Did You See the Barefoot God? (君は裸足の神を見たか Kim Soo-gil, 1986)

cinemawakuwaku-img600x438-1408793455juxypw5028A very late entry into Art Theatre Guild’s catalogue of Japanese art movies, Did you See the Barefoot God? (君は裸足の神を見たか, Kimi wa Hadashi no Kami wo Mitaka) marked the feature length debut of Korean-Japanese director Kim Soo-gil who, though he remains active in many fields up to the present day, sadly did not go on to build up an extensive filmography after the film’s release. Like many ATG films, Did You See the Barefoot God? is a “seishun eiga” or youth film with a contemporary setting which looks at the internal difficulties of adolescence running the gamut from romantic problems to familial responsibilities and the decision of whether to give up the dreams of youth in favour of the calm and ordered adulthood that the wider world demands.

Shinji and Shigeru are two best friends currently approaching the end of high school in a small rural backwater. Both boys currently have a crush on, thankfully, different girls but each is too shy to do anything. Shigeru is a painter and has restricted himself to painting the object of his affection as a special project that he intends to enter in a national competition. Shinji is also an artist, a poet in fact, but is much quieter about it. He’s got a crush on a girl who goes to the local girls’ Christian school and goes to great lengths to stalk her though he hasn’t spoken to her since they both attended the same middle school. As it turns out, Shigeru remembers Shinji’s girl, Hitomi, quite well as they shared a (strange) bonding experience during their middle school years. Shigeru then decides to contact Hitomi and convince her to date Shinji to help his sensitive friend out. Little does he know this will set in motion a tragic series of events which will change all of their lives forever.

Anybody can see where this story is going – it’s the oldest story in history. Boys A and B are friends, boy B likes girl C who prefers boy A, A & C eventually get together behind B’s back but feel so bad about it that the hot acid venom of their betrayal burns straight through everything in sight. Yes, this film is no different though its somewhat overwrought and melodramatic subject matter manages to feel oddly realistic. Intense painter Shigeru takes the leading role with his “complicated” personality and tortured artist dreams, whereas the gentle and sensitive poet Shinji ends up just as much on the sidelines as he would be in real life. The girl who comes between them, Hitomi, is in truth a little under developed and is largely defined by her religiosity (which is never fully explored).

Shigeru wants to be an artist but his father wants him to take over the family construction business – even his school advisor recommends he consider architecture. Shinji lives alone with his mother who runs a small bicycle store that she doesn’t particularly want to pass on to him but eventually Shinji, in a surprisingly mature fashion, decides that a quiet life as the proprietor of a bicycle store who writes poetry on the side might suit him (and perhaps a wife?) better than that of a starving urban poet. Headstrong Shigeru doesn’t waver under the constant pressure to conform to a “normal” life though fear and resentment conspire to fuel his already fraught nerves to near breaking point. Shinji looks at the sort of life he might have and makes his decision accordingly. Hitomi, alas, has far less personal agency to decide her own fate and seems destined for a life as a missionary nurse in some far off land in need of relief. Each is caught in the difficult liminal space of adolescence where they’re still trying to decide which parts of their childhood selves they’re going to keep, and which discard.

That’s without the added romantic complications which, again, leave Hitomi stranded in the middle like some kind of damaged prize. Both boys look down on a poor, Saraghina-like figure who dances madly in the graveyard and makes untoward advances to young boys – even the more understanding Shinji is reluctant to sympathise because she’s “prostituted” herself. Hitomi, as the nice kind of religious person, pities the woman and explains that it’s only because she’s been betrayed by so many men over the years that she’s ended up like this – if Shinji won’t sympathise he’d better take his place on the guilty side with the rest of the menfolk. Ultimately, Hitomi fears ending up this way herself, betrayed by faithless men and slighted by her own faith as a “fallen woman”. The boys can mourn their pride, throw a few punches and forget about it but for Hitomi, it’s not so easy.

Well, this being a seishun eiga it doesn’t end particularly well for the boys either. Everything’s ruined, dreams are shattered, hearts are broken and lives are ruptured beyond repair. In the end, it may be Hitomi who’s best placed to pick up and move on as a running subplot regarding the changing economic environment offers her another opportunity, but for Shigeru he’s left with nothing but the pain of realising how many lives he’s ruined with his self centred lack of consideration. Typical seishun eiga stuff, but well done. Director Kim Soo-gil handles the epic scope of the material with assurance and a good deal of directorial flair, it’s a shame he didn’t continue directing feature films to a greater extent. Not without its flaws, Did You See the Barefoot God? is nevertheless another interesting effort from the later ATG catalogue.


Original trailer (no subtitles)

 

Tamako in Moratorium (Nobuhiro Yamashita, 2013)

Tamako in Moratorium
We’ve all been here.

Nobuhiro Yamashita is, in this writer’s opinion, one of the best Japanese directors working today. Probably best known for the girl band high school comedy drama Linda, Linda, Linda, Yamashita has made gentle character studies infused with wry humour and occasional social comment a speciality. Tamako in Moratorium is a slight diversion in his career so far as it had a slightly unorthodox genesis beginning as a series of TV shorts intended as a vehicle for ex AKB48 star Atsuko Maeda (who also starred in Yamashita’s previous film, Drudgery Train). Its TV origins bring both an episodic structure plus a slightly different shooting style and aesthetic than we’ve previously seen from Yamashita yet given these constrained circumstances, he’s been able to craft yet another nuanced and charming character drama that is perhaps his quietest yet.

23 year old Tamako has returned home after graduating university but has failed to find a regular job and is content to have returned to the days of blissful adolescence where she rejects all adult responsibilities in favour of hanging out at home reading manga and playing video games while her father cooks, cleans and does her washing for her. We follow her through four seasons as various things change or don’t and really nothing much happens but that’s the beauty of the tale. Tamako has called a moratorium on being herself, as for when or why it might be lifted? Only time will tell.

It would be easy to read Tamako a symptomatic of a larger cultural malaise and a growing class of young people who have, quite literally, lost the will to live were it not for the fact that most of Tamako’s contemporaries seem to be doing OK (“seem” being the operative word seeing as one late scene in the film would suggest it’s not all as hunky-dory as it looks). We’re given plenty of possible reasons for Tamako’s lack of enthusiasm for life though no one great explanation for her refusal to engage. “Japan’s rubbish” she’s fond of shouting at the TV as if to blame her current lack of success on an entire nation, “No it isn’t” counters her dad “You are”. A fact which Tamako doesn’t seek to refute.

Her lack of self esteem also prevents her completing her current CV where she can’t  come up with any personal hobbies or skills and ends by saying that she doesn’t quite feel herself right now, as if everyone’s just expected to play several different roles throughout a lifetime. A realisation which sees her set her sights on a rather improbable career opportunity which nevertheless cheers her father up and leads to her forming a slightly strange friendship with a young teenage boy. Indeed, Tamako avoids most of her old friends in town, preferring to stay at home out of sight, and only really communicates with her father (and then barely).

Her father by contrast, though perturbed and worried about what’s to become of this listless child who’s sinking like a stone, is nevertheless content to try and give her the space to figure out how to get herself out of this mess that seems to be of her own making. However, paradoxically, this may actually be the exact opposite of what she wants and it’s only when the bond with her father looks as if it’s about to be disrupted that something begins to reawaken inside Tamako’s soul. Like an odd subversion of Ozu’s Late Spring, father and daughter must one day part – it is the natural way of things after all, but this time it feels like a much more positive thing.

Tamako in Moratorium began on TV and unsurprisingly has a televisual quality that’s difficult to escape from. Shot with a largely static camera and shallow depth of field, it also feels oddly formalist relying as it does on classical compositions and close-ups with the added effect of making the world seem claustrophobic, as if some invisible pressure is pressing down on Tamako and keeping her sleepily imprisoned within the frame. Aesthetically, the film has a much more HD video look than Yamashita’s other work with a hyperreal sharpness that paradoxically makes everything look unreal  and is occasionally distracting but not detrimentally so.

“The feelings just naturally disappeared”. Sometimes it’s like that, no grand event or epiphany just a gradual process of things working themselves out, almost unseen in the background. Has the moratorium been lifted by the end? Not sure, but something has changed, shifted into gear. Uneventful on the surface, Tamako in Moratorium is a wry and nuanced character study that is full of incidental details begging to be unpacked and reassembled by the attentive viewer and is another well crafted effort from Yamashita.

Raindance 2014 Interviews – Hirobumi Watanabe / Kosuke Takaya (Via UK Anime Network)

Forgot to link to the other two interviews I conducted at Raindance last year for UK Anime Network.

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And the Mud Ship Sails Away

Hirobumi Watanabe – Director of And the Mudship Sails Away

BUY BLING GET ONE FREE - Imgur
Buy Bling Get One Free

Kosuke Takaya – Director of Buy Bling Get One Free.

Both of these films are available in Third Window Films’ New Directors From Japan box set alongside Nagisa Isogai’s The Lust of Angels whom I also interviewed at the festival.

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The Lust of Angels

Um, maybe don’t read them all though or you’ll figure out that I mostly just asked everyone the same questions without quite realising at the time….

I’d like to think I’m getting better at this but perhaps not, judge for yourselves!

 

0.5mm (Momoko Ando, 2014)

0.5mm-poster-20.5mm is only Momoko Ando’s second film following on from her lesbian love story manga adaptation, Kakera: A Piece of Our Life. Starring her real life sister Sakura Ando in the lead role, 0.5mm is undeniably more complex and epic in scope than her previous film but retains some of its whimsical atmosphere and benign objectivity. Encompassing such disparate themes as Japan’s rapidly ageing population, entrenched sexism, archaic ideas about gender, and what it’s like to find yourself at the bottom of the heap thanks to a series of unfortunate incidents, 0.5mm is a hugely impressive sophomore effort from Ando and one of the best Japanese indie movies for quite some time.

Sawa is a home care nurse and her current assignment is caring for an elderly, bedridden gentleman who lives with his daughter and grandson. One day, the old man’s daughter makes an extremely odd and inappropriate request of Sawa which she eventually agrees to. However, things go just about as wrong as they could possibly go and Sawa finds herself out of a job and, as she lived in nurse’s accommodation, out of a home too. That’s not the end of her troubles as she manages to leave her coat, in the pocket of which is an envelope containing her life savings, on a train. At this point she’s pretty much down and out when she notices an elderly gentlemen confusedly trying to find out if it’s OK to sleep all night at a 24 hour karaoke box. Pretending to be the old man’s date she hires a room for two and bamboozles him into it for a night of singing and snoozing. In the morning it turns out the old man quite enjoyed the mad adventure as he’s temporarily run away from home because all his son seemed to care about was the inheritance so he thought he might as well spend it all himself. This strange encounter begins Sawa’s odyssey into a series of similar episodes where she blackmails an elderly gentleman into letting her stay with him for a while until one final meeting brings things full circle.

Sawa is definitely a very unusual woman. Good at her job, she’s a caring person in more ways than one. Her new found method of survival is certainly a novel one, and not entirely ethical, but then all she’s doing is exploiting circumstances in the same way circumstances have had a way of exploiting her. Though she weaselled her way into these men’s lives, she did, at least, care for them. Yes, she did the cooking and the cleaning and assisted with healthcare too but she also helped them to realise a few things about themselves and move on with their lives. Whether it’s saving them from yakuza backed pyramid scams or listening to their traumatic memories of the war, Sawa has a knack for seeing people’s hidden pain and another for knowing how to make it better.

Yet, her various encounters with the older generation speak of a number of different social problems that cannot be repaired by one person alone. The first man she meets feels unwanted by his family and is looking for escape, a reassertion of his independence and perhaps a little revenge. The second is really quite mad – obsessively counting the trees in the park, stealing bicycles and letting people’s tires down but he too is alone with no one looking after him. The third man has a bedridden wife and, apparently, a taste for erotic school girl magazines but no children of his own to take care of him. The fourth man discovered a teenage child he’d never met though is incapable of forming a relationship with him. Society is full of lonely, elderly people who either have no close family or have become estranged from them. Some of them have become vulnerable and half mad through extreme isolation and others have become embittered, violent or trapped in the past.

In the way that these men react to Sawa there’s also a complex system of ideas at play as each of Sawa’s employers seem incapable of defining exactly what sort of “services” they expect of her. Nurse, housekeeper, mother, courtesan? From the original, perhaps innocent though far from appropriate, request each of the men Sawa encounters can’t help but view her as a some kind of sex object and react with various degrees of embarrassment about it. To them she is many things though never quite a “person” until, perhaps, their relationship begins to near its end and each reaches some kind of epiphany brought about by her presence. However, Sawa herself is perfectly aware of each of these complexities and perfectly willing to exploit them with a sort of amused ruefulness.

The 0.5mm of the title refers to a metaphor offered on a farewell cassette tape from the second of Sawa’s old gentlemen that one person may be only be able to move a mountain by 0.5mm but if everyone got together the mountain would move and you could start a revolution. At once he bemoans Japan’s military past but also laments that something of the community spirit from those days has been lost. That if we all just stopped living in wilful isolation and embraced the fact that we’re all here together at the same time we could make things better for everyone. Much of the film is about the distance between people – young/old, male/female it isn’t the distinction that matters but the series of invisible walls that exist to keep people apart.

Warm, enigmatic and surprisingly funny (if in a kind of dark way) 0.5mm is is a complex and thought provoking film that is also often very beautiful and immensely enjoyable. At 196 minutes, it’s undeniably a long film with an episodic structure though it largely manages to sustain its lengthy running time without outstaying its welcome. Rich and strange, 0.5mm is all the better for its unresolved mysteries and offers an impressively nuanced cross section of modern society made all the more detailed thanks to its epic scope.

Au revoir l’été ほとりの朔子 (ほとりの朔子 Koji Fukada, 2013)

sakuko_mainReview of this kind of cute French new wave influenced Japanese indie up at UK Anime Network. I kind of liked this one – it’s getting another screening at The Proud Archivist on Tuesday if you couldn’t make it today. Alternatively you can watch it online via FilmDoo!


It’s generally a mistake to judge a film by its title, but catching sight of  “Au revoir l’été” on the poster or DVD cover is going to tell you several things about the film you’re about to see. First of all it’s obviously in French – a bold choice for a Japanese film, set entirely in Japan, for release in English speaking territories. Loosely translated it means “Goodbye, Summer” and closely channels the film’s obvious inspiration point Eric Rohmer’s Conte d’été (A Summer’s Tale). If you’re thinking a bit French new wave, stories filled with youthful ennui and complicated romances – well, you’re not far wrong. Indie director Koji Fukada brings the new wave’s characteristic existential angst and romantic yearnings to the Japanese small, seaside town in this unexpectedly engaging odyssey into summer themed nostalgia.

Sakuko (Fumi Nikaido) is a slightly lost young girl who finds herself on an unexpected summer trip with her aunt to house sit for another of her aunts in a small, seaside town where she can get down to studying for a second go at her university entrance exams. Summers being what they are, she finds herself less studying than getting to know her aunts’ home town and their strange collection of childhood friends including old flame of one (or maybe all) of the sisters, former thug and current “hotel” manager Ukichi (Kanji Furutachi). Rounding out the band are Ukichi’s college age daughter Tatsuko and Fukushima refugee nephew Takashi (Taiga). Matters become even more complicated when another professor and sometime lover of Sakuko’s aunt Makie, Nishida, turns up to drip sleaze all over our lovely summer vacation. Like the “hotel” that Ukichi runs which turns out to be strictly a rent by the hour affair, Nishida may look presentable and spout a lot of fine talk but underneath he’s anything but genteel. Idyllic as summer holidays can be, there’s always a lesson to be learned somewhere even if you don’t quite see it at the time.

If you had to come up with a one word descriptor for Au revoir l’été, the one you’d go for would be “wistful”. It’s full of nostalgia for those long languid summers that you only experience at a certain time of life (or perhaps never even actually experienced other than in films and books) where days of listless possibility stretch out in front of you as if the summer really will go on forever. Until, of course, it ends abruptly and rudely just you started to feel it was getting started. Walks by the beach, coffee shops, birthday parties for new friends and a tentative romance with a wounded and clueless local boy – it’s the classic French new wave summer holiday.

Perhaps deliberately, it all has the feeling of a dream, as if its charms are born of the wilful ignoring of painful truths. The sun maybe shining (well, mostly), the river water’s warm and the birds are singing but – there’s always a looming shadow of something less pleasant lurking in the background. In a fairly ordinary way, it has to be said – not in a David Lynch sort of way, just in the sort of way you forget that mean thing your boss said to you last week because “you’re on holiday!” and you’ll think about it later. The “hotel” is a love hotel, the famous professor is a jealous womaniser and Takashi is a Fukushima refugee who’s almost glad about the disaster because it got him out of a bad family situation he has no desire to return to. You can have a really great time right now by not thinking about any of these things, but sooner or later you’ll have to leave the beautiful summer beaches for the muddy path back to reality. No one can live “on holiday” forever.

Nothing really happens, no grand life changing events but somehow things have progressed by the end and everyone seems to have reached a new clarity about themselves and their lives for better or worse. If the film has a major fault it’s that it loses more than it gains by casting the net a little wide and trying to deal with everybody’s stories all at once rather than focusing Sakuko’s viewpoint and radiating out from there. The heart of the film is with its younger protagonists, but it doesn’t  shy away from showing us what might become of them with the unhappy grown ups always in the background. Mikie and Ukichi, who’ve both had their share of disappointments in life, seem weighed down by regrets and compromises that even the summer air can’t ameliorate. The most clued up character is the almost cynical Tatsuko who seems immune’s to summer’s charms and is willing to see things as they are and exploit them to her own advantage.

Like many summers, Au revoir l’été is really far too long by the end but it’s so whimsically charming that you don’t quite mind. Another standout performance from Fumi Nikaido anchors the film through her fairly passive, though perceptively gifted, Sakuko and each of her summer companions is so engagingly drawn that there’s always plenty to think about. Which is just as well because this isn’t the sort of film to offer many answers so much as be content in observation. Charming, intriguing and at times beguiling Au revoir l’été may not set the world alight but it does bathe it in a warm summer glow.


Kagero-za 陽炎座 (Heat Haze Theatre – Seijun Suzuki 1981)

SuzukiKageroza1Zigeunerweisen was an unexpected commercial and critical hit in Japan netting both an improbably good box office return and more than a few awards. The next instalment in what would become Suzuki’s Taisho Roman Trilogy (though it would be another ten years before the final part, Yumeji, would arrive) therefore benefitted from a slighter bigger budget, bigger stars and even greater ambition. Like the others in the trilogy and as implied by its title, Kagero-za is once again based on a book set in the Taisho era though this time by Kyoka Izumi. Izumi was a novelist and kabuki playwright most closely associated with supernatural tales influenced by Edo era traditions and Kagero-za even features a playwright as its protagonist. With even less clarity than Zigeunerweisen, Kagero-za is not altogether as successful but nevertheless boasts Suzuki’s bizarre imagery and surreal world view.

Like Zigeunerweisen Kagero-za also throws dreams and reality into a giant melting pot with a non-linear narrative that floats and wefts like a strange nightmare. It begins with the central character, Matsuzaki (played by Yusaku Matsuda), meeting a lone woman near a shrine who asks him to accompany her to visit a friend in the hospital. She doesn’t want to go alone because she’s afraid of the old woman who sells charms and medicines there including bladder cherries which are said to contain the souls of women. Originally reluctant Matsuzaki agrees only to have her change her mind shortly after. Matsuzaki is pre-occupied over having dropped a love letter and worrying it’s been found by an ‘evil’ person – something which upsets his new friend as she’s convinced the letter was from a married woman.

This mysterious woman, it turns out, may be (or have been?) the wife of Matsuzaki’s wealthy patron Tamawaki. To make matters even more confusing, Tamawaki may have had two wives – the first a German woman he married while abroad and brought back with him to Japan who died her hair black and wore contact lenses to look more Japanese but regained her original blonde & blue eyed foreignness in the bright moonlight. The second is, apparently, dying in hospital – not that Tamawaki is terribly upset about it. Matsuzaki becomes increasingly obsessed with the mysterious woman, following her across the country only to discover Tamawaki waiting for him – apparently intent on witnessing a double suicide.

The film takes an even more surrealist dive towards the end as Matsuzaki finds himself the only adult audience member at a kabuki show entirely performed and witnessed by children. Not only that, this bizarre kabuki play appears to re-enact the exact same events from the first half of the film. A fitting trap for a playwright, this last, nightmarish section echoes the film’s ghost story origins complete with the creepy bladder cherry seller from the beginning as some kind of villainous demoness and Tamawaki as a tempting devil. Who talks of realism here? Says Tamawaki making an exit through an alleyway with a rifle on his shoulder. Who indeed? Not us, that’s for sure.

Even less coherent than Zigeunerweisen, Kagero-za is a veritable fever dream of a film. There’s barely any linear plot, Matsuzaki’s perceptions are recounted in fractured dream narrative where the true nature of events is always unclear. We can’t trust Matsuzaki to guide us here, nor can we trust Suzuki who employs fewer absurdist tricks than with the previous film but injects a heavy dose of kabuki inspired theatrics. Everything feels inevitable, like the action in a play it’s all been scripted and performed many times before. Yet for all that we don’t ever come to feel very much for Matsuzaki and his presumably tragic fate even though we realise fairly early on what sort of story this is. It’s hellish, and gruelling and honestly tries the patience at times but never achieves that sense of over arching dread that characterised Zigeunerweisen.

That said, if Kagero-za’s largest weakness is playing second fiddle to Zigeunerweisen that’s not so much of a problem. Once again filled with bizarre and trippy imagery, Kagero-za has many startling moments but fails to marry its visual virtuosity with the more individualistic focus of its script. Undeniably without the power of Zigeunerweisen, Kagero-za ultimately feels a little too clever (and perhaps too cold) for its own good but nevertheless does offer Suzuki’s visual flair and an entertaining (if baffling) narrative.

Zigeunerweisen (Seijun Suzuki, 1980)

ZigeunerweisenSeijun Suzuki maybe most well known for his 1967 weird hitman themed existential crime movie Branded to Kill but the film almost cost him his career and definitely did cost him his job at Nikkatsu after studio bosses lamented that his films made no sense and no money. The next decade saw Suzuki involved in a complex set of legal battles and unable to sit in the director’s chair. The positive result of all this is that he obviously had some time to save up all his crazy so he could put it all into his personal statement of rebirth – Zigeunerweisen. Inspired by Hyakken Uchida’s novel Sarasate no Ban, Zigeunerweisen is a surreal and nightmarish journey through Taisho Era Japan as seen through Seijun Suzuki’s very idiosyncratic gift for storytelling.

As far as the plot goes, it begins with two men listening to a record of Sarasate’s Zigeunerweisen on which it sounds as if someone says something before the music starts but neither can quite make it out. It transpires that the two men are Aochi, a Westernised professor of German and his old university friend Nakasago who has become something of a wanderer. The pair are reunited in a small fishing village where Nakasago is implicated in the death of a local woman who had apparently fallen in love with him (something which seems to happen to him a lot). After Aochi manages to make all the charges go away with his “I’m a professor don’t you know!” routine, the pair retire to a local inn where they insist on getting the one geisha in the place who’s just returned from her brother’s funeral to come and cheer them up. Later, Aochi is stunned to discover that Nakasago has got married to a noble woman but even more surprised when he realises the wife looks exactly like the geisha from the sea side town! Dualities build upon dualities with an ever multiplying sequence of bizarre love triangles as dreams and reality continue to become ever more indistinct. That’s not to mention the recurrent presence of a blind singing trio, a sister-in-law in a coma and that the main character may or may not be dead the whole time….

The Taisho Era, 1912 -1926 in our dating system, was a short lived historical time period as the Emperor Taisho was in poor health. A little like Weimar Germany, this brief period has taken on a sheen of tragic romanticism, innocent and decadent at the same time – safe from the chaos of the Meiji Era which saw rapid changes resulting from Japan’s emergence from centuries of isolation, but also a time of youthful exuberance before the darkness of the Showa Era’s militaristic bent took hold. Aochi seems to represent an intellectual, civilised Western looking outlook with his European clothing, house and free spirited wife whereas Nakasago represents a more primal force with his traditional dress, Japanese style house in the middle of nowhere and, when he marries, traditional Japanese wife who dresses in kimono and stays home all day waiting for her husband’s return. However, Nakasago also gives full vent to his passions leaving his wife at home to go wandering and break a few hearts along the way. He uses and abuses women with no thought at all – he simply takes what he wants from them and moves on. He cares nothing for so called traditional morality or the rules of society, he is quite literally a law unto himself. Where Aochi thinks, Nakasago does.

As for feeling? Maybe neither of them are particularly engaged in any kind of emotional activity. Adding to the film’s dreamlike quality is a kind of permanent listlessness. A pervading sense of ennui which seems to say that none of this is really of any consequence. Logical sense has no real place here – we’re suddenly in a cave mid conversation, figures appear and disappear from the frame without reason or warning and characters which were once fully grown adults are suddenly children. Oh, and the murder / suicide victim at the beach? she died because six crabs emerged from her nether regions. There are also constant allusions to death – most obviously through Nakasago’s skeleton fetish which is certainly one of his more outlandish (and disturbing) qualities. That’s not to mention the title track itself Zigeunerweisen and its strange recurrence in the plot where the inability to decipher its mysterious message takes on an unsupportable level of importance. Alive or dead? Awake or dreaming? Are those things even mutually exclusive?

What does it all mean then? Absolutely no idea – but that’s OK. Zigeunerweisen throws up mirrors everywhere, demonstrating the curious symmetry of life. Dualities abound, the real and the unreal intersect in strange and inseparable ways. Perhaps that’s the point, there is nothing absolute – all things consist of other things. All moments truly are one moment, coexisting on a vast plane uncrossable by will but nevertheless traversable (or so the bizarre blind trio children would have you believe with their strangely anachronistic Manchurian war song). Suzuki is obviously uninterested in concrete answers, but as in many things it’s the questions themselves which become the most interesting.

My Man 私の男 (Kazuyoshi Kumakiri, 2014)

162276_02Based on the Naoki Prize winning novel by Kazuki Sakuraba, My Man tackles the difficult subject of a quasi-incestual “love” affair between a young orphaned girl and the “distant” relative who adopts her as his “daughter”. Though this taboo subject has never been far from Japanese screens (find me an art film from the ’60s which doesn’t involve incest in some way), My Man dares to examine in it in all its realistic muddiness and is marked by nothing so much as its raw intensity. Brought to the screen by Kazuyoshi Kumakiri whose last picture Summer’s End chronicled the romantic and existential dilemmas of a woman approaching middle age, My Man is a disturbing and unsettling film which poses a fair few unpleasant questions about the nature of familial and romantic relationships.

The film begins with a young girl, Hana, crawling away from a scene of intense devastation. Finally ending up at a refugee centre, it seems that Hana’s entire family have been killed in a natural disaster. Creeping back to her house, Hana is discovered by a rescue worker, Jungo, who by coincidence happens to be a distant relative of hers. Asked who the little girl is, Jungo immediately asserts that she is his daughter and there after claims her as his own. The pair continue to live together in a small, seaside Hokkaido town until Hana reaches middle school age at which point their relationship changes and the lines between father/daughter and husband/wife become exceedingly blurred. Only growing in intensity, the two will eventually even go so far as to kill to protect their illicit relationship which eventually takes them to the comparatively more anonymous Tokyo but what the outcome of their unconventional bond will ultimately be, only time will tell.

Hana and Jungo are both people in search of “family” and unbreakable bonds. Hana, having just lost her entire world in a tsunami is haunted by nightmares of being carried by her desperate father running from the coming storm but comes to see her new guardian Jungo as something more than a paternal figure. Jungo, as the kindly uncle Oshio remarks, is the sort of man who shouldn’t have a family. At this point, we don’t know why Oshio feels this way, merely that people seem uneasy in Jungo’s company and there’s something a little strange in his bearing and in his willingness to adopt an orphaned little girl with very little consideration. Though they are described as “distant” relatives, Jungo spent sometime in Hana’s familial home just before she was born and claims to have had a fondness for her mother – perhaps not such a “distant” relative after all.

In fact, Hana comes to feel an indestructible bond with Jungo precisely because of their blood ties. She believes he may be her true father and makes him also her carnal lover. Hana’s possessiveness begins almost at the beginning of their relationship with a repeated motif where she sucks on his fingers which takes on an increasingly erotic context as the film goes on. Seeing off Jungo’s more age appropriate girlfriend, Komachi, Hana delights in her triumphant ownership of Jungo decrying that he needs a blood relative and nothing else will do. Horrified, Komachi eventually leaves the area altogether and Hana and Jungo to their strangely intense “family” life. When Oshio accidentally discovers what exactly goes on in their household and comes to the conclusion Hana may once again need rescuing, talking may not quite be enough. Though their relationship has crossed social taboos the pair see nothing wrong in it yet are afraid of the possibility of being discovered and will go to great lengths to protect their illicit secret.

The tale starts to lose momentum a little after the move to Tokyo but it’s here that the central problem makes itself most plain. Jungo, having left the sea behind him, works as a cab driver in the city but eventually drifts into a life of aimless alcoholism as Hana grows up and away from him. “I just want to be a father” he cries after having just had a bizarre and humiliating encounter with a would be suitor of Hana’s. “You’re not good enough” he tells him, a repeated phrase offered to another of Hana’s men at the end of the film – fatherly words, but tinged with the jealousy of a rival. In the end, it seems as if Hana may have abandoned their “family” for a more conventional life, however, in a telling sequence set in a restaurant everything else appears to disappear leaving just the two of them isolated in their own world. Flirtatious and possessive, theirs is a bond which will truly never be broken, for better or worse.

Kumakiri shoots this bleak tale in a mostly naturalistic style occasionally giving way to expressionism and snaps of non-linear editing. In a pivotal scene as Jungo and Hana indulge their carnal passions one morning before school, the entire room rains blood – first falling as droplets on Hana’s back before becoming a torrent which leaves them both stained crimson. A blood wedding or presaging their further transgressions, this startling moment is only one of Kumakiri’s impressively nuanced symbolic touches. Though the film has its B-movie, melodramatic elements, Kumakiri has been able to integrate these into his slightly elevated tone with little difficulty to create a modern, melancholic mood piece which is rich with mystery and only hinted at implications.

Another interesting film from Kumakiri, My Man is an impressively directed dissection of its difficult subject matter. Anchored by extraordinary performances from Tadanobu Asano and particularly from Fumi Nikaido as the complicated and conflicted Hana, Kumakiri thankfully keeps the sleaze factor low though simmering enough for its necessary impact. It may not be a pleasant watch, but for those who can bear its unrelenting melancholy My Man offers a fascinating portrait of the modern family in crisis.

When Marnie Was There 思い出のマーニー (Hiromasa Yonebayashi 2014)

When-Marnie-Was-There-GhibliPerhaps the final effort from Studio Ghibli, When Marnie was There is directed by Hiromasa Yonebayashi whom some had seen as a potential successor to the company though it seems he too has now left Ghibli’s employ! Like Yonebayashi’s previous film The Secret World of Arriety, Marnie is also based on a vintage British children’s book – this time by Joan G. Robinson, though When Marnie Was There hasn’t enjoyed the same level on ongoing popularity as The Borrowers (maybe because it hasn’t received the same kind of televisual treatment as Mary Norton’s novels). Nevertheless, Marnie has been successfully shifted to modern day Japan whilst still managing to feel quite like ’60s England.

Anna is a solitary 12 year old orphaned girl living with her adoptive parents in Sapporo. A constant worry to her fretting mother, Anna suffers from severe asthma and has received complaints at school regarding her aloofness and seeming inability to make friends. Part blaming herself and her often absent husband, Anna’s mother decides to send her to the country for a while over the summer, hoping both that the clean air will be good for her lungs and a change of scene might help bring her out of herself. After arriving at a small seaside town to stay with some relatives of her mother’s, Anna hears tell of a mysterious grain silo which the local children think is haunted and also becomes strangely drawn to an apparently empty Western style mansion. Anna starts to dream about the house and eventually ends up meeting a mysterious and cheerful blonde girl there dressed in a distinctly old fashioned style. Though opposites in many ways the two have more than you might expect in common and quickly become firm friends. However, why can’t Marnie go very far from the mansion and why doesn’t anyone else seem to know about her? Only through solving the mystery of Marnie can Anna unlock the secrets that have been causing her pain in her own life.

Perhaps oddly, there are a lot of similarly themed children’s books from this period – enough to form a small genre all of their own though there are certainly much more well known examples than When Marnie was There. They are in fact so well known that to name any one of them might accidentally spoil the story but any British adult over 30 who grew up reading this kind of material or watching the numerous television adaptations has probably already figured out where this is going. Having said that, the film at least deviates from the norm in that the country relatives are actually nice if content to let Anna figure herself out while she’s there rather than the stern guardians you often see which necessitate the children getting out of the house to go on their adventures. Likewise, generally the stories focus on the accidental friendships developed by (oftentimes originally mismatched) children as they investigate whatever mystery has arisen – though Marnie has this, it leaves it as a nice, subtle detail that actually pays off in the end. Thankfully, though the resulting story is sad, there’s nothing really malevolent lurking and the resolution is such that it allows the central characters to close the loop on a traumatic event with their memories returned to them so they can move on with their lives.

By and large, the animation is just as impressive as any other Ghibli movie (though perhaps unremarkable by their very high standards). The pacing is, at times, strange – particularly the last segment in which the revelation is played as one long narrated tale, but Yonebayashi has been able to imbue this little seaside village with plenty of character full of tiny details and a fully realised life of its own. Though it’s a little more obviously sentimental than many of Ghibli’s other works and eschews some their more usual concerns, When Marnie was There stays true to the emphasis on the importance of friendship, loyalty and decency that has long been a mainstay in Ghibli movies. Unlike The Wind Rises or Princess Kaguya, this one is firmly aimed at girls of around the protagonist’s age and may have a little less to offer to those outside of it but its tale of adolescent connection still rings true.

Some might claim it’s second tier Ghibli, and they might be right, but even second tier Ghibli is still a ways ahead of most other animation. An old fashioned children’s mystery melodrama with friendship at its heart, When Marnie was There doesn’t exactly break any new ground but it does offer an intriguing tale told with characteristic warmth and intelligence by the promising young director Yonebayashi.

Monsterz (2014)

Monsterz_2014Hideo Nakata is best remembered as one of the driving forces of the J-Horror boom of the late ’90s thanks to his hugely influential Ring movies. However, despite a few notable hits including Dark Water, his career has seen something of a slump following a foray into American filmmaking with The Ring 2 – a sequel to the remake of his own Ring (though entirely different from his Japanese language Ring 2 completed in 1999). Monsterz sees him helming a remake of another foreign property – this time the Korean sci-fi thriller Haunters.

The film begins from the POV of Monster no. 1 (played by Tatsuya Fujiwara), who narrates much of the story and refers to himself solely as “monster”. Blindfolded, a small boy is dragged home by his mother only to be discovered by his abusive father who beats him and berates his mother whilst insisting “the monster” needs to die. At this point the blindfold comes off and the boy controls his fathers actions eventually persuading him to snap his own neck. Beginning to also control his mother, the boy stops short of giving her the same treatment and wanders off into the rain. Fast forward 20 years and the monster is now a criminal mastermind who uses his time freezing and mind control capabilities to make a living as a bank robber. However, one day he discovers someone who seems to be immune to his powers (Takayuki Yamada) and his whole world is shaken. The monster sets about removing this threat to his supremacy but it appears his opponent is also “a monster” – a man with super healing properties who cannot die! It takes a “monster” to fight a monster but which one will come out on top?

Yes, lots of predictably comic book style action adventures begin as the two guys with opposing super powers face off against each other. The most interesting aspect of the film is that it’s mainly told from the point of view of the otherwise unnamed “monster” though Nakata’s attempts to make him a sympathetic anti-hero never quite work out despite Fujiwara’s committed performance. The film’s ending is also unconventionally unresolved (though also very true to its American comic book roots) with a pleasing note of tolerance and inclusivity thrown in. However, that is in part facilitated by the lack of tension in the central dynamic – the two opposing forces are at a perpetual stalemate which only ends up feeling, well, stale – in a word. The monster’s freezing and mind control powers are impressive but the action sequences are much of a muchness and just get bigger rather than more interesting.

Having said that the action sequences aren’t unexciting, there are some impressive moments (bar the odd use of dodgy CGI and green screen). The main problem with the film is a slight mismatch in tones between Nakata’s portentous doom laden fatalism and the playful lightness of its comic book inspiration. The conventional hero, Shuichi, takes second lead here with his gang of sidekicks – otaku Akira and flaming queen Jun offering odd moments of comic relief. Though actually the role of Jun is another interesting inclusion as, despite offering a stereotypically “gay” character camping things up spectacularly, Jun is also presented fairly normally as a valued friend and comrade of the hero. His sexuality is merely a character trait, never a joke in itself which is a refreshing element particularly in a Japanese film. In the end, Monsterz aims to offer a message of tolerance and inclusiveness – that, oddly, there are no monsters and would be no villains if we could all just learn to accept each other’s differences and live together in harmony. However, the message is a little hamfisted and clumsily delivered and, some might feel, out of place in an action orientated film such as this.

Very typical of the comic book movie genre (though perhaps more Fantastic 4 than Dark Knight), Monsterz is middling mainstream fare which, while mildly diverting, fails to offer anything particularly memorable. A fine way to spend 90 minutes, Monsterz never outstays its welcome and offers generally high production values plus Nakata’s trademark visual flair but is unlikely to satisfy more genre savvy fans.