Missing (さがす, Shinzo Katayama, 2021)

“None of us are needed” claims the nihilistic serial killer at the centre of Shinzo Katayama’s dark mystery drama, Missing (さがす, Sagasu). That he’s wrong is an obvious point, but also one reinforced by the teenage heroine’s determination to find her father not just literally and physically, but spiritually and emotionally as she struggles to reorient herself and find direction in her life in the midst of grief and despair. Drawing inspiration from the so-called “Twitter Killer” case of 2017 Katayama asks some difficult questions about the ethics of life and death and how seemingly ordinary people can be pulled towards the dark side by a mixture of greed and misplaced compassion. 

As the film opens, young Kaede (Aoi Ito) is running through the backstreets of Osaka looking for her dad (Harada). What occurs is something of a role reversal as she arrives, breathless, at a convenience store and is forced to apologise because her father has been caught shoplifting having been short the paltry sum of 20 yen which she then has to pay to smooth things over so he won’t actually be arrested. It’s at this point that Satoshi tells her about his big get rich quick scheme which involves claiming the reward for catching a fugitive serial killer, Terumi Yamauchi (Hiroya Shimizu), known as “No Name”, whom he believes to have seen in the local area. Kaede does not take her father seriously, but then Satoshi suddenly disappears. She can’t help but wonder if he was telling the truth and that something untoward has happened to him. 

What she quickly discovers, however, is that no one except herself is very interested in her father’s disappearance. Her teacher tries to help by taking her to the police, but it’s clear that they do not consider Satoshi to be a person worth looking for suggesting that whatever’s happened to him is most likely his own fault for being an imperfect person, implying that he drinks and has debts so most likely has gone missing on purpose. The teacher later comes to the same conclusion, getting a nun from a local orphanage to come and fetch Kaede believing her father has no intention of returning. Probably meaning well, the nun also tells her that her father has abandoned her and there’s no point waiting for him. But even if everyone else thinks that Satoshi is an “unnecessary” person, he is important to her and so she will not stop until she finds him even if that puts her in similar danger hot on the heels of a serial murderer. 

Like the Twitter Killer, Yamauchi disingenuously claims to be helping people, offering “salvation” to those who want to die but cannot bring themselves to end their own lives. By his logic, there are some who are only clinging on to life out of guilt for those who will be left behind while simultaneously blaming themselves that they are “unneeded” and nothing more than a burden to the few who do care about them. His claims are however nothing more than sociopathic justification designed to convince others that what he’s doing is in some way compassionate rather than a sickening attempt to satisfy his own dark desires. As he finally concedes with a repeat customer, in the end none of the people he killed wanted to die but were looking for something else which obviously was not what he wanted to give them. 

Perhaps Satoshi was looking for something too though whether he found it or not only he could say. Katayama hints at the grimness of everyday life in Satoshi’s unsatisfying existence of casual labour, guilt, and loss. When Kaede tries to check whether or not he’s been going to work, no one recognises his picture and it turns out that someone else has been working under his name. A migrant worker urges her to be careful, that the man calling himself Satoshi Harada has bad vibes of the kind he claims you often find “in places like this”. All Satoshi wanted to was to reopen the ping pong parlour he was forced to close in order to care for his wife during a longterm illness which left him with financial debts along with the emotional. It is quite literally a back and fore between father and daughter, a ping pong ball flying across a table until finally hitting its mark as Kaede reveals that she has found the answers she was looking for even if not quite the ones she wanted. Lightened by moments of dark humour, Katayama’s strange procedural grimly suggests that none of us is really so far away from acts of desperate brutality but equally that none of us is ever unneeded no matter how lonely it might feel. 


Missing screens in Chicago on Oct. 30 as part of the 15th season of Asian Pop-Up Cinema. It will also be released in the US on Nov. 18 courtesy of Dark Star Pictures.

US release trailer (English subtitles)

The End of the Pale Hour (明け方の若者たち, Hana Matsumoto, 2021)

A series of youngsters contend with disillusionment amidst the failure of the salaryman dream in Hana Matsumoto’s adaptation of the “I Novel” by Masahiko Katsuse, The End of the Pale Hour (明け方の若者たち, Akegata no Wakamonotachi). United by a chorus of “it wasn’t supposed to be this way”, the choice left to them is to resign themselves to life’s disappointment or to take a gamble on a happier future which though it might not work out might grant them a greater feeling of control over an existence which often seems pointless and unfulfilling. 

The unnamed protagonist (Takumi Kitamura) is already feeling a degree of trepidation even at a gathering that has been organised by a brash fellow student who crassly brands it the “winners’ party” to celebrate that they’ve all been able to line up jobs for after graduation in a competitive employment market. He ends up leaving with an equally bored woman (Yuina Kuroshima), a graduate student a little older than him, and drifts into a relationship with her that seems doomed to failure not least in her constant reminders that “everything ends sometime” and “our youth will be over soon, we need to enjoy it now”. The man insists that their youth won’t end just because they’ve entered the working world but in a sense it of course does, his sparkler fizzling out portentously as he’s forced to think of the future. 

A recent trend has seen large numbers of graduate recruits quit their company jobs within the first three years for reasons the man and his new workplace friend Naoto (Yuki Inoue) quickly discover. Japanese companies generally hire en masse in the spring and then shuffle employees into various departments after a probationary period sometimes letting the ones who don’t make the grade go entirely. Though he had done well in the preliminary tasks and hoped to be assigned to the prestigious planning department where the real work gets done, the man is assigned to the “General Affairs” section of office dogsbodies marked out from the regular salaryman workers by their uniform jackets which make it clear that their work is considered menial mainly concerned with setting up furniture for meetings, taking care of maintenance tasks such as replacing light bulbs, and dealing with interoffice complaints. He is constantly told off for not stamping his documents properly only for someone to explain to him that he needs to make sure his name appears at the correct angle to symbolise his bowing to the boss on paper in an example of the rigid office culture for which the young have increasingly little patience.  

Part of the man’s problem is his passivity. He’s dissatisfied with the system but is at heart conventional and lacks the courage to break with it. The woman is seemingly less so, a free spirit who’s chosen a path she believes to be more creatively fulfilling excited that she might make something that will one day be in someone’s hands. But then as we discover she is more conventional than she first appears, her openness and enthusiasm perhaps partly fantasy to mask the disappointment that she too feels that her life has not turned out as she thought it would. The man remarks that he likes walking around at twilight because it’s the only moment in which he can feel free, a moment of infinite possibility in the liminal space between one day and the next in which today is already over but tomorrow has not started. Later Naoto will say something similar of their youthful days as fresh hires filled with resentment but also determination, railing against the system until the early hours of the morning, describing it as the “magic hour” of their lives though they never knew the light was dimming. 

Such dejection may be slightly unwarranted given that none of them are even 30 by time of the film’s conclusion despite the minor greying of their hair. In any case, the man seems to have come to an acceptance of youth’s end, taking the spirit of the twilight with him as he charts a new, if still conventional course, choosing not to jump ship like his friend but tentatively make an application to get out of General Affairs into a better salaryman job. “It’s been a magic time, hasn’t it?” the woman had said of their brief holiday, “like a dream” but one from which she knows, and perhaps he does too, they’ll soon have to awake. Expressing the anxieties of contemporary generation dissatisfied with their overly corporatised lives in a rigid and conservative society, The End of the Pale Hour nevertheless ends with a sense of the dawn and the promise of new beginnings if tinged with the glow of youthful nostalgia. 


The End of the Pale Hour streams in Germany until 6th June as part of this year’s Nippon Connection.

Original trailer (English subtitles)