Blue Giant (Yuzuru Tachikawa, 2023)

There’s something quite poignant in the central themes of Yuzuru Tachikawa’s impassioned jazz anime Blue Giant that these very young men have decided to dedicate themselves to art that even they describe as dying. At their earliest meeting, saxophone player Dai (Yuki Yamada) and pianist Yukinori (Shotaro Mamiya) have a minor disagreement with Yukinori critical of the musicians he was previously playing with describing them as old and their lack of innovation as the reason that the art is decline but according Dai they are also the bearers of its legacy and the ensures of its survival.

It’s an ironic moment at least in that Yukihiro will also later be criticised for a “boring” performance style that plays it safe by concentrating on technical proficiency as opposed to the unbridled anarchy embodied by Dai whose determination to become the world’s greatest jazz player comes off as earnest more than arrogant and a mark of his intense self-belief which also generous and kind rather than jealous or petty. Like many anime heroes, Dai is a young man making the journey to the city and struggling to fulfil his dreams amid its various pressures. On arrival in Tokyo he struggles to find somewhere to practice that is both free of city noise and unlikely to disturb those around him but eventually discovers a small oasis not so different from the riverbank he played by in Sendai. 

We’re often reminded that music can be a lonely profession with the implication that Dai has had to sacrifice other areas of his life to dedicate himself to perfecting his art but has achieved surprising skill for only three years experience. Yukinori began playing at four and is envious of an innate talent he doesn’t believe he has or at least to the same extent as Dai. Then again, it may just be that his talent lies elsewhere and he has not yet quite discovered it. Rather than a musical rivalry the pair fall into a mutually beneficial rhythm in which they encourage each other to improve even if as Yukinori said jazz bands aren’t intended to stay together for long and are only ever more like stepping stones to somewhere else.

Their brotherhood is further tested by Dai’s decision to bring in his equally dejected friend Tamada (Amane Okayama) as their drummer despite his never having played the drums before insisting that it would be wrong to frustrate his newfound interest in music. Like the others, Tamada is struggling to rediscover himself after working hard to get into a university in Tokyo but bored by his lectures and disappointed in his fellow students who already seem to be playing the salaryman game. He’s drawn to music in part because of Dai’s love for it and it does seem to be his passion rather than jazz itself that wins over new converts to the supposedly dying art.

Dai claims to have fallen for jazz because it’s “hot” and “intense” and allows him a means to express himself in freely in a way that becomes almost infectious in its dynamism. Adapted from Shinichi Ishizuka’s manga, the animation emphasises the physicality of performance and the strength and stamina required to become a successful musician though the use of rotoscoping for additional authenticity sometimes seems oddly static and uncanny while largely at odds with the more expressive aesthetics with which the background drama is imbued. Even so Tachikawa echoes the freewheeling nature of the medium through drifting off into abstract, psychedelic sequences that attempt to visualise the transcendent and liberating quality of jazz.

Much of that featured in the film is composed by international jazz pianist Hiromi Uehara which lends a kind of irony to Yukinori’s growing realisation that his piano is the weak link as long he remains unable to unlock his potential and express himself freely through music rather than fallback on the safety and security of tried and tested techniques. In any case, it’s the relationships between them that propel the boys forward towards their respective destinies which may or may not coincide but are as much founded on friendship and solidarity as they are on a love of music.


Blue Giant opens in UK cinemas on 31st January courtesy of Anime Limited.

International trailer (English subtitles)

Images: © Blue Giant Partners

THE FIRST SLAM DUNK (Takehiko Inoue, 2022)

Takehiko Inoue’s basketball-themed manga Slam Dunk is a ‘90s landmark that also spawned a hugely popular TV anime adaptation. A few attempts had been made over the years to produce a feature-length film, but Inoue had turned them all down until, that is, the production team were able to come up a unique look that matched the author’s vision and truly made it seem as if the characters were “alive”. Finally impressed, Inoue then agreed to script and direct the anime himself even going so far as to retouch scenes in both 3DCG and 2D to ensure they fulfilled his high expectations. 

Titled The First Slam Dunk, the film takes place entirely over a single game but switches its focus from the protagonist of the manga, red-haired former delinquent Sakuragi (Subaru Kimura), to “Speedster” Ryota Miyagi who makes up for his short stature with nimble manoeuvres. Inoue cuts between the championship match with rivals Sanno and the players’ private lives as they battle their demons and insecurities on the court and off. 

Originally from Okinawa, Ryota lost his father and brother in quick succession. Sota had been something of a mentor figure, getting him into basketball and encouraging him to keep playing even if others said there was no point because he was simply too small. When Sota chose to cut their practice short to go fishing with some friends, Ryota was of course upset and angry saying a few things he came to regret when Sota was lost at sea and never came back. “Cocky” as someone later describes him, Ryota uses bravado to mask his insecurity and struggles to redefine his relationships with his grief-stricken mother and younger sister while also competing with the shadow of his absent brother whose number he continues to wear even after moving to the mainland and joining a new high school team, Shohoku. 

As he later says, basketball was a means of dealing with his grief though it was difficult for his mother to support him because its associations with Sota. Showcasing the stories not otherwise told in the manga, Inoue taps into an adolescent sense of existential crisis and individual anxiety as filtered through the basketball game in which, as their quietly supportive middle-aged coach tells them, it’s only over when you decide to give up. Meanwhile, the guys from Sanno are experiencing something similar and most particularly Ryota’s opposing number, Kawata, even if the team is also given an edge of uncanny invincibility in the sometimes suspicious aura of their coach. 

Only by facing their individual anxieties can the guys begin to play a full role on the team, each of them as the coach says bringing their own unique talents and learning to play to each other’s strengths. In the end it comes down to willpower and self belief, continuing to play even when victory seems impossible and pressing for the final slam dunk even as the seconds tick down to zero. Inoue captures a real sense of tension in the game scenes, the dynamism of the 3DCG and the use of motion capture paying off along with some innovative creative decisions that really allow the game to come “alive” in the way Inoue seems to have envisioned with victory hardly assured as the guys go all out utilising not only their physicality but strategy and psychology in trying to claw their way back from 20 points behind with time fast running out. 

Very different stylistically from the average anime sports movie and particularly one following a previous TV adaptation, Inoue displays a truly remarkable sense of cinematic composition while he largely steers away from the kind of high school cliches common to the genre concentrating instead on strong characterisation and an otherwise poignant story of learning to live with grief as Ryota begins to become his own man while honouring his brother’s legacy. Often dazzling in its dexterity, Inoue’s directorial debut excels both on the court and off finding the small moments of doubt and confusion among each of its heroes and witnessing them achieve a psychological slam dunk that allows them to keep moving forward despite their fears and anxieties in refusing to give up even when it might seem hopeless. 


THE FIRST SLAM DUNK screens July 26 as the opening night gala of this year’s JAPAN CUTS and opens in cinemas in the US & Canada July 28 courtesy of GKIDS.

The Tunnel to Summer, the Exit of Goodbyes (夏へのトンネル、さよならの出口, Tomohisa Taguchi, 2022)

A pair of lonely teens begin to find direction in their lives while investigating a mysterious phenomenon in Tomohisa Taguchi’s The Tunnel to Summer, the Exit of Goodbyes (夏へのトンネル、さよならの出口, Natsu e no Tunnel, Sayonara no Deguchi). Adapted from the series of light novels by Mei Hachimoku, the film asks if it’s worth sacrificing the present to reclaim the past for an uncertain future, but also has a few things to say about grief and guilt and the necessity of moving on even if in this case a little further ahead than most. 

The mysterious “Urashima” tunnel is so named in reference to the classic folk hero who spends a few days with a princess at the Dragon Palace and then returns home to find that it is 100 years later and everyone he knew is dead. The princess gave him a box telling him never to open it but of course he does and suddenly becomes an old man. As high schoolers Kaoru (Oji Suzuka) and Anzu (Marie Iitoyo) discover, the tunnel works in much the same way. A few seconds inside is hours out, though they say that if you reach the end your wishes will be granted. Each desiring something, the pair team up to investigate together and gradually fall in love but are also divided by the contradictory nature of their quests. 

Reluctant to reveal the reasons behind her interest in the tunnel, Anzu fears that her desires are trivial in comparison to those of Kaoru who is trying to restore his family by bringing back his little sister Karen (Seiran Kobayashi) who was killed falling from a tree. Kaoru claims that he wants to see the kind of world that Karen had envisaged where everyone was happy, but is also trying to deal with his grief and guilt and looking for the restoration of a sense of stability he once had in his family. Anzu, meanwhile, is insecure in her gifts as an artist and has been rejected by her parents for her desire to make manga like her penniless grandfather. Kaoru tries to convince her that she has talent already but Anzu seems to believe that she needs once in a generation flair in order to be able to make her mark even if they get stuck in the tunnel and emerge hundreds of years later into a world in which manga no longer exists. 

But as Kaoru later finds out, the tunnel only lets you take back something you’d lost. It does not grant wishes for something that never belonged to you. Kaoru never really stops to think about the practicalities of his quest such as the increased age difference between himself and Karen or how he’d explain her sudden resurrection, while Anzu doesn’t really reflect on the how meaningless her success would be if didn’t come from her own efforts even as they work together to solve the mystery of the tunnel as a way of working through their individual anxities. Though their first meeting had been frosty, the pair soon bond in their shared loneliness and fractured families but like most teenagers don’t quite have the confidence to say the big things out loud. 

Taguchi makes the most of his summer countryside setting capturing the vibrancy of his surroundings from the cool blue sea to the bright yellow sunflowers near the train station while also hinting at the “boring” nature of small-town life in which there’s not much else to do than create your own adventure. Set in 2005, the film also has a meta time slip quality with its flip phones and minidisc players seemingly taking place in a more innocent age if also emphasising that the reason the teens can disappear for three days researching a tunnel is that their respective adults aren’t very bothered about what they’re doing or where they are. Each of them discover what it is they really wanted out of their mystical journey, if otherwise out of sync, as they learn to deal with their grief and insecurity before discovering the exit from the eternal summer of their youth into a less certain adulthood that no longer scares them but instead offers new opportunities amid the newfound solidarity of their togetherness.


The Tunnel to Summer, the Exit of Goodbyes opens in UK cinemas on 14th July courtesy of All the Anime.

International trailer (English subtitles)

Images: ©2022 Mei Hachimoku, Shogakukan/The Tunnel to Summer, the Exit of Goodbyes Film Partners

Lonely Castle in the Mirror (かがみの孤城, Keiichi Hara, 2022)

Kokoro isn’t “lying” when she complains of a stomach ache to avoid going to school, it’s just that it’s the anxiety she feels at the prospect that is making her physically ill. Based on a novel by Mizuki Tsujimura, Keiichi Hara’s fantasy-infused anime Lonely Castle in the Mirror (かがみの孤城, Kagami no Kojo) explores the effects of school phobia in uniting a series of teenagers who each for one reason or another have turned away from education often because of bullying or the rigidity of the contemporary schools system. 

As we discover, Kokoro (Ami Toma) gradually stopped going to school after her life was made a misery by manipulative popular girl Sanada who operates a small clique of bullying minions yet appears all sweetness and light with the teaching staff. Unable to fully explain what’s been going on, Kokoro largely remains at home while her understanding mother (Kumiko Aso) explores opportunities in alternative teaching and tries to support her as best she can. Though the film is very sympathetic towards Kokoro and the children in insisting that it isn’t their fault they can’t attend school but the fault of an unaccommodating system, it perhaps misses an opportunity to fully commit to educational diversity when the end goal becomes getting Koroko back in class undaunted by the presence of her bully. 

Nevertheless, it offers her another outlet when the mirror in her bedroom suddenly becomes a magic portal that transports her to a fantasy fairytale castle where she meets six other school phobic teens who are all dealing with similar issues. A young girl in wolf mask informs her that they have until the end of the school year to locate a key which if turned will grant one, but only one, of their wishes. When the key is turned, they will all lose their memory so it’s unclear if they will know whether or not the wish was granted but in any case are left with a choice between achieving their dreams and the new friendships they’ve formed at the castle. The issues that plague each of them are various from bullying to dealing with grief, purposelessness, a feeling of not fitting in, parental expectations, and an implication of sexual abuse at the hands of a close relative. As the Wolf Queen tells them “collaboration is beautiful” and it is the connections they forge with each other that give them strength to go back out into the world while each vowing to pay it forward and make sure to stand up to injustice by protecting other vulnerable kids like themselves when they’re able to. 

Even so, Kokoro takes her time on even deciding whether or not to use the mirror and for some reason the castle is only open business hours Japan time. If they stay past five they’ll be eaten by wolves! Many things about the fantasy land do not add up and Kokoro begins to worry that it’s all taking place in her head, her new friends aren’t really real, and she’s being driven out of her mind by the stress of being the victim of a campaign of harassment she can’t even escape by staying home minding her own business. But through her experiences she is finally able to gain the courage to speak out against her bullying while supported by her steadfast mother and an earnest teacher who is keen to find the best solution for each of her pupils rather than trying to force them back into a one size fits all educational system. 

In any case, Kokoro’s quest is to find her way back through the looking glass to rediscover her sense of self and take her place in mainstream society free of the sense of loneliness and inferiority she had felt while being bullied by Sanada and her clique of popular girls though in an ironic touch the film does not extend the same empathy to her or ask why Sanada has an apparent need to need to pick a target to destroy. A variable animation quality and occasional clash of styles sometimes frustrate what is at heart a poignant tale of finding strength in solidarity and learning to take care of each other in a world powered more by compassion than an unthinking devotion to the status quo.


Lonely Castle in the Mirror screened as part of this year’s Nippon Connection.

International trailer (English subtitles)

Gold Kingdom and Water Kingdom (金の国 水の国, Kotono Watanabe, 2022)

After centuries of conflict, two feuding countries finally begin to put the past behind them to work for a common future in Kotono Watanabe’s animated fantasy romance, Gold Kingdom and Water Kingdom (金の国 水の国, Kin no Kuni Mizu no Kuni). Adapted from the manga by Nao Iwamoto, this is very much a story of coming together to create a better future for all in which it’s always better to follow the most difficult path if it leads to longterm peace rather than opting for a quick fix like a dynastic marriage that won’t take place for another fifty years. 

In this case, the dynastic marriage actually works out but only because romantic heroes Sara (Minami Hamabe) and Naranbayar (Kento Kaku) end up meeting by chance and falling in love organically despite the class disparity and cultural differences between them. The kingdoms of Alhamit and Balkari had been feuding in part for the petty reasons of a dog and cat respectively doing their business on the wrong side of the border wall erected after previous war. Neither nation being very much interested in the dynastic marriage proposed by the previous generation in which Alhamit would give its most beautiful woman as a wife to Balkari’s cleverest man, Alhamit sent a cat instead while Balkari sent a dog. Poor Balkari engineer Naranbayar simply laughed off his new “bride” while Princess Sara of Alhamit decided to go along with the ruse knowing that to kick up a fuss would likely send both nations back to war. 

They happen to meet when Sara transgressively ventures beyond the wall in search of her dog, Lukman, who has fallen in a hole in the forest. With her pretty sisters needling her, Sara asks Naranbayar to pretend to be her new husband, little realising that he is the man she is intended to marry. The youngest of four sisters, Sara has always felt inferior and fears that she cannot live up to the title of Alhamit’s most beautiful woman but begins to fall for Naranbayar who is in fact very clever but also kind in the way most of her family aren’t. Naranbayar genuinely cares about the people of Alhamit and quickly works out that in this incredibly wealthy, “golden” desert city they will run out of water within 50 years while water is something the poor nation of Balkari has in abundance. 

An alliance will save the lives of people in Alhamit, but also also benefit those of Balkari in boosting its economy but not everyone is motivated towards a diplomatic solution with many in the court clearly agitating for war in which they would simply conquer Balkari to capture its resources. The King is under pressure in thinking of his historical legacy, not wanting to be seen as a weak monarch as his namesake earlier was in having restored with relations with Balkari rather than seeking to dominate it militarily. Under the sway of potentially corrupt shaman Piripappa (Chafurin) he rules with an authoritarian fist, while his haughty daughter Leopoldine (Keiko Toda) has appointed a handsome actor as an advisor to signal her opposition. 

Only through the genuine love which emerges between Sara and Naranbayar can the country be saved in turning away from pointless acrimony towards a more open future marked by mutual cooperation and friendship between two equal nations. Through falling in love with Naranbayar, Sara grows in confidence and learns to see herself as beautiful no longer inferior to her sisters but playing a full part in the life of the court as they work together to solve the water issue and return life to their arid land. Beautifully designed with its Middle-Eastern aesthetics and strong contrast between the desert kingdom of Alhamit and the beautiful forests of Balkari, the film also features charming paper art bookends and a watercolour credits sequence depicting a happier future for both nations as they forge a new society together. Heartfelt in its central romance, Watanabe’s charming love story positions cross cultural connection as the best means of overcoming centuries of pointless conflict along with allowing each of its heroes to become more of themselves as they work together to create a new world of love and peace in which all can prosper and live in happy harmony. 


Gold Kingdom and Water Kingdom screened as part of this year’s Nippon Connection.

International trailer (English subtitles)

Angel’s Egg (天使のたまご, Mamoru Oshii, 1985)

How do you go on living in a ruined world? In Mamoru Oshii’s surrealist animation Angel’s Egg (天使のたまご, Tenshi no Tamago), a solitary young girl and a nihilistic soldier find themselves on opposite sides of an ideological divide one living by faith alone and the other needing proof yet in his own way seeking signs of salvation. “You have to break an egg if you are to know what is inside” the soldier tells the girl, yet the girl knows that to break the egg open is to forever destroy what it represents however fragile or illusionary that may be. 

In a distant time, a vast ship lands in a desert on an apparently ravaged world. Meanwhile, a little girl cradles a large egg, often placing it under her dress appearing as if she were pregnant. While roaming the land, perhaps in search of something, she encounters a young man in a military uniform who carries a weapon in the shape of a cross. The pair begin travelling together, but it soon becomes clear that they are ideologically opposed. The soldier cannot understand why the girl continues to protect the egg without knowing what, if anything, it contains while she cannot understand his need to know or why the simple act of faith in its potential is not enough for him. 

The egg seems to represent something like hope for the rebirth of a world humanity may have already have ruined. Both the soldier and the girl talk of a giant egg nestled in a tree that contains a kind of saviour bird who will herald the world’s recovery. The soldier quotes at length from The Bible and in particular the story of the flood, implying that they are in a sense still waiting for the return of the dove but while the girl feels a need to protect the egg, convinced that it may one day hatch, the soldier barely believes anymore in the bird’s existence. When he strikes, it is as much to crush hope as it is to verify it because this hope is painful to him and his life is easier without it. The soldier is a representative of a wandering people, feeling himself abandoned and no longer knowing who he is or where he has come from, yet clinging to a vague memory of potential salvation in the image of a bird in a tree he cannot be certain was not part of a dream. 

The pair find first the image of a tree, but to our eyes is looks almost like a circuit board hinting a technological advance that may have been lost. The fact that it’s a fossilised skeleton of a bird that they later come across may perhaps suggest that hope is now extinct and the egg merely an empty shell that represents only false promise and delusion. But even if that were the case, it’s a delusion that allows the girl to go on living, incubating a better future in the hope of the rebirth the bird would bring with it in the restoration of the natural world. 

“Keep precious things inside you or you will lose them” the soldier claims, in a way reminding the girl that it is not the material object of the egg which she needs to guard but what it represents. The soldier’s nihilistic despair is in a sense echoed in authoritarianism which he serves and which the girl’s faith undermines. The ship’s exterior is peopled with statues which later seem to represent those in prayer, the girl later among them fossilised like the bird as symbol of a failed salvation. But then, connecting with another self, the girl births new hope for the future, fresh eggs awaiting other hands and bodies to keep them warm in the belief that they may one day hatch. 

Working closely with artist Yoshitaka Amano, the world that Oshii conjures is one of complete despair in which there is only pain and loneliness. Perhaps the girl is no different than the fishermen chasing shadowy ghosts of whales as they float through the air in what appear to be the streets of a 19th century European city. A surrealist tone poem, Angel’s Egg is defiantly obscure in its ontological questioning yet in the end may suggest that hope’s survival is in its own way a kind of salvation. 


Angel’s Egg screens at Japan Society New York on Oct. 14 as part of the Monthly Anime series.

Trailer (English subtitles)

Tekkonkinkreet (鉄コン筋クリート, Michael Arias, 2006)

A pair of orphaned street kids attempt to defend backstreet life from the ravages of progress in Michael Arias’ adaptation of the manga by Taiyo Matsumoto, Tekkonkinkreet (鉄コン筋クリート). Though the manga was first published in the early ‘90s which is to say at the beginning of the post-Bubble era, the film looks back to a scrappy post-war Japan embodied by the moribund Treasure Town, once a lively city filled with the promise its name implies but now according to some a lawless slum ruled over by the “Cats” and contested by yakuza determined to turn it into another “Kids Kastle” theme park. 

There is something particularly ironic in the desire to turn Treasure Town, a literal playground for orphans Black (Kazunari Ninomiya) and White (Yu Aoi) collectively known as the Cats, into a walled city taking something that should be free and charging for it while displacing the street kids who live there so that those whose parents can pay can be given a temporary illusion of freedom. To Black, this is his city and he will defend it along with protecting White who has an otherworldly simplicity and makes radio calls to the universe reporting that he has preserved peace on Earth for another day. In a way he has because it becomes clear that the two boys are a two halves of one whole maintaining balance and keeping each other in check. Innocent and naive beyond his years White cannot survive alone, but without White, Black would have nothing to live for. His inner darkness would become all consuming and present a threat to all those who cross his path. 

In a piece of poignant symbolism, White attempts to grow an apple tree by planting a seed in the junk yard where they live but is disappointed that it does not seem to sprout little realising that it cannot grow where it is planted because the conditions are adverse to its development. The same might be said of he and Black who have been abandoned by their society and are cared for only by a wise old man who gives them occasional advice. Their only desire to is protect their town in a bid to avoid yet another displacement this time at the hands of corporatised yakuza who see Treasure Town only as a relic of a previous era sitting on valuable land which must be seized and monetised. Only old school gangster Rat ironically enough agrees with the Cats, confused by the desire to erase community and history riding roughshod over the feelings of all those who have ever called Treasure Town home. 

Rat’s battleground is located in the soul of his protege, Kimura (Yusuke Iseya), who first says that he doesn’t believe in anything only for Rat to tell him that he should at least believe in love. Seduced by the consumerist promises of the duplicitous Snake (Masahiro Motoki) and his giant alien minions, Kimura nevertheless comes around to Rat’s way of thinking on learning that he will soon be a father. Like Black and White, he dreams of escaping Treasure Town for a house by the sea where he could live a peaceful life with his child but is trapped by contrary codes of gangsterdom if even if eventually realising that the two things he believes in are truth and love neither of which are very important to Mr. Snake. Black meanwhile is torn between his inner darkness and his belief in White, caught between nihilistic violence and the desire to plant a seed and watch it grow even on shaky ground. 

Designed by Shinji Kimura, the backstreets of Treasure Town are a Showa-era paradise perhaps stuck in the past in the view from early Heisei but embodying a scrappy sense of possibility. It has an uncanny reality as an organic space built and lived in by human hands that is at an odds with the slick uniformity of the gangster developers who want to turn it into a children’s theme park, the very embodiment of a constructed paradise that will halt the natural growth that Rat describes in reminding Black that Treasure Town will never be what it was but will continue on with or without them. Bringing this place fully to life, Arias’ surprising, inventive direction gives full vent to the anarchy of the source material but is in the end about the heart of a place along with the bond between its two protectors keeping the peace through complementary balance.


Tekkonkinkreet screens at Japan Society New York on Sept. 16 as part of the Monthly Anime series.

Original trailer (no subtitles)

Goodbye, Don Glees! (グッバイ、ドン・グリーズ!, Atsuko Ishizuka, 2021) [Fantasia 2022]

A diffident high schooler finds a new sense of confidence after a poignant summer adventure in Atsuko Ishizuka’s heartfelt coming-of-age anime, Goodbye, Don Glees! (グッバイ、ドン・グリーズ!). In many ways about finding direction in life, learning to live with grief, and making the moment count, the film is also a paean to male friendship as the trio at its centre develop new senses of security through mutual support while beginning to figure out what treasure it is they’re seeking in the further course of their lives. 

For Roma (Natsuki Hanae), a farm boy largely rejected by the other kids in the village, this summer is a little different. Not only is it his first as a high schooler, it’s also the first since his best and only friend Toto (Yuki Kaji) moved to Tokyo for high school and despite their previously close relationship it’s clear there’s a minor awkwardness in the distance that’s arisen between them since they’ve been apart while Roma has also added a third boy, Drop (Ayumu Murase), to their secret Don Glees friendship group. Now that he’s been living in the city, Toto finds the whole Don Glees thing childish and decidedly uncool while Roma is obviously keen to hang on to their shared history and childhood friendship. 

Their dilemmas may seem opposed but are in actuality very similar. Toto resents Roma for not having the courage to come with him to study in Tokyo where there are more academic high schools, choosing instead the safe option of attending a vocational school with a focus on agricultural education implying that he plans to stay in his hometown and take over the family farm. It isn’t immediately clear if it’s because this is what he wants to do with his life or if he is simply too afraid to strike out and try something different. Roma does indeed seem to lack confidence often remarking that he feels he’s not enough in some way or doesn’t have the right to chase after the things he wants. Unable to face his inability to tell his middle school crush Tivoli, who has since travelled to Ireland to study abroad, how he feels he ends up deleting his Instagram account to avoid being confronted with pictures of her exciting international life. Toto meanwhile is stressed out by his cram school lifestyle and newly uncertain in his decision making realising that he’s just been following the path his parents set out for him and wondering if he really wants to become a doctor after all. 

The mysterious Drop makes constant suggestions that he can’t really afford to think about the future and is living intensely in the moment. He is insistent on finding some kind of treasure, afraid of ending his life without resolving this one mystery and keen to ask both boys what it is they’d regret if the world were to end tomorrow. The quest takes on literal dimensions when the boys are accused (falsely) of starting a forest fire and set out in search of a drone they were using, technically illegally, to capture a local fireworks display hoping it will contain footage to verify their innocence but getting lost along the way and eventually sharing their fears and anxieties alone together under the night sky. It seems this new friendship is destined to end in unexpected tragedy, but as Drop is fond of saying sometimes all it takes is a little courage to make a jump and see things from a different perspective allowing Roma to gain the confidence in himself he’d been lacking to chase the things he really wants. 

A teen summer adventure movie, Goodbye, Don Glees! features lush animation of the Japanese countryside along with some enhanced CGI of nature in bloom captured forever via photograph which as Tivoli points out is like a freeze-frame in time trapping both the image and its accompanying emotions. That is perhaps what Roma learns, to make memories he can treasure when the moment ends while saying goodbye to something doesn’t mean it’s gone forever, it just exists in a different form. A warm and heartfelt tale of teenage male friendship and summer’s end, Goodbye, Don Glees! discovers a sense of the serene in the face of life’s futility through connections both momentary and eternal. 


Goodbye, Don Glees! screened as part of this year’s Fantasia International Film Festival and is in US cinemas from Sept. 14 courtesy of GKIDS.

US release trailer (Japanese with English subtitles)

The Girl From the Other Side (とつくにの少女, Yutaro Kubo & Satomi Maiya, 2022) [Fantasia 2022]

A kindly exile and lonely little girl find mutual salvation in Yutaro Kubo & Satomi Maiya’s gorgeously animated fairytale, The Girl from the Other Side (とつくにの少女, Totsukuni no Shojo). A poetic mood piece, the film has a painterly feel reminiscent of classic children’s picture books and essentially tells a very simple story about the redemptive power of kindness and acceptance in which two exiles find the strength to begin again taking care of the other in a world of warmth and safety.

Set in an indistinct time period, the film opens with a cohort of soldiers from the Inside dumping bodies in the forest, apparently victims of some kind of curse. Hearing a noise, one turns round explaining that they have to kill them all or their efforts will be meaningless, while mysterious man with goat horns on his head discovers the angelic figure of a little girl, Shiva (Rie Takahashi), fast asleep. Evading the soldier, who is later himself “cursed”, the man takes her home with him but explains that he cannot ever touch her, not even to treat her wounds, lest he infect her with the “curse” though he is not like the other “Outsiders” who spread it deliberately. 

The curse has robbed the man, whom Shiva calls “Teacher” (Jun Fukuyama), of his humanity. He is certain that he was once human and lived a normal life with a wife and child behind the walls of the Inside, but is now a lonely exile who no longer knows his name. He worries that Shiva will be frightened by his appearance and may choose to leave putting herself in danger in the process but Shiva accepts him instantly and quickly settles in to his cottage-style home while experiencing brief nightmares in which she is eventually rescued from her loneliness by the Teacher. But the closer they get, the more Teacher feels guilty convinced that Shiva would be better off in a community with other humans rather than living with him under the danger of inheriting his curse. 

Shiva and Teacher are each in their ways exiles, though there is also something dark in the constant references to Insiders and Outsiders along with the looming threat of the military and their determination to wipe out anything “suspicious” fearful of any kind of contamoination. The Outsiders are those in some way rejected by the mainstream society, many of whom have become dark and marauding, feeding on the souls of others who live outside the walls. Teacher wants to save Shiva from the unbearable loneliness he feels as a cursed man who no longer knows his past and is forbidden from human touch yet in the need to protect her he also discovers a purpose and begins to recover something of his humanity. “She is my light” he later explains to a supernatural force, himself stunned by the realisation that even he could be a light for someone else and discovering in it a new possibility for life. 

There is of course a sadness for the world that’s been lost and can never be regained, but also warmth and tenderness in the simple life of Teacher and the girl as symbolised by smoke rising from their chimney as if the house itself were breathing. As Teacher had said, all things must end in time, but the time is not necessarily now and there is much to be done before it runs out. In Teacher, Shiva finds a place of safety and protection. In her dreams she is rescued by the hands which on waking cannot touch her, while Teacher finds in her a path towards reclaiming his humanity. They may never find their way back to those they’ve lost, but they can now begin again as a new family overcoming their loneliness and despair through mutual compassion. 

Beautifully illustrated with a retro flickering effect and water colour-esque backgrounds, Girl From the Other Side situates itself in a melancholy world in which some are consumed by the curse of their inner darkness and suddenly sprout into huge burnt trees, yet as Shiva says there’s a poignancy even in their destruction noticing that whole communities sprouted together rather than wandering apart. Moving and tender, it reaches a kind of serenity in its final moments in the simple act of living with warmth and possibility. 


The Girl From the Other Side screened as part of this year’s Fantasia International Film Festival.

Original trailer (no subtitles)

Inu-Oh (犬王, Masaaki Yuasa, 2021)

“Unity demands order” according to an ambitious politician near the end of Masaaki Yuasa’s stunning anime prog rock opera, Inu-Oh (犬王). Inspired by Hideo Furukawa’s novel Heike Monogatari Inu-Oh no Maki, Yuasa’s spirited drama is as much about the liberating power of artistic expression as it is about the danger it presents to those in power, while reclaiming the stories wilfully hidden in history or as the narrator puts it “stolen and forgotten” in order to exorcise a degree of historical trauma lingering in the cultural aura.

Set in the Muromachi period in which two imperial courts contested hegemony, the tale opens with the retrieval of a set of cursed remnants buried at the bottom of the sea after the battle of Dan-no-ura in which the Heike clan were famously defeated. Ashikaga Yoshimitsu (Tasuku Emoto) is convinced that possessing imperial treasures would lend credence to his claim, but their resurfacing creates nothing but misery leaving the boy who discovered them, Tomona (Mirai Moriyama), blind and his father dead. Setting off for Kyoto in search of revenge, Tomona is taken in by an elderly Biwa player and eventually runs into a strange creature wearing a gourd mask and behaving like a dog, striking up a friendship that later leads to the realisation that the boy is also cursed, haunted by the spirits of fallen Heike warriors desperate for their stories to be told. 

In true fairytale fashion, curse later begins to dissipate as the pair exorcise the ghosts by telling their stories never singing the same song twice but always in search of new songs to be sung. Tomona changes his name several times, adopting that of “Tomoichi” in keeping with the requirements of his Biwa school and later choosing for himself that of “Tomoari” in his partnership with Inu-Oh in emphasis of the fact that “we are here”. Yet as the ghost of his father reminds him, changing his name makes him difficult to find literally losing touch with his roots in becoming invisible to friendly spirits. He and the cursed boy Inu-Oh are interested in a new kind of Biwa that is opposed by the Biwa priests for its transgressive modernity some feeling that Tomona’s transformation with his long hair and makeup brings the profession into disrepute though the act proves undeniably popular with Inu-Oh the biggest star of the age. 

Having begun in the classical register with images resembling ink painting and a score inspired by traditional noh, Yuasa introduces electric guitar as the film shifts into rock opera, the pair’s stagecraft incredibly modern as they adopt all kinds of elaborate staging to add atmosphere to their tales including at one point a large lantern silhouette mimicking the big screen graphics of the present day. Yet Inu-Oh’s fame comes with a price. His popularity threatens both the pride of a jealous rival and the ambitions of the Ashikaga clan who fear his tales of the Heike are simply too bold and radical, later condemning them as an affront to the glory of the shogun and insisting that their official version must be the only record of the Heika warriors. 

The sense of freedom the pair had felt in their ability to express themselves through music and dance is quickly crushed by cultural authoritarianism, Inu-Oh reduced to a kind of court jester performing only for the lord while as the closing credits tell us becoming the biggest popular star of his age though now too forgotten along with his songs while his more elegant counterpart, Fujiwaka, is remembered for shaping the art of contemporary noh though there is perhaps something in Tomona’s defiant reclaimation of his name along with the essential right to choose it for himself that grants him a greater liberty in simply refusing to allow himself to be subjugated by feudal power. A psychedelic rock opera set in 14th century Japan that remembers even noh was once new and malleable, Inu-Oh insists on art’s danger in its capacity to challenge the status quo not only directly but through a series of internal revolutions born of the masks we choose to wear and those we choose to remove in the radical act of self-expression which is in its own way the truest form of liberty. 


Inu-Oh screened as part of this year’s Glasgow Film Festival 

International trailer (English subtitles)