Tremble All You Want (勝手にふるえてろ, Akiko Ohku, 2017)

tremble all you want posterShojo manga has a lot to answer for when it comes to defining ideas of romance in the minds of its young and female readers. The heroines of Japanese romantic comedies are almost always shojo manga enthusiasts – the lovelorn lady at the centre of Christmas on July 24th Avenue even magics herself into a fantasy Lisbon to better inhabit the cute and innocent world of a manga she loved in childhood. The heroine of Tremble All You Want (勝手にふるえてろ, Katte ni Furuetero), Yoshika (Mayu Matsuoka), does something similar in creating an alternate fantasy world filled with intimate acquaintances each encouraging and invested in her ongoing quest to win the heart of a boy she loved in high school who became the hero of her personal interest only manga, The Natural Born Prince.

At 24 Yoshika is still obsessed with “Ichi” (Takumi Kitamura) who is forever number “One” in her affections. Working as an office lady in the accounts department, Yoshika’s fingers tip tap over the calculator all day long until she can finally go home and read about her favourite topic, extinct animals, on the internet before it’s time to head back to work. Because of her undying love for Ichi (whom she has not seen or heard from in many years), Yoshika has never had a boyfriend or engaged in “dating” – something which causes her a small amount of anxiety and embarrassment when considering the additional awkwardness of starting out at such a comparatively late age.

Yoshika’s dilemma reaches a crisis point when, much to her surprise, a colleague becomes interested in her. Kirishima (Daichi Watanabe), whom she rechristens number “Two”, is, like her, slightly shy and bumbling but also outgoing and with a need to say things out loud. Seeing as this is apparently the first time this has ever happened to Yoshika, she finds it very confusing – not least because she can’t decide if “dating” Kirishima is a betrayal of Ichi or if she is really ready to leave her Natural Born Prince behind.

The dilemma isn’t so much between man one and man two but between fantasy and reality, idealism and practicality. Yoshika, painfully shy, lives in a fantasy world of her own creation as we discover during a tentative, emotionally raw musical number in which she is forced to confront the fact that the reason she doesn’t know the names of any of the people we’ve seen her repeatedly engage with is that, despite her longing and her loneliness, she has never been able to pluck up the courage to actually speak to them. Thus they exist in her head as a series of nicknames, theoretical constructs of “friends” with whom to engage in (one-sided) conversations – a frighteningly relatable (if extreme) concept to the painfully shy. Deprived of her fluffy fantasy, Yoshika arrives home to collapse in tears and finds her world growing colder, riding the bus all alone and eventually cocooning herself in her apartment.

Thus when Kirishima starts to show an interest, Yoshika can’t quite figure out which “reality” she is really in. The idea that he might simply like her doesn’t compute so she assumes the worst and pushes him away in grand style, retreating to the entirely safe world of Ichi worship in which she, in a sense, has already been rejected so there is nothing left to fear. Coming up with a nefarious plan to meet Ichi by stealing the identity of a former classmate and organising a reunion, Yoshika’s fantasy is challenged by the man himself or more specifically his perception of events which differs slightly from her own owing to not placing herself at the centre. Though Yoshika had correctly surmised that Ichi was uncomfortable with the attention he received as the school’s “number one” and decided to ignore him as a token of her love, she remained unaware of the degree to which he suffered in her obsession with her own unrequited desires.

Wondering if she should just “go extinct” like the animals she loves so much who evolved in ways incompatible with life on Earth – literally too weird to live, Yoshika begins to lose her grip on the divisions between fantasy and reality, unable to accept the “real” attention and affection of those who would be her real world friends if she’d only let them while continuing to engage in the wilfully self destructive mourning of her illusions. Tremble All You Want (but do it anyway) seems to become Yoshika’s new mantra as she makes her first active decision to gravitate towards the land of the real despite her fear and the conviction that it will not accept her. Filled with whimsical charm but laced with a particular kind of melancholy darkness, Ohku’s tale of modern love in a disconnected world is a strangely cheerful affair even as our heroine prepares to swap her colourful fantasy for the potential comforts of the everyday.


Screened at the 20th Udine Far East Film Festival.

Original trailer (hit the subtitle button to turn on English subs)

Sing My Life (あやしい彼女, Nobuo Mizuta, 2016)

Sing my life posterWhen Miss Granny was released in Korea back in 2014, it became an instant smash hit with remake rights quickly bought by a host of Asian countries and Chinese (20 Once Again), and Vietnamese (Sweet 20) versions already proving popular in their respective nations. Sing My Life (あやしい彼女, Ayashii Kanojo) shifts away from the Korean film’s pervasive misery for a more typically Japanese determination to grin and bear one’s troubles. Structured like a classic musical, Sing My Life may only hint at the hardships of life in post-war Japan, but co-opts the classic “hahamono” for a musical tribute to motherhood in all of its complexities and complications.

Katsu Seyama (Mitsuko Baisho) is a 73-year-old woman who likes to sing and dance her way through life while making a point of haggling over her purchases and boasting loudly about how proud she is of her daughter who is the editor-in-chief of a famous fashion magazine. Her daughter Yukie (Satomi Kobayashi) has, however, unbeknownst to her been demoted in favour of a flashy, younger candidate. After getting caught by an ore ore scam and blaming Yukie for preventing her from doing all the things she wanted to do in life, Katsu runs away from home and finds herself at a strange photo studio from which she emerges as her 20-year-old self (Mikako Tabe). Suddenly given the chance to experience the youth she never knew, Katsu ends up joining her grandson’s punk band as the lead vocalist singing a number of her favourite retro hits in new, modern versions.

Unlike the Korean version, Katsu’s story is less one of resentment at a fall in social status than an ongoing struggle born of constant hardships. A war orphan with childhood friend Jiro (Kotaro Shiga) her only “familial” connection, Katsu has had to fight all her life just to survive. A shotgun wedding was followed immediately by widowhood and a serious illness for her child who she was told would not survive past infancy. Yet unlike the granny of Miss Granny, Katsu is not actively mean as much as she is irritating and occasionally petulant. Loving to boast of the successful career woman daughter she managed to raise alone, Katsu is not above playing the martyr in reminding those around her of everything she sacrificed to make it happen.

A single mother in the ‘60s, Katsu had to work day and night to support herself and her daughter leaving her with a lifelong love of thriftiness and a kind of no-nonsense bluntness that is occasionally (if accidentally) hurtful. In the original Korean version, a widowed mother pours all of her ambition and desires into her son who she hopes will become a successful member of society able to return the favour by supporting her in her old age. Katsu’s child is a girl but has also become a successful career woman and later a single mother herself following a brief marriage followed by divorce. There may be tension in the relationship between the two women, but Katsu’s returned youth provides the opportunity for greater intimacy and a return to the less complicated mother-child relationship of early childhood brokered by greater mutual understanding.

Though Katsu had not revealed any great dream of being a singer, her beautiful voice soon gets her noticed by the music biz and producer Takuto Kobayashi (Jun Kaname) who is sick to the back teeth of soulless teenage idols who lack the life experience to truly connect with the material they’ve been given. Encompassing a host of Showa era hits from the Kyu Sakamoto tune Miagete Goran Yoru no Hoshi wo, to Hibari Misora’s Makkana Taiyo, and the central performance of the depression themed Kanashikute Yarikirenai originated by Folk Crusaders, Sing My Life takes a (slightly) more cheerful run through ‘60s Japan emphasising the fortitude and determination of struggle rather than the misery and hardship of difficult times. Fun and touching, Nobuo Mizuta’s adaptation improves on the Korean version in adding a subtle commentary on the ironic invisibility of the elderly in ageing Japan whilst also refocusing the tale onto a deliberately female perspective, examining how two women from different generations have dealt with a similar problem, and allowing them the opportunity to repair their fractured relationship through a process of mutual understanding.


 Screened as part of the Japan Foundation Touring Film Programme 2018.

Screening again:

  • ICA – 8 February 2018
  • QUAD – 11 February 2018
  • Showroom Cinema – 20 February 2018
  • Firstsite – 25 February 2018
  • Depot – 27 February 2018
  • Phoenix Leicester – 10 March 2018
  • Midlands Arts Centre – 13 March 2018
  • Broadway – 18 March 2018

Original trailer (no subtitles)

Kyu Sakamoto’s Miagete Goran Yoru no Hoshi wo

Hibari Misora & The Blue Comets – Makkana Taiyo

Folk Crusaders – Kanashikute Yarikirenai

Girl in the Sunny Place (陽だまりの彼女, Takahiro Miki, 2013)

girl in the sunny placeThe “jun-ai” boom might have been well and truly over by the time Takahiro Miki’s Girl in the Sunny Place (陽だまりの彼女, Hidamari no Kanojo) hit the screen, but tales of true love doomed are unlikely to go out of fashion any time soon. Based on a novel by Osamu Koshigaya, Girl in the Sunny Place is another genial romance in which teenage friends are separated, find each other again, become happy and then have that happiness threatened, but it’s also one that hinges on a strange magical realism born of the affinity between humans and cats.

25 year old Kosuke (Jun Matsumoto) is a diffident advertising executive living a dull if not unhappy life. Discovering he’s left it too late to ask out a colleague, Kousuke is feeling depressed but an unexpected meeting with a client brightens his day. The pretty woman standing in the doorway with the afternoon sun neatly lighting her from behind is an old middle school classmate – Mao (Juri Ueno), whom Kosuke has not seen in over ten years since he moved away from his from town and the pair were separated. Eventually the two get to know each other again, fall in love, and get married but Mao is hiding an unusual secret which may bring an end to their fairytale romance.

Filmed with a breezy sunniness, Girl in the Sunny Place straddles the line between quirky romance and the heartrending tragedy which defines jun-ai, though, more fairytale than melodrama, there is still room for bittersweet happy endings even in the inevitability of tragedy. Following the pattern of many a tragic love story, Miki moves between the present day and the middle school past in which Kosuke became Mao’s only protector when she was mercilessly bullied for being “weird”. Mao’s past is necessarily mysterious – adopted by a policeman (Sansei Shiomi) who found her wandering alone at night, Mao has no memory of her life before the age of 13 and lacks the self awareness of many of the other girls, turning up with messy hair and dressed idiosyncratically. When Kousuke stands up to the popular/delinquent kids making her life a misery, the pair become inseparable and embark on their first romance only to be separated when Kosuke’s family moves away from their hometown of Enoshima.

“Miraculously” meeting again they enjoy a typically cute love story as they work on the ad campaign for a new brassiere collection which everyone else seems to find quite embarrassing. As time moves on it becomes apparent that there’s something more than kookiness in Mao’s strange energy and sure enough, the signs become clear as Mao’s energy fades and her behaviour becomes less and less normal.

The final twist, well signposted as it is, may leave some baffled but is in the best fairytale tradition. Maki films with a well placed warmth, finding the sun wherever it hides and bathing everything in the fuzzy glow of a late summer evening in which all is destined go on pleasantly just as before. Though the (first) ending may seem cruel, the tone is one of happiness and possibility, of partings and reunions, and of the transformative powers of love which endure even if everything else has been forgotten. Beautifully shot and anchored by strong performances from Juri Ueno and Jun Matsumoto, Girl in the Sunny Place neatly sidesteps its melodramatic premise for a cheerfully affecting love story even if it’s the kind that may float away on the breeze.


Original trailer (no subtitles)

Destruction Babies (ディストラクション・ベイビーズ, Tetsuya Mariko, 2016)

destruction-babiesPost-golden age, Japanese cinema has arguably had a preoccupation with the angry young man. From the ever present tension of the seishun eiga to the frustrations of ‘70s art films and the punk nihilism of the 1980s which only seemed to deepen after the bubble burst, the young men of Japanese cinema have most often gone to war with themselves in violent intensity, prepared to burn the world which they feel holds no place for them. Tetsuya Mariko’s Destruction Babies (ディストラクション・ベイビーズ) is a fine addition to this tradition but also an urgent one. Stepping somehow beyond nihilism, Mariko’s vision of his country’s future is a bleak one in which young, fatherless men inherit the traditions of their ancestors all the while desperately trying to destroy them. Devoid of hope, of purpose, and of human connection the youth of the day get their kicks vicariously, so busy sharing their experiences online that reality has become an obsolete concept and the physical sensation of violence the only remaining truth.

The rundown port towns of Shikoku are an apt place to stage this battle. Panning over the depressingly quiet harbour, urgent, thrumming electric guitars bring tension to the air as the younger of two brothers, Shota (Nijiro Murakami), catches sight of his only remaining family member, older brother Taira (Yuya Yagira). Currently in the middle of getting a beating from local thugs, Taira signals his intention to leave town, which he does after his boss breaks up the fight and tells him to get lost.

By the time Shota has crossed the river, his brother is already lost to him. A vengeful, crazed demon with strange, burning eyes, Taira has taken the same path as many an angry young man and headed into town spoiling for a fight. Driven by rage, Taira fights back but only to be fought with – he craves pain, is energised by it, and rises again with every fall stronger but a little less human.

As he says, he has his rules (as mysterious as they may be), but Taira’s violent exploits eventually find a disciple in previously cowardly high school boy Yuya (Masaki Suda) who discovers the potential violence has to create power from fear in witnessing Taira’s one man war of stubbornness with the local yakuza. Yuya, a coward at heart, is without code, fears pain, and seeks only domination to ease his lack of self confidence. Taira, random as his violence is, attacks only other males capable of giving him what he needs but Yuya makes a point of attacking those least likely to offer resistance. Proclaiming that he always wanted to hit a woman, Yuya drop kicks schoolgirls and sends middle aged housewives and their shopping flying.

The sole female voice, Nana (Nana Komatsu) – a kleptomaniac yakuza moll who finds her validation though shoplifting unneeded items selected for the pleasure of stealing them, originally finds the ongoing violence exciting as she watches the viral videos but feels very differently when confronted with its real, physical presence and each of the implied threats to her person it presents. Tough and wily, Nana is a survivor. Where Taira staked his life on violence and Yuya on the threat of it, Nana survives through cunning. The victory is hers, as hollow as it may turn out to be.

Mariko’s chilling vision paints the ongoing crime spree as a natural result of a series of long standing cultural norms in which contradictory notions of masculinity compete with a conformist, constraining society. The entire founding principle of the small town in which the film takes place is that men come of age through violence, though the older man who has (or claims to have) provided the bulk of parental input for these parentless brothers describes Taira as if he were the very demon such festivals are often created to expel. Men of 18 years carry the portable shrines, he repeatedly says, but 18 year old Taira is a “troublemaker” and “troublemakers” must leave the town altogether.

If Taira sought connection through violence, Shota continues to seek it through human emotions – searching for his brother, hanging out with his friends, and drawing closer to his brother’s boss who offers him differing degrees of fatherly input. In contrast to his peers, Shota seems to disapprove of the way his cocksure (false) friend Kenji (Takumi Kitamura) treats women though it is also true that Kenji is actively frustrating his attempts to find his brother whilst dangling a clue right before his eyes. Nevertheless, the harshness of this unforgiving world seems determined to turn Shota into the same rage filled creature of despair as his older brother as injustice piles on injustice with no hope of respite.

Destruction Babies is apt name for the current society – born of chaos, trapped in perpetual childhood, and thriving on violence. Taira and Shota were always outsiders in a world which organises itself entirely around the family unit but the force which drives their world is not love but pain, this world is one underpinned by the physical at the expense of the spiritual. Metaphorically or literally, the lives of the young men of today will entail repeated blows to the face while those of the young women will require ingenious sideward motions to avoid them. Oblique, ambiguous, and soaked in blood, Destruction Babies is a rebel yell for a forlorn hope, as raw as it is disturbing.


Screened as part of the Japan Foundation Touring Film Programme 2017 and set for UK release from Third Window Films later in the year.

Original trailer (English subtitles)