For various reasons, external commentators on Japanese culture have long held the view that the idea of “death” takes on a much more central position in the lives of ordinary people than it might elsewhere. Death is, however, as much of a taboo in Japan as it is elsewhere – few want to talk about the process of death and dying, of illness and of caring for the sick. Perhaps as a way to evade this particular paradox, there is another tradition in which those aware of their own impending death write a kind of letter for those they will leave behind. Like a testament which accompanies a will, the “isho” can include biographical details, confessions, advice and apologies by way of a final word of parting and a demonstration of having accepted one’s death.
This concept is what inspires the subject of Mami Sunada’s documentary, Death of a Japanese Salesman (エンディングノート, Ending Note), in his desire to create an “Ending Note” when diagnosed with terminal stomach cancer shortly after retiring from a lifetime spent as a regular salaryman. Tomoaki Sunada’s “Ending Note” is intended to be something warmer than an isho and completely divorced from any legal concept but nevertheless a kind of letter saying the things it was too hard to say out loud.
Sunada captures her father’s last days with equal parts affection and detachment. Tomoaki is a humorous man whose wide grin and dry wit help to alleviate what is an unavoidably heavy subject as he comes to terms with the aggressive nature of his illness. The thing is, Tomoaki never gets round to writing that “Ending Note” because he’s just too busy living to think about dying. What he writes is a kind of bucket list which runs from typically practical concerns such as looking at venues in which his funeral might be held and talking over converting to Christianity, to definitively patching things up with his wife and getting to see his three grandchildren again who live abroad in America because of his son’s job.
Living in America Tomoaki’s son perhaps has things a little easier than his father did (even if he’s inherited Tomoaki’s notorious attention to detail and meticulous planning). As Tomoaki puts it in one of Sunada’s flashback moments, middle-aged men like him built the modern Japan. Exclaiming “The company is life!”, albeit with an ironic smile on his face he leaves for work just as he did every morning for over forty years at the same company and for most of it in marketing and sales. The traditional Japanese family demanded a strict division of labour with men pouring their efforts and emotions into their careers and women, supposedly, subsuming their hopes and desires into creating a happy family home. During their working lives, therefore, men like Tomoaki rarely got to see the families they were working to support, placing undue burdens on their wives and appearing as little more than absent disciplinarians to their children. Retirement offers an opportunity to finally become a part of family life, enjoying the days out and long lunches often so impossible for a company man, but Tomoaki has been robbed of the right to enjoy his old age by a cancer diagnosis received almost immediately after the end of his career.
Sunada in effect writes her father’s Ending Note for him, both through the film and the voice over narration she herself delivers written in her father’s playfully ironic authorial voice. Taking cheeky potshots at herself as the “accidental” youngest child whose still unmarried state apparently weighs on her dying father’s mind, Sunada adds both bite and warmth to her “father’s” final words as he waxes philosophical on death and the afterlife while trying to plan pragmatically for his own eventual end. The whimsical indie score also lends to the lightness of the exercise but Sunada does not shy away from the rapidity of her father’s decline or cruelty of his illness, taking her camera away only at the moment of death. Raw and painful, Sunada’s fearsome exploration of the process of dying is one of ordinary tragedy but also becomes a glorious celebration of life from all of its sadness and difficulties to shared laughter and the joy of new arrivals.
Screened as part of Archipelago: Exploring the Landscape of Contemporary Japanese Women Filmmakers.
Original trailer (no subtitles)

Nippon Connection is the largest festival dedicated to Japanese Cinema anywhere in the world and returns in 2017 for its 17th edition. Once again taking place in Frankfurt, the festival will screen over 100 films from May 23 – 28, many of which will also welcome members of the creative team eager to present to their work to an appreciative audience.
Director Atsushi Funahashi has hitherto been known for hard hitting fare such as the Fukushima documentary Nuclear Nation as well as narrative films including the heartrending Cold Bloom and cross cultural odyssey Big River. Consequently he steps into the slowly growing genre of idol documentaries from the refreshing position of a total novice. Adopting an objective viewpoint, Funahashi rigourously dissects this complicated phenomenon whilst taking care never to misrepresent the girls, their dreams, or their devoted fanbase.
Shot over six years, 95 and 6 to Go begins with a stalled fim project and some unexpected grandfatherly advice but eventually develops into a moving meditation on life, love, loss, and endurance.
Previously screened at the BFI London Film Festival, Steven Okazaki’s documentary Mifune: The Last Samurai focuses firmly on Mifune’s place within the history of samurai cinema through exploring not only his life but also the early history of “chanbara” movies and the genre’s later echoes in American cinema as related by talking heads including Steven Spielberg and Martin Scorsese.
Back in 2012, Kiyoshi Kurosawa planned his first international movie, 1905, which would have featured 90% Chinese dialogue and was set to shoot in Taiwan with stars Tony Leung Chiu-Wai, Shota Matsuda and Atsuko Maeda. Sadly, political concerns of the day put paid to 1905, and so Daguerrotype marks Kurosawa’s first foray into non-Japanese language cinema. Starring one of France’s most interesting young actors in Tahar Rahim, this French language gothic ghost story takes the director back to his eerie days of psychological horror.
Masahiro Motoki makes a welcome return to leading man status as a self-centered B-list celebrity and former author who finds himself largely unmoved after his wife is killed in an accident but later bonds with the bereaved children of her best friend who died alongside her.
You can check out our
Beyond nihilism, Destruction Babies paints a bleak prognosis for the youth of Japan who live without hope, disconnected from reality, and know only the sensation of violence. You can check out our review of the film
Distributed in the UK by Anime Limited, this alternately heartrending and heartwarming drama examines the effects of social stigma, disibility, and the legacy of cruelty as its perfectly matched central pair confront the ghosts of their respective pasts and futures. You can check out our review from the Japan Foundation Touring Film Programme over
From the director of Twisted Justice and Devil’s Path, Dawn of the Felines follows the adventures of three prostitutes in Tokyo’s red light district.
Shiota’s film follows a former playwright who tries to get out of town for some peace and quiet but runs into a nymphomaniac waitress instead. Oh well, a change is as good as a rest?
You might think there could be no more diametrically opposed directors than Akira Kurosawa – best known for his naturalistic (by jidaigeki standards anyway) three hour epic Seven Samurai, and Nobuhiko Obayashi whose madcap, psychedelic, horror musical Hausu continues to over shadow a far less strange career than might be expected. However,
To date, Toshiaki Toyoda has released only one feature length documentary. Unchain (アンチェイン), the story of four boxers from Toyoda’s own home town of Osaka, was released between his debut feature,
Evil, so a wise man said, begins when you start treating people as things. Fritz Lang’s Metropolis showed us a city that literally was its people – nothing but a vast yet perfectly functional machine with the workers little more than cogs to be replaced and discarded once worn out. Zhao’s Behemoth (悲兮魔兽, Bēixī Móshòu) is no fantasy but a very real journey through our own world and so we follow our narrator, a poetic, naked stand in for Dante’s Virgil, through hell and purgatory on a path to paradise only to find ourselves staring into a void filled with our unfulfilled desires and forlorn hopes.