Category: Festivals

If Only I Could Hibernate (Баавгай болохсон, Zoljargal Purevdash, 2023)

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A teenage boy finds himself torn between his dreams for the future and the responsibility he bears towards his family in Zoljargal Purevdash’s gentle coming of age drama, If Only I could Hibernate (Баавгай болохсон). Spoken by the hero’s younger brother, the title lays bare the children’s sense of despair as they gaze up at the giant hole around the chimney in their yurt longing for an escape from the cold while Ulzii (Battsooj Uurtsaikh) longs for an escape from this life by winning himself a place to study overseas. 

After his father’s death two year’s previously, Ulzii and his family moved to the city but still live in a yurt on its outskirts. Ulzii’s mother is recovering from a period of alcohol abuse and struggles to hold down a job while Ulzii has become responsible for his younger siblings. A new teacher (Batzorig Sukhbaatar) at his school notices that he is bright and has an aptitude for science, advising him to take special classes and enter local competitions with the aim of winning the national one which comes with a scholarship to an elite private school.

The sense of possibility begins to bring new light and focus into Ulzii’s life, but his hopes are quickly shot down by his mother who has decided to move back to the country. He wins the right to stay behind with two of his siblings but soon finds himself alone and desperate, unable to buy coal or food while his mother fails to send money. Earlier his mother had berated him for buying an expensive pair of trainers only for him to counter that he saved up for ages and bought them with his money from a part time job the rest of which he’d given to her. Ulzii spends anything he gets on coal for the family, taking very little for himself while trying to protect his siblings.

Some might find his dream naive, that his conviction that he can study his way out of poverty is unrealistic while his resentment also has a degree of of pettiness in his refusal to become what he describes as a “weak beggar”. In the yurt district people are always keen to help each other, but Ulzii is proud and finds help difficult to accept while he also feels belittled by his wealthy, apartment-dwelling aunt who soon turns nasty when he refuses to surrender a keepsake from his father. He is also at times cruel to his mother, insensitively revealing her illiteracy to his younger brother in an attempt to get him to stay in the city and go to school so he doesn’t end up like her. 

Ulzii’s mother is not someone suited to city life, though as it turns out the country doesn’t suit her so well either. Ulzii finds himself having to skip classes and take part in illegal logging to help support the family while his friends ask him to join them in committing a burglary on the home of rich friend of their father’s. Driving into the city to help an old man sell the last of his lamb, Ulzii is surrounded by protestors complaining about the air quality and suggesting perhaps that this kind of urbanity is literally wounding the land in contrast with the symbiotic lifestyles of the nomads like Ulzii and his family. Ulzii’s younger brother eventually becomes ill because of their inability to heat the yurt along with the poor air quality in the village while Ulzii cannot afford the money for his medicine. 

The kids just want an end to the winter and for their mother to come back so everything can go back to normal, but instead find themselves embracing a new family while trying to find signs of positivity for the future. Ulzii ends up rediscovering aspects of his culture in opening himself to the community and learning that it isn’t “weak” to accept help when you need it or to give it in return. There are no easy answers, and learning to forgive his mother for what he sees as her fecklessness may take a little longer but the siblings have at least begun to discover new ways to survive the winter that are filled with laugher and warmth rather than the coldness of resentment and futility.

If Only I Could Hibernate screened as part of this year’s BFI London Film Festival.

Original trailer (English subtitles)

Cinema at Sea Announces Lineup for Inaugural Edition

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Cinema at Sea – Okinawa Pan-Pacific International Film Festival has announced the programme for its very first edition which takes place at cinemas across the islands 23rd to 29th November. With nearly 40 films from all over the world, the festival will open with documentary From Okinawa with Love and close with We Are Still Here which features eight stories of indigenous communities in Australia, New Zealand and the South Pacific. The festival will also host a retrospective dedicated to Hawaiian filmmaker Christopher Makoto Yogi as well as screening three classic films from Go Takamine who will receive the Mabui Special Award.

Here are the East Asian features screening in this year’s programme:

Hong Kong

  • Lonely Eighteen – cinematic meta drama following two young women who enter the entertainment industry to try and escape their poverty in ’80s Hong Kong.

Indonesia

  • ORPA – drama in which a young woman has to battle her way through the jungle to escape her home village and pursue her dream of education.

Japan

  • From Okinawa with Love – documentary following photographer Mao Ishikawa who spent her youth working in bars catering to American GIs in Okinawa.
  • Intimate Space – indie drama in which a man is drawn to the seashore beneath the bridge between Shikoku and the mainland where he discovers a moribund hostess bar.
  • Okinawa Philadelphia – companion piece to From Okinawa with Love in which Mao Ishikawa travels to Philadelphia to document the life of a former Marine she met during his time in Okinawa.
  • One Second Ahead, One Second Behind – Japanese remake of My Missing Valentine directed by Nobuhiro Yamashita and scripted by Kankuro Kudo following a boy who is always too early for everything and a girl who is always late.
  • Your Lovely Smile – Hirobumi Watanabe stars as a version of himself but this time for Lim Kah-Wai as the pair come together in shared sensibly and frustration with the indie way of life. Review.

Malaysia

  • Abang Adik – displaced brothers find themselves trapped on the margins of a prosperous city in Jin Ong’s gritty drama. Review.

Taiwan

  • The Mimicry – adaptation of the short story by Kao Yi-feng directed by Chung Yu-Lin in which a green sea turtle is transformed into a human.

MABUI Special Award

  • Tsuru-Henry – surreal drama from Go Takamine in which an old woman collects singing and dancing DNA samples and embarks on staging a script abandoned by a writer who fled to Taiwan in search of a woman.
  • Paradise View – a listless young man finds himself spirited away in the liminal space of Okinawa on the brink of transition in Go Takamine’s lyrical drama. Review.
  • Dear Photograph – experimental short.

Cinema at Sea – Okinawa Pan-Pacific International Film Festival takes place at cinemas across the islands 23rd to 29th November, 2023. The full programme can be on the official website while you can also follow Cinema at Sea on Facebook, Instagram, and X (fomerly known as Twitter).

Baian the Assassin, M.D. (Part 1) (仕掛人・藤枝梅安, Shunsaku Kawake, 2023)

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A traumatised assassin takes it upon himself to get rid of a few villains on realising there’s something not quite right with his latest contract in Shunsaku Kawake’s classic jidaigeki homage, Baian the Assassin, MD: (Part 1) (仕掛人・藤枝梅安, Shikakenin Fujieda Baian). The titular hero is the protagonist of a series of novels by Shotaro Ikenami which have spawned several previous adaptations on the big and small screens. Produced in celebration of Ikenami’s centenary the film, one of two, harks back to the golden age of period drama if with a more contemporary sensibility. 

Baian (Etsushi Toyokawa) is ostensibly an acupuncturist though by night he uses his needles to kill rather than to heal. Hired to take out the second wife an inn owner, Omino (Yuki Amami), his suspicions are raised on realising that he had also been the assassin who killed the man’s first wife two years earlier. He blames himself in part for having agreed to assassinate a woman in the first place, and remains conflicted even after accepting the job wondering if Omino is next in the firing line or if she was actually the one who had the other woman killed in order to usurp her place. 

The film makes clear from the outset what a difficult place Edo could be for a woman as Baian carries out an assassination on a boatman who had raped a samurai’s wife and then blackmailed her into further sexual favours only for her to hire an assassin and then kill herself confessing all. Omino had apparently been the stepdaughter of a gang leader who sexually abused her and then died leaving her with no support and nowhere to turn except to sex work. Maybe no one could blame her for taking advantage of a besotted client to escape her terrible circumstances though getting rid of his wife would obviously be a different matter. Omon (Miho Kanno), a maid Baian takes a liking to while investigating, admits something similar that as a widow with a young son realistically speaking there is nowhere else that could she work to support him except on the fringes of the sex trade. Then again, as she says the previous mistress was strict but it was because she cared, whereas Omino is just mean and self-interested. She’s fired all the old staff and brought in pretty young women who are quite obviously being expected to entertain their male customers in more direct ways. 

In any case, Baian soon finds himself drawn into a wider series of plots when his friend Hiko (Ainosuke Kataoka), a skewer maker who assassinates people with poison darts, is tasked with taking out first a lascivious carpenter and then a rogue samurai who has supposedly raped and kidnapped the daughter of his lord which obviously turns out not quite to be the case. Rape and kidnap are depressingly common in Edo-era society where it is largely women who suffer under a patriarchal society with intensely oppressive social codes that demand female purity. In a post-credits sequence, we come to understand that Hiko too is seeking vengeance for the death of a woman who killed herself and her child after being raped by bandits. Meanwhile, Baian reveals that he had a mild hatred of women himself born of pain in having been abandoned by his mother who left with another man and took only his sister with her after his father’s death. He had to overcome that resentment in order to fulfil himself as a doctor treating women’s bodies but struggles when he realises that someone involved in the case is closely linked with his own traumatic past and death may be the only way to save them. 

Both he and Hiko end up breaking the assassin’s code but only in defence of justice, which might sound odd considering the nature of their work. Nevertheless, they each have their scruples and don’t like to think of themselves as having been used or inadvertently killed someone who didn’t really deserve it. As Baian puts it, the greatest villains may really be “well-meaning weak cowards” though perhaps corrupt lords can’t really complain about falling victim to their own tactics. With noticeably polished production values and atmospheric cinematography, Kawake pays tribute to classic jidaigeki and eventually sets his heroes back on the road awaiting the next battle for justice in the distinctly unjust feudal era. 

Baian the Assassin, M.D. (Part 1) screened as part of this year’s Camera Japan.

Original trailer (English subtitles)

Inside the Yellow Cocoon Shell (Bên trong vỏ kén vàng, Pham Thien An, 2023)

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Late into Pham Thien An’s three hour spiritual epic Inside the Yellow Cocoon Shell (Bên trong vỏ kén vàng), a youngish man rides through endless fog as if echoing the miasma of his life. He finds himself displaced, admitting that he no longer has any reason to return to his hometown now that his parents have moved to the US and the girl he loved has become a Christian nun, yet he continues to yearn for a greater meaning in his life or something that would anchor him in an Earthly world that seems somehow fragile and intangible much like the soul itself. 

Tellingly, in the film’s opening scene Thien (Lê Phong Vũ) is situated across from a man who is giving up his life in the city for a more spiritual existence in the mountains. The third friend between them cannot understand his decision, remarking that he knows many who’ve tried the same thing but have all eventually returned if for no other reason than money. “The existence of faith is ambiguous,” Thien admits when pressed for his opinion but cannot fully choose either side neither able to accept the certainty of the man bound for the mountains nor the cynicism of his city-dwelling friend. He wants to believe, but he can’t. “My mind holds me back,” he explains, trapped in an existential limbo still searching for a truth he is unsure exists. 

While the men are talking, they are momentarily distractedly by a loud noise that turns out to be a nearby traffic accident in which two motorbikes have collided. The man died instantly while the woman is seriously injured but the child with her has apparently escaped more or less unscathed. No one really reacts very much to this seemingly horrific event, perhaps it is simply too common an occurrence to bother them. Thien too remains in his seat, barely looking up. At massage parlour he ignores his ringing phone, jokingly telling the masseuse that “God is calling,” apparently an ironic pet name for his client, only to receive a visit from a member of staff telling him to answer to because there has been a “family emergency”. It turns out that the woman in the crash was his sister-in-law, Hahn, who has since passed away and he must now take charge of his young nephew, Dao (Nguyễn Thịnh), who is now orphaned in the absence of his brother who disappeared without trace some years previously.

No one knows what happened to Tam, though some speculate that ran off with another woman or recalling that he once wanted to become a priest assume he encountered a spiritual calling that caused him to abandon his family. In the wake of tragedy Thien begins searching for him, but as an old lady insists it’s really a way of searching for himself in an attempt to make peace with the ineffiablities of life. Unable to understand what’s happened to his mother, Dao asks his uncle abour the nature of “faith” but Thien has few answers for him explaining that it’s what he too is looking for. Dao childishly asks what shape it is, only for Thien to admit that it is formless and in essence he does not know what he seeks. 

The old lady pushes him towards a more concrete religion, detailing an experience in which her soul detached from her body and she was able to discern the mortal world’s rottenness while even the most pious of souls continue to suffer for their sins. She urges prayer and attendance at Mass, while an old man who spent his youth in war tells him that money is merely dust and the way he’s made peace with his life is through helping others. In the city, Thien had been like a lost thing scooping up a lonely bird like him marooned in urban emptiness, but is also restless in the country. He tells his former girlfriend that he admires her decision, which only makes her laugh, but is unable to find such certainty himself and seems set on a path of endless wandering searching for a truth which may not even exist. Pham Thien An follows him with an etherial gaze, segueing into memory as the current Thien stands in for his former self literally reliving the past much as in the lyrics of the melancholy song he performs at karaoke which speak of a lover trapped in nostalgia still hoping their love will return to them. Thien is much the same, searching for himself while lost in the fog of an everlasting road. 

Inside the Yellow Cocoon Shell screened as part of this year’s BFI London Film Festival.

Trailer (English subtitles)

Love Will Tear Us Apart (ラヴ・ウィル・テア・アス・アパート, Kenichi Ugana, 2023)

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“This film depicts a pure and genuine love between an awkward boy and a girl with a pure heart,” according to a pop idol starring in a film called “garbage love”, but it’s a true enough description of Kenichi Ugana’s genre-crossing slasher romance, Love Will Tear Us Apart (ラヴ・ウィル・テア・アス・アパート). Co-scripted by Hirobumi Watanabe, the film has a deadpan, surreal sensibility but has a lot to say about entrenched patriarchy and a bullying culture. 

As the film begins, Wakaba is a cheerful little girl who has an all encompassing obsession with a handsome pop idol, but is secretly enduring an oppressive atmosphere of domestic violence in her family home at the hands of her cruel and violent father. In this she might have found a kindred spirit in classmate Koki who is enduring physical abuse at the hands of his mother who openly tells him how much happier she’d be if only he’d never been born. Koki is also being bullied by a pair of mean kids at school and meekly takes it, unable to stand up for himself. When Wakaba steps up and tries to help him, the bullies turn on her too and their teacher (Atsuko Maeda) seemingly does nothing. After the pair bond through a screaming session at a local river, the bullies mysteriously fall out of a window which Koki is then seen ominously staring out of. 

The film jumps on seven years to a teenage Wakaba (Sayu Kubota) who discovers the world is not a safe place for women, repeatedly encountering a series of skeevy guys beginning with her favourite pop band who lure her to a cabin in the woods where they openly talk about getting her drunk to take advantage of her or spiking her drinks. One of the chief victimisers is another woman, Moeka, whose apparent “job” it is to recruit girls for the guys to have fun with. Wakaba’s friend Kanna (Riko) wants to leave, sensing that there’s something not quite right but Wakaba is naive and unable to see the danger. A similar thing happens when she visits Tokyo alone and has a meet cute with a guy who spills coffee on her shirt and offers to buy her a new one, then to show her around, takes her for sushi, declares his love and makes a proposal of marriage. 

As might be expected, many of these men end up dead at the hands of a vicious, chainsaw-wielding serial killer in a white hazmat suit, gas mask, and goggles. You can’t quite blame him for his crimes because everyone he kills is so irrediambly awful while it really does seem that he might be trying to protect Wakaba in some way from the hidden dangers she remains unable to see because of her pure heartedness. While her own father had been cruel and violent, she discovers that Moeka’s, police detective Kamiyama (Mitsuru Fukikoshi), is the opposite but worse in his unsettling obsession with his daughter, whom he believed to “pure and earnest” little knowing that she had been procuring young girls to serve up to the sleazy band members.

In a strange way, the serial killer turns out to be Wakaba’s healthiest relationship even if he’s basically stalking her not to mention murdering people with chainsaws because they threatened her happiness. The film runs through a series of genres from the cute childhood romance that soon turns ominous and the cabin in the woods slasher movie complete with creepy monkey and trainset, to martial arts epic as Wakaba abandons her life to train with a YouTube serial killer catching guru in a tropical resort town but retains its sense of anarchic innocence and internal integrity. As the pop star had implied, it really is a tale of genuine love between an awkward boy and a pure hearted girl in which they gradually realise that they each have a right to be happy and can be so together despite all violence and mayhem around them which includes killing a guy by shoving a grapefruit blender on his head. Strange and absurd the film nevertheless has a heartwarming romantic sensibility along with a desire for a less destructive world defined more by kindness and compassion than bullying and violence. 

Love Will Tear Us Apart screened as part of this year’s Camera Japan.

International trailer (English subtitles)

Cobweb (거미집, Kim Jee-woon, 2023)

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An insecure filmmaker becomes entangled within the movie in his mind in Kim Jee-woon’s homage to golden age Korean cinema, Cobweb (거미집, Geomijip). The film has caused some controversy with the family of director Kim Ki-Young attempting to file an injunction to prevent its release complaining that it shows him in a bad light, which is one reason earlier prints of the film listed the protagonist’s name as “Kim Ki-yeol” while it has now been changed to simply “Kim Yeol”. Kim Jee-woon argues that the character is not intended to represent Kim Ki-Young but is an amalgam of various directors of that time, yet it is true that his filmmaking has more than a little in common with that of the late director of The Housemaid.

Another reason they may have been upset is that the film turns on a tragic studio fire that cost the life of a director while Kim Ki-Young himself really did die in a house fire though 20 years later at the age of 78. Meanwhile, the director who dies in the studio is clearly modelled on Shin Sang-ok. The actor who plays him (Jung Woo-sung) is styled to look exactly like Shin who often appeared wearing sunglasses. The film’s Shin Sang-ho (Song Kang-ho) is an example of an artist who gave all of himself for his art and then was quite literally consumed by it, stepping into the flames to get the perfect shot while burning with artistic passion. 

Kim Yeol (Song Kang-ho) by contrast can only watch. He’s hassled by some film critics in a diner who call him a “trash” director while suggesting that only his debut was any good and that was probably because it was Shin Sang-ho’s script though Kim Yeol is forever telling everyone that he really did write it himself. They ask him if he is still a servant in Shin’s house, a question that deeply wounds him not least because he has become the inheritor of Shin’s production company but struggles to emerge from his shadow. 

These themes of servitude and oppressive hierarchies are expressed through the film that Kim Yeol is making, itself titled Cobweb, which he has a sudden urge to reshoot in order to make it a “masterpiece” and prove that he is more than just a hack director of “trashy” genre films. The problem is that in the authoritarian 70s in which the film takes place, Korean cinema was constrained by an ever tightening censorship regime which prohibited any criticism of the government and required that films push conservative moral messages. Kim Yeol wants to take his conventional melodrama in which a young woman takes her own life in sacrifice for her family, and turn it into a story about a “modern woman” who refuses to do so. The wife, Mi-ja (Im Soo-jung), will now be a woman plotting a slow-burn revenge against the wealthy family who callously cast out her pregnant mother who had been their maid eventually teaming up with a Housemaid-esque factory girl who had given birth to her husband’s child, along with a former servant turned forest-dwelling hunter. 

Getting that past the censors might be difficult, even if they weren’t already on high alert after finding out about Kim Yeol’s unauthorised changes to the script which had already been passed. Kim Yeol is confident he can get it all shot within two days, but his cast aren’t very happy about being brought back or about the new direction of the film. “Why is it all so corny and overblown?” an exasperated veteran actress sighs unconvinced by Kim Yeol’s “vision”. Fiction and reality are increasingly blurred. The leading man really is having an affair with the woman who plays the factory girl who is secretly pregnant, a huge scandal in the waiting in the stringent 70s society where adultery is a criminal offence. A method acting policeman claims he has a prison cell in his home and spies on the illicit couple in noir fashion making little notes in his notebook. Kim Yeol meanwhile is so wrapped up in the film that he answers the phone on set rather than the one on the lot which is actually ringing. At a climatic real life moment, it’s the music cue from the melodrama which finally breaks in.

There’s a striking contrast between the full colour set design as we see it and the way it appears in the high contrast black and white of the film within the film which is full of gothic touches such as driving rain and thunderstorms not to mention film noir lighting and eerie composition. Kim Jee-woon includes a series of homages to golden age directors from the obvious nods to The Housemaid to echoes of The Devils Stairway while director Lee Man-Hee gets a name check as, perhaps ironically, a more established figure whom Kim Yeol fears his AD will leave him for.

Lee Man-Hee also had a fair amount of trouble with the censors and was actually arrested for breaking the National Security Law due to his overly sympathetic depiction of North Korean soldiers. In an attempt to get the censors off his back, Kim Yeol lies that the film is “anti-communist” while the head of the censor’s board relents because he’s just so excited about seeing North Korean spies get burned to death in Kim Yeol’s incendiary long shot. In a running gag, no one but Kim Yeol really understands the ending of the film though calling it anti-communist might be a stretch even if it might satisfy the censor’s moral concerns. In any case it remains uncertain if Kim Yeol, who has a hallucination of Shin Sang-ho giving him a fiery pep talk while hopped up on anxiety mediicine that might be destabilising his sense of reality, is really happy with his work and has finally managed to overcome his insecurity or is still entangled in Shin’s web and in the end slowly consumed by it.

Cobweb screens 13/14th October as part of this year’s BFI London Film Festival.

International trailer (English subtitles)

A Mother’s Touch (桜色の風が咲く, Junpei Matsumoto, 2022)

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A young man begins to ponder the meaning of his life while losing both his sight and hearing in Junpei Matsumoto’s heartwarming biopic, A Mother’s Touch (桜色の風が咲く,Sakurairo no Kaze ga Saku). The English title aptly hints at the maternal devotion that kept Satoshi (Taketo Tanaka) part of the world even as he feared becoming isolated from it, though the Japanese “when the pink wind blooms” leans towards the poetic in echoing the ways in which he is able to open himself to a different kind of sensory experience. 

Satoshi Fujisawa would later go on to become the first deaf blind university professor in Japan though the films opens with a toddler Satoshi discovering that he has a rare condition that causes the pressure in his eyeball to increase endangering his vision. Though he undergoes various treatments, he eventually loses the sight in one eye and then the other several years later. While in high school he then discovers that he is also beginning to lose his hearing which, along with braille, had been his primary way of experiencing the world around him. 

Matsumoto’s film does not really go into the various ways in which Satoshi is inconvenienced by a largely ableist society aside from his having to leave home and go to Tokyo to attend a school for the blind. Satoshi does, however, experience bullying as a child particularly from an obnoxious gang of boys who egg him on to remove his glass eye in front of them while otherwise isolated by the constant need to rest his eyes with only rakugo to listen to on the radio. Introduced to braille, he is immediately fascinated remarking that the person who came up with it must have been a genius and explaining that he has not given up on his sight but it doesn’t hurt to learn. 

It’s braille that eventually becomes his lifeline as his mother figures out a way to communicate with him by pressing his fingers as she were typing on a braille keyboard while he replies vocally. Her adhoc solution has apparently gone on to provide an important means communication for other deaf blind people across the world and reminds Satoshi that though he may feel as if he as been marooned in deep space he is not alone and is able to interact with the world around him. While still trying to save his hearing, he had decided to try an alternative treatment method which emphasised heavy exercise and bland food designed to boost the immune system though he discovered that it only robbed him of an additional sensory input and a resultant longing to eat something sweet. Though he is unable to see or hear, he can still taste and smell the world around him welcoming the spring in unexpected ways while embracing his potential and independence.

That said, his major philosophy is that life is full of voids designed for other people to fill in the ways that we can all help each other. The film doesn’t shy away from exploring the strain placed on Satoshi’s family as they try to cope with his medical needs which leave his mother feeling guilty that she is often away from her other two children caring for him at the hospital, and his father lonely and overburdened while trying to balance the demands of his working life with that of taking over the domestic space. In any case, they resolve to get through it as a family doing what they can to support Satoshi without robbing him of the opportunity to lead as independent a life as possible. Satoshi comes to believe that his disabilities may be the price for his purpose, that there must be something he is uniquely supposed to do with his life along with places only he could discover. The film eventually finds him in a space of possibility, recalling happy times with his family as a child but also looking forward towards a new potential for pushing the boundaries and moving beyond the limitations others might have placed on him. 

A Mother’s Touch screened as part of this year’s Camera Japan.

International trailer (English subtitles)

Asog (Seán Devlin, 2023)

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A non-binary former teacher bonds with a student during an impromptu road trip in the wake of a typhoon in Seán Devlin’s hilariously empathetic dramedy, Asog. As the opening title card explains, everyone in the film is a survivor of Typhoon Yolanda (also known as Super Typhoon Haiyan) which struck in 2013 causing mass devastation and loss of life, but it’s also clear that the effects of the storm are still being felt not least in the waves of corporate colonialism that keep lapping at the shores.

As Jaya (Rey Aclao) recalls in their voice over, Yolanda took everything from them when the TV station where they filmed their TV show was plunged underwater ending their career as a presenter. Returning to teaching they can see that the storm has created a generation of traumatised children struggling to allay their fear and anxiety or otherwise deal with loss. Arnel (Arnel Pablo) lost his mother some time previously and seems to have been more or less abandoned by his father of whom he eventually goes in search at the behest of his aunts keen to start preparations for her memorial service. 

Jaya is also beginning to question their relationship with partner Cyrus (Ricky Gacho Jr.) which is only further strained when they abruptly quit their job after arguing with their boss, announcing that they plan to travel to Sicogon to enter a gay beauty pageant. It’s on the way that they meet up with Arnel who is travelling in the same direction but confused and alone having had to jump off a bus after dropping half his traveling expenses, which he was cradling in coin in his hands, in the road. Arnel perhaps hopes that his teacher whom he knows as “Mr. Andrade” will take him under their wing, but as it turns out Jaya doesn’t really have it together either. They’re travelling on a shoestring mainly by push bike and side car and sleeping on benches at railway stations. 

In any case, their journey takes them through the ravaged landscape until they finally reach the island and hear from its remaining villagers of what’s happened there, a corporate invasion which offered them aid but only if they surrendered their rights to their ancestral property. The venue for the beauty pageant is in the new resort built on top of stolen land while a small number of islanders who’ve refused to leave continue to fight for their rights and it seems are winning. Devlin casts real locals as the aggrieved islanders, and tells their story through the roundabout medium of a children’s story in which a swarm of mosquitos eventually deposed a king because though they were small, there were a lot of them, they stuck together, and they didn’t give up. 

Jaya likens the corporatising takeover as akin to that of the Philippines itself by Philip the Second of Spain who gives the islands their name and becomes in a way the crabby king of the fairy tale. They recall a story about Laurence Fishburne remarking in an interview that the Filipino people made him feel far more welcome than he ever had in America, though Jaya has often felt unwelcome themself. An old lady complains to see them putting on makeup on a bus and when they make a witty retort it’s Jaya and Arnel who are thrown off the bus. Cyrus and his previous partner had tried to have a child via a surrogate but the birth mother changed her mind, stating that she did not want the baby to be raised by a gay couple so had decided to keep it. But by contrast the old lady in Sicogon tells them that there have always been people like Jaya and that had they a name in an older language, Asog, so they always have been and belong here an integrated and accepted part of their culture. 

Through their journey together Jaya becomes a kind of mother figure to the young Arnel who felt alone in his grief abandoned by a father who abruptly left him behind. Grief changes shape, but it doesn’t end they advise him, quoting Keanu Reeves, revealing that they have learned to see their own mother who died when they were a child in the beauty of flowers or sunlight or passing birds as Arnel will too in time. The passing crisis allows Jaya the chance to quite literally rebuild their relationship with Cyrus while feeling grateful that at least they have this time to wait around together. As they said, their job was to help people cast away their troubles, countering despair with joy and laughter and togetherness which in itself gives the mosquito to the courage to keep swarming, fighting for its rights and refusing to be beaten by intimidating corporatising colonialists.

Asog screened as part of this year’s BFI London Film Festival.

Festival trailer (English subtitles)

Tsugaru Lacquer Girl (バカ塗りの娘, Keiko Tsuruoka, 2023)

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Which traditions should we keep and which should we lose? A young woman finds herself frustrated by outdated gender norms in her desire to take over the family lacquerware business in Keiko Tsuruoka’s gentle rural drama, Tsugaru Lacquer Girl (バカ塗りの娘, Bakanuri no Musume). While her family, save older brother Yu (Ryota Bando) who has already rejected lacquerware, do nothing but run her down and claim she’ll never be a success at anything all she wants to do is devote her life to a traditional craft her father no longer believes has any kind of future. 

Even so, Seishiro (Kaoru Kobayashi) is dead set on Yu taking over the business to the point that they have become semi-estranged. He calls Miyako (Mayu Hotta) “clumsy” and complains that she has no aptitude for anything unlike Yu who was always good at anything he tried. Miyako too later suggests that she was her brother’s opposite, while he was cheerful and outgoing she is shy and melancholy but then perhaps it’s hard to be cheerful when everyone’s always telling you you’re useless and doing everything wrong. In an interesting parallel, Yu is also trapped by outdated social codes in that he is gay and he and his partner have decided to move to London where they can legally get married and live their life out and proud in a way they feel they cannot do in contemporary Japan. 

Lacking other direction in her life, Miyako has been working a part-time job in a local supermarket which she hates while her father occasionally allows her to help him finish big orders though it’s clear her salary is now their main source of financial support. A local inn keeper who is a good customer of theirs explains to some of his guests that craftsmen rarely construct large pieces such as tables because they are no longer cost effective while fewer young people are willing to take up apprenticeships leaving the traditional art in danger of dying out despite the frequent remarks that everything tastes better out of a lacquerware bowl which is after all in the modern parlance “sustainable” in that it will last for many decades and can easily be repaired if damaged. 

Seishiro doesn’t seem to have a reason for rejecting the idea that Miyako might take over aside from basic sexism in preferring to hand the business over to his first born son. It might be tempting to think that he dissuades her because he thinks there isn’t a future in lacquerware, but if that were the case he could simply retire. Her mother (Reiko Kataoka), who left the family some years ago in part it seems because of her own animosity towards lacquerware and its lack of financial promise, seems to feel much the same comparing Miyako to a more successful cousin who has kids and a high powered job at an international trading firm, telling her that she should be settling down and getting married suggesting that she is simply incapable of becoming a successful lacquerware artist and should at best keep it as a hobby. 

Her mother had also shut down her desire to learn piano as a child by telling her there was no point because she’d never be good at it. Miyako’s decision to prove herself by re-laquering an abandoned piano in her disused school is then an act of rebellion against both parents showing them what she can and will achieve along with the direction she has chosen for her life. Not everyone respects it even if her father begins to come around but really it doesn’t matter because the decision is hers alone whatever anyone else might have said. Far from being insular, the embrace of traditional culture gives Miyako new opportunities and allows her to grow in confidence until she’s finally ready to set off along her own path. Even so, it seems there are some traditions she thinks it would be better to lose, such as her father’s sexism and the homophobia that has forced her brother to emigrate in order to live a happy life just as he is. They call it “fools lacquer” because no one but a fool would go to all this trouble to make a bowl but in many ways that’s the point. Miyako pours all of herself in to the lacquer, piling layer on layer dotted by handfuls of thrown rice that give it its pattern much as she herself is slowly tempered by the world around her.

Tsugaru Lacquer Girl screened as part of this year’s Camera Japan.

Original trailer (English subtitles)

Only the River Flows (河边的错误, Wei Shujun, 2023)

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Spoiler warning

In the opening moments of Wei Shujun’s Only the River Flows (河边的错误, Hébiān de Cuòwù) children run through an abandoned building playing cops and robbers amid the ruins of a changing China. One could argue that detective Ma Zhe (Zhu Yilong) is little different from the boy who chases after the other children with a plastic toy gun in his hand and an apparent love of justice in his heart only to enter a room and find himself on the edge of precipice looking down on a digger several floors below already sweeping up the rubble while Ma and his police partner look on obliviously. 

Wei fully recreates the aesthetics of sixth generation cinema, filming on grainy 16mm with a score that immediately echoes the films of the 1990s. Yet this small town in southern China is also a noirish place full of dank corridors and crumbling buildings that reflect the slow death of the old factory system along with the accompanying anxiety and displacement. Ma Zhe is also somewhat displaced. As he’s first introduced it’s as the only plainclothes detective in a room full of policemen in military uniform. His genial boss sells a message of “collective glory” that sounds somewhat outdated and is continually undermined by the fact he seems to do little himself and in fact continually instructs Ma to close the case he is working on even if he isn’t really convinced that primary suspect really is the guilty party. 

Based on a novel by Yu Hua, the film’s Chinese title more accurately means “a mistake on the river bank” which could refer to the murder itself, a strange case of an apparently well liked old lady killed with a sharp object, or to an encounter Ma later has with the suspect who is referred to only as “The Madman”. Apparently adopted by the old woman, Granny Four (Cao Yang), to stave off loneliness after her husband’s death (presumably they had no children of their own) the Madman is middle-aged with some kind of learning difficulties and otherwise mute and docile never having displayed any signs of violence or volatility. Yet in his way Ma is also a “madman”, increasingly out of touch with objective reality and driven near out of his mind by his preoccupation with the case. 

Pushed past his limit, Ma feels himself stalked and eventually descends into a lengthy dream sequence in which he watches his recollections projected on a cinema screen only for the negative to dissolve in flames as if it were burning a hole in his memory. His own perceptions are not reliable as confirmed by the confusion surrounding a commendation he received at a previous posting that he can no longer find, while a friend he contacts says he can’t remember him every receiving it and would have been surprised if he had as back then Ma was drinking quite heavily. Overburdened by the case, he begins drinking again and is also filled with paternal anxiety while his pregnant wife spends her time to trying to construct the image of their family by completing a jigsaw puzzle featuring a picture of a mother and child. 

The couple are told, by a very unsympathetic doctor, that there is a small chance the baby may be born with a genetic abnormality that could result in cognitive impairment. While Ma leans towards an abortion (the one child policy in this era perhaps influencing his decision) his wife is determined to keep it, calling Ma a heartless man but also suggesting that the fate that has befallen him is some kind of karmic retribution. He feels the Madman in himself echoed in the fate that awaits his child and is unwilling to accept it, wondering what their life would be like with the world the way it is.

His sense of “madness” is centred in his individuality as the member of a collective and something that he finds echoed in the frustrating dead ends of his case. Several witnesses saw the body but did not report it, fearful of their own secrets being exposed. More deaths soon occur, not exactly related to the first but somehow as a result of it as if murder were catching and Ma is a point of infection bringing a hidden truth to light that accidentally exposes something others would have preferred remain private. Ma’s quest is to quell the madman within himself, as perhaps he does in once again putting on his uniform and joining the collective even if it means accepting their truth above his own or the doubts in his heart. A brief coda featuring Ma and his wife happily bathing their son in an atmosphere of warmth and comfort might suggest that order has been restored were it not for the unsettling look in the child’s eyes in the film’s final frame. Beguiling and mysterious, the film lends itself to multiple viewings in its consistently slippery realities and noirish sense of existential dread as Ma attempts to find himself amid the contradictions of ‘90s China in a land very much under construction. 

Only the River Flows screened as part of this year’s BFI London Film Festival and will be released in UK & Irish cinemas in spring 2024 courtesy of Picturehouse Entertainment.

International trailer (English subtitles)