there are some very unreliable narrators in play and perhaps we can’t be sure that everything we’ve been told is true yet even if not literally so still speaks of a deeper emotional truth and the deepening wound of lost love comforted only by memory and the act of recapturing it. 

Soulmate screened as part of this year’s London Korean Film Festival.

Trailer (English & Korean subtitles)