Tag: Kenichi Endo

Brand New Landscape (見はらし世代, Yuiga Danzuka, 2025)

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Do we inhabit spaces, or do the spaces inhabit us? Yuiga Danzuka’s autobiographically inspired Brand New Landscape (見はらし世代, Miwarashi Sedai) situates itself in a haunted Tokyo which is forever remaking itself around its inhabitants like a constantly retreating cliff edge that leaves them all rootless and in search of a home that no longer exists. Some long for a return to the past and wander endlessly, while others defiantly refuse to look back and are content to let history eclipse itself in a journey towards an ineffable “new”.

These imprinted spaces come to represent the disintegration of a family torn apart by their shifting foundations. Ten years previously, Ren (Kodai Kurosaki) and Emi’s (Mai Kiryu) mother, Yumi (Haruka Igawa), took her own life during a family holiday after their father Hajime (Kenichi Endo) told her that, despite his promises, he would be returning to Tokyo to pursue a work opportunity. “It’s pointless to go back and forth like this,” he remarks with exasperation, making it clear that he’ll be going no matter what she says. Rather than simply being a workaholic, Hajime is a deeply selfish person who doesn’t much care how other people are affected by the decisions that he makes. He wants this opportunity to prove himself and acts out of a mixture of vanity and a desire for external validation through professional acclaim rather than the love of his family. He claims he’s doing this for them, that the opportunity will provide additional financial security and a better quality of life for his children, but Yumi replies that they don’t need any more money. All she wanted was family time, albeit within this artificial domestic space of a rented holiday villa by the sea.

Three years after their mother’s death, Hajime left the children to chase opportunities abroad and they haven’t seen him in years. Younger son Ren is now working as a floral delivery driver for a company selling expensive moth orchids. It’s on a job that he first learns that Hajime has returned and is holding an exbitiion of his work that includes the controversial Miyashita Park redevelopment project designed to fuse the natural space of the park with a commercial centre the exhibition’s copy describes as a symbol of the “new” Tokyo. It also, however, required the displacement of a number of unhoused people who were living in the park in order to provide space for upscale outlets such as Louis Vuitton and Gucci. When Hajime accepts the opportunity to work on another such project, a young woman on his team voices her concern. She asks him where these unhoused people are supposed to go, but Hajime says it’s not his problem. It’s for the authorities to decide. She asks him if he’s considered the effect taking on such a large project will have on their team when the company is already working beyond its limit, but he gives her all the same excuses he gave Yumi that make it clear he’s not interested in the needs and well-being of his employees just as he wasn’t interested in those of his family. “It’s pointless going back and forth,” he tells her while trying to sound sympathetic but really emphasising that his decision is made and nothing she could say would sway him from his course.

Maybe, to that extent, oldest daughter Emi is much the same in that she’s decided she doesn’t want to see her father and resents Ren’s attempts to force her into doing so. She’s about to move in with her boyfriend and looking ahead towards marriage, but also prone to “low energy” days like her mother and anxious in her relationships, fearful that like that of her parents’ they can only end in failure. Ren, meanwhile, struggles with authority figures like his ridiculous boss who tries to assert dominance by giving him a public telling off about the non-standard colour of his hip pack, and then yells at him that he’s fired only to chase him out of the building throwing punches when Ren calmly replies that shouting only makes him look silly. In the midst of the drama, another young woman states her own intention to quit, politely bowing to everyone except one particular man before walking out the other door towards freedom as if to remind us that there are countlessly other stories going on in this city at the same time.

There’s a moment when Ren is delivery the orchids that he just stands there holding them, like he doesn’t know where to go or what to do. He’s lost within this space and is unable to find his way back within a Tokyo that’s always changing. In an attempt to find some sort of resolution, he drives Emi back to the service station where they had their final meal as a family, only their mother’s chair remains painfully empty. A perpetually falling ceiling light hints at the unreliability of these spaces. It isn’t and can’t ever be the same place it was before and has taken on new meanings for all concerned. Ren stares up at the Miyashita Park development as if caught between admiring his father’s achievement, wondering if it was worth it, and mourning the loss of everything it eclipsed in building over the past with a “new” that will quickly become the “old” and then be rebuilt and replaced. Nevertheless, he has perhaps begun a process of moving on even if for him moving forward lies in looking back.

Brand New Landscape screens as part of this year’s San Diego Asian Film Festival.

Original trailer (no subtitles)

Visitor Q (ビジターQ, Takashi Miike, 2001)

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As Japan emerged from post-war privation into bubble-era comfort, the family underwent something of a reassessment. Remoulding Teorema, Yoshimitsu Morita’s The Family Game had punched a hole through the concept of the family in sending in a mysterious teacher who slowly proved to them all they were merely involved in a prolonged act of performance unpinned by social convention rather than genuine feeling. Sogo Ishii’s The Crazy Family did something much the same but ultimately opted to save the family unit by allowing them to find peace literally “outside” of the contemporary rat race. And then there comes Takashi Miike who, ever the ironist, runs the whole thing in reverse as Visitor Q (ビジターQ) comes to put the family back together again by giving them permission to bond through satisfying their previously unanswered emotional needs.

As the film opens, however, patriarch Kiyoshi (Kenichi Endo) is in a hotel room interviewing a young woman as part of a documentary investigating the youth of today. She replies only that what the youth can tell him about the future of Japan is that it’s hopeless, before getting back to business and elaborating on her price list for a menu of sex acts. Though originally unwilling, Kiyoshi ends up having apparently very exciting sex with her, but comes to his senses after climaxing too early. The girl, we later learn, is his runaway daughter, Miki (Fujiko), who has been living a life of casual sex work in the city. Kiyoshi determines to pay her in full, but explains that that he’ll give the rest of the money to her mother and she must keep everything that happened between them in that room a secret (a minor problem being Kiyoshi left the camera on and ended up documenting the whole thing, something that he will repeat later but quite deliberately). 

Stunned by his transgressive encounter, Kiyoshi looks on at a happy family with a degree of confusion while a strange young man leans through the window of the train station waiting room and whacks him on the head with a rock. Before he finally arrives home, the man hits him again just to be sure, but eventually follows him for dinner where he is introduced as an “acquaintance” who will be staying with him for an unspecified amount of time. 

Kiyoshi’s household is already falling apart, and quite literally seeing as the shoji are full of holes, partly because of the attacks of the “big bullies” who torment his teenage son Takuya (Jun Muto) by launching fireworks into his bedroom, but also because the boy takes his humiliated frustration out on his mother Keiko (Shungiku Uchida) who is covered in scars from previous beatings and has taken to using heroin to escape the misery of her family and doing part-time sex work to pay for it. 

Like the intruder of The Family Game, Visitor Q gradually infiltrates the family by usurping a place within it but begins to reawaken and reinvigorate each of the members as he goes. The first thing he takes hold of is Kiyoshi’s camera, literally observing the family and helping to document the Japan of today through the eyes of this very strange yet “ordinary” family. A man of the post-bubble era, he’s another failed provider whose career continues to flounder while his home spirals out of control, shorn of paternal authority. He feels insecure in his manhood, humiliated by his tendency towards premature ejaculation, and is raped with his own microphone by the “youth of today” while trying to interview them, which leaves him, according to his boss and former lover, looking like a fool. 

Kiyoshi is convinced he can get his mojo back through career success in making himself the subject of his own documentary, or more accurately his observation of his son’s bullying which he later reveals perversely turns him on. When his boss shuts his idea down, he rapes her, feeling humiliated again in complaining that she dumped him because of the premature ejaculation and vowing to prove himself but accidentally strangling her. Meanwhile, Visitor Q is back home getting busy with the under appreciated Keiko who describes herself as neither special nor pathetic but an ordinary woman, longing to be loved and wanted. Even one of her clients, exclaiming surprise to discover that a “nice woman” like her does stuff like this, appears to have a disability fetish remarking that is feels different with someone who has a limp. Visitor Q gets her juices running again, literally, reactivating her maternity and perhaps allowing her to reclaim her position within the household. 

“I’ve never seen her so competent since we married,” Kiyoshi exclaims after she employs some top housewife logic to help him deal with his dead body problem, after which they take a rather more active stance against Takuya’s snotty bullies, pulling together to protect him in a way they never have before. Takuya may remain outside of the family hive, but he’s drenched in mother’s milk and perhaps the only one to truly recognise Visitor Q for who he is. Nevertheless, the Yamazakis are an “ordinary” family, just taken to extremes. Dad’s an emasculated salaryman broken in spirit by economic failure, mum’s an unhappy housewife lonely in repressed desire, son is an angry young man like his dad humiliated by the big boys, and daughter is a melancholy runaway who has tried to seize agency through using her body as a weapon but still feels that the future is hopeless and that her gesture may be one of self harm. Nevertheless, through the exposure of their myriad transgressions, they begin to bond in shared perversity. Thanks to Visitor Q, the family is “restored”, not “cured” but reaching its natural state of being as a collection of individuals assume their complete selves and in mutual acceptance rediscover a home.

Trailer (English subtitles)

Honeko Akabane’s Bodyguards (赤羽骨子のボディガード, Junichi Ishikawa, 2024) [Fantasia 2025]

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Unbeknownst to her, a high school girl’s entire class is actually made up of bodyguards hired by her distant father, whom she doesn’t know either, to keep her safe because his work makes her an easy target for international criminals. Adapted from the manga by Masamitsu Nigatsu, Junichi Ishikawa’s Honeko Akabane’s Bodyguards (赤羽骨子のボディガード, Akabane Honeko no Bodyguard) is in some ways fairly typical of the genre in its parade of unrealistic hairstyles and over-the-top humour, but also anchors itself in a genuine sense of friendship and youth solidarity as the class come together under a charismatic leader not only to protect Akabane but each other too.

That charismatic leader would be Ibuki, a cocksure delinquent and childhood friend of Akabane’s who’s also been carrying a torch for her all these years. Nevertheless, it comes as quite a surprise when he’s officially hired by Jingu (Kenichi Endo), a man who claims to be the head of Japan’s Security Services. After his wife died, he decided to place Akabane for adoption to keep her safe from the duplicitous world in which he lived. But now there’s a 10 million yen bounty on her head and every criminal enterprise he’s ever been after is desperate to get their hands on her. What Ibuki doesn’t know is that he’s hired the rest of the class too who all have various skills from rhythmic gymnastics to torture. It’s imperative that Akabane never find out that she’s a target, nor that Jingu is her biological father, and continues to live a “normal” carefree life.

She certainly appears to have no skills of her own other than her ability to quote legal infractions in her desire to become a lawyer like her adopted parents. While this may on some level remove her agency in making her dependent on her classmates for protection, it’s also Akabane that takes the initiative in romance by making overtures to the otherwise diffident Ibuki. Other the other hand, she’s painted as the mirror image of her sister, Masachika (Tao Tsuchiya), who has been raised as a boy and taught to be an assassin but craves the kind of love and affection Jingu pours on Akabane. 

This is one reason that she is eventually able to find unexpected common ground as she and Akabane are obviously both firmly on team Ibuki with Akabane thankful that someone else can see Ibuki’s good side even if most people mistake him for being a scary and dangerous person. Like his father, the late policeman, he believes that to protect someone you must protect everything they love which is why he’s desperate to protect the whole of the class too so that Akabane’s world remains consistent. Most of the other students aren’t too invested in their jobs and are only doing this for the paycheque, but eventually end up coming together thanks to Ibuki’s insistence that he won’t leave them behind. Not only does he need their help to protect Akabane, but genuinely respects their friendship and wants to save them too.

Then again, we’re presented with a series of images of paternal and hierarchal failure. Ibuki’s own father was killed in the line of duty and while alive had little time for his son, if like Jingu trying to keep his child out of the dangerous world in which he lives. Jingu gave up one daughter to keep her safe, but has a strained relationship with the second who feels like a failure and is desperate for a chance. Even the head of the class is compromised as he first proves himself willing to sacrifice the lives of his men in achieving their goal of protecting Akabane and then seems to commit several blunders including being unable to unmask a mole. Ibuki becomes a de facto leader, but at the same time what emerges under him is a relationship of equals and solidarity between those in a similar situation. They are no longer working for Jingu or following their leader’s orders but thinking for themselves and actively protecting each other. 

Ishikawa puts together some excellent action sequences that demonstrate what a well-oiled machine the students can be in standing up against criminality while maintaining the zany humour and making Ibuki an oddly pure figure of warmth and integrity as he resolves to protect all of those around him if most especially Akabane to whom he is unable to voice his real feelings. She meanwhile, admittedly a damsel in distress, is at least taking the lead when it comes to their romance even if she continues to needle him about his rough and uncouth behaviour. Honeko Akabane is it seems very well protected from any threats that come her way save perhaps that of her hidden past.                                                                                                                                    

Honeko Akabane’s Bodyguards screened as part of this year’s Fantasia International Film Festival.

Original trailer (no subtitles)

Kubi (首, Takeshi Kitano, 2023)

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Apparently in gestation for a couple of decades, it’s unsurprising that Takeshi Kitano gave himself the role of Hideyoshi in a long-awaited historical drama adapted from his own novel, Kubi (首). Played as an irascible but wily old man, Hideyoshi is the second of Japan’s great unifiers and, unlike his predecessor, died as a result of an illness rather than intrigue. He was also a peasant who rose through the ranks and is perhaps witness to the tumultuous class conflict and social divisions of a hierarchal society.

Even so, in this version of events, Oda Nobunaga (Ryo Kase) too speaks in a thick rural dialect that sets him apart from his retainers and seems to hint at his uncouthness. This Nobugana is an unhinged despot who threatens and humiliates his subordinates, not to mention sexually assaulting them. In short, there’s no real mystery why his men have begun to turn against him and there is intrigue in the court. The film opens with Murashige’s (Kenichi Endo) quickly quelled rebellion which floundered when his reinforcements failed to arrive. Murashige is on the run and Nobunaga has heavily suggested whoever brings in his head will be first in line for the succession, but Murashige is also in a relationship with Mitsuhide (Hidetoshi Nishijima) another courtier vying for favour in more ways than one from the capricious Nobunaga. 

The striking thing about the staging is how like a yakuza drama this intrigue really is with each of the main factions manoeuvring for control, forming temporary or duplicitous alliances forged in the mutual desire of ousting a ruler whose increasing instability presents only the likelihood of a return to chaos. Nobunaga’s flamboyant speech and threatening manner are reminiscent of a yakuza boss on his way out, as is his obvious tactic of setting his rivals against each other while secretly planning to hand the reins to his son anyway. The film takes place in a largely homosocial world, the only women on screen are sex workers and peasants about to be murdered, only this time defined by romantic intrigue in which the various relationships between the men are inescapably linked with power and duplicity.

Mitsuhide’s relationship with Murashige is originally framed as a giri/ninjo conflict, Mitsuhide torn between the exercise of his duty as a samurai and his love for Murashige, only to later be set wondering if Murashige isn’t also playing him in urging him too towards rebellion, while Murashige accuses him of harbouring desires for Nobunaga which would also necessarily be desire for advancement. Advancement is something sought by all and in particular Mosuke (Shido Nakamura), a peasant who is taken on as a foot soldier after looting a battlefield for amour and killing his friend to get his hands on the prize only to realise just at the critical moment how pointless the constant desire for heads really is. The absurdity is rammed home in the closing scene in which Hideyoshi declares himself uninterested in the severed head he asked for, rendering the quest entirely pointless.

This absurdity extends to introducing the character of a comedian who is later killed for talking too much, while Kitano wise cracks his way along as the affable Hideyoshi. Kitano is in his way in dialogue with other samurai epics, using Akira Kurosawa’s horizontal wipes and introducing a pair of bumbling comic relief peasants only to suddenly kill one of them off because at the end of the day this world isn’t very funny. It’s cruel, and mean, and meaningless, so you might as well laugh like Hideyoshi. Residents of a ninja village conduct a festival in which they pray for death and to be released from this earthly torment as soon as possible, while farmers still dream of becoming samurai little knowing the reality of samurai life.

It’s this cycle of futility that is echoed in the opening image of a severed neck into which crabs in a river are crawling. Kitano stages lavish battle scenes, but ones that are often horrifying and absurd, a visceral struggle in mud and blood fought for no real reason. These samurai live their lives on the point of a sword, but they move and behave like yakuza fighting pointless turf wars and games of petty intrigue until someone finally comes for their heads. In the end, the victor is the one who doesn’t play the game at all, but sits and laughs at the absurd cruelty all around them in which the only stable force is ambition accompanied by a nihilistic lust for blood in an already bloody world.

Kubi  screens in New York July 16 as part of this year’s JAPAN CUTS.

Trailer (English subtitles)

All Under the Moon (月はどっちに出ている, Yoichi Sai, 1993)

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Throughout Yoichi Sai’s All Under the Moon (月はどっちに出ている, Tsuki wa Dotchi ni Dete iru), an earnest taxi driver, Anbo (Akio Kaneda), repeatedly calls in to despatch to inform them that he’s become lost and has no idea where he is despite rocking up next to such prominent landmarks as Tokyo Tower and Mount Fuji. His confusion reflects that of the changing post-Bubble society in which those like him struggle to reorient themselves and find new direction just as the nation appears slow to recognise itself and adjust to a new reality. 

It does seem that many of the drivers at Kaneda Taxi have themselves lost direction in their lives and are living very much on their margins while their rather deluded boss Sell is behaving like it’s still the Bubble dreaming of building a golf course and then a hotel to accommodate 2000 people. The Korean loan shark working with him alternately tells fellow Zainichi taxi driver Chun (Goro Kishitani) that he’s acquiring wealth to use for the reunification of Korea, and Sell that they are all children of capitalism, “Damn Reunification!”. At the wedding Chun attends, the guests take phone calls to deal with business and each remark on the precarious economic situation while one suggests that the North Korean association he represents is probably on the brink of failure joking that he fears they may sell their school and pocket the money. 

Yet despite the economic turbulence, the country has been slow to accept the presence of workers from outside Japan and many, including those at the taxi firm, still face discrimination as does Chun himself by virtue of his Korean heritage. One Japanese employee also seems to face a good deal of stigmatisation simply because he has a speech impediment, while an older mechanic with a limp insists on calling an Iranian colleague by a similar sounding Japanese name while baselessly accusing him of theft. Hoso (Yoshiki Arizono), a man with mental health issues provoked by his previous career as a professional boxer in which he accidentally killed an opponent during a bout, is fond of saying “I hate Koreans, but I like you” while otherwise fixating on Chun as a dependable big brother figure and resentful enough when he starts dating a Filipina hostess, Connie (Ruby Moreno), who works at his mother’s bar to pound down the door of her flat and demand to be let in. 

Chun himself is at least problematic and especially by the standards of today as he tries a series of crass pickup lines on Korean women at the wedding and then eventually forces a kiss on Connie not to mention physically striking her during a heated argument. He also insensitively tells her about his family’s tragic history in the war emphasising that citizens of Korea were abused for slave labour while seemingly unaware of the history of the Japanese occupation of the Philippines. Meanwhile, he also lies that his father was killed by the Japanese and that all his brothers died of malnutrition whereas they are (presumably) alive if possibly not so well in North Korea. His hard as nails mother (Moeko Ezawa) points out that she came to Japan at 10, while Connie counters that she came at 15, though their experiences have perhaps been very different leaving them somewhat at odds rather than sharing a kind of solidarity as otherwise echoed in the marginal status of each of the migrants who are similarly othered as merely not Japanese yet largely left to fend for themselves while facing possible exploitation and deportation. 

Divisions exist even within the Korean population with guests at the wedding complaining that there have been too many long and boring speeches along with North Korean propaganda songs, claiming that it is discriminatory against South Koreans and finally being allowed to sing a South Korean folksong instead which is at least a good deal more lively. The gangsters leverage the idea of reuinifaction to carry out their scams while later claiming that they have been scammed by their Japanese backer who turned out to be more racist than they had first assumed. Yet as Chun says during one of his cheesy pickup attempts, what really has reunification got to do with them, the younger post-war generation who know no other homeland than Japan? He too flounders, caught between a series of names from “Tadao Kanda” to “Chun”, to the name which appears on his taxi license “Kang” the Korean pronunciation of character read “ga” Japanese which is only otherwise used in the word for ginger as pointed out by a slightly racist fare who goes on to remark that he doesn’t see the point of the “comfort women issue”. Chun has to grin and bear it while technically powerless despite being in the driver’s seat. Predictably, the prejudiced passenger also attempted to make a run for it rather than actually pay Chun his money. “I was born after the war too” Chun reminds him, “but we say after the liberation.”

Sai introduces us to the world of Kanda Taxis through a roving long shot around the carpark travelling from one employee to another before drifting up to management on the second floor. He returns to a similar scene near the film’s conclusion as the remaining workers playfully hose each other with water while literally watching their world burn. Yet for some at least it may be liberating experience, Chun finally gaining the courage to choose his own destination and go after something that he wants, even if it he does it in a characteristically problematic way, seemingly no longer worrying about where it might be taking him but content to simply drive in the direction of the moon. 

Original trailer (no subtitles)

Doing Time (刑務所の中, Yoichi Sai, 2002)

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Who ever thought that life in prison could be so…peaceful? Adapted from the autobiographical manga by Kazuichi Hanawa, Yoichi Sai’s 2002 drama Doing Time (刑務所の中, Keimusho no Naka) is a slice of life dramedy somewhat typical of the early 2000s save its unexpected setting in a state penitentiary. Unlike the average prison movie, the main thing that Hanawa discovers is that life inside is incredibly dull, yet he approaches his brief sojourn in this other world with anthropological precision observing and mimicking the behaviour of his fellow prisoners while making the most of this hopefully once in a lifetime experience reflecting that he’ll likely never have the opportunity to wear such worn out undergarments ever again. 

A quiet man already in middle age, Hanawa (Tsutomu Yamazaki) is no dangerous criminal merely a firearms enthusiast who liked to fire modified pistols into bottles of water. He’s got three years for illegal possession of weaponry and explosives, which seems to be quite a harsh penalty considering another man is doing seven for murder after shooting a man he says waved an axe at him when he went to collect a debt. There are clearly men who have committed violent crimes in Hanawa’s immediate vicinity, yet this is not a traditional tale of prison gangs and factional infighting, the only violence we witness concerns one prisoner who appears to have broken the rules accidentally in thoughtlessness or ignorance rather than direct rebellion. Rather it is, ironically enough, almost like a summer camp in which Hanawa and his four cellmates attempt to amuse themselves during the little free time they are offered for contemplation and relaxation. 

Even so, every inch of the prisoners’ lives is micromanaged by the guards from the way they walk to when they are allowed to move or speak. So entirely stripped of their dignity are they, that they must ask for permission even to use the toilet in their own cell while in solitary confinement and dutifully report back once they’ve finished. The communal squat toilets at the back of the workshop where Hanawa works crafting wooden tissue boxes are entirely open with only knee-height doors on each stall for privacy. The prisoners’ days are tightly ordered, early to bed and early to rise with work in-between and only the promise of rest to look forward to on weekends and holidays. 

Ostensibly a shy man, Hanawa dislikes having to ask permission all the time though not so much as an affront to his autonomy as simply bothersome. Surprisingly he begins to warm to the rhythms and routines of prison life discovering in them a kind of liberation, finding his time in solitary for “unauthorised communication” the most enjoyable of his sentence free as it is of the necessity of interacting with other people. Like the bug collector in Woman of the Dunes, he finds freedom in simplicity appreciating the mindlessness of his absurd new job folding paper bags for medical prescriptions. He can abandon any sense of responsibility for his life, submitting himself entirely to the guards’ authority and surrendering the need for control, happy to allow his existence to be managed for him without needing to decide on anything for himself. 

That aside, it’s difficult to see what other purpose prison could serve for a man like Hanawa who merely had an unusual if potentially dangerous hobby save providing him with a unique life experience he seems to be treating as a kind of adventure. He may at times look down on his cellmates who have their own routines, but otherwise appears grateful for their input and advice regarding prison life often listening to their explanations for behaviour he regards as strange such as removing one’s trousers before entering the bathroom and then deciding to do as they do. With so little stimulation the mundane becomes exciting, each meal a culinary adventure listening to a cellmate recount his group treat of a film screening (Takeshi Kitano’s Kid’s Return) as if he had returned from exotic land relishing his description of the chocolate biscuits and cola he was given to snack on. Time is what Hanawa is doing, but he does at least gain the opportunity of experiencing life in slow motion learning to appreciate the beauty of a single dandelion while observing the absurdity of the world all around him which is perhaps no more absurd than that which exists outside. 

The Mole Song: Final (土竜の唄 FINAL, Takashi Miike, 2021)

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“He’s horny and looks like a fool but you can count on him” according to top mob boss Todoroki and it’s as good a description as any of the hero of Takashi Miike’s adaptation of the manga by Noboru Takahashi, The Mole Song: Undercover Agent Reiji. Billed as the conclusion of the trilogy each of which is scripted by Kankuro Kudo, The Mole Song: FINAL (土竜の唄 FINAL, Mogura no uta Final) arrives almost 10 years since the series’ first instalment and five years after the second as Reiji (Toma Ikuta) proceeds towards his ultimate target and staves off the next evolution of organised crime.

To rewind a little, as film frequently does in flashbacks to the earlier movies, Reiji was a useless street cop facing a host of complaints not least for being a bit of a creep upskirting the local ladies until offered the opportunity to go undercover in the yakuza in order to break a drug smuggling ring run by ageing boss Todoroki (Koichi Iwaki). No longer technically a law enforcement officer because undercover operations are apparently illegal in Japan, Reiji has begun to find himself torn between his ultimate mission and the codes of gangsterdom not least in his relationship with sympathetic, old school yakuza Papillon (Shinichi Tsutsumi) so named for his love of butterflies many of which adorn his brightly coloured suits. 

Reiji’s inner conflict may ironically mirror the giri/ninjo push and pull central to the yakuza drama as he begins to realise that in completing his mission of taking down Todoroki he will end up betraying Papillon who once saved his life at the cost of his legs. Papillon meanwhile is presented as the idealised figure of the traditional yakuza in his fierce opposition to the drugs trade in the conviction that all they do is make people’s lives miserable and destroy families. He alone maintains the traditional ideas of brotherhood that underpin the underworld society in which a boss is also a father and betrayal is a spiritual if also in a sense literal act of suicide. His opposite number, meanwhile, Todoroki’s son Leo (Ryohei Suzuki), is the evolution of the post-Bubble yakuza, highly corporatised and essentially amoral. Papillon compares him to a mutant butterfly fed on coca lives that will eventually kill all of those with which it is confined while Leo himself claims that he intends to redefine the concept of the yakuza for the new generation. 

Caught between policeman and gangster, Reiji’s identity confusion is mediated through his relationships with Papillon on the one hand and pure-hearted love interest Junna (Riisa Naka) on the other. Each of them at one point tells Reiji that he is dead to them, thereby exiling him to the other side temporarily or otherwise. His yakuza traits which include the perversity which plagued him before endanger his otherwise innocent love for Junna in his inability to control his impulses, upsetting her by revealing a possible fling with a local woman while working on the drug deal in Italy, while his inclination towards police work that informs his sense of “justice” places him at odds with Papillon even though they are in many ways pursuing the same goal in keeping Japan free of dangerous drugs and the crime at surrounds them while purifying the contemporary yakuza of the pollution they have caused and restoring it to the pure ideal of another kind of “justice” advocated by Papillon which Todoroki has in a sense betrayed. 

As the film makes clear, the traditional yakuza is in any case on its way out with successive law enforcement initiatives that perhaps unfairly in some senses prevent them from living their lives. Todoroki’s guys defend their choices to the more idealistic Papillon under the rationale that they can’t open bank accounts, rent apartments, or even make sure their kids have lunch to take to school, so they have to dirty their hands with these less honourable kinds of work. Leo is simply a turbo charged version of their determination to survive. As eccentric cat-like gangster Nekozawa (Takashi Okamura), making a shock reappearance, explains it isn’t as if they can go straight either because who’s going to hire a former yakuza for a regular job? 

There may be in a sense a sympathy for those caught out by their choices with no real way back, a more liberal view of “justice” leaning either towards that by their own code or a simple rejection of the amoral selfishness of those who think nothing of ruining the lives of others for their own gain. With plenty of call backs to earlier instalments, Reiji once again opening the film buck naked with in this case a vase for modesty, Miike maintains the same slapstick sense of humour frequently employing zany animation and even a puppet show to express Reiji’s sometimes simplistic way of thinking. The film even unexpectedly shifts into tokusatsu in its closing sequence, bearing out the similarity in the titular “mole song” to the classic Mothra refrain, while placing Reiji and Papillon back into their respective roles having perhaps exchanged something between them in continuing to pursue their shared goal of a drug-free society. 

The Mole Song: Final streamed as part of this year’s Nippon Connection.

Original trailer (English subtitles)

Images: Ⓒ2021 FUJI TELEVISION NETWORK/SHOGAKUKAN/JSTORM/TOHO/OLM ⒸNOBORU TAKAHASHI/SHOGAKUKAN

Until the Break of Dawn (ツナグ, Yuichiro Hirakawa, 2012)

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If you had the opportunity to reunite with someone no longer here for a single night, would you take it? The young hero of Until the Break of Dawn (ツナグ, Tsunagu) is beginning to wonder whether or not it’s a good thing to be able to converse with the dead, if some people regret their choice to meet again, and if it’s better to just move on accepting that there will always be unanswered questions at the end of a life. Arriving shortly after the 2011 earthquake and tsunami, Hirakawa’s moving drama is a meditation on grief and living with loss, but also on life and legacy and everything it means to be alive. 

High schooler Ayumi (Tori Matsuzaka) is being apprenticed by his grandmother Aiko (Kirin Kiki) to become a “connector” able to meet with spirits of the dead. As he explains to his potential clients, each person is allowed to meet only one other from the other side for one time only and should the deceased decline the invitation the petitioner will not be permitted to make another. If all goes to plan, Ayumi sets up a meeting at a fancy hotel where the pair can stay until dawn on the night of a full moon. Obviously this is not exactly a well publicised activity and the first customer Ayumi meets, Hatada (Kenichi Endo), is reluctant to trust him assuming it’s some kind of scam no better than an end of the pier clairvoyant despite repeated assurances that they accept no money and even the hotel expenses are covered.  

Tellingly, in the first reunions which we see the deceased does not tell the living anything they did not already know, Hatada claiming that he wanted to talk to his mother to find out where she put the deeds for their house only for her to tell him he already knows where they are and obviously had some other reason for wanting to see her. Even Aiko admits that she can’t be sure she’s really summoning the spirit of the deceased, Ayumi wondering if they really call someone back from the other side or if it’s more like the memories of a person who is no longer alive that have remained in the world are pulled back to together building a composite picture of someone as others saw and remembered them. He isn’t sure if what they’re doing is ethical, or if some people might wish they’d never chosen to meet again. The subject of another meeting, a young woman who died while presumed missing, is uncertain whether to meet her former boyfriend on hearing that he had spent the last few years waiting for her return realising that the her that had remained in him will die when he is forced to accept her death but deciding it’s worth it so that they both can achieve some closure and he can perhaps begin to move on. 

Moving on is something Ayumi is himself struggling to do, presented with the option of setting up a meeting of his own before he prepares to take over from his grandmother as the connector while meditating on the deaths of his parents wondering if he should meet one of them and simply ask why they left him behind. Meanwhile, he also finds himself proximate to death when a classmate is killed in a traffic accident, her guilt-stricken friend unknowingly asking for his services though for less than altruistic reasons worried her friend may use the service to tell others about their falling out. She’s fond of repeating the phrase that you regret more the things you didn’t do than the things you did though her reunion turns out to have a sting in the tail she may not have been expecting hinting at the bad outcomes Aiko had also warned were possible in such emotionally fraught situations. 

The conclusion that he comes to is to embrace the true nature of his calling as a connector hearing that Aiko only got the power from her brother (Tatsuya Nakadai) to keep her connected to the family while she later gave it to her son for the same reason only to harbour a sense of guilt that her imperfect instruction may have contributed to his death. Learning to see with his heart, Ayumi comes to understand that just because you can’t see something doesn’t mean it isn’t there discovering a source of comfort in the feeling of someone gently watching over those below while accepting that perhaps it doesn’t matter if the reunions are real or illusionary because their true purpose is to comfort those left behind. A gentle meditation on grief and living with loss, Hirakawa’s quietly moving film eventually makes the case for growing old happily with no regrets living to the full until the break of dawn.

Until the Break of Dawn streamed as part of Japanese Film Festival Online 2022.

Original trailer (English subtitles)

Jigoku-no-Hanazono: Office Royale (地獄の花園, Kazuaki Seki, 2021) [Fantasia 2021]

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The OL, or “office lady” occupies a peculiar place in Japanese pop culture if not the society itself. The evolution of the typing pool, the OL exists to one side of office life, treated as domestic staff in the corporate environment and in many ways expected to be invisible. As such, an OL performs stereotypically feminine tasks in the office such as keeping the place clean and their male bosses looked after in addition to handling often dull and pointless admin work. It goes without saying that in general being an OL is a young woman’s job with the expectation that most will either find a way to transition onto a more viable career track or simply leave the world of work behind to marry and become a regular housewife. 

It’s this image of the OL as the embodiment of bland geniality that is at the centre of Kazuaki Seki’s zany comedy Jigoku-no-Hanazono: Office Royale (地獄の花園, Jigoku no Hanazono), a repurposing of “yankee” high school delinquent manga for the world of the office lady scripted by comedian Bakarhythm. A devotee of yankee manga, 26-year-old OL Naoko (Mei Nagano) explains that even office ladies have their warring factions outlining the tripartite fault lines at play in even her small company where the head OLs from Sales, R&D, and Manufacturing constantly vie for hegemony through physical dominance. She however merely observes from the sidelines defiantly living her “ordinary” office lady life. That is until new hire Ran Hojo (Alice Hirose) arrives to upset the precarious workplace power balance. 

Naoko first catches sight of Ran after she challenges some of the OLs from her company as they harass a timid male employee in the street though they don’t become best friends until after Ran spots a salaryman trying to upskirt her at a bus stop and decides to teach him a lesson. Despite being a yankee, it seems that Ran is also trying to live a normal OL life, bonding with Naoko over their shared love of a TV drama, but is not exactly good at the job and regards fighting as her one and only skill. Perhaps speaking to an inner insecurity born of being a woman in a conformist and patriarchal society, each of the women struggle to see themselves as protagonists in their own lives rather than mere supporting players unwittingly both playing the role of the ditzy best friend to the competent hero. 

In one of her many meta quips commenting on the action and how it would play out if she were a character in a yankee manga, Naoko laments her status as the “comic book hero’s boring friend” which is extremely ironic seeing as she is certainly the heroine of this movie given that it’s her voiceover we’re hearing and her POV we generally adopt. Yet Seki sometimes undercuts her by shifting to a rival voiceover offered by Ran herself doubtful of her proper place in the narrative and eventually descending into an existential crisis after an unexpected setback shatters her sense of self. 

Nevertheless, even if as the de facto leader of her company’s OLs Ran advocates for equality insisting there are no bosses and no underlings only women standing together, Office Royale generally embraces rather than attacks societal sexism particularly in its somewhat unexpected conclusion which ends in ironic romance rather than female solidarity. Even so, it’s interesting that the OLs lose interest in delinquency once the hierarchy of fists has been fairly decided, acknowledging the superior skills of a better fighter and thereafter living peacefully rather than continuing the internecine determination to sit at the top of the pyramid which is the hallmark of the high school yankee manga. 

While the final arc strays into some potentially problematic territory with the uncomfortable humour of four male actors playing the top fighters of a rival gang of OLs from another company, Office Royale offers a series of surprisingly well choreographed fight scenes even if eventually descending into manga-esque cartoonish violence while much of the humour stems from Naoko’s adorably nerdy voiceover musing on what would happen next if this were a yankee manga. In the end, however, it’s less a tale of office lady infighting than of a pair of young women coming to a better understanding of themselves even if they do so through the potentially destructive medium of pugilism. 

Jigoku-no-Hanazono: Office Royale streamed as part of this year’s Fantasia International Film Festival. 

Original trailer (English subtitles)

The Great Yokai War: Guardians (妖怪大戦争 ガーディアンズ, Takashi Miike, 2021)

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An anxious little boy struggling with his growing responsibility finds himself charged with saving the world in Takashi Miike’s return to the realms of folklore, Great Yokai War: Guardians (妖怪大戦争 ガーディアンズ, Yokai Daisenso Guardians). Not quite a sequel to the 2005 supernatural drama, Guardians once stars a child hero trying to come to terms with his place in the world, but this time takes on another dimension as the pint-sized hero determines to embrace his “humanity” through the very qualities the yokai fear are largely absent among those who “kill and cheat their own kind”. 

Young Kei (Kokoro Terada) has recently lost his father and as the oldest child has gained an additional responsibility especially towards his younger brother, Dai (Rei Inomata). The other children meanwhile think of him as a scaredy-cat, a small gang of them exploring a disused shrine from which they each pick a fortune from a small box, Kei’s being an ominous red sheet otherwise blank. While Kei had hesitated to enter, Dai did as he was told and waited outside but longed to be included, excited rather than frightened by the creepy old buildings. Later that night, Kei is woken up by a scary yokai leaning over him in bed, covering up one eye so he can see him. Running away in fright the boy finds himself in another world, surrounded by dozens more scary yokai who tell him he’s the descendent of a legendary Edo-era yokai hunter and it’s time for him to accept his destiny by helping the yokai avoid disaster. It just so happens that a bunch of sea creatures trapped underneath a fault line have banded together in a huge ball of resentment that is currently barreling towards Tokyo. The yokai are particularly worried that the monster which they’ve named “Yokaiju” (see what they did there?) will break the seal over the city and release a nameless evil. 

The yokai first tried asking for help among themselves at the “Yammit” or Yokai Summit recently held in Beijing at which supernatural monsters from across the world including vampires, mermaids, and even Bigfoot meet, but were roundly rebuffed. Japanese yokai rarely carry weapons, and they’ve already tried asking Yokaiju nicely not to destroy Tokyo, so they need some help. The yokai that that Kei encounters are mostly of the harmless kind like the guy who just stands around holding tofu or the one who creepily washes azuki beans at inappropriate moments, what they want Kei to do is help them wake up General Bujin, the god war, though others fear the cure may be worse than the disease. Some yokai are even of the opinion that letting Yokaiju run riot is no big deal because humans are generally awful anyway and so deserve little sympathy. 

Little Kei, however, is a counter to their argument. They constantly ask him if he really has the courage to carry his mission through, even at one point taking his brother Dai instead, while Kei struggles with himself understandably afraid of his new destiny. Back in the “real” world, he is of course entirely anxious about his responsibilities as a “big brother” now that his father’s no longer around and especially as his mother is a nurse meaning she often has to work late helping other people. He is however determined to keep his promise to look after Dai, mustering all his courage to push through the scary world of monsters to save him from being sacrificed to General Bujin. He also acts with kindness and generosity of spirit, even on being betrayed by a yokai expressing only sympathy that he’s glad the lonely monster turned out to have more friends than he thought, while also making a point of stopping to save even the bad demons who were trying to kill him after they’re trapped by rockfall because “you can’t just leave a suffering person”. 

Kei’s solution is, ultimately, love not war. Faced with the giant resentment monster he chooses to soothe its pain, teaching the yokai a thing or two about themselves as they rediscover their ancient capacity for compassion and forgiveness. It’s the brothers’ love for each other which eventually saves the world, leading even the most cynical of yokai to hope that the spirit of kindness in this generation might be enough to bring about a human revolution. A good old-fashioned family adventure, Guardians’ charmingly grotesque production design and childlike view of the twilight world of spirits and demons carries genuine magic while its wholesome messages of kindness, acceptance, and personal responsibility can’t help but warm the hardest of hearts. 

The Great Yokai War: Guardians screens on Aug. 28 and Sept. 1 as part of this year’s Japan Cuts.

Original trailer (no subtitles)