Bamseom Pirates Seoul Inferno (밤섬해적단 서울불바다, Jung Yoon-suk, 2017)

Bamseom Pirates posterGiven its long and turbulent political history, Korea has become good at the art of the peaceful protest. Bamseom Pirates Seoul Inferno (밤섬해적단 서울불바다, beomseom Haejeok-dan seoul bulbada) arrives just after another political storm has passed, but trouble once again hovers on the horizon courtesy of noisy neighbours. Yet it’s not so much the literal threat of the Kims in the North that’s the problem, but the way that fear is used and abused to serve certain needs – this is where avant-garde punk duo Bamseom Pirates aim their carefully crafted arrows. Unfortunately for them, they are too clever for their own good and their reliance on sarcasm leaves them frequently misunderstood.

The Bamseom Pirates are drummer Kwon Yong-man and bassist Jang Sung-geon – two young men living the life of starving artists in Korea’s underground music scene. As Jang points out, other bands smash expensive guitars but Bamseom Pirates smash rubbish picked up from around the derelict buildings where they play their shows to small crowds of likeminded youngsters. Though violence is often an integral part of many “punk” scenes, the clashes here are not born of over exuberance or warring factions of bands and their followers but of hired thugs deliberately sent in to make trouble, limiting freedoms of assembly and expression.

Kwon’s lyrics are deliberately incendiary but violence is not in the band’s agenda. Filmed over several years, Jung Yoon-suk’s documentary finds the pair performing at several protests and rallies usually in support of progressive causes including opposing privatisation, and labour reform. Though he is repeatedly pressed to explain himself, Kwon refuses to pin his convictions to the mast of any recognisable political faction, nervously aligning himself with the defunct Progressive Party and then only vaguely in citing an agreement with their progressive causes. This refusal is key to Kwon’s artistic statement as he finds himself attacked from all sides – the left, who might be assumed to be his allies, tear him down for his bourgeois upbringing and education at an elite university, but on the other hand one can’t say anything that sounds too lefty lest one be accused of being a “communist” and therefore North Korean sympathiser.

Bamseom Pirates rely heavily on irony and so they can’t resist pushing this central dichotomy to its natural limit. Thus Kwon’s signature song is called “All Hail Kim Jong-il!”, but as it turns out the song isn’t about that Kim Jong-il at all, but all the other unfortunate people throughout history who share his not particularly uncommon name and are now tainted by association. North Korea being the most taboo issue of the day, it comes up frequently in the band’s songs in which they often point out the uncomfortable truths about their neighbour – in particular, the theoretical benefits of socialism such as workers rights and a welfare state that should be (but aren’t) in place in North Korea but can’t be adopted into the South because of persistent fear of “Communism”. The fear of “Communism” has become a stick with which to beat the progressive cause or really any cause the conservative society does not want to engage with, shutting down all debate and undermining the “democracy” the previous generation fought so hard to win.

This all comes to a head when the band’s manager finds himself falling foul of Korea’s longstanding censorship laws regarding North Korea designed to prevent “acts which benefit the enemy”. Park, a high school friend of Kwon, and a jack of all trades who runs a small indie record label printing CDs for underground bands, is just as acerbic as the boys and frequently makes ironic comments about North Korea on his Twitter account, even once asking the Dear Leader to buy him some chocolate. Nevertheless, when he retweets a North Korean account he’s immediately arrested and brought in for questioning as a possible North Korean sympathiser. His brand of sarcasm is just too subtle for the censor, and he finds himself on the receiving end of an extremely harsh punishment which is in no way helped by Kwon’s honest testimony clarifying their stance on the North.

Park faces prison for making a stupid joke on Twitter while his lawyer sensibly points out that if he had said the same thing in North Korea, he’d already be dead. He would not last five seconds on North Korean soil and clearly has no desire to go there. Rather than simply capture events, Jung leans in on the central irony of the situation in its suggestion that perhaps there’s not as much difference between the democratic South and the despotic North as might be hoped when it comes to encouraging a full and frank freedom of expression.

Yet despite the satirical content of their music, Bamseom Pirates remain refreshingly unpretentious and keen to make fun of themselves as well the current political crisis of the day. There’s no posturing or claim of a great masterplan to change society through the power of punk. The boys just want to play their music to likeminded people and have fun while doing it. This self effacing charm makes their extremely loud and energetic performances a joy to watch, though Jung also captures their anarchic spirit in several music videos accompanied by garish onscreen captions featuring the lyrics plus the explanation that the sound balance has been “deliberately” miscaptured to represent the “imbalances” in modern Korean society and that the band’s various musical mistakes have also been left in in testament to their artistic integrity. Bamseom Pirates do not claim to speak for their generation, but they do all the same as the young fight back against the “mainstream” of a conservative society, refusing to accept the gradual erosions of the freedoms the preceding generation fought so hard for but have failed to protect.


Screened at BFI London Film Festival 2017.

Also screening as part of the London Korean Film Festival 2017 on 5th November at Close-up Film Centre.

Original trailer (English subtitles)

Nippon Connection 2017 to Showcase Japanese Documentary

Mifune_Last_SamuraiNippon Connection is the largest festival dedicated to Japanese Cinema anywhere in the world and returns in 2017 for its 17th edition. Once again taking place in Frankfurt, the festival will screen over 100 films from May 23 – 28, many of which will also welcome members of the creative team eager to present to their work to an appreciative audience.

This year’s festival has a special focus on documentary film – an area often neglected by other mainstream film festivals. Leaving heavier topics to one side, documentaries already announced to headline the strand include Atsushi Funahashi’s idol documentary Raise Your Arms and Twist – Documentary of NMB48 (道頓堀よ、泣かせてくれ! DOCUMENTARY of NMB48, Doutonbori yo, Nakasetekure! Documentary of NMB48)

raise your arms and twistDirector Atsushi Funahashi has hitherto been known for hard hitting fare such as the Fukushima documentary Nuclear Nation as well as narrative films including the heartrending Cold Bloom and cross cultural odyssey Big River. Consequently he steps into the slowly growing genre of idol documentaries from the refreshing position of a total novice. Adopting an objective viewpoint, Funahashi rigourously dissects this complicated phenomenon whilst taking care never to misrepresent the girls, their dreams, or their devoted fanbase.

Trailer (no subtitles)

Returning to the internationalist leanings of Funahashi’s Big River, Kimi Takesue’s 95 and 6 to Go sees the director begin a collaborative project with her widowed grandfather – a Japanese immigrant to Hawaii.

95_And_6_To_Go_Still4Shot over six years, 95 and 6 to Go begins with a stalled fim project and some unexpected grandfatherly advice but eventually develops into a moving meditation on life, love, loss, and endurance.

Trailer:

In a neatly circular motion the last of the three highlights of the documentary section takes a look at one of the giants of Japanese cinema – Toshiro Mifune.

Kurosawa-Mifune-VenicePreviously screened at the BFI London Film Festival, Steven Okazaki’s documentary Mifune: The Last Samurai focuses firmly on Mifune’s place within the history of samurai cinema through exploring not only his life but also the early history of “chanbara” movies and the genre’s later echoes in American cinema as related by talking heads including Steven Spielberg and Martin Scorsese.

Of course there will also be a host of narrative features on offer with frequent Nippon Connection favourite Kiyoshi Kurosawa’s Daguerrotype (Le Secret de la chambre noire) a definite highlight.

Le-Secret-de-la-chambre-noire-affiche-filmosphere-790x1071Back in 2012, Kiyoshi Kurosawa planned his first international movie, 1905, which would have featured 90% Chinese dialogue and was set to shoot in Taiwan with stars Tony Leung Chiu-Wai, Shota Matsuda and Atsuko Maeda. Sadly, political concerns of the day put paid to 1905, and so Daguerrotype marks Kurosawa’s first foray into non-Japanese language cinema. Starring one of France’s most interesting young actors in Tahar Rahim, this French language gothic ghost story takes the director back to his eerie days of psychological horror.

Trailer (English subtitles)

Returning to modern day Japan, Capturing Dad director Ryota Nakano’s second movie Her Love Boils Bathwater (湯を沸かすほどの熱い愛, Yu o Wakasu Hodo no Atsui Ai) is another suitably offbeat family drama.

her love boils bathwaterPale Moon‘s Rie Miyazawa stars as a warmhearted woman who discovers she only has a short time left to live and is determined to get her estranged family back together whilst saving the family bathhouse. Rie Miyazawa won the Japan Academy Prize best actress award for her role in Her Love Boils Bathwater, with supporting actress Hana Sugisaki also taking home a prize at the 2017 awards.

Original trailer (English subtitles)

Family drama is, after all, Japan’s representative genre and is featured once again with Miwa Nishikawa’s adaptation of her own novel, The Long Excuse (永い言い訳, Nagai Iiwake).

long excuse posterMasahiro Motoki makes a welcome return to leading man status as a self-centered B-list celebrity and former author who finds himself largely unmoved after his wife is killed in an accident but later bonds with the bereaved children of her best friend who died alongside her.

Original trailer (English subtitles)

When talking of family drama, one most often thinks of Ozu and of the gentle passing of time as the old are left alone to contemplate the vagaries of life and young ones make a start on their own. Koji Fukada’s Harmonium (淵に立つ, Fuchi ni Tatsu) is not Ozu, it’s not the wry eye of Yoshimitsu Morita in The Family Game, or of Sogo Ishii in the Crazy Family, it’s a harsh and unforgiving look the status of the modern family unit.

harmoniumYou can check out our review of this one from the London East Asia Film Festival and it’s also scheduled for a UK release courtesy of Eureka Entertainment in June 2017 following a cinema run from 5th May.

Eureka trailer (English subtitles)

It would be a stretch to describe Tetsuya Mariko’s Destruction Babies (ディストラクション・ベイビーズ) as a family drama but in a way it sort of is in its dissection of the relationship between two orphaned brothers.

destruction-babiesBeyond nihilism, Destruction Babies paints a bleak prognosis for the youth of Japan who live without hope, disconnected from reality, and know only the sensation of violence. You can check out our review of the film here from its screening in the Japan Foundation Touring Film Programme, and it’s also currently available in the UK courtesy of distributor Third Window Films.

Original trailer (English Subtitles)

Concluding the list of newer mainstream releases is the first in the festival’s anime strand – Naoko Yamada’s A Silent Voice (聲の形, Koe no Katachi).

silent-voiceDistributed in the UK by Anime Limited, this alternately heartrending and heartwarming drama examines the effects of social stigma, disibility, and the legacy of cruelty as its perfectly matched central pair confront the ghosts of their respective pasts and futures. You can check out our review from the Japan Foundation Touring Film Programme over here (mild spoilers for the concluding half of the film).

International trailer (dialogue free, English captions)

Revisiting the past in an altogether different sort of way, Nippon Connection will also play host to two films from Nikkatsu’s Roman Porno Reboot Project. Roman Porno was a fairly short lived offshoot of the “pink” genre, essentially softcore pornography intended to bring the dwindling cinema audiences back through the promise of sex and (sometimes) violence. In celebration of the 45th anniversary of the Roman Porno line, Nikkatsu have brought it back as a special tribute with five directors hired to film their take on the classic genre – Sion Sono, Hideo Nakata, Akihiko Shiota, Kazuya Shiraishi and Isao Yukisada.

The first of two featured in the festival is Kazuya Shiraishi’s Dawn of the Felines (牝猫たち, Mesuneko Tachi) . dawn of the felinesFrom the director of Twisted Justice and Devil’s Path, Dawn of the Felines follows the adventures of three prostitutes in Tokyo’s red light district.

Trailer (English subtitles, NSFW)

Akihiko Shiota directed one of the best (and criminally underseen) films of the 2000s in 2005’s Canary and his instalment in the Reboot series, Wet Woman in the Wind (風に濡れた女, Kaze ni Nureta Onna), proved an unexpected festival hit receiving high praise from critics at Locarno.

wet woman in the windShiota’s film follows a former playwright who tries to get out of town for some peace and quiet but runs into a nymphomaniac waitress instead. Oh well, a change is as good as a rest?

Original trailer (English subtitles, NSFW!)

The full programme is announced on 29th April when tickets are also expected to go on sale via the official Nippon Connection website. You can also keep up with the festival via their Facebook Page, Twitter account, and Instagram.

Making of “Dreams” ( 夢 黒澤明・大林宣彦映画的対話, Nobuhiko Obayashi, 1990)

making-of-dreamsYou might think there could be no more diametrically opposed directors than Akira Kurosawa – best known for his naturalistic (by jidaigeki standards anyway) three hour epic Seven Samurai, and Nobuhiko Obayashi whose madcap, psychedelic, horror musical Hausu continues to over shadow a far less strange career than might be expected. However, Dreams is a major aberration in Kurosawa’s back catalogue, eschewing his more straightforwardly conventional approach for an exercise in surrealist social commentary inspired by classic noh theatre traditions. Obayashi was also on hand in an ancillary capacity, capturing the making of a late Kurosawa classic. This is no mere “making of”, as the opening crawl makes clear, but an in depth examination of Kurosawa’s career to date conducted director to director with reverence and sensitivity for a veteran talent.

Broadly moving through the film chronologically, Obayashi includes a decent amount of typical “behind the scenes” footage from the first episode in which the young I unwisely peeps on a solemn fox wedding, right through the to classic turn from Chishu Ryu as a wise old man living a natural life in harmony with the rhythms of the Earth. The footage is captured on a selection of video cameras typical of the time with all of their low grade resolution though they often capture unexpected sides of the production process. On set, Kurosawa is a genial if sometimes exacting presence, taking the time to apologise after speaking a little too harshly to a child actor, thanking his crew for waiting around so long in the cold, and reminding them to take care travelling home on the icy roads.

Where the film differs from the general “making of” DVD extras is in the typical Obayashi touches in the presentation of his material which is assembled from over 190 hours of footage and runs half an hour longer than the film itself. Obayashi is very keen to showcase Kurosawa’s artistic storyboards, often contrasting the illustrations either with the raw live footage or completed film by means of super imposition or split screen. Later he also adds in animatic storyboard manipulation, overlapping with the completed footage similarly bleached into a manga-esque black and white outline. Obayashi then spins the other way with an even more meta approach by incorporating classic cinematic references as in the opening and closing of the iris, classic Kurosawa side and horizontal wipes, and setting Kurosawa’s meeting with a foreign director inside the frame of a film negative itself. Neatly moving from a concept drawing to placing the finished image within that same panel, Obayashi takes us from thought to realisation by means of a simple yet effective visual technique.

The second biggest draw is in the intercut footage from a long discussion between the two directors in which Obayashi interviews Kurosawa about his long career and working methods. Illuminating his ideas of Dreams in particular Kurosawa states his intentions to chart the course of a life very similar to his own, but also emphasises what he feels has become the central theme of his work – humanity and its refusal to choose the path of happiness. Obayashi also raises the sometimes controversial topic of the position of women in Kurosawa’s cinema which is often said to be overly masculine. Kurosawa semi-rejects this view of his work, but admits that early criticism left him less willing to engage with women’s stories. After casting Setsuko Hara in No Regrets for Our Youth, her character was frequently criticised as being “unwomanly”, or appearing too masculine in her behaviour. A claim Kurosawa rejects, but this unwillingness to accept the existence of “strong” women from critics looking for reflections of their own world view seemingly put him off the idea of attempting to capture women’s stories, lacking the confidence to do so properly.

Moving from black and white to colour and using montages and super impositions, Obayashi re-orders and re-imagines his recollections just as van Gogh does his world through his paintings in one of the film’s most elaborate sequences. “Making of Dreams” therefore becomes a much more interesting title than it first appears, not only detailing a “making of” this particular film but all films in so far as a film is a dream. A meeting of minds in more ways than one, Obayashi’s film demonstrates his reverence and affection for the veteran director but his contribution amounts to more than a simple exchange of views and experiences in a mutually illuminating commentary on the careers of these essentially very different artists.


 

Unchain (アンチェイン, Toshiaki Toyoda, 2000)

unchainTo date, Toshiaki Toyoda has released only one feature length documentary. Unchain (アンチェイン), the story of four boxers from Toyoda’s own home town of Osaka, was released between his debut feature, Pornostar, and followup film Blue Spring, but Toyoda had, in fact, been following his subjects since the mid-90s as they battled with themselves, the ring, and life’s unending tests. Like the fictional heroes of many of Toyoda’s subsequent works, his real life subjects are frustrated young men seeking release through a pugilistic purgatory all the while finding themselves trapped against the ropes.

The film takes its title from the ring name of the group’s lynchpin, “Unchain” Kaji who, it has to be said, may be the most “unchained” person whoever lived. An angry young man from unusual family circumstances in which he discovered he’d been adopted by an uncle as a baby only after his adopted father had died and he was in the process of applying for a driving license, Kaji took to boxing early only to wash out after just seven bouts.

Losing each and every match he ever fought and eventually forced to leave the ring on medical grounds, Kaji remained in the world of boxing as an ardent supporter of his boxing friends – long haired Garuda, second generation Korean Nagaishi, and “shoot boxer” (Japanese kick boxin based mixed martial arts) Nishibayashi. A big hearted man who wanted to make a difference and help people, Kaji drifted through several occupations post boxing from working in an all night cinema and DJ-ing to caring for disabled children. However, his violent impulses always got in the way of his good intentions and an enraged attack on a job centre in which he took the younger Nishibayashi with him for support landed him in a mental hospital where he stayed for the next few years.

Toyoda then follows the other three boxers as they continue their quest for glory in the ring but encounter mostly defeats and setbacks. Garuda and Nishibayashi fight hardest to stay with Nishibayashi eventually giving up after a brutal defeat leaves him with a sour looking wound under his eye, but Nagaishi drifts away from boxing after marrying Kaji’s former girlfriend, Sachiko, and becoming a father to her two children as well as a few of his own later on. The only one to find fulfilment outside of the ring, Nagaishi eventually finds his place as a family man, given a new kind of hope by familial bond rather than fraternal opposition.

Toyoda makes no secret of the fact that he staged some scenes and slightly manipulated his footage but his documentary approach shares much with his narrative filmmaking in its study of young men looking for an escape through violence. Kaji describes the ring as a place where is killing legal but also as a kind of promised land they’ve all been trying conquer. As his name suggests, Kaji was seeking freedom through the ring, a chance to let his soul fly, but never found it leading to his life of picking fights with anyone and everyone. The Kaji released from the hospital is a calmer, though perhaps no less passionate, figure, but one who finds his friends waiting for him with a mix of good humour and exasperation. Even the potentially difficult reunion with Nagaishi finds Kaji in a philosophical mood, grateful for all his friend has done for him and harbouring no ill will.

Filming with mostly the low grade digital cameras of the time, Toyoda captures the fight sequences either from high balconies or heat of the action ringside. Garuda’s final fight is captured unusually well thanks to Toyoda’s fortunate position which allows him to literally get right up in Garuda’s face at a crucial point when it seems all may be lost. Sticking to mostly a talking heads approach, Toyoda also incorporates other archive footage from family photos to documents and news reports as well as a handful of street scenes and recreations offered with Toyoda’s distinctly surreal visual flare. Like many of Toyoda’s heroes, Unchain and his friends are trying to live free in an oppressive environment where they each have reasons to feel constrained thanks to their socio-economic circumstances. They may not find their release, but their quest goes on, alive in the ring even if floundering outside it.


Available now in the UK as part of Third Window Films’ Toshiaki Toyoda: The Early Years box set.

Original trailer (no subtitles)

Behemoth (悲兮魔兽, Zhao Liang, 2015)

behemothEvil, so a wise man said, begins when you start treating people as things. Fritz Lang’s Metropolis showed us a city that literally was its people – nothing but a vast yet perfectly functional machine with the workers little more than cogs to be replaced and discarded once worn out. Zhao’s Behemoth (悲兮魔兽, Bēixī Móshòu) is no fantasy but a very real journey through our own world and so we follow our narrator, a poetic, naked stand in for Dante’s Virgil, through hell and purgatory on a path to paradise only to find ourselves staring into a void filled with our unfulfilled desires and forlorn hopes.

On the fifth day God created Behemoth, and the mountain brings him forth food. Where once there was a paradise of verdant green fields and pastoral hills, now there are only quarries and the sounds of men at toil have replaced those of birds and other kinds of beasts. Our journey into hell takes us into a coal mine filled with noise and fires as the mountain is asset stripped right before our very eyes. We are witnessing a murder – the brutal slaughter of natural beauty for human gain, perpetrated by exploited workers who live in penury while their bosses rake off the profits from a safe distance.

Zhao’s workers labour at all hours under the searing heat of a midday sun or the bright glow of moonlight. He lingers on their faces, some old before their time but each tired, wrinkled. The workers are not provided with much in terms of infrastructure or facilities. They have no showers as Western coal miners might, they return home to scrape themselves with towels in an attempt to remove the stain of coal dust from their skin. Coal dust is a penetrative parasite, it sinks deep, falling into the creases each worker has developed through their strenuous efforts to earn the money to survive.

The dust does not stop at the skin. It runs deeper still, into the lungs where it stifles breath even once the unbreathable air of the furnace has been left behind. In what amounts to the naked dreamer’s path through purgatory, we see former workers lying listlessly on hospital beds as the black fluid is drained from their lungs. They cough, wheeze and struggle to breathe but they receive scant care or regard for their years or backbreaking toil. Some of them have formed a pressure group, hoping to get the government involved in their struggle to improve pay and conditions in the powerhouse of the nation but, as is expected, they receive little attention – after all, there are plenty more workers out there and leverage is small when jobs are in demand.

So what of Paradise? Paradise is empty, all the righteous are trapped in hell. Vast cities of high rise buildings lie vacant – a symptom of economic hubris as supply outstrips demand by an inconceivable margin. All this progress, and no one left to enjoy it. At the beginning our naked dreamer evokes Dante to tell us that there is no greater pain than desire without hope. It is unclear if Zhao’s Inner Mongolian workers would prefer this kind of paradise to their green rolling hills, but the decision has been made for them and even so, this is a workers’ paradise that is intended for a different kind of worker, there is no space here for any of Zhao’s coal smeared faces.

Our naked dreamer was guided here by a fellow plains dweller who does not know how to write poetry, but the eloquence of his heart is equal to Dante himself. The guide claims to show us a picture of the dead but the weight he carries on his back is a mirror – it shows us death wearing our own faces. Zhao shows us who we are – the faceless monster, Behemoth, is us or a manifestation of our relentless greed. We were born in paradise, and created ourselves a hell because we wanted more than the Earth could give us. This is our never-ending tragedy, overwhelmed by desire we destroy each other in an endless quest for an unattainable paradise that only exists in dreams.

Zhao’s background in photography comes to the fore as he captures these hellish scenes with an odd kind of beauty, mixing the bucolic with the brutal. Cattle grazes on the distant fields as fires burn in the background, and a baby boy plays innocently by madly digging at the ground as if mimicking the behaviour he sees all around him. At one moment the entire screen floods with red as the hellish glow of the smelting process momentarily blinds us, as does a dust cloud of white later on. For the most part, Zhao is content to show us the faces of these men and women, weathered by years of backbreaking labour yet he also tells us that he sees past their fatigue and their resignation to the people they once were that this environment has also destroyed. This is no social realist propaganda film, Zhao respects the sacrifice of these hard working people but it’s as far from glorification as it’s possible to be.

It’s tempting to say this is a China specific issue, brought about by the country’s unique political situation and rapid industrialisation but Zhao’s canvas is wider. This is a human problem that is not bound by national borders or cultural norms. We each live complicit with this system, so desperate to keep the lights on that we’ve become afraid to ask how it’s done. We can continue feed the monster that will one day devour us, or we can try to starve it out but that would require us to acknowledge the greed and selfishness that underline human nature. History is not on our side.


UK release trailer (ICA exclusive screening):

Kazuhiro Soda at the Japan Foundation

Today the Japan Foundation played host to an evening with Japanese documentary maker Kazuhiro Soda, author of Campaign and Mental.  Soda gave an informal, interactive talk about his documentary film work beginning with his leaving Japan for New York on a whim and enrolling in film school and then serendipitously seeing an advertisement for a filmmaker who knew Japanese and English which led him into making documentary films for NHK. He came to making his first feature length film on hearing that a friend from university had recently decided to run for public office, this was surprising as his friend has always been quite eccentric – having failed to enter university five times, he never attended classes (despite living on campus) and subsequently was held back three times, he met his wife on the internet and they decided to honeymoon in North Korea(!) – and not only was he standing for office he was doing so with the backing of the staunchly conservative JLPD (the party of  Prime Minister Koizumi, in power at the time). Soda described his alienation from the TV documentary production methods he’d been used to – scripting/narration, shot lists, titles, music etc and his decision to make an observational film, to go in with no research, no preconceptions just to observe with camera and construct the film in the editing room. He then showed a clip from his second film, Mental,  which centered around a very open and moving story from a women who’d suffered some truly terrible things and discussed the ethical difficulties of documentary film making. Although many of the patients at the clinic declined to participate in the film, luckily there were enough who accepted and Soda was very clear about obtaining permission before shooting, taking into account the very sensitive nature of the information. In other cases though it  was possible that permission be sought afterwards where necessary, but permission is always sought and the subjects well being always a very important factor in the filmmaking process. The audience was then treated to a very special preview of Soda’s latest film, Peace, which is screening at the Sheffield documentary festival this weekend. Having intended to make a film about his wife’s grandmother which proved too sensitive and had to be abandoned, Soda was watching his father-in-law feed some stray cats when he noticed a male cat prowling around the circle of others and not being allowed in. The father-in-law explained that this was ‘thief cat’ who would look for an opportunity to steal the food for the others and was thus not very popular, the father-in-law had taken to putting a separate dish of food away from the other cats to stop this happening and thief cat eagerly, if somewhat suspiciously, lapped this up. It struck Soda that this would be a perfect scenario for a film commission he’d recently been offered which needed to reflect the them of peace and acceptance which he’d been unsure whether to accept. Luckily he’d had the camera rolling and decided to include the moment in his next film. The clip shown certainly looked very interesting and we can only hope the film will find an audience after its Sheffield screening.