The Midnight Maiden War (真夜中乙女戦争, Ken Ninomiya, 2022)

An apathetic college student is pulled between nihilistic destruction and the desire for life in Ken Ninomiya’s adaptation of the novel by F, Midnight Maiden War (真夜中乙女戦争, Mayonaka Otome Senso). “Do those who struggle for life deserve to be defeated as evil?” is a question that is put to him while he asks himself if there’s something wrong in his yearning for a “boring”, conventional existence with a good job, house in the suburbs and people to share it. Then again as the forces of darkness point out, those who long for normality usually cannot attain it which only fuels their sense of resentment towards a “rotten” society. 

The unnamed protagonist (Ren Nagase) has come to Tokyo from Kobe to attend university and as his family are not wealthy is supposed to be studying for a scholarship exam while supporting himself with part-time jobs. Only as he’s abruptly let go from his side gig, he finds himself unfulfilled by his studies and wondering what the point is in wasting his youth just to lead a dull life of drudgery. In an intense act of self-sabotage which later goes viral, he tells his English professor (Makiko Watanabe) to her face that her classes are pointless while calculating exactly how much they cost per hour which turns out to be the equivalent to three hours of labour for his mother, the price of a new text book, or three months’ Netflix subscription which oddly becomes a kind of currency benchmark. He can’t see that anything he’s learning will be of much use to him in the further course of his life when the only prize is conventionality even if that conventionality might also provide basic comfort. 

After joining a mysterious “hide and seek” club and becoming distracted by a series of minor bombings of public bins on campus, the hero is pulled between a woman only known as “Sempai” (Elaiza Ikeda), and a man only known as “The Man in the Black Suit” (Tasuku Emoto) who sell him conflicting visions of hope and darkness. While Sempai thinks it’s wrong to belittle those who want to live their lives and are genuinely content with the conventional, The Man in the Black Suit quite literally wants to burn it all to the ground. What begins as an awkward friendship between two awkward men, soon develops into a cult-like organisation of, as the hero puts it, “social outcasts”, drawn to the Man in the Black Suit’s desire to destroy the rotten society which has rejected them through blowing up Tokyo on Christmas Day. 

Positing Tokyo Tower as the “root of unhappiness”, the hero claims he wants only to destroy, and most particularly himself along with everything else. Experiencing extreme ennui, he struggles to find meaning in his life yet is also conflicted in the breadth of the The Man in Black’s goals being fairly indifferent to the existence of others and unconvinced that those merely complicit in the system should also be targets of his social revenge. If not quite dragged towards the light, he realises that he must kill the nihilist within himself and in a sense be reborn, as the Man in Black puts it, as the god of a new world. “You’re alive, that’s good enough for me” Sempai echoes as the hero does at least in a sense embrace life even amid so much destruction. 

Ken Ninomiya has become closely identified with a singular style heavily inspired by music video and often taking place in Tokyo clubland. Midnight Maiden War is in many ways a much more conventional film mimicking the aesthetic of other similarly themed manga and light novel adaptations featuring only one real party scene and no extended musical sequences while routing itself in a more recognisably ordinary reality albeit one secretly ruled by a lonely tech genius. It does however feature his characteristic neon-leaning colour palate, focus pulls, and striking composition such as the revolving upside down shot which opens the film and hints at the unnamed protagonist’s sense of dislocation. Quite literally a tale of darkness and light, the film finds its dejected hero struggling to find meaning in a stultifying existence but perhaps finally discovering what it is to live if only at the end of the world. 


The Midnight Maiden War screened as part of this year’s Camera Japan.

Original trailer (English subtitles)

Talking the Pictures (カツベン!, Masayuki Suo, 2019)

Famously, silent cinema was never really “silent” in Japan. As the quote from director Hiroshi Inagaki which appears after the end credits of Masayuki Suo’s ode to the early days of the movies Talking the Pictures (カツベン!, Katsuben!) reminds us, audiences always had the benshi to guide them. These narrators of film were often more of a draw than the pictures themselves, cinemagoers keener to see their favourite storyteller perform than the story up on screen. A relic of a bygone age, the benshi has often been blamed for holding Japanese cinema back as studios continued to craft their films around audience appetites for live performance, but as we’ll see even the benshi themselves could sense their obsolescence lingering on the horizon. 

Beginning in 1915, the film opens with a retro mockup of a Toei logo from the silent era though the studio was only founded in 1938 and therefore produced only sound movies. Shot as a silent picture the opening sequence follows a gang of kids as they make their way towards an active film set where a classic jidaigeki is in production, confused on passing what appears to be a woman peeing standing up against a tree, a reminder that early cinema was largely inspired by kabuki and therefore featured male actors playing female roles. This is a disappointment to young Umeko, the daughter of an itinerant sex worker, who dreams of becoming an actress. Shuntaro, a little boy obsessed with the movies and dreaming of becoming a benshi like his idol the marquee draw Shusei Yamaoka (Masatoshi Nagase), reassures her that plenty of films from other countries feature female actors as the pair bond sneaking into the local picture house together but as in any good melodrama they are separated by time and circumstance only to be reunited 10 years later when neither of them is quite living their best life. 

While Umeko (Yuina Kuroshima) is a struggling actress trying to make it in motion pictures, Shuntaro (Ryo Narita) is living as a “fake benshi” impersonating Yamaoka and others for clueless provincial audiences while the gang he’s running with rob local houses using the movies as a cover. Escaping with some of the loot, he rebrands himself as “Kunisada” after a favourite character from the silver screen and fetches up in his old stomping ground, getting a backstage job at the troubled picture house which finds itself at the mercy of the new outfit in town, a purpose built modern cinema run by local yakuza Tachibana (Fumiyo Kohinata) and his movie-loving modern gal daughter Kotoe (Mao Inoue). Like the film itself, the town is at the nexus of changing times. The Aoki cinema is housed in a former kabuki theatre with the staff dressing in kimono even if Shuntaro and his divaish rival Mogi (Kengo Kora) don suits to talk the pictures. The palatial Tachibana meanwhile boasts modern seating and has the habit of poaching the Aoki’s staff partly because they pay more and partly because no one wants to work with Mogi who is, in his own way, an exemplification of the ways the benshi can interfere with cinematic development in that he forces the projectionist to undercrank the movies to ensure they follow the rhythm of his narration and not vice versa. 

The handsome Mogi is still pulling in the crowds, but the ageing Yamaoka has become a melancholy drunk now convinced that his own art is an act of destruction, actively unhelpful in becoming a barrier between the audience and the movies rather than a bridge. After all, cinema is a visual medium, it shouldn’t need “explaining” in words. He’s actively standing in the way, imposing his own narrative over someone else’s vision just as Shuntaro is a “fake” benshi in that he merely copies the routines of others, adopting a “fake” persona while hiding out in the movie house from the gang he ran away from and the movie-loving cop (Yutaka Takenouchi) who’s chasing them. Yamaoka may have a point, the days of the benshi are numbered though there were those who argued the advent of the talkies was also a regression, the advances of the silent era squandered on the spectacle of sound. Nevertheless, filled as it is with silent-era slapstick, silly farce, melodrama, and romance, Talking the Pictures is a warm and nostalgic tribute to a bygone age of cinema and the men and women who guided us through it. 


Original trailer (no subtitles)

Chiwawa (チワワちゃん, Ken Ninomiya, 2019) [Fantasia 2019]

Chiwawa posterFollowing indie drama The Limit of Sleeping Beauty, Ken Ninomiya takes a further step towards the mainstream with Chiwawa (チワワちゃん, Chiwawa-chan), inspired by Kyoko Okazaki’s 1996 manga. Updated for the Instagram generation, Ninomiya’s adaptation leans heavily on his trademark clubland style and sheds the sense of nihilism which defined mid-90s pop culture in favour of a world weary exploration of identity in the internet age in which connections are wilfully fleeting and personas easily interchangeable. The party is, however, about to come to an end for the latest generation of bright young things seeking hedonistic release but finding only emptiness in the superficial pleasures of meaningless excess.

The titular “Chiwawa” (Shiori Yoshida) is found dead, floating in pieces in Tokyo Bay. The notice of her demise is, in fact, the first time many of her friends discover her real name, Yoshiko Chiwaki, apparently 20 years old and according to the news a nursing student. She was for a time a big star on Instagram and a popular internet model whose face could be seen all over the city on mile high billboards, but before that she was just a girl looking for fun and friends in the Tokyo club scene which is how she met our heroine, Miki (Mugi Kadowaki). Like Miki herself, Chiwawa was added to the small group of clubland friends as the current squeeze of playboy student Yoshida (Ryo Narita), introducing herself with her enigmatic nickname supposedly a reference to her petite stature. Branding herself as an ultra cute airhead, she quickly worked her way into the disparate group of Bohemians but eventually outgrew them and moved on to more dubious pleasures including an ill-fated love affair with a famous photographer (Tadanobu Asano).

The only one of her friends seemingly preoccupied about what happened to Chiwawa, Miki begins an investigation but her research is less geared towards finding out who killed her – something the police don’t seem to be very invested in, but discovering who she “really” was. Mimicking the structure of Okazaki’s episodic manga, Miki begins interviewing her friends to build up a kaleidoscopic composite of the woman she thought she knew while perhaps discovering something about herself as she reconsiders her own life trajectory and the coming end of her youthful days in the clubland scene while pondering where it is she’s supposed to go next.

Like much of Okazaki’s work, the manga’s mid-90’s setting is soaked post-bubble malaise as her dejected youngsters escape from the sense of crushing disappointment in the wake of the abrupt end of the heady ‘80s heyday of Japan as leading global economy, but for Miki and her friends twenty years later perhaps things aren’t all that different as they fight the onset of adulthood and the relative lack of freedom and possibility they will encounter when their student lives end and the workaday world finally arrives. Aspiring filmmaker Nagai (Nijiro Murakami) captures everything with his video camera while working as a photographer’s assistant by day, allowing Miki and her friends to use the studio at night for their Instagram side gigs which is how Chiwawa winds up in the fashion biz.

Some starving artists, others merely nervous hedonists, the gang have no money but when Chiwawa runs off with the gigantic bribe a group of slimy businessmen were boasting about carrying, the gang manage to blow it in just three days of upscale partying. Miki alone, and perhaps more in hindsight, feels the emptiness of all this senseless excess but it’s Chiwawa herself who seems to fear the party’s end most of all. When you start to think it’ll go on like this forever, that’s when you know it’s about to end she laments, apparently missing her old gang like crazy but knowing you can’t put something back together after it falls apart.

Miki fails to solve the mystery of Chiwawa, perhaps sorry that she didn’t try harder to know her while she was alive but also knowing that’s partly because “Chiwawa” might not have wanted to be known for all that she was chasing love and acceptance in all the wrong places. In the end, she retreats into a past that no one quite remembers, another melancholy ghost of Tokyo’s neon-tinged nightlife. Youth moves on, clubs close down, the world keeps turning. That may be the saddest thing of all, Chiwawa remains unknown, unloved, and finally unremembered. A melancholy exploration of fractured identities, the ethereality of youth, and the impossibility of true connection, Chiwawa is another zeitgeisty piece from Ninomiya which takes the manga’s post-bubble anxiety and reboots for an age of alienation in which the end of the party is always lingering painfully on the horizon.


Chiwawa was screened as part of the 2019 Fantasia International Film Festival

Original trailer (English subtitles)

Images: (C)2019 CHIWAWA Chang PRODUCTION COMMIIEE(TOEI VIDEO, VAP, KADOKAWA, GEEK PIKTURES, TOEI ADVERTISING)

Marriage Hunting Beauty (美人が婚活してみたら, Akiko Ohku, 2018)

out_bijyo_poster_B2Is life really easier for “beautiful” people or do they simply experience a different series of problems? Some might say beauty is a nice problem to have, but however much people may scoff there is perhaps a price to be paid for physical attractiveness as the heroine of Akiko Ohku’s Marriage Hunting Beauty (美人が婚活してみたら, Bijin ga Konkatsu Shite Mitara) is at pains to point out though few are willing to sympathise. What she discovers, however, is that her beauty has perhaps been her blindspot in that it has made her self-centred and entitled while preventing her from realising what is it that has really been bothering her.

At 32, Takako (Mei Kurokawa) remains romantically naive and has wound up in a series of dead end relationships with terrible men who happened to be married (though she didn’t find out until it was too late). Her best friend, married housewife Keiko (Asami Usuda), tells her that her problem is that she’s too beautiful – single guys are too intimidated to make the first move while the married ones are emboldened by their desire to play with fire and the knowledge that the relationship is essentially meaningless because they already have “commitment” elsewhere. Hitting rock bottom, Takako suddenly has an epiphany that she wants to get married if only to prove that she is worthy of becoming someone’s wife rather just their mistress.

Takako is, it has to be said, perfectly aware that she is an attractive woman and sees little point in deflecting praise that comes her way because her of appearance – something that begins to grate on Keiko as Takako fails to submit herself to the level of socially accepted modesty which would require her to protest when called “beautiful”. Keiko’s categorising her as a sad princess is perhaps accurate in that she certainly likes to paint herself as hard done by while refusing to engage with the aspects of her life which cause her to feel miserable and empty. Entering the world of “konkatsu” – accelerated dating with a view to marriage, is then a humbling experience in which she must simultaneously raise and lower her expectations in order to work towards an “ordinary”, conventional kind of settled domesticity.

Of course, “beautiful” people aren’t supposed to need such services, and so Takako’s first few matches on a dedicated marriage orientated website are predictably depressing – a parade of strange older gentlemen hoping to bag a beauty and usually selling their social capital (houses, steady jobs etc) to do so. The one guy she does kind of hit it off with, Sonogi (Tomoya Nakamura), is a shy salaryman who seems nice but lacks confidence and remains creepily in awe of her beauty. Meanwhile, a singles mixer at an “elite” bar introduces her to cynical dentist Yatabe (Kei Tanaka) who seems to have confidence in abundance but very little kindness.

Takako is back to the familiar problem of trying to choose between two men, one nice but servile and the other selfish and indifferent but admittedly exciting. Yatabe is a walking collection of red flags, which is to say that he’s just Takako’s type, but fortunately she’s beginning to figure out that what she likes is not always what’s good for her. Then again, she’s also trying to move past her conception of herself as a “beautiful” woman so Sonogi’s constant deference and gratitude for being allowed in the presence of someone so out of his league is exactly the opposite of what she’s looking for even if she’s beginning to warm to his nice guy charms.

Meanwhile, she remains uncomfortable with her own sense of desire and struggles to reconcile it with society’s preconceived notions of what “beautiful people” should be. Despite their otherwise close friendship, Takako is unable to talk honestly even with Keiko and largely fails to take much of an interest in her friend’s life. Keiko, meanwhile, seems to be trapped in an unfulfilling marriage and secretly may not want Takako to change because she is vicariously enjoying her messy bachelorette lifestyle. Nevertheless, it’s friendship which eventually wins out as the two women agree to meet on more equal terms, sharing their essential selves honestly and without fear as they commit to supporting each other with mutual understanding.

“There are no shortcuts to love”, Takako finally acknowledges as she realises what wanted all along wasn’t superficial acceptance but recognition. What looked like haughtiness was really low self esteem. A quirky tale of a middle-aged woman finding the courage to step into herself, Marriage Hunting Beauty might be telling a familiar story but does so with genuine sympathy for its beautiful heroine as she finally finds the strength to reject the social straightjacket and reclaim her sense of self as a person worthy of respect rather than reverence or ridicule.


Marriage Hunting Beauty was screened as the opening night gala of the 2019 Nippon Connection Film Festival.

Original trailer (no subtitles)