Convenience Story (コンビニエンス・ストーリー, Satoshi Miki, 2022) [Fantasia 2022]

“This is unreal, but it’s real” a blocked screenwriter exclaims in finding himself in an uncanny world only slightly divorced from his previous reality but perhaps excellent fodder for his art. Quite clearly influenced by David Lynch in its Twin Peaks-esque setting, jaunty jazz score, and overt references to Mulholland Drive, Fire Walk with Me, and Blue Velvet, Convenience Story draws inspiration from a short story by veteran Japan Times critic Mark Schilling to spin an elliptical tale of otherworldly adventure and inexorable fate. 

Down on his luck screenwriter Kato (Ryo Narita) can’t seem to get an idea off the ground and is in an increasingly volatile relationship with aspiring actress Zigag (Yuki Katayama) whose dog Cerberus he barely tolerates. When he has to venture out in search of Cerberus’ favourite brand of dog food, Weredog, the adorable pooch accidentally deletes the screenplay Kato has been working on leading him to decide to abandon him in the remote countryside. However, after damaging a Buddhist statue, he stops at a random petrol station convenience store which looks like it hasn’t been touched since the 1980s. Sucked through some kind of portal, he finds himself in an alternate combini reality in the company of pretty damsel in distress Keiko (Atsuko Maeda) and her decidedly weird husband Nagumo (Seiji Rokkaku). 

As the film begins to head into The Postman Always Rings Twice territory, Kato begins to rejuvenate his creative mojo while Zigzag, who is about to get her big break working with an incredibly insecure director (Kiyohiko Shibukawa) and sleazy producer, wonders what’s happened to her dog and takes drastic steps to find out. “Life’s big chances come in an instant” the director insists, though for Kato time seems to have stopped while he contemplates the combini existence. After all, it’s called a convenience store for a reason. They have everything you’ll ever need so there’s no real reason to leave. Smarting from his creative block, Kato asks if convenience stores sell interesting stories and in a way they do, or at least this one and the one in his neighbourhood which may or may not be connected by some kind of cosmic combini network, conspire to feed his imagination so he can deliver a promising script to his eccentric editor (Eri Fuse). 

Then again, Keiko asks him if he writes about an ideal world or his personal reality and it’s a question that he can’t quite answer hinting that this strange alternate universe may be some kind of fever dream conjured up by his latent imagination. “A screenwriter’s job is to fantasise”, Keiko seductively tells him, though his editor and a producer with whom he had also exchanged a flirtatious email had previously giggled over his non-starter of a screenplay which they described as an embarrassingly chauvinistic male fantasy. That’s certainly one way you could describe his otherworldly combini adventure in the foxy damsel in distress characterisation of Keiko who quite obviously just wants him to take her away from all this, sick of the oppressive convenience of the combini life and of her incredibly strange, seemingly controlling husband. 

Then again on their attempt to escape, the couple end up in an endless three-day ceremony of eternity during which the souls of the dead are supposed to journey to the afterlife. Everyone is keen on travelling to another world, except perhaps for Kato who is already in one, yet struggles to escape the uncanny uniformity of the combini society. “Another world exists in here” Kato is creepily told on a visit to his local, much more contemporary though not all that different, convenience store beginning to realise that perhaps there is no real escape from this maddening world of convenience at least not for him. Shades of Orpheus and Eurydice guide him out of his purgatorial existence yet ironically only into more of the same until the inevitable, karmic conclusion. Fantastic production design adds to the sense of retro absurdity strongly recalling Twin Peaks in its use of ‘50s-style diners and the frozen in time petrol station road stop existing for some reason the middle of nowhere with no road in sight, while casting a note of fatalistic dread over the life of a blocked screenwriter who eventually comes to realise that convenience isn’t always quite what it’s cracked up to be.


Convenience Story screened as part of this year’s Fantasia International Film Festival.

Original trailer (English subtitles)

Caution, Hazardous Wife: The Movie (奥様は、取り扱い注意, Toya Sato, 2021) [Fantasia 2021]

Perhaps in some ways out of step with the times, the 2017 Nippon TV drama Caution, Hazardous Wife (奥様は、取り扱い注意, Okusama wa, Toriatsukai Chui), like the earlier Secret Agent Erika, saw top assassin Nami (Haruka Ayase) fake her own death in order to live a “normal” life as an “ordinary housewife” married to “boring salaryman” Yuki (Hidetoshi Nishijima). Nami could not however resist using her skills for good and bravely took on a local yakuza gang who’d been running a suburban prostitution ring through employing handsome gigolos to seduce emotionally neglected housewives and thereafter blackmailing them into sex work. The series ended on a cliffhanger in which, spoiler alert, Nami was confronted by her husband who turned out to be a Public Security Bureau officer originally tasked with monitoring her before genuinely falling in love.

This brief background recap is useful but not strictly necessary in approaching the series’ big screen incarnation, Caution, Hazardous Wife: The Movie, which ironically assumes the audience knows Nami’s secret backstory but also obfuscates it in picking up 18 months after the cliffhanger to find her now living as “Kumi” in a tranquil seaside town having apparently lost her memory. The town will not remain tranquil for long, however, as a mayoral race is about to bring tensions to the fore in the polarising issue of a prospective methane hydrate plant the authorities insist is necessary to revive the area’s moribund economy while others worry about industrial pollution and its effects on the local sea life. Unsurprisingly, the events will turn out to have a connection to Nami’s past while she struggles to regain her lost memories and preserve the peaceful, ordinary life with her husband which is all she’s ever really wanted. 

Though some might find it somewhat conservative that what Nami wants is to become a conventional housewife, what she’s looking for is the stability of the “normal” life she’s never known. As such, she may not actually want to regain her memories, preferring to go on living as Kumi who has perfected the housewife skills which so eluded Nami including becoming a top cook, for as long as possible. Yuki, meanwhile, now living as high school teacher Yuji, feels something similar having been ordered to “deal with” his wife if she remembers who she is but refuses to become a PSB asset. 

Upping production values from the TV drama, Sato keeps Nami in the dark for as long as possible though her sense of social responsibility remains just as strong as she bravely intervenes when coming across a gang of teens taunting a boy with homophobic slurs for having a pink coin curse, later becoming concerned on witnessing the leader of the opposition to the plant being attacked by thugs in an attempt to intimidate him out of his decision to stand as a rival candidate to the incumbent mayor. Nevertheless, he allows space for plenty of dramatic action scenes including flashbacks to Nami’s career as an international assassin while the final set piece also throws in some bickering marital comedy before turning unexpectedly dark.  

Regaining her memories, Nami’s inner conflict is in her complicated relationship with Yuki wondering if he ever really loved the “real” her or if he perhaps preferred Kumi the docile Stepford wife, which is ironically the cover identity she’d longed to construct. Conflicted and suspecting his wife may have remembered who she really is, Yuki tells her to forget about the past but also that his feelings won’t change and she should be free to be herself but as Nami later realises the past won’t let her go and the peaceful life she’d dreamed of might be harder to preserve than she’d previously thought even as she commits herself to embracing the life she has now because her relationship with Yuki is the most important thing to her despite her lingering doubt. 

Touching on a few hot button issues from industrial pollution and environmental concerns to economic decline and rural depopulation, Sato nevertheless returns to the outlandish absurdity of the TV drama as Nami finds herself facing off against Russian gangsters while exposing a plot by shady conglomerates to exploit a small-town desire for better access to jobs and infrastructure, along with judicial corruption and electoral interference. Nevertheless, the hometown spirit eventually wins out even if Nami finds herself on the run once again though having gained a little more emotional clarity. 


Caution, Hazardous Wife: The Movie streamed as part of this year’s Fantasia International Film Festival. The original TV series is also available to stream with English subtitles (along with those in several other languages) in many territories via Viki.

International trailer (English subtitles)

Remain In Twilight (くれなずめ, Daigo Matsui, 2021) [Fantasia 2021]

“So what? We just live on.” remarks a bereaved young man learning to let go of his grief in Daigo Matsui’s melancholy ensemble drama Remain in Twilight (くれなずめ, Kurenazume). Matsui sets the scene at a wedding which is also in some ways a funeral during which the ghost at the feast will eventually be laid to rest but his study in loss is also a reflection of its eternal arrest as a group of high school friends learn to accept a sense of absence where their friend used to stand while processing the various ways their lives have and will continue to diverge where as his obviously will not. 

As the film opens a group of six men is surveying a wedding hall where they intend to recreate a dance they first performed at a high school culture festival. The wedding co-ordinator comes out to confirm that everything is in order and seating has been arranged for the five of them only to be reminded that actually they are six. Factory worker Nej (Rikki Metsugi) wants to hang out longer, but most of the other guys have other commitments from work to family but at a rambunctious karaoke session the next day during which they regress to their high school selves it becomes clear that one of their number, Yoshio (Ryo Narita), passed away five years previously but is quite literally there in spirit. 

In addition to Yoshio’s absence, it’s clear that the group has become distant since their high school days the wedding reunion highlighting the class differences between them with some going on to regular salaryman jobs, others working in fringe theatre, and Nej at the factory the uniform of which he is ubiquitously wearing at every occasion other than the wedding during which the guys’ black suits are identical to those they wore for the funeral save the substitution of a jauntier bow tie. The previously nicknamed “Sauce” is now Mr. Sogawa (Kenta Hamano) and a married father of one. They aren’t 17 anymore. 

Nevertheless, the guys can’t let go of the memory of Yoshio who remains among them as if he were still alive. Triggered by a seemingly trivial act such as eating a biscuit or hearing a particular turn of phrase each of the men is called back into the past towards a private memory of Yoshio some directly related to the performance at the cultural festival which seems to have marked their lives and others from later. They collectively meditate on the last time they saw each other, reliving the event, trying to prevent Yoshio from leaving but of course failing. Actor Akashi (Ryuya Wakaba) regrets not picking up his phone, little knowing it would be the last time he would see his friend because you can’t get away from the fact every time might be the last you just can’t know. 

“You’re only dead when it’s convenient” Yoshio’s high school crush Mikie (Atsuko Maeda) barks, seemingly unperturbed to see him in the flesh but also angry and resentful asking him to finally cancel his social media accounts so she won’t keep getting birthday reminders or see something about him popup on her feed, remember, and be sad. But softening she shows him a picture of her daughter, signalling that she’s moved on while he obviously cannot though he wishes her only happiness glad perhaps to have shared something he lacked the courage to confess while alive. 

So corporeal does Yoshio seem to be that he even receives a goodie bag from the wedding, again signalling his absence as the guys find themselves literally carrying extra baggage which they eventually decide to try burying leading to a rather surreal incident which confronts them directly with Yoshio’s liminal status and survival in their hearts. Travelling to the other side they begin to learn to let him go, poignantly once again considering calling a taxi though this time for five. Adapting stage play, Matsui’s sweeping handheld camera shifts effortlessly from one time period to another and finally into another realm with a giddy ethereality as the men, now approaching middle-age, meditate on the sense of loss in grieving teenage friendship along with its unlived future. It’s less the ghost than those who are left behind who must finally learn to “move on”, rewriting the past as they see fit in order to walk into a freer future. 


Remain In Twilight streams in Canada until Aug. 25 as part of this year’s Fantasia International Film Festival.

International trailer (English subtitles)

Masquerade Hotel (マスカレード・ホテル, Masayuki Suzuki, 2019)

The thing about hotels is, people often go to them when they want to be someone else, so how can you be on the look out for suspicious behaviour when everyone is to some degree acting out of character? Keigo Higashino is one of Japan’s best known authors particularly praised for his elaborately plotted mysteries. In contrast to some of his famous detective novels, Masquerade Hotel (マスカレード・ホテル) leans into his softer side, taking its cues from Agatha Christie in its ultimately cheerful exploration of the strange world of hotels while praising the detective acumen both of cynical policemen and eager to please hoteliers. 

The police are hot on the trail of a serial killer and, due to clues found at the previous crime scenes, have concluded the next killing will take place at the Hotel Cotesia Tokyo. To scout out the potential crime scene, the detectives have co-opted the hotel’s basement as an incident room and are preparing to go undercover to keep an eye on things upstairs. Dishevelled detective Nitta (Takuya Kimura) has been assigned to the front desk because of his English skills apparently honed while living abroad in his youth, and is to be paired with earnest hotelier Naomi Yamagishi (Masami Nagasawa) who will do her best to turn him into a first rate hotelman. 

As might be expected, Nitta and Naomi do not exactly hit it off. Gruff and given to giving everyone in 50m radius the hard stare, Nitta is a shaggy haired middle-aged man in creased suits and shiny shoes. The first thing Naomi makes him do is get a haircut which does wonders for his image, but also plays into the peculiar art of masquerade which defines hotel life. Nitta is in the habit of calling the guests “customers” which instantly irritates Naomi who has spent the entirety of her professional life learning to be deferent. She reminds him that in here the guests are in charge, they make the rules and therefore can never break them. Her job is to provide the best service, which means she often has to set her personal pride aside and allow the sometimes unpleasant clientele, the ones who like to come to posh hotels to throw their weight around and abuse the staff, to get away with being obtuse because that’s just part of her job. 

That’s a big ask from Nitta who is both a proud man and a justice loving policeman to whom the idea of letting people act badly is almost anathema. To do his job, however, he’ll have to learn to bear it or risk letting a potential serial killer slip through his fingers. What Naomi realises is that they’re more alike than they first seemed. Both of their jobs rely on an astute assessment of their targets, even if they come at it from opposite ends. Naomi knows that each of her guests is wearing a kind of mask, taking on a slightly different persona when they enter her hotel, but her job is to see past it without ever letting on. A good hotelier knows what the guest wants before they do and is always ready to provide it, that’s the nature of service. So Naomi trusts her guests and is careful not to judge them. Nitta, meanwhile, is a policeman so he’s trained to question everything and suspect everyone. His job is to unmask and confront his suspects with who they really are. 

They both, however got into this game essentially because they want to protect people even if she wants to protect them inside and he out. Which means of course that they can work together after all, learning a little something from each other along the way. Naomi, well versed in the liberties often taken by her guests, is nearly taken in by an obvious scam that only Nitta is quick enough to catch thanks to his cynical policeman’s logic. He’s also first to suspect that there’s something not quite right with a harmless little old lady, and though Naomi senses it too she’s minded to let it go and doubles down on being the perfect servant thanks to her animosity towards Nitta. That “not quite right”, however, proves to be a slight misreading of the guest who, like many Nitta encounters, is pretending to be something they’re not for reasons that prove perfectly understandable once revealed. 

But then, Higashino characteristically pulls the rug out from under us and asks if we haven’t been suckered in buying all those reasonable excuses. Thanks to his conversations with Naomi, Nitta begins to get a grip on the crime, while she struggles with her conscience after learning that her guests may be in much more danger than she thought. Staking all on justice, the pair of them vow to abandon their respective professions if a guest gets hurt, but fail to realise that the crime may hit far closer to home than they’d anticipated. Nevertheless, what we’re left with is a strangely whimsical admiration for the weird world of hotels where no one is quite the same person they were before they walked through the revolving doors.


Original trailer (no subtitles)

Eating Women (食べる女, Jiro Shono, 2018)

Eating Women poster 2“Comfort cinema” may be a slightly maligned genre, disregarded for its throwaway pleasures, but it can often be much more subversive than it’s given credit for. Jiro Shono’s adaptation of Tomomi Tsutsui’s novel Eating Women (食べる女, Taberu Onna), refusing to unambiguously reinforce contemporary social norms, it actively undercuts them as it pushes its lonely heroines towards more positive paths of self-fulfilment while remaining unafraid to embrace the sometimes taboo idea of female desire as something entirely normal.

The heroine, however, is someone who’s decided to live without it. Food writer and bookstore owner Atsuko (Kyoko Koizumi) lost the love of her life at 29 and has lived alone ever since. She does, however, have a very committed group of female friends who get together once a month to enjoy a tasty dinner she and her friend Mifuyu (Kyoka Suzuki), who runs the local restaurant, cook for them. Unlike Atsuko, Mifuyu is a sexually liberated older woman, complaining once again that both of her (young, male) apprentices have quit after she seduced them. Keiko (Erika Sawajiri), Atsuko’s editor, has hatched on a different solution in affirming that she has already achieved financial independence and has no real desire for male companionship, preferring to embrace her freedom to live as she chooses while Tamiko (Atsuko Maeda), an assistant TV producer and the youngest of the group, is facing the opposite dilemma – her boyfriend has proposed to her, but she’s unconvinced because he’s just too “nice” to make her heart beat faster.

Though at different points of their lives, the women are always there to support each other while permitting themselves the indulgence of fully enjoying beautifully cooked meals taken with good company. Meanwhile, across town, an American woman, Machi (Charlotte Kate Fox), seems to be content to play the role of a 50s housewife to a grumpy salaryman husband (Hiroyuki Ikeuchi) who barges in through the front door and roughly forces himself on her before retreating to the bedroom. The problem in their marriage is, apparently, that Machi can’t cook, providing mostly Western-style microwavable dinners which fail to excite her husband who tells her he’s been having an affair with someone who can make good food. Heartbroken, Machi runs into Mifuyu and eventually ends up living in one of Atsuko’s spare rooms where she slots right in with the other gourmet women as she begins to learn to cook under Mifuyu’s gentle guidance.

It is not, however, a pathway towards regaining her husband or “fixing” a perceived fault so that she can be a “proper” wife, but a way for Machi to rediscover life’s small pleasures along with a sense of independence, rejoicing in her own success as she enjoys a meal she cooked herself made with ingredients that she earned the money to pay for. Tamiko’s barfly friend Akari (Alice Hirose) begins to discover something similar on her own, repeatedly dumped by snooty salarymen boyfriends who objected to her preference for minced meat over whole steak. Akari had a habit of thinking of herself in terms of the meat – quick, cheap, and simple, but finally finds love with a gentlemanly colleague after she gains the confidence to share with him her real self by embracing her love of mince without embarrassment.

The only “misstep” is perhaps in Keiko’s tale in which her bid for solo independence is eventually negated by her loneliness, implying that in the end she did need male companionship after all. Indeed, only Atsuko who rejects sex in favour of vicarious maternity is allowed to live life alone, though conversely Mifuyu’s free spirited pursuit of younger men is never judged negatively nor is she encouraged to settle down even while she ironically advises Tamiko to do just that, and pointedly tells Keiko that she’s running out time to find anyone halfway decent. Yet all of that aside, the ladies are an accepting bunch, emphasising that love is love and refusing to judge others, making sure to offer support to all who need it. We’re never the same people as yesterday, Atsuko writes in her book, we just need to be ourselves. Above all, however, she seems to say you have to be kind to yourself, embracing life’s small pleasures such as the simple joy of well cooked food made with love, and the rest you can figure out later.


Original trailer (no subtitles)

To the Ends of the Earth (旅のおわり、世界のはじまり, Kiyoshi Kurosawa, 2019)

To the Ends of the Earth poster 2“It’s like a little journey you can take without going too far from home” a bubbly variety TV presenter announces partway through To the Ends of the Earth (旅のおわり、世界のはじまり, Tabi no Owari Sekai no Hajimari), reporting from a rundown theme park the like of which she claims you hardly ever see in Japan anymore. It might as well encapsulate her life as the host of a TV travel programme directly aimed at people who prefer to take their pleasures vicariously. Kiyoshi Kurosawa’s long career has been, in an odd sense, moving into the light. Where death was once eternal loneliness, he now tells us love is what will save us in the end, if only we overcome our fear of each other.

Yoko (Atsuko Maeda), a 20-something TV “reporter” for a variety show, is an intensely anxious young woman. In her postcards home to her firefighter boyfriend, she tells him that she feels “safe” now that they’ve arrived in a big, modern city, but, somewhat ironically, asks him to try and stay away from dangerous places. Currently shooting in Uzbekistan, she finds herself doubly isolated – both because she is a lone woman travelling with an all male crew, and because she is the star and therefore not included as a part of their team. Though they call her a “reporter”, it’s clear that the temperamental, insensitive director Yoshioka (Shota Sometani) does not value her editorial opinion and sees Yoko more or less as a kind of prop.

When we first meet her, Yoko is being forced to deliver a direct to camera speech from the middle of a “fake lake” which, as she explains, is more like a big puddle created by accident during a Soviet-era irrigation project that didn’t quite go to plan. During the course of the filming, we watch her effortlessly switch between the super “kawaii’ presenter who has to pretend the undercooked food she’s just been handed (that will probably make her ill) is the best meal she’s ever tasted, and the dejected young woman growing ever more resentful about her corrupted authenticity. Nervous and under-confident, she finds herself bullied by the demanding director, feeling as if she’s obliged to put up with whatever he asks her to do even if it compromises her safety.

Later, at the theme park, the owner of the ride Yoko is supposed to “enjoy” expresses concern, firstly claiming that it’s not suitable for women, and then apparently mistaking Yoko for a child. He doesn’t clarify if there’s actually a safety issue, that the ride is calibrated for a certain size and weight and might be dangerous for a slight woman as opposed to a beefy man, but in any case Yoko is made to ride it three times in quick succession. Akin to something they put astronauts and fighter pilots in to prepare them for coping with G-force fluctuation, it is not particularly fun but still Yoko is obliged to giggle like a giddy school girl every time before finally collapsing as if she’s about to go into nervous shock. A few moments later, however, she stands in front of the camera to give another cheerful speech about just how much fun she’s having.

Yet we also see her attempt to fight back against her sense of anxious powerlessness by actively asserting her independence. She leaves her hotel and takes a bus, a complicated affair when she doesn’t speak the language or understand where she’s going, visiting a local bazaar where she attracts not a little attention, some of the saleswomen even attempting to physically grab her in order to sell their wares. She feels the male gaze constantly upon her and though you’ll rarely find a woman who says that skirting round groups of men in darkened alleyways doesn’t make her nervous, there is something about the unfamiliarity of the environment which has Yoko on edge. Men peek in through the windows of the van where she changes costumes to make it look like they were in Uzbekistan longer than they were, and like the ride owner, a fisherman they’d enlisted to help them catch a giant fish grows progressively more irritated, claiming that the fish aren’t coming because they don’t like a woman’s smell.

Exploring the town, Yoko’s mind quietens only when she begins to hear music pouring out of a local opera house. She wanders inside and sits down, envisioning herself on stage performing Ai no Sanka, a Japanese rendering of Edith Piaf’s Hymne à l’amour, but her reverie is cruelly interrupted by a security guard who sends her anxiously reeling away. Another encounter with authority provokes a similar reaction when she’s stopped for filming in a prohibited area but instead of calmly presenting the camera, she panics and runs away. As a sympathetic detective later tells her, if you run from the police they have to chase you, it’s the law. The detective is a little offended. Why was she so afraid of Uzbek policemen? Did they seem excessively mean, what does she know about Uzbeks anyway? If only she’d tried to listen to what they were saying, all of this could have been avoided.

The detective, echoed through sympathetic translator Temur (Adiz Rajabov), avows that if we don’t talk then we’ll never understand each other. Temur became a translator after hearing about the Japanese prisoners of war who built the theatre in which Yoko heard the music, painstakingly crafting rooms dedicated to six areas of a country which had been their enemy. Moved by their generosity, he learned Japanese to give something back. Identifying herself with a captive goat she longed to free from constraint and isolation, Yoko gains confidence from his words. She confesses that she’s preparing to follow her dream of becoming a singer, but worries that she lacks the emotional authenticity required to make the song resonate. Through her cross-cultural adventure, brush with the law, and a personal crisis back home, Yoko begins to realise that the world isn’t such a scary place after all. Yoko sings the song of love, less for the uncommunicative boyfriend she unconvincingly claimed it was her hope to marry, than for herself and for the world, now as open as her heart in the limitless vistas of the Uzbek mountains.


To the Ends of the Earth was screened as part of the 2019 BFI London Film Festival.

Original trailer (English subtitles)

Ai no Sanka as performed by Hibari Misora

Almost a Miracle (町田くんの世界, Yuya Ishii, 2019) [Fantasia 2019]

MNS_MAIN_B1_0311_ol“Being nice to everyone means hurting someone” the wounded heroine tries to explain to the perpetually confused hero of Yuya Ishii’s Almost a Miracle (町田くんの世界, Machida-kun no Sekai). After adapting a book of poetry and topping the Kinema Junpo list with the melancholy romance of urban ennui The Tokyo Night Sky is Always the Densest Shade of Blue, Ishii returns to the lighter fare which inspired his earliest work with a whimsical adaptation of the manga by Yuki Ando in which a goodly young man begins to realise that sometimes being nice to everyone can create additional complications.

The titular Machida (Kanata Hosoda) is one of those people who seem to be exclusively composed of goodness. He truly believes that each and every person in the world is precious and loves them equally, so when he sees someone, anyone, who seems unhappy or in need of help he comes running (literally). Everything begins to change for him, however, when he injures himself during an art lesson and is sent to the infirmary where he meets sullen delinquent Inohara (Nagisa Sekimizu) who bandages his hand in the absence of the nurse. Entirely unused to people doing nice things for him, Machida is struck by this unexpected act of kindness and resolves to make a friend of Inohara who seems lonely and claims to hate people – something Machida is incapable of understanding.

Indeed, nicknamed “Christ” by some of his more cynical classmates, Machida sees only the world’s beauty and just wants people to be happy. He assumes that’s the way everyone else feels too and so it doesn’t really occur to him that some people are just mean. Even when he meets someone acting badly he has a knack for spotting the unhappiness that lies behind it and the desire to help them heal. Thus he alone sees the accidental self-loathing and pathological need for acceptance that have led pretty boy model and popular kid Himuro (Takanori Iwata) to become a self-centred jerk who thinks sincerity is for babies and that “taking things seriously only makes everything harder”. He may have a sort of point in that it’s much easier to keep pretending nothing, especially other people’s feelings, is very important but it’s Machida alone who is perspicacious enough to remark on how sad it is that all of his “friends” have forgotten something he told them just a few minutes ago and instructs him that he needs to be kinder to himself rather than hanging out with vacuous people who don’t care about him at all just for the kudos of superficial acceptance. 

In fact, much of Machida’s laidback superpower is geared towards getting people to be more comfortable in themselves so that they can in turn accept others. Ironically, that’s mostly because he hasn’t yet quite accepted himself and thinks he’s the worst human of them all which is part of the reason he’s so nice to everyone as a means of repaying the kindnesses he’s been shown in the past.

Where Machida sees only the world’s beauty, cynical failed writer Yoshitaka (Sosuke Ikematsu) sees only its ugliness. His lofty literary ambitions having fallen by the wayside, Yoshitaka has become a tabloid hack and occasional paparazzo whose wife is beginning to lose faith in him as he sinks deeper into the morass of scandal rag “journalism”. Yoshitaka justifies his actions with the rationale that the world is rotten, filled with “evil” and home to only self-interested people who revel in the suffering of others. Several random encounters with Machida, however, force him to revise his opinion – if someone that good and that pure really exists then what does it say about the rest of us?

Then again, Machida’s guileless goodness can often make him accidentally insensitive as he tries to balance one person’s expectation of happiness against another’s. Thus he gets himself mixed up in an odd kind of love triangle with Himuro’s old girlfriend Sakura (Mitsuki Takahata) and the lovelorn Inohara who is becoming increasingly exasperated by Machida’s mixed signals, unable to figure out if he’s just being “kind” or actually might like her. Unfortunately, Machida doesn’t quite know himself as, ironically seeing as he’s so keen on emotional honesty in others, he is remarkably out of touch with his own feelings. In any case, his desire for “sincerity” in all things sees him steer clear of saying something which isn’t true to make someone happy even if he finds himself unable to express the truth plainly when it really counts.

Machida’s superpower, however, blows through the world like a gentle breeze spreading goodness wherever it goes. Proving it really does come back around, all the people that he’s helped eventually come running to help him so he can achieve his romantic destiny on the most romantic of days. A whimsical celebration of the infectious power of unguarded goodness, Almost a Miracle is a beautifully pitched counter to nihilistic cynicism in which kindness becomes a kind of superpower, saving the world one lost balloon at a time.


Almost a Miracle was screened as part of the 2019 Fantasia International Film Festival.

Original trailer (English subtitles)

Dynamite Graffiti (素敵なダイナマイトスキャンダル, Masanori Tominaga, 2018)

Dynamite Graffiti posterThe division between “art” and “porn” is as fuzzy as the modesty fog which still occasionally finds itself masking “obscene” images in Japanese cinema, but for accidental king of the skin rag trade Akira Suei it’s question he finds himself increasingly unwilling to answer even while he employs it to his own benefit. Back in the heady pre-internet days of the 1980s, Suei was the public face behind a series of magazines along differing themes but which all included “artistic” images of underdressed women in provocative poses alongside more “serious” content provided by such esteemed figures as Daido Moriyama and Nobuyoshi Araki in addition to stories and essays penned by “legitimate” authors and the more scurrilous fare written by Suei himself. Inspired by one of Suei’s essays “Dynamite Graffiti” (素敵なダイナマイトスキャンダル, Sutekina Dynamite Scandal), Masanori Tominaga’s ramshackle biopic has the informal feel of a man telling his sad life story to a less than attentive bar girl as he takes us on a long, strange walk through the back alleys of ‘70s Japan.

The entirety of Suei’s (Tasuku Emoto) life is lived in the wake of a bizarre childhood incident in which his mother (Machiko Ono), suffering with TB and trapped in an unhappy marriage to a violent drunk, chose to commit double suicide with the young man from next door. Perhaps there’s nothing so strange about that in the straightened Japan of 1955, but Suei’s mother chose to end her life in the most explosive of ways – with dynamite stolen from the local mine. Carrying the legacy of abandonment as well as mild embarrassment as to the means of his mother’s dramatic exit, Suei finds himself a perpetual outsider drifting along without the need to feel bound by conventional social moralities as symbolised by the “ideal” family.

What he longs for, by contrast is freedom and independence. Bored by country life he dreamt of moving to the city to work in a factory, but the problem with factories is that they’re mechanical and turn their employees into mere tools with no possibility of personal expression or fulfilment. Spotting an advert for courses in “graphic design”, Suei’s world begins to open up as he embraces the bold new possibilities of art even as it wilfully intersects with commerce.

Taken with the new philosophy of design as the message, a means of “exposing” oneself and ultimately enabling true human connection, Suei remains frustrated by the limitations of his role as a draughtsman for local advertisers and, inspired by a friend’s beautiful poster, finds himself entering the relatively freer creative world of the “cabaret” scene as a crafter of signboards and flyers. The cabaret bars are little better than the factories, exploiting the labour of women who themselves are the product, but Suei’s distaste is soon worn down by constant exposure. From the clubs and cabarets it’s only a natural step towards erotic artwork, nudie photographs, and finally a vast magazine empire of “literary” pornography.

Suei’s accounts of his youth are filled with a lot of high talk about the possibilities of art, of his desire to remove the masks which keep us divided so that we might all know “true” human love. Whether his adventures in adult magazines can be said to do that is very much up for debate. They are, as he freely admits, expressions of male fantasy – exposing a perhaps unwelcome truth about the relationships between men and women even as they continue to exploit them. Yet Suei’s own desire to find something more than a potential for titillation in his work continues to dwindle as he finds himself engaged in increasingly complicated schemes to avoid censure from the police while simultaneously insisting that his magazines are both “artistic” and not.

His insistence that the photographs are “artistic” becomes his primary weapon in getting sometimes vulnerable young women to agree to take their clothes off. Abandoning his loftier aspirations, Suei sinks still further into the smutty morass whilst still maintaining the pretension that his magazines are not like the others. He neglects his wife (Atsuko Maeda) to chase fleeting affections with unsuitable or unstable women, one of whom eventually descends into a mental breakdown which provokes in him only the realisation that his desire for her was a romantic fantasy which her illness has now dissipated. Art is an explosion, Suei claims, but his mother was the explosive force in his life, blowing him off course and leaving him too wounded to embrace the reality he so desperately claims to crave but continues to reject in favour of the same kind of male fantasies his magazines peddle.

Everyone around Suei seems to be damaged. Nary a face in the red light district is without a bandage or bruise of some sort. These are people who’ve found themselves at the bottom of the ladder and are desperately trying to scrap their way up. Times change and Suei’s empire implodes. Porn is swapped for pachinko as the exploitable pleasure of choice paving the way for yet another reinvention which sees him throw on a kimono to rebrand himself as his own mother and self-styled pachinko expert. You couldn’t make it up. Still, perhaps there is something more honest in Suei’s pachinko persona than it might first appear even if his present “art” is unlikely to enlighten us to the true nature of love.


Dynamite Graffiti is screening as the opening night movie of this year’s New York Asian Film Festival.

Original trailer (no subtitles)

Initiation Love (イニシエーション・ラブ, Yukihiko Tsutsumi, 2015)

initiation loveMost romantic comedies don’t come with warnings about twist endings and a plea not to give them way, but Initiation Love (イニシエーション・ラブ) is not your average romantic comedy. Set in the early bubble era, Yukihiko Tsutsumi’s double sided feature is itself a wry look at the problematic nature of nostalgia. Harking back to a perhaps more innocent era in which lack of political and economic turmoil left plenty of time for romantic confusion coupled with the corruption of the consumerist dream, Initiation Love pits innocent romance against cynical success but subtly suggests that grown up love is a kind of compromise in itself.

Side A: In the summer of 1987, Yuki Suzuki (Kanro Morita) – a geeky, overweight young man who is shy but has a kind heart, is unexpectedly invited to a college drinking party where he earns some major white knight points for interrupting the increasingly inappropriate grilling of new invitee Mayuko (Atsuko Maeda). Mayuko is pretty, sweet, and cute if in a slightly affected way. She is way out of Suzuki’s league, but later confesses that she’s looking for someone a bit different, like Suzuki, an awkward-type who won’t lie to her or play around. Bonding over a shared love of reading, the pair grow closer, Mayuko rechristens Suzuki “Takkun”, and he vows to spruce himself up to become “worthy” of her.

Side B: Takkun (Shota Matsuda), now slim and handsome, is given a surprise promotion to Tokyo. Rather than suggest marriage or that Mayuko come with him, he settles on long distance and promises to come back to Shizuoka at weekends while waiting to be approved for a transfer back home. In Tokyo, however, Takkun’s personality begins to shift. Seduced by city sophistication and the promises of an elite salaryman lifestyle, Takkun draws closer to upper-class career woman Miyako (Fumino Kimura) whose jaded straightforward confidence he regards as “grown up” in contrast to the innocent charms of Mayuko waiting patiently at home.

The overarching narrative is provided to us via a melancholy voice over and accompanied, in the manner of a classic mix-tape, by a song from the era which is deliberately on the nose in terms of its aptness – a song about giving up on summer just as the couple are stuck in a traffic jam on the way to the beach and about to have a gigantic row, or a song about lucky chances coming up on TV just as our hero is plucking up the courage to allow himself to be bamboozled into going on a date with the girl of his dreams. The carefully placed positioning of the songs reminds us that we are inside someone’s carefully curated memories. Just as Takkun’s vision of Mayu-chan is one surrounded by flowers and light, the early days of romance are a condensed and romanticised version of real events seen entirely from one perspective and coloured with the gradual fading of time. Nostalgia is an unreliable narrator, recasting real life as Hollywood fiction.

The warm and fuzzy glow of Side A is undercut by the subtly questionable actions of Mayuko and our own prejudices about why she might be with a guy like Takkun. Self-consciously cute, Mayuko makes needling suggestions – dress better, get contacts, learn to drive, which, objectively speaking, might all help Takkun to gain some much needed confidence if only he were not doing all of them solely because he fears losing a woman like Mayuko. If Mayuko wanted a guy she could remake and boss around, she might have come to the right place but she does, at least, also try to insist that she likes Takkun anyway and so any changes he makes to himself will make no difference to her.

Side B, by contrast, turns the dynamic on its head as Takkun’s Tokyo persona becomes increasingly violent, resentful, and cruel while Mayuko seems genuine, innocent, and hurt by the increasing distance between herself and the man she loves. Seduced by city sophistications, Takkun leans ever closer to dumping the innocent country bumpkin, a love he has now outgrown, for a leg up into the middle-classes by marrying the elegant daughter of a wealthy Tokyo businessman. He is, however, torn – between the nostalgic glow of first love’s innocence, and the realities of adult life, the certain past and the uncertain future.

This is the philosophy ascribed by Miyako (apparently given to her by her own first love) that the first failed romance is a crucial part of growing up, an “Initiation Love” that breaks your heart by revealing the idea of true love as a romantic fallacy, allowing you move into the adult world with a degree of emotional clarity. A sound idea, but also sad and cruel in its own way. The final twist, offered as a cynical punchline, can’t help but feel cheap, carrying mildly misogynistic undertones dressed up as a kind of joke aimed at cowardly men who are incapable making clear choices and refuse to see their romantic partners as real people rather than the self created images of them they maintain. Takkun remains torn, between past and future, town and country, old love and new but nostalgia is always a trap – a false impression of a true emotion that impedes forward motion with a promise of a return to something which can never be delivered.


Screened as part of the Japan Foundation Touring Film Programme 2018.

Screening again:

  • QUAD – 10 February 2018
  • Brewery Arts Centre – 2 March 2018
  • Filmhouse – 9 March 2018

Playlist: Side A

Yureru Manazashi (Kei Ogura)

Kimi wa 1000% (1986 Omega Tribe)

Yes-No (Of Course)

Lucky Chance wo Mo Ichido (C-C-B)

Ai no Memory (Shigeru Matsuzaki)

Kimi Dake ni (Shonentai)

Side B:

Momen no Handkerchief (Hiromi Ota)

Dance (Shogo Hamada)

Natsu wo Akiramete (Naoko Ken)

Kokoro no Iro (Masatoshi Nakamura)

Ruby no Yubiwa (Akira Teruo)

Show Me (Yukari Morikawa)

 

Before We Vanish (散歩する侵略者, Kiyoshi Kurosawa, 2017)

©2017 BEFORE WE VANISH FILM PARTNERS

before we vanish posterKiyoshi Kurosawa is getting sentimental in his old age. In Journey to the Shore and Real, brokenhearted, left behind spouses went on long and difficult journeys of grief and salvation. In Before We Vanish (散歩する侵略者, Sanpo Suru Shinryakusha) we receive a visitation that presages our doom but wishes to know us before we go. An alien invasion movie which takes its cues from Invasion of the Body Snatchers and They Live, Kurosawa’s quirky drama is less about the enemy within than the hidden existential threat of a failure to understand oneself. As the Japanese title suggests, these invaders are merely out for a stroll, making time to smell the flowers before the big lawnmower arrives to cut them all down.

Strange events are afoot in Tokyo. A high school girl wanders home with a pair of goldfish in a plastic bag before brutally murdering her entire family, gazing at the scene of carnage with a beatific smile. Meanwhile, the estranged wife of Shinji Kase (Ryuhei Matsuda), Narumi (Masami Nagasawa), has been sent for to claim her presumably amnesiac husband from a medical facility. Shinji was brought in after wandering the streets cluelessly and seems to have lost certain sections of his memory. The doctor’s diagnosis is uncertain but leans towards some kind of temporary psychotic break or early onset Alzheimer’s. In any case, he is now Narumi’s responsibility, much to her consternation. Across town a down on his luck journalist (Hiroki Hasegawa) covering the brutal family murder finds himself the designated “guide” to another strange young man, Amano (Mahiro Takasugi), who seems to have done something very untoward to his parents.

These three “strangers” are really invaders from outer space – something which they freely confess to anyone who will listen, only everyone assumes they are joking. Exactly why they want to destroy the Earth is never revealed, nor is the the reason for the strange mission undertaken by the three researchers acting as the vanguard for the upcoming invasion. These three have been tasked with a thorough investigation of “humanity” in which they must learn and acquire certain “concepts”. They do this by requiring the subject to visualise their thinking behind a word or phrase and then tapping the head to pinch it causing that concept to be removed from the person’s interior cosmology.

The aliens learn as much from the effect of removing the concept as they do from its explanation. This being Japan, it’s not surprising that the first concept Shinji removes is that of “family” which he takes from Narumi’s younger sister, Asumi (Atsuko Maeda). Asumi had decamped to Narumi’s after an argument with her parents over their railroading her into a mainstream life she doesn’t really want. The removal of the concept of family means Asumi no longer needs to be bound by hollow obligation but her sudden coldness towards her sister immediately invites a series of other questions as to the true nature of their relationship. Similarly, Shinji removes a concept of “possession” from a young man. The young man does not immediately lose understanding of the word, but the concept ceases to be important to him. He is, in a sense, freed from the burden of materialism. Paying an unexpected visit to Narumi’s workplace and meeting her boss who, it seems, has just belittled her work on an important project after she rebuffed his attempt at sexual harassment, Shinji removes his concept of “work” leading him to play aeroplanes all around the office like an overexcited child.

There are positive effects of losing some of these centrally held ideas even if their loss seems tragic or painful on the surface. They are, however, what make us human whether that be attachment to family or an irrational desire to devote all to work and ceaseless acquisition. The final, most elusive concept is that of love – something alien and fascinating to the visitors which they find impossible to harvest due its essentially nebulous nature. Despite being part of a uniform hive mind, the invaders have each developed unique personality traits as a consequence of their “human” lives – the schoolgirl craves violence and destruction, Amano fatherly friendship, and Shinji something close to love with his own “guide” in the form of Narumi whose love for her husband apparently endured despite his betrayal.

Far from the gloomy nihilism of Pulse in which death is eternal loneliness, Before We Vanish suggests that what will survive of us is love. Salvation does, however, require a sacrifice which provokes the film’s romantic conclusion in which the absence of love becomes the “eternal loneliness” promised by Pulse but is tempered by patience and devotion. A gleefully absurdist exploration of the human soul, Before We Vanish finds Kurosawa at his most optimistic affirming the power of the human spirit at its most indestructible.


Screened at the London East Asia Film Festival 2017.

International trailer (English subtitles)