90 Years Old – So What? (九十歳。何がめでたい, Tetsu Maeda, 2024)

Everyone keeps congratulating Aiko Sato (Mitsuko Kusabue) on reaching 90, but she can’t see what’s so special about it. Having retired from writing after publishing her last novel at 88, she’s really feeling her age and has little desire to anything but sit around waiting to die. That is, until she’s badgered into picking up her pen by a down on his luck, “dinosaur” editor certain that her words of wisdom will strike a chord with the young people of today.

Marking the 90th birthday of its leading lady Mitsuko Kusabue and directed by comedy master Tetsu Maeda, the film takes its name from a collection of essays published under the title “90 Years Old, So What?” which largely deal with what it’s like to be old in the contemporary society along with the way things have changed or not in Japan over the last 90 years. It does not, however, shy away from the physical toll of ageing despite Kusabue’s sprightliness or the undimmed acuity of Aiko whose only barrier to writing is that she fears she’s run out of things to say and the energy to write them. During her retirement, she remarks on the fact that her legs and back hurt while she also has a heart condition and everything just feels like too much bother. Her daughter Kyoko (Miki Maya), who lives with her along with her twenty-something daughter Momoko (Sawako Fujima), asks her why she doesn’t go out to meet a friend, but as Aiko says, most of her friends have already passed on or like her don’t really have the energy to leave the house. 

In many ways, her age isolates her as she finds herself slightly at odds with the contemporary society. She turns the television up louder because she finds it difficult to understand what younger people are saying and doesn’t get why they stare at their phones all the time. Though she manages most things for herself, she has to call repair people, which costs money, if something breaks down while her daughter’s not around to fix it, even if it’s something as simple as a paper jam in a fax machine or pushing the off button on the TV too hard so it won’t turn back on again. Nevertheless, so intent is she on “enjoying” her retirement that she repeatedly turns down the entreaties of a young man from her publisher’s who wants her to write a column and always turns up with fancy sweets which are, as she says, well-considered gifts, but also a little soulless and superficial being driven by fashionable trends of which Aiko knows nothing and by which she is not really impressed.

There is something quite interesting about the contrast between herself and fifty-something Yoshikawa (Toshiaki Karasawa) who is also a man behind the times and a relic of the patriarchal culture she railed against in her writing and rejected in her personal life, divorcing two husbands and going on to raise her daughter alone. In the opening scenes, she reads an entry from an advice column about a woman who’s sick of her husband of 20 years because he’s a chauvinist who dumps all of the domestic responsibilities onto her while looking down on her because of it. Aiko tuts and contradicts the advice of the columnist, remarking that the answer is simple. She should just tell him to his face that she hates him and then leave. Nevertheless, the fact remains that not all that much has changed since she was young. The husband’s behaviour is considered “normal”, while the woman’s desire to be treated with respect or leave her marriage is not. Yoshikawa is effectively demoted because he has no idea that his treatment of a female employee amounts to workplace bullying and sexual harassment even if he didn’t intend that way because he’s trapped within this old-fashioned patriarchal ideal and is unable to see that his behaviour is not acceptable nor that he’s been taking his family for granted while considering only his own needs and positioning himself as the provider. 

Yet it’s 90-year-old Aiko rather than his humiliating demotion or the failure of his marriage who begins to show him the error of his ways by accepting him into her own family like a lonely stray. Aiko’s essays don’t really say that everything was better in the past, even if she’s confused by modern people who are annoyed by the cheerful sounds of children playing and a city alive with life because she remembers how everything went quiet during the war and how depressing that could be. But she does sometimes think that progress has gone far enough and things were better when people had more time for patience with each other. That said, patience is one of the things Aiko has no time for, advising Yoshikawa to charge forward like a wild boar because one of the benefits of age is that you just don’t care anymore what anyone thinks so get ready to annoy people or exasperate them but carry on living life to the full. Ironically, that might be a gift that he gave her by convincing her to write again which returned purpose to her life and gave her a reason to engage again with the world around her lifting her depression and making her feel as if she still mattered. The real Aiko turned 100 in 2023 and carried on writing, while 90-year-old Kusakabe is herself undergoing something of a career resurgence in recent years proving that even if you’re 90 years old, so what? There’s still a lot of life left to be lived and you might as well carry on living it doing what you love for as long as you can.


90 Years Old – So What? screens 21st June as part of this year’s Toronto Japanese Film Festival.

Trailer (English subtitles)

What Happened to Our Nest Egg!? (老後の資金がありません!, Tetsu Maeda, 2021)

A minor controversy erupted in Japan in 2019 when then finance minister Taso Aso issued a statement recommending that couples should have 20 million yen (£104,620 total at the time of writing) saved for their retirement on top of the state pension in order to live a comfortable life in old age. All things considered, 20 million yen actually sounds like quite a low sum for two people who might live another 30 years post-employment. Nevertheless, Atsuko (Yuki Amami) and her husband Akira (Yutaka Matsushige) are now in their mid-50s and don’t have anywhere near that amount in savings. They’re still paying off their mortgage and though their children are grown-up, neither of them seem to be completely independent financially and both still live at home. 

Tetsu Maeda’s familial comedy What Happened to Our Nest Egg!? (老後の資金がありません!, Rogo no shikin ga arimasen!) explores the plight of the sandwich generation which finds itself having to support elderly relatives while themselves approaching retirement and still needing to support their children who otherwise can’t move forward with their lives. Seeing an accusatory ad which seems to remind her personally that even 20 million yen isn’t really enough when you take into consideration the potential costs of medical treatment or a place in a retirement home, Atsuko has a sudden moment of panic over their precarious financial situation. The apparently sudden death of Akira’s 90-year-old father acts as a sharp wake up call especially as Akira’s apparently very wealthy but also selfish and materialistic sister Shizuko (Mayumi Wakamura) bamboozles him into paying for the entirety of the funeral while pointing out that they’ve been footing most of the bill for the parents’ upkeep over the last few years.

There was probably a better time to discuss the financial arrangements than with their father on his deathbed in the next room, but in any case Shizuko doesn’t pay attention to Atsuko’s attempt to point out they’ve been chipping in too. Akira’s mother Yoshino (Mitsuko Kusabue) also reminds them that their family was once of some standing and a lot of people will be attending the funeral so they need to make sure everything is done properly. The funeral arranger is very good at her job and quickly guilts Atsuko into spending large sums of money on pointless funeral pomp to avoid causing offence only to go to waste when hardly anyone comes because, as she later realises, all of the couple’s friends have already passed away, are bedridden, or too ill to travel. 

Yoshino is however in good health. When Shizuko suddenly demands even more money for her upkeep, Atsuko suggests Yoshino come live with them but it appears that she has very expensive tastes that don’t quite gel with their ordinary, lower-middle class lifestyle. Having lived a fairly privileged life and never needing to manage her finances, Yoshino has no idea of the relative value of money and is given to pointless extravagance that threatens to reduce Atsuko’s dwindling savings even more while in a moment of cosmic irony both she and Akira are let go from their jobs. Now they’re in middle age, finding new ones is almost impossible while their daughter suddenly drops the bombshell that she’s pregnant and is marrying her incredibly polite punk rocker boyfriend whose parents run a successful potsticker restaurant and are set on an elaborate wedding.

The film seems to suggest that Atsuko and Akira can’t really win. They aren’t extravagant people and it just wasn’t possible for them to have saved more than they did nor is it possible for them to save more in the future. Instead it seems to imply that what they should do is change their focus and the image they had of themselves in their old age. One of the new colleagues that Akira meets in a construction job has moved into a commune that’s part of the radical new housing solution invented by his old friend Tenma (Sho Aiwaka). Rather than building up a savings pot, the couple decide to reduce their expenses by moving into a share house and living as part of a community in which people can support each other by providing child care and growing their own veg. Yoshino too comes to an appreciation of the value of community and the new exciting life that she’s experienced since moving in with Atsuko. It may all seem a little too utopian, but there is something refreshing in the suggestion that what’s needed isn’t more money but simply a greater willingness to share, not only one’s physical resources but the emotional ones too in a society in which everyone is ready to help each other rather than competing to fill their own pots as quickly as possible. 


What Happened to Our Nest Egg!? screens as part of this year’s Japan Foundation Touring Film Programme.

Trailer (English subtitles)

A Banana? At This Time of Night? (こんな夜更けにバナナかよ 愛しき実話, Tetsu Maeda, 2018)

Many people will tell you that if you’re having trouble sleeping, a banana is just the thing though if you’ve failed to properly prepare and have left it until 2.30am to try and buy one you might be out of luck. The hero of Tetsu Maeda’s A Banana? At This Time of Night? (こんな夜更けにバナナかよ 愛しき実話, Konna Yofuke ni Banana kayo: Itoshiki jitsuwa) is not proposing to go out and find one himself, but using his sudden desire for the potassium rich fruit as an excuse to dispatch one of his helpers in the hope of being left alone with the pretty young girl who’s just joined the team. Unbeknownst to him, the girl, Misaki (Mitsuki Takahata), is actually the girlfriend of the aspiring doctor, Tanaka (Haruma Miura), he was trying to get rid of, but the plan backfires when she takes the opportunity to go get one herself in order to escape an increasingly awkward situation. 

Inspired by Kazufumi Watanabe’s non-fiction book, A Banana? At This Time of Night? is the latest in a series of recent Japanese films dealing with the issue of disability in a society which often struggles to accommodate difference. The hero, Yasuaki Shikano (Yo Oizumi), has suffered with muscular dystrophy since the age of 12 and has survived to the age of 34 despite being told that he would likely never see 20. Determined to live an “independent” life, he relies on a small team of volunteers who assist him with day to day tasks he can no longer manage, and works as an activist for the rights of disabled people. 

Yasuaki is, however, by his own admission not always an easy person to get along with. He is often selfish and cruel to the volunteers who have given their time to help him out of nothing more than human kindness while deliberately sending them out on random errands to buy burgers  (or bananas) but finding fault when they return. Yet, he largely gets away with it because of his cheeky personality and the fact he is so robustly “honest” about his own behaviour. One of the major tenets of his activism is destigmatising the idea of asking for help so that younger disabled people in particular who might feel awkward about asking others to assist them so they can lead independent lives know that there is nothing wrong in being upfront about their needs. 

Of course, despite his “honesty”, there’s an essential contradiction in Yasuaki’s definition of independence in that he freely admits that he can only live an “independent” life because of the support he receives from the volunteers. Without them, his life would be impossible. In a further contradiction, we eventually realise that he’s only so mean to his mother (Chie Ayado) because he doesn’t want her to sacrifice the entirety of her life to look after him and wants his parents to be able to live their own lives while he lives his. Misaki, only originally volunteering to check up on her boyfriend, is horrified by Yasuaki’s attitude and vows never to return, only to be coaxed back by Tanaka awkwardly forced to take dictation of an apology/declaration of love when Yasuaki finds himself smitten by her boldness in defiantly standing up to him. 

Slightly embarrassed, Tanaka never explains that Misaki is his girlfriend, perhaps a little patronisingly allowing Yasuaki to play at romance he feels is impossible so that his feelings won’t be hurt. The central problem is, however, that both Misaki and Tanaka have their own failures of honesty which place their relationship at risk. Tanaka was under the impression that Misaki was studying to become a teacher, but her friends just said that to get her into a party with med students and she never bothered to correct him. When the relationship gets more serious, she comes clean, but he takes it badly, half-convinced she just wanted to meet a doctor and the whole relationship has been a lie. Meanwhile, he’s only studying medicine because his authoritarian father wants him to take over the family hospital and he’s beginning to wonder if it’s really what he wants to do with his life. Unlike either of them Yasuaki knows exactly what he wants – to go America and meet his idol which is why he’s been working hard learning English. 

Through their shared friendship with Yasuaki, both of the lost youngsters begin to find direction and the courage to follow it. Despite the many setbacks and difficulties he faces, Yasuaki never gives up on his dreams and boldly insists on the right to pursue them while living his life to the fullest. Which isn’t to say that his own story is merely inspirational fodder for his friends, but it does make the case for a better, more inclusive society built on mutual support in which all are free to live the way they choose spreading love and joy wherever they go. 


Screened as part of the Japan Foundation Touring Film Programme 2020.

International trailer (English subtitles)