Tag: 2020s

One and Four (一个和四个, Jigme Trinley, 2021)

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A lonely forest ranger nursing a broken heart and an incredible hangover finds himself the accidental arbiter of truth in Jigme Trinley’s frosty psychological drama, One and Four (一个和四个, yī gè hé sì gè). One and four is what each of these men are, individuals pitted one against the other. The atmosphere is one of danger and mistrust coupled with almost supernatural dread in the constant warning of an approaching blizzard with a ruthless maniac on the loose while it’s true enough that the only neutral party may have been quietly going stir crazy for quite some time aside from his recent troubles. 

Troubles do indeed descend on Sanggye in threes with each of his various visitors only complicating an already dangerous situation. As the film opens he’s clearly hungover, grumpy, and tense, going about his quotidian tasks and chopping wood while apparently out of food resorting to sucking old bread and bones. He writes in his diary that he wishes the events of the previous night had been a dream and introduces a note of mistrust regarding village man Kunbo who visited him Sanggye had assumed to borrow money but may have had a different purpose in mind. He’s later startled by another knock at the door from a wounded man carrying a rifle who claims to be a policeman chasing a dangerous poacher but looks to Sanggye like he could well be the poacher himself. 

Then again, Sanggye isn’t entirely honest with him either telling the man that he has no alcohol because forest rangers aren’t supposed to drink yet we’ve already seen bottles littering the cabin and it seems clear he woke with a hangover. “I didn’t know you why should I tell you the truth” he later tells his guest not unreasonably having concealed Kunbo’s visit the night before but now finding himself dragged into a wider drama involving a high speed crash which seems to have caused the death of at least one policeman with the poacher supposedly on the run. Sanggye looks for clues most particularly in the policeman’s badge number though we might wonder if it’s reasonable to assume someone driving a police car or wearing a jacket with a number on it is necessarily a policeman, or if on the other hand someone carrying a hunter’s rifle in the manner of a poacher must be a poacher. He looks for objective facts occasionally asking for verifiable detail such as the name of the man who runs the forest commission and his place of birth but once both Kunbo and another man also claiming to be a policeman turns up the situation only becomes more confusing.

Did Kunbo set him up, drop by deliberately to upset him so he’d be less likely to catch him committing crimes or is he simply in the middle of a bad situation? Are both these men policemen or neither, could they both be poachers after the same kill with Kunbo caught in the middle or is the whole thing some kind of bizarre cosmic coincidence ironically occurring on the “day for heroes to gather” as it says today to be on Sanggye’s wall calendar. As Sanggye points out, if one of these men is a poacher most likely he’d be dead by now but then maybe he’s only waiting to retrieve his missing hoard of antlers cut from a bemused deer left bleeding in the snow. 

“Preventing forest fires is everyone’s responsibility” according to Sanggye’s mug, though it seems unlikely anyone’s going to be able to stamp out this conflagration very speedily. Aligned with nature, Sanggye first refuses to accept a gun perhaps because he does not trust the man who gives it to him fearing that he intends to lull him into a false sense of security but is eventually forced to wield one in a four-way stand off uncertain who to believe in this increasingly complicated piece of game theory thought experiment. Sanggye probably wishes this had all been a dream too though one supposes he’s reason to believe the bad news he received the previous evening may not be true. In any case another cosmic coincidence eventually makes his decision for him as the clock rounds out the day. Tense, frosty, and full of questioning angles, Jigme Trinley’s well designed forest fable suggests the most dangerous beast in the forest is your fellow man though a deer may repay a kindness if you’re mindful enough to show them one. 

One and Four screened as part of this year’s New York Asian Film Festival.

Original trailer (English subtitles)

Images: © Mani Stone Pictures/Tsemdo

Imaginur (Nik Amir Mustapha, 2022)

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“It’s a pickle, isn’t it? Trying to remember what you don’t know you’ve forgotten.” So says the father of the hero of Nik Amir Mustapha’s touching sci-fi romance, Imaginur. It is however his son who’s trying to piece things back together while seemingly stuck in a maddening time loop chasing the ghost of lost love and searching for his “happy place”, the safest place he can imagine that will reconnect him with who he really is. 

Zahul seems to be haunted by fleeting glimpses of a woman whose face is hidden. After being involved in a traffic accident, he fetches up at the hospital but is there with his elderly father who is living with dementia. An elderly lady gives him a card for a special service called Hypnotica run by a mad scientist named Ramil who claims he can use hypnosis to cure Zahul’s panic attacks the most recent of which caused him to abandon his father in a supermarket after an awkward interaction with his ex. Ramil tells him that they’re simply going to revisist old memories with a new perspective to solve the cause of his anxiety but we can’t be sure when or if Zahul has actually left the state of hypnosis. Unable to remember or get a firm grasp on his reality he becomes panicked and short tempered, eventually paranoid and rambling about people trying to steal his brain.

Even so as someone puts it, his quest for Nur, a woman he meets at a burger stand, is also a quest for light and the path back towards himself in reclaiming his past even if it comes with the pain of loss on waking up to the reality. “This is what becomes of our lives” the sympathetic elderly woman laments of Zahul’s father, only for Zahul to reply that there’s no point resisting, but resisting is in a sense what he’s been doing trying to push through to a more concrete reality unwilling to accept the first or even second iteration of a moment in time but looking for the essential truth of it. 

What his father tells him is that the answer is what we feel in out hearts, that there’s nothing so important as feeling except perhaps the memory of it. That is in a sense what Zahul is chasing, trying to reorient himself through emotional logic while simultaneously reluctant as if avoiding something he doesn’t know that he’s forgotten. Meanwhile, he becomes increasingly paranoid about the shadiness of Ramli’s operation which even he calls a “pseudoscience” wondering if he’s caught up in some kind of conspiracy while convinced they’re trying to steal his brain or at least mess with it to drive him out of his mind. 

Yet it all seems to come back to a choice he didn’t and didn’t make watching the mysterious woman head towards a station with a suitcase but getting hit by a car before reaching her. “Remember me” she plaintively asks in the shared space of his mindscape, perhaps a phantom of his imagination but also a real woman he didn’t know he’d forgotten who holds the key to everything he is. “You live inside your head a little too much” Nur tells him, and she’s absolutely right while ironically advising him to find his happy place little knowing that perhaps he has and they’re already in it. 

Oneiric and elliptical, the film’s fragmentary dream logic in which Zahul is forced to relive a series of moments from getting a parking ticket to being at the hospital eventually builds towards a moving moment of cohesion as Zahul manages to find himself again accepting both love and loss along with memory in all of its emotional intensity. Opening with a classic hypnotic spiral, there’s a kind of charm in Nik Amir Mustapha’s retro production design in the lo-fi hypnotism headsets Ramil alarmingly claims turn off part of the brain along with the softened colour palate that lends a note of nostalgia to what we assume to be the present day. In any case there is something genuinely touching in Zahul’s determination to reclaim himself through remembering lost love and discovering the eternal in transient moments of happiness.  

Imaginur screened as part of this year’s New York Asian Film Festival.

Teaser trailer (English subtitles)

Images: © 2022 Lumatic Films.

Next Sohee (다음 소희, July Jung, 2022) [Fantasia 2022]

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“She just went quietly” an older woman running a cafe explains to a police officer against all advice attempting to investigate the suicide of a young woman in July Jung’s long-awaited A Girl at My Door followup, Next Sohee (다음 소희, Daeum Sohee). In the end, Sohee (Kim Si-eun) did indeed go quietly, cowed into submission by the apparent hopelessness of her life amid the grinding crushingness of contemporary capitalism while even the policewoman who shares her fiery sense of outrage comes to a similar conclusion on uncovering the endemic abuses of the modern society. 

Jung devotes the entire first half of the film to Sohee’s slow burn disintegration as a high schooler selected as an “extern” for a call centre business while dreaming of becoming a dancer. These exploitative work experience programs are technically part of Sohee’s high school education and dropping out of them incurs the possibility of not graduating along with being “red tagged” by the school in a lesson in banishment room tactics which sees the kids forced to perform menial tasks such as cleaning the toilets while wearing clothing that marks them out as a failure who has brought shame on their institution. A proud young woman, Sohee is thought of as mentally strong and academically earnest originally excited by the extern opportunity which the teacher sells to her as being a cut above, she being the first of their students to land a position at a “major” company which is also feather in his own cap. 

Later Yoojin (Bae Doona), the policewoman who briefly met Sohee at a dance class, asks the teacher why he didn’t bother to investigate what was really going on at the call centre but he only tries to shift the blame explaining that he needs to find good jobs for other kids to maintain the school’s rankings which means keeping on the good side of employers. As Sohee sat vacantly and cried having attempted to take her own life, he dismissed her concerns and told her to work harder. Each time Yoojin interviews an authority figure they tell her it’s not their fault, it’s the system, while blaming Sohee for having “attitude problems” and pointing out that she should have just quit if she wasn’t up to the job. 

But Sohee couldn’t quit in part because of the shaming culture that surrounded her in which she’s constantly reminded that her actions have negative consequences for others. Firstly she’s told that her subpar performance brings down their team’s rankings, then shunned by her colleagues because her top scores are pushing up the targets for everyone else. She doesn’t want to let her teacher down by quitting, and even on trying to explain to her parents after her first suicide attempt is simply told to work harder under the fallacy that if you obey all the rules and work hard you’ll be alright. The call centre is almost entirely staffed by externs, in the main teenage girls, who are made to listen to irate customers verbally abuse or sexually harass them while instructed that they must do whatever possible to stop them cancelling their accounts. The call that breaks Sohee comes from a sobbing father who wants to cancel because his child has died so he doesn’t need the service anymore but she still has to try and sell him a new TV package while giving him the run around on the contract cancellation. 

Because the externs have a high turnover, the company defers payment of their bonuses to discourage them from leaving while continuously docking their wages reminding them of the clauses in the contract they signed which state that remuneration is subject to change. Sohee was in fact forced to sign two different contracts so the company could get away with paying her below minimum wage which is a violation of what little labour law actually exists while as these are essentially children who’ve signed contracts they don’t understand because their teachers and parents told them to they have no idea of their rights but are gradually realising they’re being exploited and there’s nothing they can do about it. Sohee was thought of as the type to fight back, and she was, she did, but in the end she went quietly because what else could she have done. 

She went quietly from the dance class where Yoojin first encountered her too, but does not pass so quietly from her mind. Yoojin asks why it was that she danced given there’s no gain to be had by it, she was too old to become a K-pop star and there’s no money in dancing but for her there was perhaps freedom and a small act of rebellion in the use of her physical body for something other than labour. An inspector who calls, Yoojin shares Sohee’s “attitude problems” and refuses to let the case rest realising that the poor kids at the below average schools are being forced into employment that is almost entirely unregulated while the companies that exploit them paint themselves as the victim, pressuring employees and bereaved family members into signing documents denying any wrongdoing. Betrayed by the company, Sohee first refuses to sign but in the end she does so, quietly, and at the cost of her integrity. Yoojin too is eventually forced to sign a form and put her name to something she believes is not quite true. Sohee’s death was as she puts it a workplace accident, or perhaps a slow motion murder, and “nobody gives a damn” because she was just a teenager with a “bad attitude” who went quietly because no one would have listened to her anyway. 

Next Sohee screened as part of this year’s Fantasia International Film Festival.

International trailer (English subtitles)

Ribbon (Non, 2022)

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What is the place of art amid a global crisis? A young student finds herself wrestling with her sense of purpose uncertain if art is more necessary than ever before or a completely worthless waste of time that could be better used dealing with the situation on a more practical level. Written, directed, and edited by actress/singer Non, Ribbon is a response to pandemic anxiety but also a meta drama about an artist reclaiming a sense of confidence in their work along with their right to make it even if not widely understood. 

As the film opens, art student Itsuka (Non) is lugging a series of paintings and art equipment back to her university for the upcoming graduation exhibition, only the exhibition has just been cancelled because the university will be closing its doors the following day due to the COVID-19 pandemic. Itsuka has to cart all her stuff home again, but she’s luckier than some she witnesses who are left with no choice other than to destroy the precious works of art into which they’ve poured four years of their lives because they can’t store them and neither can the university. 

Watching her fellow students in tears as they crush, tear, and bludgeon their projects Itsuka can’t help but wonder what separates her painting from “trash”, seeing these precious pieces dismembered and left out for the binmen. The feeling is compounded when her mother (Misayo Haruki) pays her a visit, clad in a homemade hazmat suit, and throws the painting out justifying herself that as it had stuff stuck on it she thought it was just something she’d made messing around, more like a child’s collage than a serious piece of “art”. Unable to accept her mistake, Itsuka’s mother defensively doubles down leading to a climactic argument and the visits of other family members including her father (Daikichi Sugawara) who arrives with a social distancing pole and her sister (Karin Ono) who now dresses like an assassin each armed with passive aggressive peace offerings but ultimately seeking validations that her mother was right to dismiss her incomprehensible art. 

While her friend Hirai (Rio Yamashita) is later caught sneaking into uni to work on her much more conventional piece, a large canvas painting featuring a young girl in a forest with giraffes and leopards, Itsuka has been unable to find the desire to paint. The painting, a mixed media portrait of a young woman surrounded by ribbons, sits looking down on her taped to the wall but she can’t get away from the idea that perhaps her work really is “trash” and she’s just been wasting her time on something meaningless that other people don’t understand or care about. The feeling is compounded when she’s informed that the job offer she had from a design firm for after graduation has been rescinded due to COVID uncertainty. Only when she accidentally reconnects with a middle-school classmate (Daichi Watanabe) who had praised her work does she begin to rediscover its value not least in allowing her to vent her frustrations not only with the pandemic-era society and its isolating anxieties, but the conservative ideas embodied by her mother’s constant complaints about her “attitude” reminding her she’ll never get married if she carries on as she is.  

“This is what our frustration looks like” she explains incorporating her friend’s fractured painting to turn her formerly chaotic apartment into an installation covered in the ribbons which had previously swarmed around her. Opening with scenes of the deserted university peopled with broken statues, headless mannequins, and crude drawings on walls, Non captures a sense of the lonely despair of the early days of the pandemic allowing these now empty places to seem almost haunted by an eerie sense of absence. There is an unavoidable absurdity in the constant masking, obsession with social distance, and spraying anything and everything with sanitiser but also a care beneath the anxiety in the concern for others’ safety as well as one’s own. “Heavy” is how Itsuka frequently describes her situation not only the physical weight of her work but its spiritual burden along with her despair and anxiety for her uncertain future, but learning to bear it allows her to rediscover a purpose and value in art not despite but because of the times in which she lives. Quirky and heartwarming, Non’s accomplished directorial debut is not only a snapshot of ordinary life in a pandemic, but a meta tale of a young woman reclaiming her right to create and vent her frustrations towards a sometimes restrictive society. 

Ribbon screened as part of this year’s New York Asian Film Festival.

Original trailer (English subtitles)

Images: ©︎”Ribbon” Film Partners

Mama’s Affair (阿媽有咗第二個, Kearen Pang, 2022)

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A middle-aged woman finds her desire to take back her life after the failure of her marriage frustrated by her teenage son’s resentment and the lingering patriarchal social codes of the contemporary society in Kearen Pang’s familial dramedy Mama’s Affair (阿媽有咗第二個). The “affair” of the title is an ironic take on her new maternal relationship with a young man she takes under her wing framing it as in a way cheating on her son which is clearly the way he feels about it, while it’s clear that some still view her desire to find fulfilment outside of her role as a wife and mother as a betrayal of her family. 

Before her son was born, Mei-fung (Teresa Mo Shun-kwan) was a top talent manager at a record label but gave up her job at her husband’s insistence after suffering a miscarriage. With her son, Jonathan (Jer Lau of boyband Mirror), about to graduate high school and hoping to get into Cambridge University, she decides to re-enter the world of work but soon discovers that those she once helped in their careers are not necessarily keen to repay the favour. An old associate more or less laughs her out of the room suggesting she’s simply too old for the music business and recommends she join another old friend at his music company which turns out to be a school for small children. She takes the job anyway and quickly bonds with the two younger employees who introduce her to Fang Ching (Keung To of boyband Mirror), a young man with a prodigious talent for song and dance that has Mei-fung thinking of getting back into the management game.  

Though Jonathan had mostly reacted with indifference to his mother’s decision to return to work, claiming that he’d long wanted more independence anyway, he can’t seem to let go of a sense of resentment towards Ching which is compounded by his confusion surrounding the status of his parents’ marriage which it seems had long gone cold. His father Yan has moved out and though Jonathan doesn’t know it is having a baby with an old friend of his mother’s all of which informs his feelings of displacement as if he’s been pushed out of the family circle fearing that Mei-fung has gone out and got herself a new son who admittedly seems to appreciate her more. Displaced from his own family by tragic circumstances, Ching does indeed value the small things Jonathan has begin to resent in teenage angst yet is also unexpectedly sensitive and mindful of the ways in which his relationship with Mei-fung and presence in the household may be affecting Jonathan who is still struggling to come to terms with his parents’ decision to end their marriage without even really telling him. 

In an another ironic note it’s Mei-fung’s maternity which is positioned as her key strength as a manager, quietly lending support and encouragement that allows Ching to reach his full potential. On Ching’s arrival to the studio a mother had come in to the school with her young son who was bawling his eyes out because he wanted to join a dance class but the mother wouldn’t let him because she said he was too fat and would only embarrass himself only to be proved wrong when Ching invites him to try out on the dance floor demonstrating both the damage that can be done by a judgmental parent and the positive influence of an actively supportive environment. While Mei-fung keeps telling Jonathan he needs to learn to look after himself, she patiently nurtures Ching and eventually encourages to him sort out his complicated feelings towards his family while helping him achieve his dreams as an artist. 

In some ways, Mei-fung never really transcends the role of mother or escapes the tendency to define her role in relation to the two boys while somewhat resentful of all she was forced to give up because of the patriarchal, authoritarian mindset of the husband who later left her for a younger woman. Jonathan and Ching eventually sort things out through a good old fashioned fist fight generating a kind of brotherhood that leaves each of them equally displaced but also finding firmer footing more secure in their roles and relationships. “No one can handle everything alone” Ching wisely advises, as each of the trio develops a kind of independence founded on mutual solidarity, Mei-fung reclaiming her right to an individual life while giving each of the boys the courage to go off and pursue their destinies through the superpower of maternal love. 

Mama’s Affair is in UK cinemas from 19th August courtesy of CineAsia.

UK trailer (English subtitles)

Stellar: A Magical Ride (스텔라, Kwon Soo-kyung, 2022) [Fantasia 2022]

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A cynical man learns to forgive the father he resented for abandoning him while on a road trip in his banged up ‘80s Hyundai Stellar in Kwon Soo-kyung’s quirky dramedy, Stellar: A Magical Ride (스텔라, Stellar). Not everyone is suited to being a parent, as he’s fond of saying not incorrectly, but even if his father’s love was imperfect it doesn’t mean it wasn’t there and just because he feels his own father failed him it doesn’t mean he’d do the same to his own child.

Young-bae (Son Ho-jun) makes a living repossessing luxury cars on behalf of shady gangsters. After unwisely entrusting a Lamborghini to his childhood friend Dong-sik (Lee Kyu-hyung) who now runs a logistics company, Young-bae’s life is derailed when he goes awol leaving him to deal with his violent boss. Meanwhile, he’s just found out his wife might be pregnant after stumbling on a pregnancy test in their bathroom and his sister has been in contact to let him know their estranged father has passed away. After the gangsters track him down to the funeral, he manages to make a daring escape by taking off in his father’s old Hyundai Stellar which is not exactly the most ideal getaway vehicle seeing as Young-bae struggles to get it over 30 and the driver’s side door doesn’t open anymore. 

In a way there might be a reason for that, Young-bae both driver and passenger as he shifts over into his father’s old seat at the wheel. For some reason he finds himself talking to the car without really understanding why while the car itself always seems to come to his rescue just at the right moment as a magical twinkling plays in the background. It’s difficult to avoid the interpretation that the car is possessed by his father’s spirit, though it may equally be the manifestations of Young-bae’s childhood memories as he remembers a happier time in his life when he spent time with his father in the car which he described as his family’s “star”. 

“Becoming a father is easy, but living as one is hard” Dong-sik laments having been somewhat humiliated in front of his own kids little knowing that Young-bae is facing just this dilemma as he tries to come to terms with impending fatherhood. As an older man looking back on traumatic childhood memories, he gains a new perspective if perhaps still struggling to forgive his father for abandoning him only later coming to the realisation that he may have shown his love in a different way in thinking that the best thing for his family might be to remove himself from it. 

The root cause of all these problems is however debt. Young-bae resents his father for getting into trouble with loansharks after a traffic accident disrupted his taxi business, while the reason Dong-sik double-crossed him with the car is because he is deeply in debt himself. Even a farmer’s wife he meets explains that they’re alive because they can’t die, now in masses of debt following several poor harvests and the onset of her husband’s lumbago. Young-bae technically makes a living off debt given that the reason most of these cars are being repossessed is that their owners have fallen into financial difficulty. One such man Young-bae targets is currently living in the car when he tries to repossess it having lost his life savings and everything he owned trying to pay for medical treatment for his wife. Young-bae unsympathetically tells him that he hates irresponsible and incompetent fathers projecting memories of his own onto him while unable to show any kind of compassion or mercy for the difficulties he is facing. As the film opens, he helps save a man who was planning to take his own life but only so he can get his signature on the repossession papers before he passes away. 

Literally having to take his father’s perspective by sitting in the driving seat of his car while interrupted by nostalgic songs from the tape deck which seems to have a mind of its own, Young-bae comes to an acceptance of paternity while making peace with his father’s memory. A quirky road trip movie with a series of strange characters who all have important lessons for Young-bae about the nature of friendship and family, Stellar is certainly a magical ride through frustrated grief and paternal anxiety finally arriving at a place of warmth and safety free of past trauma and resentment in the driving seat of a beaten up family car. 

Stellar: A Magical Ride screened as part of this year’s Fantasia International Film Festival.

International trailer (English subtitles)

Intimate Stranger (親密な他人, Mayu Nakamura, 2022)

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“This society pampers men too much, no matter their age” according to a middle-aged woman searching for her missing son, yet in many ways it’s the primacy of the mother and maternal neglect that drive Mayu Nakamura’s eerie psychological chiller, Intimate Stranger (親密な他人, Shinmitsuna Tanin). Perhaps in some ways, that’s what a mother and a son should become, of course close and loving yet each with their own lives unknown to one another but for Mrs Ishikawa those boundaries have perhaps become corrupt in her overwhelming need to embody the maternal ideal. 

Mrs Ishikawa (Asuka Kurosawa) lives alone and is searching for her grown-up son, Shinpei, who went missing a year ago. She has a job in shop selling baby clothes and accessories but is described by other staff members as a bit strange though they continue to invite her to afterwork gatherings knowing she won’t come. One day she gets a call from a young man, Yuji (Fuju Kamio), who says he has information about Shinpei but in reality is part of a gang running “ore ore” scams who are also looking for him because he previously worked with them. Yuji’s purpose in approaching Mrs Ishikawa is to get info out of her, but she’s a little bit ahead of him and manages to plant the seeds of a dark seduction. 

Seduced is what Yuji eventually is in a discomforting mix of the erotic and the maternal. Casting shades of Vertigo, Mrs Ishikawa persuades him to move into her apartment, sleep in Shinpei’s room, and wear his clothes keeping him a virtual prisoner while forcing him into the role of her surrogate son. As we later discover, Yuji was a teenage runaway seemingly abandoned by his mother and craves maternal affection but is ashamed of admitting and fearful of accepting it all of which would make him ideal prey for a woman like Mrs Ishikawa who at all rates seems to need a son to feel herself complete. 

At the shop where she works, Mrs Ishikawa transgressively sniffs and fondles clothes for newborn infants while at one point driven to distraction by a crying child temporarily separated from its mother to the point that she inappropriately picks it up. She appears to be totally consumed by the maternal image and to that extent or else because of some previous trauma becomes extremely hostile when confronted with her sexuality. Her horror on being picked up by a gigalo when expecting to meet a man with info about Shinpei might be understandable, but the glee on her face after slashing a man with a straight razor when he attempted to attack her is less so while Yuji’s eventual confusion about the nature of their connection highlights the discomforting intersection of the maternal and the erotic. 

We have to wonder if Shinpei simply decided to escape the grasp of an overbearing mother who could not bear to accept that her son was now a man, or if Yuji’s suspicions that he may have met a darker fate are more than mere reflections of his own fear of maternal connection. Yet like story of the bluebird of happiness that Shinpei was apparently fond of telling, perhaps each of them for a time found what they needed in the other only to lose it again on identifying the darkness that underlines their relationship. 

Listening to a report on the news, Mrs Ishikawa explains that “ore ore” scams only happen in Japan because nowhere else would a parent drop everything and run cash in hand when told a grownup son is in financial trouble which might in a sense be unfair save for the urgency, similar scams circulate via text and messaging apps in many countries. Yet the scam hints at this same level of disconnection, that the often elderly targets cannot tell that it is not their son or grandson’s voice on the phone nor realise that the information they’re being given does not make sense so estranged have families become. The coronavirus pandemic meanwhile only makes the scammers’ job easier given the loneliness of enforced isolation coupled with generalised masking which decreases the level of intimacy on both sides dehumanising the target while allowing the scammer to further conceal their identity. 

Mrs Ishikawa is in a sense wearing a permanent mask, consumed by the maternal ideal and unable to conceive of herself as anything outside of a mother. There is something unsettling and vampiric in her need as she at one point sucks blood from her finger and wields her razor with dangerous affection when offering Yuji the closest shave he’ll ever have but also a deep sadness that like the bluebird of happiness that which she most wants is always going to fly away from her one way or another. The uncanniness of the desaturated colour palate adds a further note of dread to the noirish tale of a young man seduced by Oedipal desire and drawn as much towards death as love.

Intimate Stranger screened as part of this year’s New York Asian Film Festival.

Original trailer (no subtitles)

Images: © Siglo/Omphalos Pictures

Before Next Spring (如果有一天我将会离开你, Li Gen, 2021)

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A naive exchange student finds a surrogate family while working at a Tokyo Chinese restaurant in Li Gen’s semi-autobiographical drama, Before Next Spring (如果有一天我将会离开你, rúguǒ yǒu yī tiān wǒ jiānghuì líkāi nǐ). Though it becomes obvious that almost everyone has come to Japan as a means of escape from personal troubles, the disparate collection of migrants eventually find solidarity with each other as they attempt to settle in to life in another culture while bonding with similarly troubled locals themselves excluded from mainstream society. 

Li Xiaoli seems to have chosen to come to Japan to find some release from a difficult family situation caused by his father’s illness. His mother had to give up work to look after him so the family have little money but Xiaoli is determined to make the most of his year abroad. When a stint in a supermarket doesn’t work out, his classmate Chiu (Qiu Tian) gets him a job at a Chinese restaurant where her friend/colleague Zhao (Niu Chao) also works. Though Zhao immediately takes against him perhaps out of jealousy, Xiaoli is taken under the wing of the restaurant’s manager, Wei (Qi Xi), who has been in Tokyo for some time but has recently had her application for permanent residence turned down in part because she is not married and has no children meaning the authorities are not satisfied about her longterm ties to Japan. 

Wei’s situation perhaps bears out the precarity of her life in Tokyo and the inability to fully feel at home experienced by many of the restaurant workers. Later it turns out that she is in need of an operation for uterine fibroids in part hoping to improve her chances of conceiving a child thought it’s unclear if her desire is solely to start a family or to give herself a better footing for getting her permanent resident card. Meanwhile the uncertainly undermines her relationship with chef Song (Song Ningfeng) who is undocumented and apparently in frequent contact with another woman who has her residence card already. The restaurant is frequently raided by police on the look out for anyone who might be working illegally, forcing Song to hide behind a fishtank in the basement like a criminal and giving rise to an atmosphere for persecution and anxiety. While the the pair are walking home one evening, they are hassled by a drunk man in the street who bumps into them and then demands they apologise. Song is visibility irritated by the humiliation of being forced to apologise to belligerent xenophobe and struggles to avoid losing his temper. Something similar occurs when a neighbour complains about the noise and then rings the police after hearing Song and Wei arguing, Xiaoli who was present at the time having to pose as Wei’s boyfriend flashing his legitimate student ID for the detectives. 

Xiaoli also makes a friend of the middle-aged Chinese teacher at their school, played in an extended cameo from Sylvia Chang, who hints that in some ways the experience hasn’t changed since she arrived at the tail end of the Bubble era. She recounts working three jobs but being delighted on buying everything she ever could want during department store sales. Only now she’s as rootless and dejected as Xiaoli. Her husband has returned to China, and now she’s living alone trying to redefine her reasons for coming to and staying in Japan. Middle-aged Chef Wan (Chen Yongzhong), who also experiences a unpleasant incident of being accused of groping a woman on a train because he was holding his aching stomach on the way to a hospital appointment, is feeling something similar having dreamed of bringing his family to join him only to now wonder if there’s really any point after so many years apart. 

The moody Zhao, meanwhile, is half-Japanese but has been all but abandoned by his parents and feels nothing for them other than resentment. Caught between two cultures, he insists on being called by the Japanese reading of his first name, Aoki, rather than the Chinese, Qingmu, and makes a point of talking to Xiaoli in Japanese rather than Mandarin despite being aware that his language skills are still undeveloped. He is in deep love with Xiaoli’s schoolfriend Chiu who works as a hostess in addition to her gig at the supermarket but is too diffident to say anything and though she seems to care for him she makes it clear she does not intend to wait.  

The sense of loneliness each of them feel is echoed in the melancholy tale of an older couple who run a hairdresser’s and had no children of their own, finding themselves unanchored in their old age but discovering a place for themselves at the Chinese restaurant. The only Japanese worker, Watanabe who develops a maternal relationship with Zhao, finds something similar while working a second job at a supermarket raising her children and trying to care for her elderly mother. Told over the course of a year with Xiaoli’s departure date already set, Li Gen’s lowkey drama is content with a lack of resolution that suggests time in motion marked by a series of partings some of which may be more permanent than others but each in their own way meaningful.

Before Next Spring screened as part of this year’s New York Asian Film Festival.

Original trailer (Traditional Chinese / English subtitles)

Images: © Huace Film & TV (Tianjin) Co., Ltd.

Soup and Ideology (수프와 이데올로기, Yang Yonghi, 2021)

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In her 2006 documentary Dear Pyongyang, documentarian Yang Yonghi explored her sometimes strained relationship with her parents whose devotion to the North Korean state she struggled to understand. Her father having passed away in 2009, Yang returns to the subject of her family with Soup and Ideology (수프와 이데올로기) which is as much about division and how to overcome it as it is about her complicated relationship with her mother along with the buried traumas of mother’s youth as a teenage girl fleeing massacre and political oppression for a life in Japan marked by poverty and discrimination. 

In animated sequence towards the film’s conclusion, Yang outlines the political history which led to the Jeju Uprising of 1948. Her mother Kang Junghi was born and raised in Osaka but when the city was all but destroyed in the aerial bombing of 1945, her parents decided to return to their hometown in Jeju. After the war, Korea was occupied by America and Russia and in 1948 an election was due to be held to ratify the upcoming divide. Ironically enough, the Jeju Uprising was a protest against division but brutally crushed by South Korean government forces resulting in a massacre in which over 14,000 people were killed. Then 18, Junghi lost her fiancé, a local doctor who went to fight in the mountains, and barely escaped herself walking 35km with her younger siblings in tow towards a boat which brought her back to Japan. 

There are a series of ironic parallels in the lives of Yonghi and her mother, Yonghi forced to undergo a North Korean education with which she became increasingly disillusioned while her mother was educated in Japanese and obliged to take a Japanese name while living in a Zainichi community in Osaka. Near the film’s conclusion after Junghi has begun to succumb to dementia, she struggles to write her name in hangul on a visa needed to travel to South Korea but is able to recall it in Chinese characters, which also hang outside her home, perfectly. Meanwhile, Junghi was also parted from her family in tragic circumstances and left with a continual sense of absence and displacement. There is something incredibly poignant in seeing her at the end of her life surrounded by the ghosts family members who had long been absent, continually looking for her brother who moved to North Korea where he passed away, and asking for her late husband and eldest son who took his own life unable to adjust to the isolated Communist state where he was denied access to the classical music he loved. 

Resolutely honest, Yonghi admits that she had little patience with her mother and saw her as a burden she cared for more out of obligation than love consumed with frustration and resentment towards Junghi’s devotion to North Korea and decision to send her three sons away leaving Yonghi a lonely child at home. An early scene sees her trying to confront her mother over her financial recklessness, pointing out that she is now retired and living on a pension. She can no longer afford to send the expansive care packages she prepared in Dear Pyeongyang which supported not only her sons and their families but whole communities in North Korea, while as Yonghi points out no one is going to be sending them after she passes away. Denied contact and company, these care packages were perhaps the best and only demonstration of maternal love available to her and the inability to send them is in its own way crushing. 

Sending her brothers away, as she emphasises against their will, was the source of Yonghi’s resentment towards her mother yet on discovering the depth of her traumatic history as a survivor of the Uprising, Yonghi begins to understand, even if she does not condone, the various decisions her mother made throughout her life. Distrustful of the South Korean government having witnessed their treatment of ordinary citizens in Jeju while experiencing a hostile environment in Japan and forced to pick a side in the politicised environment of the Zainichi community, she sent her sons to North Korea ironically believing they would be safe from the kinds of horrors she encountered as a young woman. It is the literal, geographical and psychological division of Korea that lies at the heart of the divisions in Yonghi’s family dividing her ideologically from her parents and physically from her brothers while leaving Junghi orphaned in Japan

Banned from travelling to North Korea because of her previous films, Yonghi wonders how she will one day manage to deliver her mother’s ashes to their resting place next to her father in Pyongyang, but otherwise suggests that bridging the divide is possible not least in her marriage to a Japanese man, Kaoru, who adopts her mother almost as his own patiently taking care of her and learning the recipe for the traditional chicken soup she often makes stuffed with garlic from Aomori and generous quantities of ginseng. Touched by the sight of Junghi surrounded by photos of relatives she is unable to see, Kaoru tells Yonghi that even if they disagree politically they should make time to eat together peacefully as a family. A touching portrait of a difficult mother daughter relationship, Yang’s poignant documentary suggests there’s room for both soup and ideology and that divisions can be healed but only through a process of compassion and mutual understanding. 

Soup and Ideology screens at the Korean Cultural Centre, London on 11th August as part of Korean Film Nights 2022: Living Memories.

Original trailer (English subtitles)

The Killer (더 킬러: 죽어도 되는 아이, Choi Jae-hoon, 2022) [Fantasia 2022]

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A retired hitman gets back in the game when he’s charged with babysitting a naive teen who almost immediately ends up getting kidnapped by human traffickers in Choi Jae-hoon’s retro action fest, The Killer (더 킬러: 죽어도 되는 아이, The Killer: Jookeodo Dweneun Ai). The Korean title of the film is appended by that of the novel from which it is adapted, The Girl Who Deserves to Die by Bang Jin-ho, and hints at the secondary drama which underpins the main narrative in which the kind of masculinity the cynical hitman projects is redefined to accommodate a nascent paternity, 

When questioned by the 17-year-old Yoon-ji (Lee Seo-young), Ui-gang (Jang Hyuk) tells her that he has no children because he didn’t want them. Even so he appears to be in touch with some of the children of his wife’s friends whom he mostly calls by generic names such as “Punk Ass 1”, and his rejection of paternity appears to be born of a desire for a simple life spent in comfort with his wife without additional responsibilities. When his wife asks him to take care of her friend’s daughter so the two of them can jet off to Jeju island for two weeks, he’s understandably reluctant especially as a girl of 17 hardly needs a babysitter but at the end of the day he generally does as his wife tells him. 

Consequently, he allows Yoon-ji a high degree of (illusionary) freedom while placing a tracker on her so he can at least keep tabs on where she is. Perhaps because her mother is away and has left her with a random middle-aged man she doesn’t know, Yoon-ji takes advantage of the situation and makes a few bad choices which result in her falling into the trap of a gang of people traffickers. Ui-gang wants to get her back mostly because his wife will be upset with him if he doesn’t but also begins to develop a fatherly bond with Yoon-ji while morally outraged by the societal corruption he uncovers through searching for her. 

In a genre archetype, sensitive killer Ui-gang has the moral high ground in that he has a code to live by along with a sense of justice that is revulsed by the casual cruelty of those who would trade human beings like cattle. He discovers that Yoon-ji’s kidnapping was not an accident but that someone actively chose her and wants to know who and why stopping not just at rescuing her but trying to take down the whole corrupt mechanism while discovering that its roots extend even further than he had expected. His final resolution that no child deserves to die restores his humanity as evidenced by his acceptance of a paternal responsibility and the creation of a new family unit with his wife and Yoon-ji. 

Even so his path to rescuing her is structured in the same way as a video game, Choi’s composition sometimes referencing that of a first person shooter as Ui-gang emerges from lifts and cooly takes out a gangster who then crashes violently into the background. He fights his way towards resolution hacking and slashing at hordes of oncoming foot soldiers while armed with nothing other than a pair of chair legs or else cooly executing them with a single shot. An arms dealer friend literally references The Man from Nowhere which the film at times also echoes both narratively and visually in its tightly controlled and well choreographed action sequences. This sense of unassailability is in itself a reflection of Ui-gang’s moral goodness while the bumbling quality of the crooks and the ease with which he dispatches them equally reflects their immorality. 

A retro action fest, The Killer makes the most of a modest budget while taking aim at a contemporary society that leaves young people so unprotected that traffickers can even claim to be “helping” them given that there are few other ways for runaway teens to earn a living on the streets. Then again it may be a little problematic that the solution presented lies in a restoration of the patriarchal ideal in Ui-gang’s resumption of his paternity in pledging to protect Yi-joon until she comes of age. Nevertheless, anchored by another strong performance from veteran actor turned rising action star Jang Hyuk, Choi’s stripped back action thriller is a visceral journey into the dark heart of the contemporary society.

The Killer screened as part of this year’s Fantasia International Film Festival.

International trailer (English subtitles)